DISCUSSION A TYPES OF SCRIPTURE MAJOR
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8: DIFFERENTIAL DIVISION
(PART 1).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
28 28
8: DIFFERENTIAL DIVISION
(PART 1).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
The previous section talked about the merit achieved by the wise people. This section will discuss the merits of another nature which is concentration, etc. First, let's talk about the mere dependence of these merit, that is, the states of mind where virtues arise. from that. These refugees are the types of concentration (isometric). In this issue, first let's talk about the stills.
Chanting said: (Yin)
Still calm from the second
Central students born of theory The
best position in the
Pure Land you contemplate the five aggregates, the
Four Noble Truths of
Miss Hau, a cup of money.
Translation:
Each of the two types
For
birth said Dinh is specializing in a scene
Also with nature in aggregates
Before enough four, Hy, touch
After gradually leaving the previous limb.
[Each retreats has two types. Which was about birth. Concentration is the one-minded mind that specializes in one scene, together with your partner the five aggregates. Profile still has enough quartet, wedding, peanuts. Later left gradually remove a limb in the front].
Chanting said: (Yin)
Still calm from the second
Central students born of theory The
best position in the
Pure Land you contemplate the five aggregates, the
Four Noble Truths of
Miss Hau, a cup of money.
Translation:
Each of the two types
For
birth said Dinh is specializing in a scene
Also with nature in aggregates
Before enough four, Hy, touch
After gradually leaving the previous limb.
[Each retreats has two types. Which was about birth. Concentration is the one-minded mind that specializes in one scene, together with your partner the five aggregates. Profile still has enough quartet, wedding, peanuts. Later left gradually remove a limb in the front].
Commentary : Unlike the forms of Formlessness, tranquility is the definition of rupa, which is the basis for all kinds of merit. Sometimes they are of a common nature, sometimes they have their own characteristics, sometimes smuggled, sometimes smuggled.
There are four stills, the second calm, the second calm, the quiet third and the fourth calm.
Each retreats has two types of concentration: tranquility, that is, the cause, and birth, that is, the result.
Still life was explained in the third chapter of this thesis: the first three stills have three types, the fourth still has eight types.
Calm samadhi, in general, is defined as the attention of kusala cittas to a scene, because the stills take equanimity as their nature. If isostasis is accompanied by your dharmas, calm concentration involves the five aggregates.
(Question) Why is it called "one-minded concentration" or "isotropic"?
(Answer) Because the mind has only one scene.
(Sutta) If so, the so-called "Tam-ma-geography" are the cittas with the same unique scene, and it is impossible to admit that there is one more separate legal reality, some mental consciousness that has the name is Tam-ma-ge?
(Bhikkhu-sa-sa) The so-called Tam-ma-geography is an isolated law, capable of helping the mind to focus, focus on a unique scene. These concentration centers are not tam-ma-ge.
(Sutta) There are many questions raised here. (1) The cittas are of a cessation-killing nature, so each mind has a unique condition. So what is to be expected to maintain (Tam-ma-geography) ?; (2) If saying isostatic helps to prevent the second mind from being dispersed or diverted from the scene where the predestined object of the first mind is, then there is no effect on the first mind which is considered to be similar. OK with this constant; (3) Why is there more separate dharma to form an ordinal? Why don't the minds of the mind be able to focus on a scene because of the causes and these causes are what you call persistent ?; (4) You have defined the isotropic form as a terrestrial dharma, so that all mind should be of a "transitional state".
(Bhikkhu-Bà-sa) It is not possible because isometric is very weak.
(Sutta) The cittas which are conditioned by the same scene constitute isotropic forms, and isotopes do not exist independently of them. Because the sutta says the four stills are "the practice of the higher mind" (the higher mind), the "key element of making the mind pure" (pure mind wins).
(Q) What is the meaning of stillness?
(A) Thanks to calm, the new practitioner "calm" (static) and have the ability to "judge". Magisteria means "accurate identification," as the sutra says: "It is the intention to know the real thing."
Therefore, according to Necessity of the Ministry, the intelligence takes the intelligence as a body, [while in the other factions, the intelligence takes thought as the body].
(Question) If the retreats have the nature of being persistent, then all types of retreats, whether good, unwholesome or unsigned, are also retreats?
(A) Not so. Only types of isotopes that have certain hostile properties are called calm. Like the world, only luminescence is called the sun, not fireflies.
Calmness is the most vindictive type constant, it has all the limbs, operating thanks to the thread and consistent balance (meaning both the thread and the bar are in equal position), the type of constant is called is the "abstraction of phenomena" and "the easier way", the path through which the practitioner can know more and more easily. Therefore, this kind of hostile victory is called calm.
(Q) If tranquility is the isotropic type consisting of genera, then the isotropic pollutant, that is, the isotropic type which creates "pleasure" or corresponds to sensual pleasures, why is it also called tranquility?
(A) Because this kind of isotonic pollutant is the unjust authority.
(Question) But this judge will produce conclusions that are clearly unrighteous. [Indeed, one cultivates tranquility with a mind that is a prey for craving and this situation cannot be considered to be tranquility.
(A) Not so. We call this pollution situation "tranquil" because it is similar to the true kind of stillness. Just like the world still uses the word "pseudocode" (rotten seed) not to refer to a pebble etc ... but to something similar to the seed, even though the seed is no longer able to germinate. Scripture also refers to the real life still.
(Question) Based on what properties to form the four types of tranquility?
(A) The first type of stillness is the focus on one scene (one-nature view) with all four-bliss-meaning [meaning that corresponds to the kind of four having enough joy and bliss, which corresponds to joy, and so on. with peanuts]. Saying that also means "having enough range" because there must be a certain range, just as smoke always accompanies fire. There can be no cases corresponding to Hy and joy but not corresponding to Games.
The nature of the second, third and fourth types of tranquility is the eradication of each of these three genera. When the discharge of the quartet type, the second kind of still only Hy and peanuts, when discharging the wedding, the third kind of stills only peanuts, and when discharging peanuts, the fourth type of stillness has absolutely no three limbs.
That is why the above "focus on a scene" is divided into four groups, or four types of stillness.
(Question) The above has been talking about stillness, so what is "Invisibility"?
Chanting replied (Hán):
Immaterial herons as marketing
Quartet aggregates cup place under
love triangle accessible part
Total list except excellent idea
Immaterial're formless
Hau excellent start accomplice mind
boundless College triangle
List accomplice in the well established
African idea , non-fiction
Muoi tried to establish a name.
Translation:
Infinite Colors are the same
Four aggregates leave the bottom Under the
same three "parts" on the
General Call "minus idea identity"
Colorlessness is not sharp
After the colors arise according to mind.
Three types of "no boundless" and so on ...
Call by family name
African ideas, non-fantasy
Me should be named.
[Neither is the same. There are four aggregates, born from the departure of the lower place. Along with the three parts above. They are collectively referred to as "minus ideas." Colorless is without identity. Later colors arise from the mind. The three types of No boundless, etc., are named according to the Phi Phi Phi Phi. Because it's so intense, there's such a name].
There are four stills, the second calm, the second calm, the quiet third and the fourth calm.
Each retreats has two types of concentration: tranquility, that is, the cause, and birth, that is, the result.
Still life was explained in the third chapter of this thesis: the first three stills have three types, the fourth still has eight types.
Calm samadhi, in general, is defined as the attention of kusala cittas to a scene, because the stills take equanimity as their nature. If isostasis is accompanied by your dharmas, calm concentration involves the five aggregates.
(Question) Why is it called "one-minded concentration" or "isotropic"?
(Answer) Because the mind has only one scene.
(Sutta) If so, the so-called "Tam-ma-geography" are the cittas with the same unique scene, and it is impossible to admit that there is one more separate legal reality, some mental consciousness that has the name is Tam-ma-ge?
(Bhikkhu-sa-sa) The so-called Tam-ma-geography is an isolated law, capable of helping the mind to focus, focus on a unique scene. These concentration centers are not tam-ma-ge.
(Sutta) There are many questions raised here. (1) The cittas are of a cessation-killing nature, so each mind has a unique condition. So what is to be expected to maintain (Tam-ma-geography) ?; (2) If saying isostatic helps to prevent the second mind from being dispersed or diverted from the scene where the predestined object of the first mind is, then there is no effect on the first mind which is considered to be similar. OK with this constant; (3) Why is there more separate dharma to form an ordinal? Why don't the minds of the mind be able to focus on a scene because of the causes and these causes are what you call persistent ?; (4) You have defined the isotropic form as a terrestrial dharma, so that all mind should be of a "transitional state".
(Bhikkhu-Bà-sa) It is not possible because isometric is very weak.
(Sutta) The cittas which are conditioned by the same scene constitute isotropic forms, and isotopes do not exist independently of them. Because the sutta says the four stills are "the practice of the higher mind" (the higher mind), the "key element of making the mind pure" (pure mind wins).
(Q) What is the meaning of stillness?
(A) Thanks to calm, the new practitioner "calm" (static) and have the ability to "judge". Magisteria means "accurate identification," as the sutra says: "It is the intention to know the real thing."
Therefore, according to Necessity of the Ministry, the intelligence takes the intelligence as a body, [while in the other factions, the intelligence takes thought as the body].
(Question) If the retreats have the nature of being persistent, then all types of retreats, whether good, unwholesome or unsigned, are also retreats?
(A) Not so. Only types of isotopes that have certain hostile properties are called calm. Like the world, only luminescence is called the sun, not fireflies.
Calmness is the most vindictive type constant, it has all the limbs, operating thanks to the thread and consistent balance (meaning both the thread and the bar are in equal position), the type of constant is called is the "abstraction of phenomena" and "the easier way", the path through which the practitioner can know more and more easily. Therefore, this kind of hostile victory is called calm.
(Q) If tranquility is the isotropic type consisting of genera, then the isotropic pollutant, that is, the isotropic type which creates "pleasure" or corresponds to sensual pleasures, why is it also called tranquility?
(A) Because this kind of isotonic pollutant is the unjust authority.
(Question) But this judge will produce conclusions that are clearly unrighteous. [Indeed, one cultivates tranquility with a mind that is a prey for craving and this situation cannot be considered to be tranquility.
(A) Not so. We call this pollution situation "tranquil" because it is similar to the true kind of stillness. Just like the world still uses the word "pseudocode" (rotten seed) not to refer to a pebble etc ... but to something similar to the seed, even though the seed is no longer able to germinate. Scripture also refers to the real life still.
(Question) Based on what properties to form the four types of tranquility?
(A) The first type of stillness is the focus on one scene (one-nature view) with all four-bliss-meaning [meaning that corresponds to the kind of four having enough joy and bliss, which corresponds to joy, and so on. with peanuts]. Saying that also means "having enough range" because there must be a certain range, just as smoke always accompanies fire. There can be no cases corresponding to Hy and joy but not corresponding to Games.
The nature of the second, third and fourth types of tranquility is the eradication of each of these three genera. When the discharge of the quartet type, the second kind of still only Hy and peanuts, when discharging the wedding, the third kind of stills only peanuts, and when discharging peanuts, the fourth type of stillness has absolutely no three limbs.
That is why the above "focus on a scene" is divided into four groups, or four types of stillness.
(Question) The above has been talking about stillness, so what is "Invisibility"?
Chanting replied (Hán):
Immaterial herons as marketing
Quartet aggregates cup place under
love triangle accessible part
Total list except excellent idea
Immaterial're formless
Hau excellent start accomplice mind
boundless College triangle
List accomplice in the well established
African idea , non-fiction
Muoi tried to establish a name.
Translation:
Infinite Colors are the same
Four aggregates leave the bottom Under the
same three "parts" on the
General Call "minus idea identity"
Colorlessness is not sharp
After the colors arise according to mind.
Three types of "no boundless" and so on ...
Call by family name
African ideas, non-fantasy
Me should be named.
[Neither is the same. There are four aggregates, born from the departure of the lower place. Along with the three parts above. They are collectively referred to as "minus ideas." Colorless is without identity. Later colors arise from the mind. The three types of No boundless, etc., are named according to the Phi Phi Phi Phi. Because it's so intense, there's such a name].
Commentary : Formlessness are the types of isostatic and lives in the formless world, have the same number and nature as the stills.
There are four forms of formality and each form has two types: "birth" and "concentration". The type of birthlessness has been explained in the third chapter. As for the type of formless form, their form, in general, is also the "concentration of kusala cittas into a unique scene".
Because of these two similarities, the prose says that formlessness is like stillness.
Still there are five aggregates as legal aid to you, but there are only four aggregates because all types of rupa are not in the formless sphere.
All types of formlessness are "attention to a scene", but they are divided into four categories because this attention comes from the separation from a lower place.
No boundless origin is the type of isotropic originating from the separation from the fourth type of tranquility and so on until the utopia of non-paranoia originating from [or Avalokiteshvara] is the kind of departure from the non-possessing land.
(Q) What does "detachment" mean?
(A) That is the type of religion that one has taken refuge in to escape from a lower place, because this religion has turned its back on the practitioner.
The Fundamental Formless Colors together with the preparation stages for the three higher types of Basic Formlessness are also known as "eliminating the concept of rupa".
The first part, which is the preparation for No Boundless Land, does not have this name because it has a scene where the predestined object is the fourth still and in this still the concept of rupa has not yet been overcome.
The reason for the formless name "except idea" is because there is no rupa in this type of concentration.
Other sects say this must be clearly demonstrated because we still have materiality in the forms of formlessness.
(Question) If so, how can we call the formless formlessness?
(A) The reason for such a name is because the rupa which has been reduced in these formations, as we often call a slightly yellowish object, is not yellow.
(Question) If so, in your opinion, What kind of gender identity will there be?
i. If saying this rupa is not the body, nor is it a speech, but only the type created by the rules of body and speech (= the type of rupa which forms part of the law of origin), how can the law exist when No body and speech? And how can a rupa which is created as a rule of law exist, without the first rupa, without races? If the law of body and speech can exist without the support of the first rupa of the formless gender, it is the same as the law of contraband, which exists without the need for the great races of the same nature. If this is illegal, then this explanation is not valid, because the law of suspicion of smuggling is based only on the illegitimate strains belonging to the colony that Saints were born there.
The testimony of the non-existence of this rupa is not only valid for births in the formless world, but also for the forms of formlessness, [the types of concentration in which there is no law of identity. ].
ii. If the sentient beings of the formless gender have colors, how can one say that the rupa of the formless form is subtle? Are you going to answer that because the size of these rupas is so small, the sentient beings belong to this subtle form so they are called "formlessness"? If answering so, the microorganisms in the water should also be called "formless".
If given in the formless world, the rupa is very transparent (very wonderful), beings in the right and the rupa still have the rupa which is very transparent.
If the materiality in the formless gender is more transparent and only this type of material is called "formlessness", then the name "Colorlessness" should be reserved for a higher place than the formless gender, because these bodies will become more transparent according to the different types of samadhi in the different locations of these bodies.
Moreover, the form of beings of the rupa (or solitude) cannot be recognized due to the type of eyes in a lower region because the rupa is so transparent. So what will be different from the type of rupa which you attribute to the formless world?
In the end, if you give the first two precepts named after their scene while the other genderlessness is different, this is just a baseless assertion.
iii. It is advocated that the existing legal identity in the formless gender has four arguments: (1) economic say and life together. (2) nama (i.e. the four aggregates which are not of materiality) and rupa depend on one another as two bundles of cloth; (3) nama has consciousness; (4) consciousness does not come, does not go independently from materiality, feeling, perception, and actions.
The above passages do not yet have a definite meaning because they still need to be understood: (1) The Sutta says that life corresponds to the yolk and the yolk which belongs to the rupa, however, to say that is meant for all. both types of feeling or just the feeling at sex ?; (2) Sutta says nama and rupa depend on each other, but does this mean that it is meant for all sexes or is it only sex and rupa ?; (3) Sūtra says: The nama-rupa is the consciousness, but in saying so does the sutta want to teach all consciousnesses to be the cause of nama - that is, the kind of consciousness with the actions of sex or rupa , or the kind of consciousness whose actions are of the formless gender, [meaning a consciousness created by the karmic karmas of an existence belonging to the sex world, etc.].?; (4) Sutta does not recognize the coming or going independently from the four "abode of consciousness" (consciousness), that is separate from materiality, feeling,
Maybe people will say business has presented a general way, and we should not interpret more, we have no right to think of saying so is that just for Education World etc ...
However, speaking on unreasonable , because if you stick to each word of the text, you will encounter unreasonable conclusions as follows: (1) a certain life will accompany the ovule, even if it is the type of ova in the body (foreign ovum); (2) looks will also refer to the name; (3) foreign beauty will have consciousness as a cause; (4) there will be real passages in Lust and Virtue, because the sutta only says there are four types of food, as well as in general there are up to four abutments, so that you comment that there is still form in the Infinite World.
Are you going to say that it is not so because when the general presentation of the four types of food, the sutta has determined there are exceptions, the sutta is about a kind of gods "has transcended the heavens living through the union" real ", talking about the type of gods" living by joy ". If it is reasonable to say so, but does the sutta also say that the rupa does not exist in the Formless World? Sutra says: (1) "Thanks to the forms of formlessness should be separated from the rupas"; (2) "The very static freedoms, outside the rupas, are the formless form ..."; (3) "There are existences without rupa, which are completely beyond all concepts of rupa": thus, if there are rupas in the organic or in the forms of rupa which are formless, then sentient beings there should be ideas of materiality, and the sutta will not be able to say the lives of these lives and the samadhi by going beyond all concepts of materiality.
Those who do not agree with us will answer that there are various passages that are not intended to give a general overview of the material but only to a gross form of belonging to a lower place. However, if we say so, (1) Should have understood in the same way as the above way of saying the passage about the real paragraph, and thus the real paragraph will exist subtly in Lust and Formless gender; (2) It should be said that the practitioner is separated from the materialities due to the types of tranquility and the stills that belong to the Formless Realm because they are located on the rudiments of a lower realm, sex world; (3) It is supposed to say that the practitioner is separated from life, etc., because of the formations of formlessness because these are above the feeling of the lower realms, and they must be called "no-life" etc. ... While the sutras do not explain such things, therefore, it is necessary to accept the formless formations that transcend all materialities,
(Question) How can one call the formations of Formlessness the "escape" of the rupas? Because the Blessed One does not recognize that the right case could be the escape from being.
(A) It is true that the Blessed One said so because he cannot get out of a being (or a being) by this very existence, on the other hand, no matter how he exists. yet one cannot still get rid of all kinds of being, or any particular kind of being.
Finally, the Buddha said in the retreats that have color, feeling, thought, action and consciousness, in the forms of formlessness there is feeling, perception, action and consciousness. If there is still rupa in the samadhi, why does the Blessed One not say there is rupa, as said about the retreats?
Through two arguments presented above shows that there is no rupa in the formless sphere. Any commentator who still has the existence of materiality in the formless world is a false and unreasonable policy.
(Question) If so, when a being attains existence in the formless world, his continuous form will be cut off for many lives, and eventually when this being reborn in a lower precept, where will this rupa come from?
(A) At that time rupa will arise from the mind of birth. This means that there has been a karmic rebirth, or a certain karma, etc., and this karma will become the rupa (the kusala rupa) until the "maturity", the trace (kan) of this kernel is in the mind and up to this stage its function has "matured", so the type of rupa which is currently arising is the rupa arising from the mind.
(Question) However, the mind in the formless world how can exist without depending on identity?
(Questioning) Why can't the mind exist without rupa?
(Answer) Because in this realm (sex world) there has never been a case of having a mind without a body.
(Explanation) If you based on this argument, you will deny the ability of beings in Lust to overcome the real passage. Besides, we have previously explained that the mind's base in the formless sphere is that they are co-ordinate and base.
(Question) The above has explained the common name of the formless form. Do these designations have proper names like No Boundless Origin etc ... because they are predestined "no" etc ...?
(A) No. The three Immortals at the bottom (No boundless origin, Infinite formless consciousness, No possessive origin) have their own name because at the stage of happiness there has been thinking about space, etc.
The name of the fourth type of formlessness was formed because it was thought to be very weak there. But even though thought is unclear or inflexible, this fourth formlessness is not without thought.
Certainly at this blessed stage of formlessness people thought, "Thought is sick! Thought it was a boil! Thought the arrow! Delusion is a delusion! It is neither thought nor imagination that is static, that is revenge! ”However, it is not because of this stage of blessing that the Fourth Formless is so named.
(Question) Why does a practitioner, when he is in the state of virtue, consider the Fourth Form of "neither thought nor thought"?
(Answer) The answer must definitely be "because the idea is too weak." That is an explanation of its name.
(Question) The above has talked about the formlessness. What is solstice?
Chanting replied (Hán):
The message you are just getting
real money the triangle property
The net outflow position
Hau Computers II strains
Area corresponds to your craving
sophisticated earth-friendly
procedures for position ahead basis
Countless monks smuggled the world.
Translation:
Basic Eight "Magisterium"
Seven before each has three
Vi, net and smuggled
After two types of taste,
the Purpose corresponds to
Tinh Tinh is good in the world
This is attachment to the
Smuggled is eminent .
[There are eight root root criteria. The first seven categories are of three types, taste, purity and non-contraband. The last type has two types, taste and purity. Isotope is compatible with craving. Pure evenness is good in the world is the attachment of Solitude. Even contingent smuggled is excellent].
There are four forms of formality and each form has two types: "birth" and "concentration". The type of birthlessness has been explained in the third chapter. As for the type of formless form, their form, in general, is also the "concentration of kusala cittas into a unique scene".
Because of these two similarities, the prose says that formlessness is like stillness.
Still there are five aggregates as legal aid to you, but there are only four aggregates because all types of rupa are not in the formless sphere.
All types of formlessness are "attention to a scene", but they are divided into four categories because this attention comes from the separation from a lower place.
No boundless origin is the type of isotropic originating from the separation from the fourth type of tranquility and so on until the utopia of non-paranoia originating from [or Avalokiteshvara] is the kind of departure from the non-possessing land.
(Q) What does "detachment" mean?
(A) That is the type of religion that one has taken refuge in to escape from a lower place, because this religion has turned its back on the practitioner.
The Fundamental Formless Colors together with the preparation stages for the three higher types of Basic Formlessness are also known as "eliminating the concept of rupa".
The first part, which is the preparation for No Boundless Land, does not have this name because it has a scene where the predestined object is the fourth still and in this still the concept of rupa has not yet been overcome.
The reason for the formless name "except idea" is because there is no rupa in this type of concentration.
Other sects say this must be clearly demonstrated because we still have materiality in the forms of formlessness.
(Question) If so, how can we call the formless formlessness?
(A) The reason for such a name is because the rupa which has been reduced in these formations, as we often call a slightly yellowish object, is not yellow.
(Question) If so, in your opinion, What kind of gender identity will there be?
i. If saying this rupa is not the body, nor is it a speech, but only the type created by the rules of body and speech (= the type of rupa which forms part of the law of origin), how can the law exist when No body and speech? And how can a rupa which is created as a rule of law exist, without the first rupa, without races? If the law of body and speech can exist without the support of the first rupa of the formless gender, it is the same as the law of contraband, which exists without the need for the great races of the same nature. If this is illegal, then this explanation is not valid, because the law of suspicion of smuggling is based only on the illegitimate strains belonging to the colony that Saints were born there.
The testimony of the non-existence of this rupa is not only valid for births in the formless world, but also for the forms of formlessness, [the types of concentration in which there is no law of identity. ].
ii. If the sentient beings of the formless gender have colors, how can one say that the rupa of the formless form is subtle? Are you going to answer that because the size of these rupas is so small, the sentient beings belong to this subtle form so they are called "formlessness"? If answering so, the microorganisms in the water should also be called "formless".
If given in the formless world, the rupa is very transparent (very wonderful), beings in the right and the rupa still have the rupa which is very transparent.
If the materiality in the formless gender is more transparent and only this type of material is called "formlessness", then the name "Colorlessness" should be reserved for a higher place than the formless gender, because these bodies will become more transparent according to the different types of samadhi in the different locations of these bodies.
Moreover, the form of beings of the rupa (or solitude) cannot be recognized due to the type of eyes in a lower region because the rupa is so transparent. So what will be different from the type of rupa which you attribute to the formless world?
In the end, if you give the first two precepts named after their scene while the other genderlessness is different, this is just a baseless assertion.
iii. It is advocated that the existing legal identity in the formless gender has four arguments: (1) economic say and life together. (2) nama (i.e. the four aggregates which are not of materiality) and rupa depend on one another as two bundles of cloth; (3) nama has consciousness; (4) consciousness does not come, does not go independently from materiality, feeling, perception, and actions.
The above passages do not yet have a definite meaning because they still need to be understood: (1) The Sutta says that life corresponds to the yolk and the yolk which belongs to the rupa, however, to say that is meant for all. both types of feeling or just the feeling at sex ?; (2) Sutta says nama and rupa depend on each other, but does this mean that it is meant for all sexes or is it only sex and rupa ?; (3) Sūtra says: The nama-rupa is the consciousness, but in saying so does the sutta want to teach all consciousnesses to be the cause of nama - that is, the kind of consciousness with the actions of sex or rupa , or the kind of consciousness whose actions are of the formless gender, [meaning a consciousness created by the karmic karmas of an existence belonging to the sex world, etc.].?; (4) Sutta does not recognize the coming or going independently from the four "abode of consciousness" (consciousness), that is separate from materiality, feeling,
Maybe people will say business has presented a general way, and we should not interpret more, we have no right to think of saying so is that just for Education World etc ...
However, speaking on unreasonable , because if you stick to each word of the text, you will encounter unreasonable conclusions as follows: (1) a certain life will accompany the ovule, even if it is the type of ova in the body (foreign ovum); (2) looks will also refer to the name; (3) foreign beauty will have consciousness as a cause; (4) there will be real passages in Lust and Virtue, because the sutta only says there are four types of food, as well as in general there are up to four abutments, so that you comment that there is still form in the Infinite World.
Are you going to say that it is not so because when the general presentation of the four types of food, the sutta has determined there are exceptions, the sutta is about a kind of gods "has transcended the heavens living through the union" real ", talking about the type of gods" living by joy ". If it is reasonable to say so, but does the sutta also say that the rupa does not exist in the Formless World? Sutra says: (1) "Thanks to the forms of formlessness should be separated from the rupas"; (2) "The very static freedoms, outside the rupas, are the formless form ..."; (3) "There are existences without rupa, which are completely beyond all concepts of rupa": thus, if there are rupas in the organic or in the forms of rupa which are formless, then sentient beings there should be ideas of materiality, and the sutta will not be able to say the lives of these lives and the samadhi by going beyond all concepts of materiality.
Those who do not agree with us will answer that there are various passages that are not intended to give a general overview of the material but only to a gross form of belonging to a lower place. However, if we say so, (1) Should have understood in the same way as the above way of saying the passage about the real paragraph, and thus the real paragraph will exist subtly in Lust and Formless gender; (2) It should be said that the practitioner is separated from the materialities due to the types of tranquility and the stills that belong to the Formless Realm because they are located on the rudiments of a lower realm, sex world; (3) It is supposed to say that the practitioner is separated from life, etc., because of the formations of formlessness because these are above the feeling of the lower realms, and they must be called "no-life" etc. ... While the sutras do not explain such things, therefore, it is necessary to accept the formless formations that transcend all materialities,
(Question) How can one call the formations of Formlessness the "escape" of the rupas? Because the Blessed One does not recognize that the right case could be the escape from being.
(A) It is true that the Blessed One said so because he cannot get out of a being (or a being) by this very existence, on the other hand, no matter how he exists. yet one cannot still get rid of all kinds of being, or any particular kind of being.
Finally, the Buddha said in the retreats that have color, feeling, thought, action and consciousness, in the forms of formlessness there is feeling, perception, action and consciousness. If there is still rupa in the samadhi, why does the Blessed One not say there is rupa, as said about the retreats?
Through two arguments presented above shows that there is no rupa in the formless sphere. Any commentator who still has the existence of materiality in the formless world is a false and unreasonable policy.
(Question) If so, when a being attains existence in the formless world, his continuous form will be cut off for many lives, and eventually when this being reborn in a lower precept, where will this rupa come from?
(A) At that time rupa will arise from the mind of birth. This means that there has been a karmic rebirth, or a certain karma, etc., and this karma will become the rupa (the kusala rupa) until the "maturity", the trace (kan) of this kernel is in the mind and up to this stage its function has "matured", so the type of rupa which is currently arising is the rupa arising from the mind.
(Question) However, the mind in the formless world how can exist without depending on identity?
(Questioning) Why can't the mind exist without rupa?
(Answer) Because in this realm (sex world) there has never been a case of having a mind without a body.
(Explanation) If you based on this argument, you will deny the ability of beings in Lust to overcome the real passage. Besides, we have previously explained that the mind's base in the formless sphere is that they are co-ordinate and base.
(Question) The above has explained the common name of the formless form. Do these designations have proper names like No Boundless Origin etc ... because they are predestined "no" etc ...?
(A) No. The three Immortals at the bottom (No boundless origin, Infinite formless consciousness, No possessive origin) have their own name because at the stage of happiness there has been thinking about space, etc.
The name of the fourth type of formlessness was formed because it was thought to be very weak there. But even though thought is unclear or inflexible, this fourth formlessness is not without thought.
Certainly at this blessed stage of formlessness people thought, "Thought is sick! Thought it was a boil! Thought the arrow! Delusion is a delusion! It is neither thought nor imagination that is static, that is revenge! ”However, it is not because of this stage of blessing that the Fourth Formless is so named.
(Question) Why does a practitioner, when he is in the state of virtue, consider the Fourth Form of "neither thought nor thought"?
(Answer) The answer must definitely be "because the idea is too weak." That is an explanation of its name.
(Question) The above has talked about the formlessness. What is solstice?
Chanting replied (Hán):
The message you are just getting
real money the triangle property
The net outflow position
Hau Computers II strains
Area corresponds to your craving
sophisticated earth-friendly
procedures for position ahead basis
Countless monks smuggled the world.
Translation:
Basic Eight "Magisterium"
Seven before each has three
Vi, net and smuggled
After two types of taste,
the Purpose corresponds to
Tinh Tinh is good in the world
This is attachment to the
Smuggled is eminent .
[There are eight root root criteria. The first seven categories are of three types, taste, purity and non-contraband. The last type has two types, taste and purity. Isotope is compatible with craving. Pure evenness is good in the world is the attachment of Solitude. Even contingent smuggled is excellent].
Commentary : The four retreats and the four formations are the eight basic samadhi.
The first seven basic criteria can have three types, the eighth index, because of the weakness of thought [and hence the weakness of the shop], so it never belongs to the contraband.
The first type, or isotropic, is the type that corresponds to craving. Because of attachment and enjoyment, so named "taste reward." So the type of samadhi corresponds to craving is "the taste reward" or "the sensual pleasure".
Net solstice is type (constant maintenance) good in the world. This perseverance is virtuous when it arises thanks to its correspondence with "dhammas" such as greed, etc.
The net ordination is the scene that the Magisterium is passionate before. As soon as the Pure Land Solemnity immediately ceases to arise, Solstice will indulge in this type of Pure Land Solitude. At that time, even though the practitioner had left the Pure Land, he would be absorbed in (the fixed position) but he was still (enter) because of the kind of Solstice, he had to rely on it to become absorbed ( position).
Invisible contraband is super-world type. It cannot be a cause or a scene of craving so it is not greedy.
Of the eight criteria, only the stills - not the four formations - have the chi, [because only and contemplate are in equilibrium].
(Q) How much does each retreat have?
Chanting replied (Hán)
contemplative contingent expenditure profile
Games from bliss to
WWII organic limbs
Inner Net provisions joy
to bathe occupants GMT
Discharge concept of intellectual property
Quarticles property of the four limbs
Discharge concept of medium life.
Translated meaning:
Before the
four limbs, Tam, four, Hy, and Dinh
De, there are four genera
, Tinh Tinh , Hy, and Lac Dinh , each of the five tribes
of
Equanimity, recitation, wisdom, bliss, and the
Fourth Noble Truth, having four
exhaustions , reciting, feeling and concentration.
[Profile still has five limbs:
Games, Quartet, Hy, Lac, Dinh.
The Second has four genera:
Inner Tinh, Hy, Lac and Dinh.
Tenth has five genera:
Discharge, recitation, wisdom, bliss and concentration.
Quaternary has four genera:
Discharge, reciting, meditative life, concentration].
The first seven basic criteria can have three types, the eighth index, because of the weakness of thought [and hence the weakness of the shop], so it never belongs to the contraband.
The first type, or isotropic, is the type that corresponds to craving. Because of attachment and enjoyment, so named "taste reward." So the type of samadhi corresponds to craving is "the taste reward" or "the sensual pleasure".
Net solstice is type (constant maintenance) good in the world. This perseverance is virtuous when it arises thanks to its correspondence with "dhammas" such as greed, etc.
The net ordination is the scene that the Magisterium is passionate before. As soon as the Pure Land Solemnity immediately ceases to arise, Solstice will indulge in this type of Pure Land Solitude. At that time, even though the practitioner had left the Pure Land, he would be absorbed in (the fixed position) but he was still (enter) because of the kind of Solstice, he had to rely on it to become absorbed ( position).
Invisible contraband is super-world type. It cannot be a cause or a scene of craving so it is not greedy.
Of the eight criteria, only the stills - not the four formations - have the chi, [because only and contemplate are in equilibrium].
(Q) How much does each retreat have?
Chanting replied (Hán)
contemplative contingent expenditure profile
Games from bliss to
WWII organic limbs
Inner Net provisions joy
to bathe occupants GMT
Discharge concept of intellectual property
Quarticles property of the four limbs
Discharge concept of medium life.
Translated meaning:
Before the
four limbs, Tam, four, Hy, and Dinh
De, there are four genera
, Tinh Tinh , Hy, and Lac Dinh , each of the five tribes
of
Equanimity, recitation, wisdom, bliss, and the
Fourth Noble Truth, having four
exhaustions , reciting, feeling and concentration.
[Profile still has five limbs:
Games, Quartet, Hy, Lac, Dinh.
The Second has four genera:
Inner Tinh, Hy, Lac and Dinh.
Tenth has five genera:
Discharge, recitation, wisdom, bliss and concentration.
Quaternary has four genera:
Discharge, reciting, meditative life, concentration].
Commentary : Solitude-calm - when pure or smuggled Tanh - there are all five genera: Games, Quartet, Hy, Lac and mind the most Tanh (isotonic).
According to legend, isotropic is both a limb and a limb, while the other genera are merely limbs and not solvents. However, in our opinion, there are still five branches like the army divided into four branches: the army still does not exist separately from its branches.
The second calm has four genera, etc., which means happiness, bliss, mind the most Tanh - plus in-net purity.
Third calm still has five genera: (1) Discharge, but not the discharge of life but is the discharge of discharge, ie a type of Hy directly aimed at any one scene; (2) Mindfulness, that is, not losing the cause or motivation of this equality; (3) Right understanding, which is knowledge related to the notion above; (4) Peanut; (5) Persistence.
The fourth still has four genera: (1) Pure discharge; (2) Pure recitation; (3) Non-life dukkha or discharge life; (4) Persistence.
(Question) Thus, in terms of name, there are eighteen genera. But if not analyzed in such a separatist manner, how many of these eighteen genera are constituted?
Chanting a response: (Chinese Han)
Try the most truthful of the
Sixth Records of contempt An
inner Net news news base
Hy news or visualization.
Translation:
There are eleven real dharma
Before two, lost: Contempt An
inner calm is based on
the wedding Festival is Hy.
[There are eleven real dharma: In the first two stills, bliss is just contempt. Internal net is trust base, Hy is the wedding].
According to legend, isotropic is both a limb and a limb, while the other genera are merely limbs and not solvents. However, in our opinion, there are still five branches like the army divided into four branches: the army still does not exist separately from its branches.
The second calm has four genera, etc., which means happiness, bliss, mind the most Tanh - plus in-net purity.
Third calm still has five genera: (1) Discharge, but not the discharge of life but is the discharge of discharge, ie a type of Hy directly aimed at any one scene; (2) Mindfulness, that is, not losing the cause or motivation of this equality; (3) Right understanding, which is knowledge related to the notion above; (4) Peanut; (5) Persistence.
The fourth still has four genera: (1) Pure discharge; (2) Pure recitation; (3) Non-life dukkha or discharge life; (4) Persistence.
(Question) Thus, in terms of name, there are eighteen genera. But if not analyzed in such a separatist manner, how many of these eighteen genera are constituted?
Chanting a response: (Chinese Han)
Try the most truthful of the
Sixth Records of contempt An
inner Net news news base
Hy news or visualization.
Translation:
There are eleven real dharma
Before two, lost: Contempt An
inner calm is based on
the wedding Festival is Hy.
[There are eleven real dharma: In the first two stills, bliss is just contempt. Internal net is trust base, Hy is the wedding].
Commentary : There are eleven real dharma, including the five only in quiet retreat, plus the inner content of the second calm, discharge, mindfulness, wisdom and bliss of the third calm, non-suffering non-life of the second calm from. It all constitutes eleven separate dharma.
Thus, there are genera of calm, not the rest of the second calm.
In all, there are four cases: (1) The limb is not the limb's second limb; (2) The expenditure of the second calm is not the limb of calm: it is inner; (3) The generals for the first two stills: that is the wedding, happiness, mind most of nature; (4) The limbs do not belong to the first two stills: they are the remaining limbs.
The correspondence between the limbs of the remaining two stills is established according to the above principles.
(Question) Why did the Third Tama's talk calmly form a new limb? Isn't the first two stills inherent?
(A) Because the bliss of the third calm is the sensation, while in the calm and the second calm, the so-called "lost" is just contempt: there is only contempt, peanuts are in contempt.
In the first two stills there can be no sense. Why? Because (1) Lost in these stills can not be kind of physical (body-contact): for a person who is in samadhi, there are five physical bodies; (2) Being lost in these stills cannot be mindful, since these stills have joy. This Hy is the happy life, and both joy and happiness are present is unacceptable. It is also not possible for them to operate in succession because the retreat has five limbs while the second still has only four.
The treatise of the Sage Master:
i. In the first three stills, there is no mental-based sensation (sensation-consciousness), but only physical sense, constitutes the bliss of these stills [and co-existing with samadhi].
(Q) If such policy, you must explain why the business can say: "What is lost? The type of bliss that belongs to the body and mind which arises because of touch is the sensation. "
(Male example) The above quote is incorrect because the word "mind" has been added. In all the schools only read the word "body". Moreover, when referring to a branch of the third calm is lost, business has said very clearly in this still the practitioner "feel lost through his own body" (the body of feeling). If the word "body" means "mind" and therefore must be translated "the practitioner feels lost through the set of ideas", then why does the sutta also use the word "body" to express the above meaning? ?
ii. Bhikkhu-sa's explanation for the details of the first two stills is contempt is an explanation that cannot stand, because the contemplation of the fourth still must be greater than the disdain of the first two stills. first, but the business did not say the fourth calm.
If Bhikkhu-sa-sa answers: "The peace of the first two stills is called lost because this contempt for peace and happiness, while contempt for the fourth still does not have this quality" will answer: "The calm of the third calm is like contempt for the first two stills, that is also in agreement with the senses, why didn't the Bhikkhu-sa-sa say that the peaceful third had disdain for peace? type peanuts are covered in contempt, but say there is only peanuts, that is peanuts covered in peanuts' pleas.
If the Bhikkhu-sa-sa answers: "In the quiet third place, contempt is made to reduce due to the discharge of discharge", then the sister-ratio will disprove this explanation: the act of discharging the contempt for growth increases because of disdain. the security of the third calm is greater than the contempt of the first two stills.
Finally, the sutras say: "When the disciples were still in samadhi after witnessing the kind of joy arising from their departure, then the five dharmas were removed from this man and simultaneously attained Practicing in the dharma is happiness, contempt, happiness, wisdom and concentration ”. According to this sutta, contempt has been named differently from peanuts, thus contempt must be separated from peanuts, so the enumeration of these five dharmas is complete. So in the first two stills, peanuts are not contempt.
iii. The problem of Bhikkhu-sa-sa: In order for the pleas of the first two stills to become a kind of bodily sensation, to become a kind of pleasant body, in a person in samadhi, one needs to arise. However, this is not possible.
Answer of the Sage: During the samadhi, the body is penetrated by a kind of wind due to the arising of samadhi, and this type of wind [which is also a kind of contact] is felt pleasantly. ) [and called it contempt]. So there still arises a kind of consciousness [along with the bliss corresponding to this body].
Criticism of Bhikkhu-sa-sa: When this type of consciousness arises, there will be dispersion of the mind towards an external scene, and if so, the practitioner will quit the tam-ma-geography.
Answer of the Male Sisters: Not so, because the body of pleasure is originally born of samadhi, which is still inside the body, so it still fits with the tam-ma-geography.
Criticism of Bhikkhu-sa-sa: But the practitioner will regress Tam-ma-geography into the body-killing moment of consciousness?
Answer of the Sage: This is not the case, and the reason why is the same as what we have just presented above: this kind of consciousness is still in accord with samadhi, and as soon as this consciousness has just fallen, then the samadhi arise again.
Bhikkhu-sa-sa: Body-base or contact of Sex, how can arise consciousness of gender identity so that they call it contemptuous?
Example: The problem is not true, because there is still the arising of consciousness thanks to contempt (contempt for peace).
Bhikkhu-sa-sa: It's difficult to give contempt is contact. Suppose as if one were gaining the kind of supernatural emptiness, then contact and consciousness would stick together and it would all be smuggled, because for the limbs of non-smuggled tranquility there would be no This expenditure belongs to smuggling and the other property is smuggled. [In the economic contract said: "All labels ... contact are owned illegally"].
(Male example) There is nothing wrong with saying that. Because the body of contempt is defined as a sense of enlightenment. If the Bhikkhu-sa-sa answers: “Although it is not a sense of mind, contempt is defined as such because it conforms to a sense of name called contempt, and this is a kind of mental contempt. ", We will reply that if you explain like that, we can consider the body of contempt to be smuggled. If the Bhikkhu-sa-sa answers: "The contemptuous body cannot be smuggled because the sutra has stated that all the contact is smuggled," we will reply that this sutra says so with hidden meaning. theory), that is, to show the types of emotions that are not contempt, and that the emotions are not the types of awareness aware of contempt.
Bhikkhu-sa-sa: How can you accept that some of the elements of tranquility are smuggled and others are not smuggled?
For example, because the genus of smuggling does not start at the same time as chi is not smuggled, one knows that the body of sensation does not exist at the same time as the mind of joy.
Bhikkhu-sa-sa: If so, profile still will not have enough five chi, and the second still does not have four.
For example, if the Sūtra adds more details and happy to the first two stills, it is because these two stills, according to the above order, still have the possibility of being lost and happy, just like the sutta told. for quiet still two types of games and four that can only arise one after another.
Bhikkhu-sa-sa: We have asserted the range and the four started at the same time, so the example that you gave to prove the non-initiating of the limbs did not stand up.
Professor rate: This ratio still stands, because the capital is of the kind of gross consciousness and the four types of subtle consciousness are contradictory so they cannot arise. Besides, we do not say if it is not wrong to initiate it together. We are referring to the problem of "limbs": one determines the different nature of the second calm and the next by eliminating two, three and four limbs. It is for this reason that the reticulum is said to have five limbs, because one wants to define the other stills by gradually eliminating the first four of these. That is why the thought and the other dharma s of calmness are not considered to be chi, just because they are not excluded in the next retreats. If you do not accept this explanation, why is there still only five limbs?
Bhikkhu-sa-sa: The reason only these five genera are called chi is because they benefit (private) for profile still.
Professor: Not so, because mindfulness and wisdom are more conducive to tranquility than reach and quadruple range.
Although the sect advocated the above-mentioned presentation, the previous commentators still did not explain the same. Therefore, this issue still needs more thought.
(Question) What is inner pureness?
(A) When the stirring of the range and the four ends, the continuum will operate calmly and transparently: that is called inner isobility. Like a rippling river, the sequence is the same: when it is disturbed and quivered, it will not be quiet and clear [This is an explanation of the Suttas].
However, in order to accept this explanation, the pure interiorness must not be a true dharma that can be specific, and thus there will be no eleven dharma truths in the stills. So it is necessary to say that faith is pure.
Pure land is a true law: it is credit. Practitioners, when attaining the second calm's realm, will have a profound faith: the practitioner acknowledges that the realms of samadhi can also be eradicated. This belief is intrinsic. Tin is called pure because of its nature. After leaving the outside world, credit operates in an equal way so called "endogenous". Pure land is located inside and equality should be called "inner calm".
According to the other commentators Sutta: Games, Quartet, Concentration and Inner Purification are not dharma that have their own reality.
(Question) If there is no separate entity, how can one say that they are mental states?
(A) The different tastes of the mind are called mental states because they arise at the mind. But Abhidharma does not acknowledge this policy.
(Kinh Ministry) Above you have said that Hy is happy. So how did you formulate the definition?
(Question) If Hy is not Hy then according to you, which is the new legal Hy Hy?
(A) We follow a different sect. According to this school, in addition to happy life there is a separate law: it is a mental state, called Hy. The bliss of the three stills is Hy, so Hy, which is different from peanuts, is also different from joy.
(Explanation) Unable to accept touch in the stills is happy.
Hy is Hy, and this has been proven by experiences. In the crazy island, the Buddha said:
"In the third calm, the happiness arising before that will be completely destroyed (without any destruction), in the fourth still, the sensation will be completely destroyed." . In another sutta, the Buddha said, "Because of eliminating the root-sensation, suffering-suffering, because of the previous destruction of loving-kindness and pleasantness". Both sutras prove there is no joy in the third calm. So Hy is the happy life.
(Q) Are there any of the above mentioned limbs in the defilements?
(Answer) None.
(Question) What items are not in the stillness of pollution?
Chanting a response: (Yin Han)
Infection as the second record
Hy Hy Lac Lac net
mindfulness Mindfulness of discharge concept
Remnant theory of peace.
Translation:
Infection is the original word
There is no bliss of pure inner
Mindfulness of mindfulness, equanimity, recitation of
another theory of no peace.
[Infection static, in order from the beginning, there is no wedding, bliss, inner calm, mindfulness, wisdom, equanimity, mindfulness. There is a theory of saying no peace, discharge].
Thus, there are genera of calm, not the rest of the second calm.
In all, there are four cases: (1) The limb is not the limb's second limb; (2) The expenditure of the second calm is not the limb of calm: it is inner; (3) The generals for the first two stills: that is the wedding, happiness, mind most of nature; (4) The limbs do not belong to the first two stills: they are the remaining limbs.
The correspondence between the limbs of the remaining two stills is established according to the above principles.
(Question) Why did the Third Tama's talk calmly form a new limb? Isn't the first two stills inherent?
(A) Because the bliss of the third calm is the sensation, while in the calm and the second calm, the so-called "lost" is just contempt: there is only contempt, peanuts are in contempt.
In the first two stills there can be no sense. Why? Because (1) Lost in these stills can not be kind of physical (body-contact): for a person who is in samadhi, there are five physical bodies; (2) Being lost in these stills cannot be mindful, since these stills have joy. This Hy is the happy life, and both joy and happiness are present is unacceptable. It is also not possible for them to operate in succession because the retreat has five limbs while the second still has only four.
The treatise of the Sage Master:
i. In the first three stills, there is no mental-based sensation (sensation-consciousness), but only physical sense, constitutes the bliss of these stills [and co-existing with samadhi].
(Q) If such policy, you must explain why the business can say: "What is lost? The type of bliss that belongs to the body and mind which arises because of touch is the sensation. "
(Male example) The above quote is incorrect because the word "mind" has been added. In all the schools only read the word "body". Moreover, when referring to a branch of the third calm is lost, business has said very clearly in this still the practitioner "feel lost through his own body" (the body of feeling). If the word "body" means "mind" and therefore must be translated "the practitioner feels lost through the set of ideas", then why does the sutta also use the word "body" to express the above meaning? ?
ii. Bhikkhu-sa's explanation for the details of the first two stills is contempt is an explanation that cannot stand, because the contemplation of the fourth still must be greater than the disdain of the first two stills. first, but the business did not say the fourth calm.
If Bhikkhu-sa-sa answers: "The peace of the first two stills is called lost because this contempt for peace and happiness, while contempt for the fourth still does not have this quality" will answer: "The calm of the third calm is like contempt for the first two stills, that is also in agreement with the senses, why didn't the Bhikkhu-sa-sa say that the peaceful third had disdain for peace? type peanuts are covered in contempt, but say there is only peanuts, that is peanuts covered in peanuts' pleas.
If the Bhikkhu-sa-sa answers: "In the quiet third place, contempt is made to reduce due to the discharge of discharge", then the sister-ratio will disprove this explanation: the act of discharging the contempt for growth increases because of disdain. the security of the third calm is greater than the contempt of the first two stills.
Finally, the sutras say: "When the disciples were still in samadhi after witnessing the kind of joy arising from their departure, then the five dharmas were removed from this man and simultaneously attained Practicing in the dharma is happiness, contempt, happiness, wisdom and concentration ”. According to this sutta, contempt has been named differently from peanuts, thus contempt must be separated from peanuts, so the enumeration of these five dharmas is complete. So in the first two stills, peanuts are not contempt.
iii. The problem of Bhikkhu-sa-sa: In order for the pleas of the first two stills to become a kind of bodily sensation, to become a kind of pleasant body, in a person in samadhi, one needs to arise. However, this is not possible.
Answer of the Sage: During the samadhi, the body is penetrated by a kind of wind due to the arising of samadhi, and this type of wind [which is also a kind of contact] is felt pleasantly. ) [and called it contempt]. So there still arises a kind of consciousness [along with the bliss corresponding to this body].
Criticism of Bhikkhu-sa-sa: When this type of consciousness arises, there will be dispersion of the mind towards an external scene, and if so, the practitioner will quit the tam-ma-geography.
Answer of the Male Sisters: Not so, because the body of pleasure is originally born of samadhi, which is still inside the body, so it still fits with the tam-ma-geography.
Criticism of Bhikkhu-sa-sa: But the practitioner will regress Tam-ma-geography into the body-killing moment of consciousness?
Answer of the Sage: This is not the case, and the reason why is the same as what we have just presented above: this kind of consciousness is still in accord with samadhi, and as soon as this consciousness has just fallen, then the samadhi arise again.
Bhikkhu-sa-sa: Body-base or contact of Sex, how can arise consciousness of gender identity so that they call it contemptuous?
Example: The problem is not true, because there is still the arising of consciousness thanks to contempt (contempt for peace).
Bhikkhu-sa-sa: It's difficult to give contempt is contact. Suppose as if one were gaining the kind of supernatural emptiness, then contact and consciousness would stick together and it would all be smuggled, because for the limbs of non-smuggled tranquility there would be no This expenditure belongs to smuggling and the other property is smuggled. [In the economic contract said: "All labels ... contact are owned illegally"].
(Male example) There is nothing wrong with saying that. Because the body of contempt is defined as a sense of enlightenment. If the Bhikkhu-sa-sa answers: “Although it is not a sense of mind, contempt is defined as such because it conforms to a sense of name called contempt, and this is a kind of mental contempt. ", We will reply that if you explain like that, we can consider the body of contempt to be smuggled. If the Bhikkhu-sa-sa answers: "The contemptuous body cannot be smuggled because the sutra has stated that all the contact is smuggled," we will reply that this sutra says so with hidden meaning. theory), that is, to show the types of emotions that are not contempt, and that the emotions are not the types of awareness aware of contempt.
Bhikkhu-sa-sa: How can you accept that some of the elements of tranquility are smuggled and others are not smuggled?
For example, because the genus of smuggling does not start at the same time as chi is not smuggled, one knows that the body of sensation does not exist at the same time as the mind of joy.
Bhikkhu-sa-sa: If so, profile still will not have enough five chi, and the second still does not have four.
For example, if the Sūtra adds more details and happy to the first two stills, it is because these two stills, according to the above order, still have the possibility of being lost and happy, just like the sutta told. for quiet still two types of games and four that can only arise one after another.
Bhikkhu-sa-sa: We have asserted the range and the four started at the same time, so the example that you gave to prove the non-initiating of the limbs did not stand up.
Professor rate: This ratio still stands, because the capital is of the kind of gross consciousness and the four types of subtle consciousness are contradictory so they cannot arise. Besides, we do not say if it is not wrong to initiate it together. We are referring to the problem of "limbs": one determines the different nature of the second calm and the next by eliminating two, three and four limbs. It is for this reason that the reticulum is said to have five limbs, because one wants to define the other stills by gradually eliminating the first four of these. That is why the thought and the other dharma s of calmness are not considered to be chi, just because they are not excluded in the next retreats. If you do not accept this explanation, why is there still only five limbs?
Bhikkhu-sa-sa: The reason only these five genera are called chi is because they benefit (private) for profile still.
Professor: Not so, because mindfulness and wisdom are more conducive to tranquility than reach and quadruple range.
Although the sect advocated the above-mentioned presentation, the previous commentators still did not explain the same. Therefore, this issue still needs more thought.
(Question) What is inner pureness?
(A) When the stirring of the range and the four ends, the continuum will operate calmly and transparently: that is called inner isobility. Like a rippling river, the sequence is the same: when it is disturbed and quivered, it will not be quiet and clear [This is an explanation of the Suttas].
However, in order to accept this explanation, the pure interiorness must not be a true dharma that can be specific, and thus there will be no eleven dharma truths in the stills. So it is necessary to say that faith is pure.
Pure land is a true law: it is credit. Practitioners, when attaining the second calm's realm, will have a profound faith: the practitioner acknowledges that the realms of samadhi can also be eradicated. This belief is intrinsic. Tin is called pure because of its nature. After leaving the outside world, credit operates in an equal way so called "endogenous". Pure land is located inside and equality should be called "inner calm".
According to the other commentators Sutta: Games, Quartet, Concentration and Inner Purification are not dharma that have their own reality.
(Question) If there is no separate entity, how can one say that they are mental states?
(A) The different tastes of the mind are called mental states because they arise at the mind. But Abhidharma does not acknowledge this policy.
(Kinh Ministry) Above you have said that Hy is happy. So how did you formulate the definition?
(Question) If Hy is not Hy then according to you, which is the new legal Hy Hy?
(A) We follow a different sect. According to this school, in addition to happy life there is a separate law: it is a mental state, called Hy. The bliss of the three stills is Hy, so Hy, which is different from peanuts, is also different from joy.
(Explanation) Unable to accept touch in the stills is happy.
Hy is Hy, and this has been proven by experiences. In the crazy island, the Buddha said:
"In the third calm, the happiness arising before that will be completely destroyed (without any destruction), in the fourth still, the sensation will be completely destroyed." . In another sutta, the Buddha said, "Because of eliminating the root-sensation, suffering-suffering, because of the previous destruction of loving-kindness and pleasantness". Both sutras prove there is no joy in the third calm. So Hy is the happy life.
(Q) Are there any of the above mentioned limbs in the defilements?
(Answer) None.
(Question) What items are not in the stillness of pollution?
Chanting a response: (Yin Han)
Infection as the second record
Hy Hy Lac Lac net
mindfulness Mindfulness of discharge concept
Remnant theory of peace.
Translation:
Infection is the original word
There is no bliss of pure inner
Mindfulness of mindfulness, equanimity, recitation of
another theory of no peace.
[Infection static, in order from the beginning, there is no wedding, bliss, inner calm, mindfulness, wisdom, equanimity, mindfulness. There is a theory of saying no peace, discharge].
Commentary : Still, when contaminated, there will be no joy and bliss "born of detachment" (separation of happiness), because this stillness is not far from the mental afflictions of sex.
The second calm still has no intrinsic purity because stirred up by the defilements, the defilements make them impure.
Tertiary calmly has no mindfulness and wisdom because he is eliminated from the defilement, causing confusion.
The fourth calm has no equanimity and chanting thoughts because of defilements of defilements.
There is a commentator said: (1) There is no contempt in the first two stills; (2) There is no equanimity in the last two stills because contempt and equanimity are dhammas that exist only in kusala citta.
The sutta teaches the three stills to be moved by the accidents.
Chanting said: (Chinese Han)
Quartet real estate
Ly bowl disaster
Four fake vi vi range from life to export.
Translation:
God called "immovable"
Away from the eight calamities The
eight calamities are the Games, the
Four Elements of Life, the exhalation and entrance.
[The fourth called immobilization because of being separated from eight accidents. Eight accidents are games, four. Four feelings, breath in, breath out].
The second calm still has no intrinsic purity because stirred up by the defilements, the defilements make them impure.
Tertiary calmly has no mindfulness and wisdom because he is eliminated from the defilement, causing confusion.
The fourth calm has no equanimity and chanting thoughts because of defilements of defilements.
There is a commentator said: (1) There is no contempt in the first two stills; (2) There is no equanimity in the last two stills because contempt and equanimity are dhammas that exist only in kusala citta.
The sutta teaches the three stills to be moved by the accidents.
Chanting said: (Chinese Han)
Quartet real estate
Ly bowl disaster
Four fake vi vi range from life to export.
Translation:
God called "immovable"
Away from the eight calamities The
eight calamities are the Games, the
Four Elements of Life, the exhalation and entrance.
[The fourth called immobilization because of being separated from eight accidents. Eight accidents are games, four. Four feelings, breath in, breath out].
Commentary : The fourth still is called silence because it has escaped eight calamities.
(Q) What are eight accidents?
(A) That is range, quartet, bliss, dukkha, joy, superiority, in-breath, out-breath. All eight types are not in the fourth still so only this still is unmoving. In fact, the business says that the fourth reason for being unmoving is because it is not disturbed, disturbed and blissed. [Without intending to put in any more breaths etc ... for the fourth still, I just want to show the difference with the other stills].
There is another commentator who thinks that the fourth stillness is motionless because it is like a lamp in a private place, not moved by the wind.
(Q) Are the births of tranquility, or beings in Lust, also have sensations like those of samsara?
Chanting: (Chinese Han)
Sinh static Lu cong shui
Huu Hy Lac Lac life expectancy
Update Hy discharge Lac Lac discharge
Only discharge life as stuff.
Translated:
Born calm still before
There Hy, peanuts, discharge, feeling
And Hy discharge, peanuts discharge
The order of discharge only.
[Born in the stills: from the first still, in order of joy, peanuts, discharge life. Hy, discharge, touch, discharge, only discharge].
(Q) What are eight accidents?
(A) That is range, quartet, bliss, dukkha, joy, superiority, in-breath, out-breath. All eight types are not in the fourth still so only this still is unmoving. In fact, the business says that the fourth reason for being unmoving is because it is not disturbed, disturbed and blissed. [Without intending to put in any more breaths etc ... for the fourth still, I just want to show the difference with the other stills].
There is another commentator who thinks that the fourth stillness is motionless because it is like a lamp in a private place, not moved by the wind.
(Q) Are the births of tranquility, or beings in Lust, also have sensations like those of samsara?
Chanting: (Chinese Han)
Sinh static Lu cong shui
Huu Hy Lac Lac life expectancy
Update Hy discharge Lac Lac discharge
Only discharge life as stuff.
Translated:
Born calm still before
There Hy, peanuts, discharge, feeling
And Hy discharge, peanuts discharge
The order of discharge only.
[Born in the stills: from the first still, in order of joy, peanuts, discharge life. Hy, discharge, touch, discharge, only discharge].
Commentary : Born in still life has three life is (1) optimistic, corresponding to three consciousness (eye, ear, body); (2) happy life, gender consciousness; (3) discharge of life, corresponding to the four consciousness (eye, ear, body, mind).
Born in the second calm still life is Hy and discharge, both belong to the precepts. There is no bliss because there are no five bodies.
Born in the third calm still life and communication are lost, belong to the precepts.
Born in the fourth still only a life is discharge.
Above is the difference in feelings between life and the types of tranquility.
(Question) In addition to the second calm, if the three consciousness (eyes, ears, body) are not the same as the range and the four beings, how can sentient beings in the three higher realms of tranquility be able to see and hear? and touching? How can one initiate the expressions of body and speech?
(A) We are not saying that sentient beings in these heavenly states do not have eyesight, etc. They still have these consciousness, but they do not belong to the fourth, third, and tranquil places.
(Question) Why?
Chanting replied (Hán):
Born upper triangle contemplative
Run trinomial expressions Center
Stage Profile contemplative Photography
Duy very rich neutral
Translation:
Born three "contemplative" on
Run three formulas, expressions now
belongs Profile No.
Only wealth of wealthless signed.
[Born in higher tranquility. Run the three consciousness and the mind to say karma, all belong to the stillness. Only wealthlessnessless wealth].
Born in the second calm still life is Hy and discharge, both belong to the precepts. There is no bliss because there are no five bodies.
Born in the third calm still life and communication are lost, belong to the precepts.
Born in the fourth still only a life is discharge.
Above is the difference in feelings between life and the types of tranquility.
(Question) In addition to the second calm, if the three consciousness (eyes, ears, body) are not the same as the range and the four beings, how can sentient beings in the three higher realms of tranquility be able to see and hear? and touching? How can one initiate the expressions of body and speech?
(A) We are not saying that sentient beings in these heavenly states do not have eyesight, etc. They still have these consciousness, but they do not belong to the fourth, third, and tranquil places.
(Question) Why?
Chanting replied (Hán):
Born upper triangle contemplative
Run trinomial expressions Center
Stage Profile contemplative Photography
Duy very rich neutral
Translation:
Born three "contemplative" on
Run three formulas, expressions now
belongs Profile No.
Only wealth of wealthless signed.
[Born in higher tranquility. Run the three consciousness and the mind to say karma, all belong to the stillness. Only wealthlessnessless wealth].
Commentary : Consciousness, etc., and the type of consciousness that arises does not exist in the second calm and the higher stills. But sentient beings in these tranquility can still initiate these consciousnesses, just as they can initiate a chemical rebirth in a lower colony, and thanks to these consciousness they can still see, hear, contact and start a business.
Four consciousness are sentient beings in the second calm and the higher still makes such appearances belong to the territory of the calm. As such, they are not polluted because these beings have left the lower realms, they are also not good because the dharma of a lower realm is the inferior kind.
(Question) How does the attainment of the types of samadhi and rupa of rupa occur when they are pure or defiled?
Chanting a response: (Chinese Han):
Full of unsatisfactory children
Pure land due to divorce Infection contagious
due to infection
Infection due to regression.
Translation:
Without achievement, it is
Pure due to the contagion of
infection
Infiltration due to contagious infection due to birth and regression.
[Absolutely no achievements can be achieved. NET by leaving infection. Infinite gonorrhea intended to leave infection. Diagnosis due to birth and ventricular failure].
Four consciousness are sentient beings in the second calm and the higher still makes such appearances belong to the territory of the calm. As such, they are not polluted because these beings have left the lower realms, they are also not good because the dharma of a lower realm is the inferior kind.
(Question) How does the attainment of the types of samadhi and rupa of rupa occur when they are pure or defiled?
Chanting a response: (Chinese Han):
Full of unsatisfactory children
Pure land due to divorce Infection contagious
due to infection
Infection due to regression.
Translation:
Without achievement, it is
Pure due to the contagion of
infection
Infiltration due to contagious infection due to birth and regression.
[Absolutely no achievements can be achieved. NET by leaving infection. Infinite gonorrhea intended to leave infection. Diagnosis due to birth and ventricular failure].
Commentary : Those who do not achieve these criteria are obtained by leaving a lower place or by being born into a lower place, except the fourth rank of formlessness (Righteousness) is only by removed from the third class.
(Question) What is the meaning of the phrase "Those who do not accomplish them (all unsuccessful)"?
(A) Meaning "Whoever has not got them or has lost them". In fact, a person who achieves the pure samadhi of the "regressive" type, etc., may rely on virtue to obtain the higher purifications (decisive decency), whoever achieves the purity of the "cylindrical part" may be due to the loss that the purity of the type "favorable part".
Bhikkhu-sa-sa said: "Can gain a tranquil tranquility thanks to infection? Is it possible to let go of a pure tranquility by passing away from infection? Is it possible to attain a calm tranquility through the retreat? Is it possible to let go of a pure tranquility thanks to the retreat? Can there be a tranquil tranquility by birth? Is it possible to renounce a tranquil tranquility by birth? May. That is the case of stillness of the "favorable part": (1) People get this peace by letting go of sex; (2) people lose this peace by leaving the world [ie entering the second calm]; (3) this peace is regained when the renunciation of Pham world; (4) one loses this tranquility when regressing the loss of sex; (5) people are still at this rebirth in the upper realm in Pham the; (6) people lose this tranquility when they are reborn in the Realms of Sex. "[The same is true of other localities] People get smuggled samadhi thanks to leaving, which is also just the case of" those who fail to accomplish them ". Saints who leave a lower place are excluded in a higher place. This only happens to practitioners who have completely lost this type of concentration.
For those who have achieved a samadhi, this samadhi with smuggled qualities in other conditions. Thanks to Devotion, they are intended to smuggle into the uneducated group, thanks to the perfection of the faculties, they achieve smuggling concentration in the Huu or Uneducated group depending on the case. [The type of smuggling contemplation, which has already been achieved, is still achieved by virtue or recession, as explained above].
(Q) Isn't a practitioner who has entered "the mindfulness of birth and birth" still eligible to be smuggled in for the first time?
(A) Impossible. Because those who practice in order can enter the "district identity being born" by relying on the position, this person does not necessarily have to be of basic type.
Those who regress the abandonment of a place will be eliminated of this defilement. Those who die at a higher level but are born into a lower place will be defiled from this lower area.
(Question) How many types of samadhi (equilibrium) arise after so many types of concentration?
Chanting replied:
Countless things being smuggled charity
Shanghai solstice third
Xu heron secondary course
Cum local students infected themselves
Cum magnetic born infected
Ha geostationary most
magnetic necessarily born
infections infected humbled.
Translation:
No Omission friendly yielded
Shanghai, down to third
Tinh Khoi also born
with birth address inadvertent
infection infected student self purification
and purify the address below
Death of all
infections Self-infective infection, lowering.
[Next to smuggled, kicked up the upper ground, lower to the third. Next, the same arising, plus infection in the same location. Samadhi of samadhi, samadhi in samadhi and samadhi of a lower place. When dying, the word samadhi produces all kinds of samadhi. From infection to determine the infection of self and under address].
(Question) What is the meaning of the phrase "Those who do not accomplish them (all unsuccessful)"?
(A) Meaning "Whoever has not got them or has lost them". In fact, a person who achieves the pure samadhi of the "regressive" type, etc., may rely on virtue to obtain the higher purifications (decisive decency), whoever achieves the purity of the "cylindrical part" may be due to the loss that the purity of the type "favorable part".
Bhikkhu-sa-sa said: "Can gain a tranquil tranquility thanks to infection? Is it possible to let go of a pure tranquility by passing away from infection? Is it possible to attain a calm tranquility through the retreat? Is it possible to let go of a pure tranquility thanks to the retreat? Can there be a tranquil tranquility by birth? Is it possible to renounce a tranquil tranquility by birth? May. That is the case of stillness of the "favorable part": (1) People get this peace by letting go of sex; (2) people lose this peace by leaving the world [ie entering the second calm]; (3) this peace is regained when the renunciation of Pham world; (4) one loses this tranquility when regressing the loss of sex; (5) people are still at this rebirth in the upper realm in Pham the; (6) people lose this tranquility when they are reborn in the Realms of Sex. "[The same is true of other localities] People get smuggled samadhi thanks to leaving, which is also just the case of" those who fail to accomplish them ". Saints who leave a lower place are excluded in a higher place. This only happens to practitioners who have completely lost this type of concentration.
For those who have achieved a samadhi, this samadhi with smuggled qualities in other conditions. Thanks to Devotion, they are intended to smuggle into the uneducated group, thanks to the perfection of the faculties, they achieve smuggling concentration in the Huu or Uneducated group depending on the case. [The type of smuggling contemplation, which has already been achieved, is still achieved by virtue or recession, as explained above].
(Q) Isn't a practitioner who has entered "the mindfulness of birth and birth" still eligible to be smuggled in for the first time?
(A) Impossible. Because those who practice in order can enter the "district identity being born" by relying on the position, this person does not necessarily have to be of basic type.
Those who regress the abandonment of a place will be eliminated of this defilement. Those who die at a higher level but are born into a lower place will be defiled from this lower area.
(Question) How many types of samadhi (equilibrium) arise after so many types of concentration?
Chanting replied:
Countless things being smuggled charity
Shanghai solstice third
Xu heron secondary course
Cum local students infected themselves
Cum magnetic born infected
Ha geostationary most
magnetic necessarily born
infections infected humbled.
Translation:
No Omission friendly yielded
Shanghai, down to third
Tinh Khoi also born
with birth address inadvertent
infection infected student self purification
and purify the address below
Death of all
infections Self-infective infection, lowering.
[Next to smuggled, kicked up the upper ground, lower to the third. Next, the same arising, plus infection in the same location. Samadhi of samadhi, samadhi in samadhi and samadhi of a lower place. When dying, the word samadhi produces all kinds of samadhi. From infection to determine the infection of self and under address].
Comments : 1. Immediately after the brief still smuggled will arise six rules: (1-2) net and smuggled in the same area; (3-6) calm and smuggled of the second and third calm.
2. Immediately After owning a land of contraband, there will be seven arises: (1-2) fixed and unlawful in the same area; (3-6) calm and smuggled Infinite knowledge of boundless and Non-boundless origin; (7) the purity of Phi Phi non-ideal because this country does not have the type of smuggling.
3. Immediately after the second calm will arise eight: (1-2) NET and smuggled in the same location; (3-8) net into the contraband of third, fourth and preliminary still.
4. Immediately after the Infinite Consciousness of smuggled origin will arise nine: (1-2) two in the same area; (3-6) the four determinations, of which the two are of No boundless origin and two are of the fourth calm; (7-9) three, of which two belong to the Non-possession of land and one to the Non-perception.
5. According to the above principles, we see that the ten arising arising successive to samadhi and formlessness are not specified above.
The above principle can be summarized as follows:
Immediately after smuggling, until the third place - whether going up or down - will arise a good deed.
The word "good" refers to the type of tranquility and tranquility because they all belong to good nature.
Immediately after a contingent smuggled, we have: (1) Two types of concentration in the same location as this contraband, ie net and smuggled; (2) or two types of concentration (net or non-smuggled) in a higher or lower one until the third in two directions. Because the distance is too large, one cannot transcend these two regions.
Immediately after the type of position, one can enter into Formlessness, but after the dharma position it is not possible because this position only depends on the lower one.
Above is the intention arises from smuggled (invisible contraband).
Immediately after all the samadhi can arise the pollution in the same location. The rest is the same as the case of contraband. After a contingent smuggled can not arise to pollution. Immediately after a defilement there may arise a concentration or infection at the same place.
And the calm of a lower place.
Because of the compulsion caused by afflictions in the same place - the defilements belonging to the lower defilement of a lower place - that one has started to respect for the type of samadhi of the lower place. Therefore, soon after defeating the contamination of a higher place (the second calm), it was possible to generate the type of tranquility of a lower colony.
(Q) If the practitioner can distinguish the difference (chief willow) between the two types of samadhi and samadhi, one would have to move from a higher samadhi to a lower samadhi. However, because of pollution, the practitioner is not able to distinguish this: so how can one initiate a determinative right after an infection?
(A) Thanks to the previous vow the practitioner has made the vow: "May we be able to attain the type of calm in a lower place! What do we have to do with the higher level of samadhi? ”The chain of“ continuity ”is transferred by virtue of will, so later arose a lower colonial determinant connected with the local type of samadhi. higher. It is like a person who has decided to sleep until a certain time so has gone to sleep and wakes up at this time.
The type of contingent smuggling, whether in any place, never arises after a contaminant [there is no reciprocal arising between the two. Meanwhile, the type of tranquility can be combined with the two types of gonorrhea and mutual pollution arising].
The aforementioned type of defilement followed by a determinative or defilement is always in the same colony as the type to which it is connected. This only happens to cases that are located in samadhi. If at the time of the common life, after a samadhi is achieved while alive, one will be able to generate a mind of defilement of all sites. At the time of the common life, following the precepts of rupa and the formless rupa, there is only one mental defilement in the same colony or lower.
(Q) The above said a contingent smuggling can follow a pure land, thus, can all kinds of pure samadhi can arise indefinitely?
Chanting response: (Yin Han):
Pure land property of the four strains
Instant news to withdraw the
Thuan head Conveniently win over tons of victory
Approach the photography section
Like things afflicted
Selfless upper world smuggled
Support future like the
third bi.
Translation:
Pure specified four categories
ie part upon quitting
Thuan office, upon winning part
photography section decided upon trạch
Sequential afflictions upon.
Invisible smuggling, geography, upper
order Similar tiger
Born two, three, three, one.
[The net has four types are the pros and cons, the cylindrical, the victory, the decisive part. Sequential agreement with negativity, with self, with upper land, with smuggled. In this order also reciprocal. Born two, three, three, part].
2. Immediately After owning a land of contraband, there will be seven arises: (1-2) fixed and unlawful in the same area; (3-6) calm and smuggled Infinite knowledge of boundless and Non-boundless origin; (7) the purity of Phi Phi non-ideal because this country does not have the type of smuggling.
3. Immediately after the second calm will arise eight: (1-2) NET and smuggled in the same location; (3-8) net into the contraband of third, fourth and preliminary still.
4. Immediately after the Infinite Consciousness of smuggled origin will arise nine: (1-2) two in the same area; (3-6) the four determinations, of which the two are of No boundless origin and two are of the fourth calm; (7-9) three, of which two belong to the Non-possession of land and one to the Non-perception.
5. According to the above principles, we see that the ten arising arising successive to samadhi and formlessness are not specified above.
The above principle can be summarized as follows:
Immediately after smuggling, until the third place - whether going up or down - will arise a good deed.
The word "good" refers to the type of tranquility and tranquility because they all belong to good nature.
Immediately after a contingent smuggled, we have: (1) Two types of concentration in the same location as this contraband, ie net and smuggled; (2) or two types of concentration (net or non-smuggled) in a higher or lower one until the third in two directions. Because the distance is too large, one cannot transcend these two regions.
Immediately after the type of position, one can enter into Formlessness, but after the dharma position it is not possible because this position only depends on the lower one.
Above is the intention arises from smuggled (invisible contraband).
Immediately after all the samadhi can arise the pollution in the same location. The rest is the same as the case of contraband. After a contingent smuggled can not arise to pollution. Immediately after a defilement there may arise a concentration or infection at the same place.
And the calm of a lower place.
Because of the compulsion caused by afflictions in the same place - the defilements belonging to the lower defilement of a lower place - that one has started to respect for the type of samadhi of the lower place. Therefore, soon after defeating the contamination of a higher place (the second calm), it was possible to generate the type of tranquility of a lower colony.
(Q) If the practitioner can distinguish the difference (chief willow) between the two types of samadhi and samadhi, one would have to move from a higher samadhi to a lower samadhi. However, because of pollution, the practitioner is not able to distinguish this: so how can one initiate a determinative right after an infection?
(A) Thanks to the previous vow the practitioner has made the vow: "May we be able to attain the type of calm in a lower place! What do we have to do with the higher level of samadhi? ”The chain of“ continuity ”is transferred by virtue of will, so later arose a lower colonial determinant connected with the local type of samadhi. higher. It is like a person who has decided to sleep until a certain time so has gone to sleep and wakes up at this time.
The type of contingent smuggling, whether in any place, never arises after a contaminant [there is no reciprocal arising between the two. Meanwhile, the type of tranquility can be combined with the two types of gonorrhea and mutual pollution arising].
The aforementioned type of defilement followed by a determinative or defilement is always in the same colony as the type to which it is connected. This only happens to cases that are located in samadhi. If at the time of the common life, after a samadhi is achieved while alive, one will be able to generate a mind of defilement of all sites. At the time of the common life, following the precepts of rupa and the formless rupa, there is only one mental defilement in the same colony or lower.
(Q) The above said a contingent smuggling can follow a pure land, thus, can all kinds of pure samadhi can arise indefinitely?
Chanting response: (Yin Han):
Pure land property of the four strains
Instant news to withdraw the
Thuan head Conveniently win over tons of victory
Approach the photography section
Like things afflicted
Selfless upper world smuggled
Support future like the
third bi.
Translation:
Pure specified four categories
ie part upon quitting
Thuan office, upon winning part
photography section decided upon trạch
Sequential afflictions upon.
Invisible smuggling, geography, upper
order Similar tiger
Born two, three, three, one.
[The net has four types are the pros and cons, the cylindrical, the victory, the decisive part. Sequential agreement with negativity, with self, with upper land, with smuggled. In this order also reciprocal. Born two, three, three, part].
Commentary : There are four types of pure concentration: upon the withdrawal, upon the cylinder, upon the victory, the decisive part. However, in the non-African ideal pure land has only three types, that means eliminating the victory because there is no higher place in this country.
(Q) What are these four types?
(A) When the calm is of a kind that tends to lead to the arising of disturbing emotions, we call this samadhi the smoothness of withdrawal.
When concentration tends to lead to a particular colony, it is called cylindrical.
When the calm tends to lead to a higher place, it is called the victory.
When the net calm tends to lead to a smuggled, then called upon decisiveness. So it is from this kind of tranquility that comes into this final group that it arises to be smuggled.
(Q) What is the reciprocity of these four types?
(A) Next to the withdrawal is the withdrawal and the abutment.
Next, the cylindrical part is three parts, ie eliminating the favorable decision.
Next, the winning part is three parts, that means eliminating the withdrawal.
Next to the decisive part only the decisive part (self-remnant).
(Q) The above has said "right after a net or smuggled identity of a certain location can arise a net or smuggled third colonies towards the higher or lower geographical." And when this concentration arises, one can overcome a place and change the nature of samadhi, ie one has cultivated the "supreme type". So how to cultivate this kind of "transcendent concentration"?
Chanting a response: (Yin):
Second type to translate
Second cockroach super
cockroach super cockroach cockroaches into
Tam Chau Loi illiteracy.
Translation:
Two types of agreement, opposite
, Other, near, pass
To different types of perfection of
three continents, profit, No learning.
[Two types of agreement, opposite, same type, different type, close to each other, overtake. To be "different" is to be content. Three continents, profit base, uneducated].
(Q) What are these four types?
(A) When the calm is of a kind that tends to lead to the arising of disturbing emotions, we call this samadhi the smoothness of withdrawal.
When concentration tends to lead to a particular colony, it is called cylindrical.
When the calm tends to lead to a higher place, it is called the victory.
When the net calm tends to lead to a smuggled, then called upon decisiveness. So it is from this kind of tranquility that comes into this final group that it arises to be smuggled.
(Q) What is the reciprocity of these four types?
(A) Next to the withdrawal is the withdrawal and the abutment.
Next, the cylindrical part is three parts, ie eliminating the favorable decision.
Next, the winning part is three parts, that means eliminating the withdrawal.
Next to the decisive part only the decisive part (self-remnant).
(Q) The above has said "right after a net or smuggled identity of a certain location can arise a net or smuggled third colonies towards the higher or lower geographical." And when this concentration arises, one can overcome a place and change the nature of samadhi, ie one has cultivated the "supreme type". So how to cultivate this kind of "transcendent concentration"?
Chanting a response: (Yin):
Second type to translate
Second cockroach super
cockroach super cockroach cockroaches into
Tam Chau Loi illiteracy.
Translation:
Two types of agreement, opposite
, Other, near, pass
To different types of perfection of
three continents, profit, No learning.
[Two types of agreement, opposite, same type, different type, close to each other, overtake. To be "different" is to be content. Three continents, profit base, uneducated].
Comment : Super equality in two directions: "Thuan", ie the decisions are calculated in ascending order, and "inverse" is determined in descending order.
In these two ways here are both contingent and illegal. [Only to mention the type of calm, not infection].
Eight locations: news of still life and three formations.
Next to each other (stuff): from near to near.
Transcendence of a place: that of ignoring a place.
Practicing the happy family has four successive stages: (1) Practice the eight smuggled possessions in positive and negative order; (2) When this practice has solidified, then continue to contemplate seven contingencies, contingent and contradictory; (3) When this practice is solidified and in order to gain the self-liberating force of samadhi, one must move from the contempt of smuggling and the third calm of the same quality, moving from this kind of tranquility to No-limitlessness. the land, moved from the kind of stillness in this country into the Un possessed country, and moved down in the opposite direction like that, all of these are possessed smuggled; (4) When this practice has solidified, then practice the same contraband again in two directions.
When practitioners can move from profile still smuggled smuggled into tertiary still smuggled, from tertiary smuggled smuggled into Infinite emptiness smuggling, from Infinite smuggling property smuggling into Smuggling smuggling property, and inversely moving in this way, then one will be able to perform the "transformation" into the tranquility of the third one of a different quality (deformity) as well as the "reverse" from this still and the practice " supreme solemnity ”seems to be fullness.
Unable to cross the two geography and enter the fourth still because the fourth is too far away.
Super will only be practiced by people in three continents, by the A-la-Han in the group "Real time freed" because they have eradicated defilements and have self-liberation toward samadhi. The A-la-Han of the Group of Knowledge are found base and have self-reliance for samadhi but lack the first condition (residual disturbing emotions). The A-la-Han in the group "Time of liberation" has to take the affliction, but lacks the second condition (impending immobility). So neither of these two groups could practice the supramundane.
(Q) How many retreats and formlessness are practiced and "made present" by sentient beings in other regions?
Chanting a response: (Chinese Han):
Chu y
upper self- abusive uselessness
Reincarnate the friendship of Saint
Khoi.
Translation:
Dinh self-land, lower
No because useless
Being Organic, Initiation, Holy Form,
or other.
[The terrain under the terrain, below. Not territorial because useless. Only born in Huu Danh new initiation holy, under colonies to eradicate remaining negativity].
In these two ways here are both contingent and illegal. [Only to mention the type of calm, not infection].
Eight locations: news of still life and three formations.
Next to each other (stuff): from near to near.
Transcendence of a place: that of ignoring a place.
Practicing the happy family has four successive stages: (1) Practice the eight smuggled possessions in positive and negative order; (2) When this practice has solidified, then continue to contemplate seven contingencies, contingent and contradictory; (3) When this practice is solidified and in order to gain the self-liberating force of samadhi, one must move from the contempt of smuggling and the third calm of the same quality, moving from this kind of tranquility to No-limitlessness. the land, moved from the kind of stillness in this country into the Un possessed country, and moved down in the opposite direction like that, all of these are possessed smuggled; (4) When this practice has solidified, then practice the same contraband again in two directions.
When practitioners can move from profile still smuggled smuggled into tertiary still smuggled, from tertiary smuggled smuggled into Infinite emptiness smuggling, from Infinite smuggling property smuggling into Smuggling smuggling property, and inversely moving in this way, then one will be able to perform the "transformation" into the tranquility of the third one of a different quality (deformity) as well as the "reverse" from this still and the practice " supreme solemnity ”seems to be fullness.
Unable to cross the two geography and enter the fourth still because the fourth is too far away.
Super will only be practiced by people in three continents, by the A-la-Han in the group "Real time freed" because they have eradicated defilements and have self-liberation toward samadhi. The A-la-Han of the Group of Knowledge are found base and have self-reliance for samadhi but lack the first condition (residual disturbing emotions). The A-la-Han in the group "Time of liberation" has to take the affliction, but lacks the second condition (impending immobility). So neither of these two groups could practice the supramundane.
(Q) How many retreats and formlessness are practiced and "made present" by sentient beings in other regions?
Chanting a response: (Chinese Han):
Chu y
upper self- abusive uselessness
Reincarnate the friendship of Saint
Khoi.
Translation:
Dinh self-land, lower
No because useless
Being Organic, Initiation, Holy Form,
or other.
[The terrain under the terrain, below. Not territorial because useless. Only born in Huu Danh new initiation holy, under colonies to eradicate remaining negativity].
Commentary : The stills and formlessness depend on beings of the same or a lower place.
A being in Avalokiteshvara can initiate organic initiation. Beings in the lower realms up to the Realm can also initiate this type of concentration. The samadhi in other sites can also be present arising beings in the same place with these samadhi, or in the lower locations. But a being in a higher place cannot initiate the determination to belong to a lower level.
Concentrating on a lower place does not prove to be of any benefit to a being on a higher level because this type of samadhi is too trivial.
The above is a general rule, in addition there are exceptions:
A sentient being in Huu Danh begins the "Holy concentration" type, that is, the type of non-smuggled property belonging to the Un owned property, to eradicate defilements belonging to the Ðàn Danh. Indeed, Saints illegally illegitimate can not be practiced in Huu Danh, while Infinite possession is very close.
What is the scene where the predestined object of tranquility and formless concentration?
Chanting answers: (Yin Han):
The predestined self-destiny The system of
immeasurable contraband turns the grace
The basis of
immortality is good.
Translation:
The predestined
selflessness Invisible contradictory All
good Basic Formlessness
Contemptlessness in smuggling under.
[Positioning predestined predestination. Pure smuggled grace all. Basic good formless, not predestined to smuggle colonies under].
A being in Avalokiteshvara can initiate organic initiation. Beings in the lower realms up to the Realm can also initiate this type of concentration. The samadhi in other sites can also be present arising beings in the same place with these samadhi, or in the lower locations. But a being in a higher place cannot initiate the determination to belong to a lower level.
Concentrating on a lower place does not prove to be of any benefit to a being on a higher level because this type of samadhi is too trivial.
The above is a general rule, in addition there are exceptions:
A sentient being in Huu Danh begins the "Holy concentration" type, that is, the type of non-smuggled property belonging to the Un owned property, to eradicate defilements belonging to the Ðàn Danh. Indeed, Saints illegally illegitimate can not be practiced in Huu Danh, while Infinite possession is very close.
What is the scene where the predestined object of tranquility and formless concentration?
Chanting answers: (Yin Han):
The predestined self-destiny The system of
immeasurable contraband turns the grace
The basis of
immortality is good.
Translation:
The predestined
selflessness Invisible contradictory All
good Basic Formlessness
Contemptlessness in smuggling under.
[Positioning predestined predestination. Pure smuggled grace all. Basic good formless, not predestined to smuggle colonies under].
Comment : The type of concentration corresponding to loving kindness (Positioning) is its "being", ie "possessive belonging to its colony": here "possession" is for smuggling [this is another way of presenting the treatise " theory in Chapter 8, part 6: The location has predestined object is the net, ie friendly property rather than smuggling]. It does not predestinate a lower place because the practitioner practices Locating in a particular place which has left the lower place. It also does not affinity a higher place because all are defined, limited by craving. It is also unlucky not smuggled because if it becomes good.
Kind of good, ie pure or smuggled, predestined to all legal, ie existing, compounded as well as invisible.
The wholesome samadhi which are cultivated on the basis of formlessness - in contrast to the calm samādhi and the samadhi practices practiced in the vicinity of the formless - are not predestined to the illegal property of the lower colonies, but only the dharma colonies or a higher territory.
For the law of non-smuggled, the good will also have charm, they coast the whole type of mind, all types of location, they are not charming France (which has the predestined object is sex world is too far away), they are no longer predestined to destroy the law (which belongs to contraband) of a lower realm.
The samadhi which are practiced in the vicinity of formlessness also predestinate to a lower place because they have an infidelity that only destroys the lower realms.
(Question) Of the three types of smuggling, tranquility, and infection of the tranquility and the formless are the ones capable of eliminating disturbing emotions?
Chanting a response: (Chinese Han):
Infinitely smuggled function or
update the net part.
Translation:
Infinite or "or"
and "The net access."
[Infiltrate contraband has the ability to either,
and the parts of the net].
Kind of good, ie pure or smuggled, predestined to all legal, ie existing, compounded as well as invisible.
The wholesome samadhi which are cultivated on the basis of formlessness - in contrast to the calm samādhi and the samadhi practices practiced in the vicinity of the formless - are not predestined to the illegal property of the lower colonies, but only the dharma colonies or a higher territory.
For the law of non-smuggled, the good will also have charm, they coast the whole type of mind, all types of location, they are not charming France (which has the predestined object is sex world is too far away), they are no longer predestined to destroy the law (which belongs to contraband) of a lower realm.
The samadhi which are practiced in the vicinity of formlessness also predestinate to a lower place because they have an infidelity that only destroys the lower realms.
(Question) Of the three types of smuggling, tranquility, and infection of the tranquility and the formless are the ones capable of eliminating disturbing emotions?
Chanting a response: (Chinese Han):
Infinitely smuggled function or
update the net part.
Translation:
Infinite or "or"
and "The net access."
[Infiltrate contraband has the ability to either,
and the parts of the net].
Commentary : All smuggled samadhi are capable of eradicating defilements, but the samadhi are not capable of this, let alone the infection.
Net does not segment the negativity of a lower realm because the practitioner has left the lower realms, has escaped the negativity of the lower realm, the concentration has also not defiled the negativity in the same locality because of this type of concentration does not prevent the negativity, it also does not segment the negativity in a higher because these negativity more subtle than this type of samadhi.
The parts of stillness and formlessness, if of the "pure" category, can also eliminate disturbing emotions because they treat a lower place.
(Question) How many servings?
Chanting a response: (Chinese Han)
Near the bowl of equanimity discharge
Herons or three
translation meaning:
Eight parts close: net, discharge, etc.
Head is also Holy or three.
[There are eight parts to access: Tanh, discharge tho. Preliminary close is also holy, or all three types].
Net does not segment the negativity of a lower realm because the practitioner has left the lower realms, has escaped the negativity of the lower realm, the concentration has also not defiled the negativity in the same locality because of this type of concentration does not prevent the negativity, it also does not segment the negativity in a higher because these negativity more subtle than this type of samadhi.
The parts of stillness and formlessness, if of the "pure" category, can also eliminate disturbing emotions because they treat a lower place.
(Question) How many servings?
Chanting a response: (Chinese Han)
Near the bowl of equanimity discharge
Herons or three
translation meaning:
Eight parts close: net, discharge, etc.
Head is also Holy or three.
[There are eight parts to access: Tanh, discharge tho. Preliminary close is also holy, or all three types].
Commentary : Each of the basic concentration has a part, ie the type of opening (introductory), so that it can enter the basic concentration.
(Q) Do the paraphernalia have the same three types of infection, purity and gonorrhea as the basic samadhi? Are they also having the same sensations (that is, feeling happy for the first two stills, pleasant for the third calm and the feeling for the fourth)?
(A) The only parts of a kind is pure and corresponds to the discharge of life because they "transfer" thanks to the supernormal ability, because the fear in the lower place has not died yet, because the parts are the pure way to practice suppose to leave a lower place. As such, they have only exhausted feeling, and are not compatible with craving (taste).
The first part is called "the position" of two types are pure and holy, ie invisible.
The type of near-center-mind that is capable of helping sentient beings to be born is the defilement type, but the near-center type of concentration that helps the practitioner to enter samadhi is not of the kind of defilement - this has been discussed above.
Other commentators say this kind of near-position corresponds to the "taste".
(Question) Is mediating tranquility different from close-up?
(A) There is another. The close is the door to the departure of a lower place, while this is not the case with intermediate tranquility.
Chanting said: (Chinese Han):
Central immense calmness
Tam tu discharge life span.
Translation:
Dinh intermediate not 'reach'
Three types of discharge only.
[Medley mediation has no range. All three types, only discharge life].
(Q) Do the paraphernalia have the same three types of infection, purity and gonorrhea as the basic samadhi? Are they also having the same sensations (that is, feeling happy for the first two stills, pleasant for the third calm and the feeling for the fourth)?
(A) The only parts of a kind is pure and corresponds to the discharge of life because they "transfer" thanks to the supernormal ability, because the fear in the lower place has not died yet, because the parts are the pure way to practice suppose to leave a lower place. As such, they have only exhausted feeling, and are not compatible with craving (taste).
The first part is called "the position" of two types are pure and holy, ie invisible.
The type of near-center-mind that is capable of helping sentient beings to be born is the defilement type, but the near-center type of concentration that helps the practitioner to enter samadhi is not of the kind of defilement - this has been discussed above.
Other commentators say this kind of near-position corresponds to the "taste".
(Question) Is mediating tranquility different from close-up?
(A) There is another. The close is the door to the departure of a lower place, while this is not the case with intermediate tranquility.
Chanting said: (Chinese Han):
Central immense calmness
Tam tu discharge life span.
Translation:
Dinh intermediate not 'reach'
Three types of discharge only.
[Medley mediation has no range. All three types, only discharge life].
Commentary : Basic stillness and closeness are equivalent to range and quartet. In the seven higher concentration (ie the basic with access to) have no range and four. Only intermediate meditative tranquility has no range, so it is more vindictive than that of stillness, but not equal to the second calmness. That is why this type of concentration is called intermediate tranquility.
This shows that in the higher regions there is no intermediate tranquility because they do not have a higher part and a lower part (fluctuations) like the still calm.
(Q) How many types of intermediaries are mediated? What kind of life does it have?
(A) Meditative tranquility can correspond to "taste", the net, invisible smuggled. Like the approaching parts, it also has a kind of misery, which is incompatible with equanimity, is also "transferred" by supernormal capabilities so it is not compatible with joy, and is regarded as a "difficult path". suffering).
(Q) What is the fruit of the intermediate calm?
(A) Is a great offense. Practitioners who practice this type of concentration at the highest level will be reborn as Collegues.
(Question) Above explained types of isotopes, so what is persistent?
Chanting a response: (Yin):
The lower class possesses
Trung Duy Quartetless upper
Translation Translated:
So, the lower level has, The
middle has four, in the air.
[Profile still and below the intermediate stills have and four. Still intermediate intermediaries only, on top are not].
This shows that in the higher regions there is no intermediate tranquility because they do not have a higher part and a lower part (fluctuations) like the still calm.
(Q) How many types of intermediaries are mediated? What kind of life does it have?
(A) Meditative tranquility can correspond to "taste", the net, invisible smuggled. Like the approaching parts, it also has a kind of misery, which is incompatible with equanimity, is also "transferred" by supernormal capabilities so it is not compatible with joy, and is regarded as a "difficult path". suffering).
(Q) What is the fruit of the intermediate calm?
(A) Is a great offense. Practitioners who practice this type of concentration at the highest level will be reborn as Collegues.
(Question) Above explained types of isotopes, so what is persistent?
Chanting a response: (Yin):
The lower class possesses
Trung Duy Quartetless upper
Translation Translated:
So, the lower level has, The
middle has four, in the air.
[Profile still and below the intermediate stills have and four. Still intermediate intermediaries only, on top are not].
Comment : The Sutta says there are three types of isotopes: (1) Isotropic has Games and Quads; (2) Persistence does not reach only four; (3) Persistence without stature and quartet. The intermediate calm is the type of isotope without range but only four.
All isotopes that lie under the intermediate tranquility are called "the range and the four". This is the case with solitude and all the other castes rely on the calm.
Above the intermediate tranquility, all isotopes are called "without stature, without quartile", that is, from the part of the second calm to the fourth formlessness.
(Question) There are three types of disciplines called the isotonic form, the formless form, and the formless form. So, what are these types of isotopes?
Chanting a response: (Yin):
No taste no non-selflessness
General kill kill Quartet
voluntarily residuals
The corresponding general executive
Try the net smuggled
Infinitely smuggled.
Translation:
No is "No", egolessness
General: General kill the
Innate volunteering: ten other things
Consistent with the General Emperor
This includes pure, non-smuggled
Infiltration: three freed.
[Not a general not, non-self. The formless faction is the four chief executive of Killing Emperor. Voluntary is the remaining ten generals. All of them correspond with the general of the emperors of the pure or smuggled type. If smuggled, become three liberated subjects].
All isotopes that lie under the intermediate tranquility are called "the range and the four". This is the case with solitude and all the other castes rely on the calm.
Above the intermediate tranquility, all isotopes are called "without stature, without quartile", that is, from the part of the second calm to the fourth formlessness.
(Question) There are three types of disciplines called the isotonic form, the formless form, and the formless form. So, what are these types of isotopes?
Chanting a response: (Yin):
No taste no non-selflessness
General kill kill Quartet
voluntarily residuals
The corresponding general executive
Try the net smuggled
Infinitely smuggled.
Translation:
No is "No", egolessness
General: General kill the
Innate volunteering: ten other things
Consistent with the General Emperor
This includes pure, non-smuggled
Infiltration: three freed.
[Not a general not, non-self. The formless faction is the four chief executive of Killing Emperor. Voluntary is the remaining ten generals. All of them correspond with the general of the emperors of the pure or smuggled type. If smuggled, become three liberated subjects].
Commentary : The type of isotropic equivalent to the killings of the emperor - that is, the type of meditation in which the practitioner contemplates the passing of the dharma - is called the Innate formatter. So this isotope has four generals.
(Q) Why is this name called?
(A) Because Nirvana or France that inherent from ten properties (generals) should be called "formlessness". Thus, the type of constant maintenance with Nirvana as a predestined object is the "formless" type. These ten "generals" are (a) the five states of origin, the five external sources of sensory perceptions, such as appearance and color, sound, etc., (b) masculinity and femininity, ( c) the three compounded generals are birth, cylinder, singularity, and death.
The type of isotropic equivalent to the two generals of no and non-self is called isotropic. Thus this category has the last two generals of dukkha.
Voluntary persistent is kind of isotropic equivalent to the other generals of the empires. On the one hand is the impermanent and suffering generals (ie the first two generals of dukkha) and the four generals of the emperor, i.e. The religious base is similar to a raft and needs to be removed.
This type of isotropic has ten ministers in order to overcome things that belong to nothing, suffering, practice and virtue: hence the name "involuntary", that is, there is no will directed.
On the other hand, Nirvana under its four generals - that is, the scene where the predestined object of formlessness - is not to be disposed of, and the last two acts of dukkha are emptiness and non-self - that is, scenes where the causal object is not-reminiscent of awakening because these two generals belong to Nibbāna as well as to the executive elements.
All three of the aforementioned are two types of net or immaculate, ie invisible, depending on whether they are world-class or world-class. If they belong to the world, they exist in eleven places, if they come from the world, they exist in those places where there is the Holy Path.
When these isotopes are illegitimate, they are called the "door of liberation" because they are actually the "door" of Nirvana or liberation. Thus there is the liberation of the non-subject, the liberation of the faction, and the liberation of the involuntary subject.
Kinh also refers to the three other types of isotopes that are non-in-kind, inanimate and unsatisfactory.
(Q) What kind of properties are these?
Chanting response: (Yin Han):
Duplication of graceless, unpredictable
Prime Minister
, General, General, graceful, General
Phi, destroying micro-static
Huu smuggled real people in
Upper Ly Dynasty.
Translation:
Two things Infertility
Hold General "No", impermanence
After the grace of formlessness, Phi Triet
is static
Huu Hau, who, at the time were left out of the
"seven parts".
[The two types of predestined charmlessness have an executive and impermanence. The following type of non-destructive charm destined to form with the static static property smuggled property, people and "real-time liberation" practice to leave the seven parts above].
(Q) Why is this name called?
(A) Because Nirvana or France that inherent from ten properties (generals) should be called "formlessness". Thus, the type of constant maintenance with Nirvana as a predestined object is the "formless" type. These ten "generals" are (a) the five states of origin, the five external sources of sensory perceptions, such as appearance and color, sound, etc., (b) masculinity and femininity, ( c) the three compounded generals are birth, cylinder, singularity, and death.
The type of isotropic equivalent to the two generals of no and non-self is called isotropic. Thus this category has the last two generals of dukkha.
Voluntary persistent is kind of isotropic equivalent to the other generals of the empires. On the one hand is the impermanent and suffering generals (ie the first two generals of dukkha) and the four generals of the emperor, i.e. The religious base is similar to a raft and needs to be removed.
This type of isotropic has ten ministers in order to overcome things that belong to nothing, suffering, practice and virtue: hence the name "involuntary", that is, there is no will directed.
On the other hand, Nirvana under its four generals - that is, the scene where the predestined object of formlessness - is not to be disposed of, and the last two acts of dukkha are emptiness and non-self - that is, scenes where the causal object is not-reminiscent of awakening because these two generals belong to Nibbāna as well as to the executive elements.
All three of the aforementioned are two types of net or immaculate, ie invisible, depending on whether they are world-class or world-class. If they belong to the world, they exist in eleven places, if they come from the world, they exist in those places where there is the Holy Path.
When these isotopes are illegitimate, they are called the "door of liberation" because they are actually the "door" of Nirvana or liberation. Thus there is the liberation of the non-subject, the liberation of the faction, and the liberation of the involuntary subject.
Kinh also refers to the three other types of isotopes that are non-in-kind, inanimate and unsatisfactory.
(Q) What kind of properties are these?
Chanting response: (Yin Han):
Duplication of graceless, unpredictable
Prime Minister
, General, General, graceful, General
Phi, destroying micro-static
Huu smuggled real people in
Upper Ly Dynasty.
Translation:
Two things Infertility
Hold General "No", impermanence
After the grace of formlessness, Phi Triet
is static
Huu Hau, who, at the time were left out of the
"seven parts".
[The two types of predestined charmlessness have an executive and impermanence. The following type of non-destructive charm destined to form with the static static property smuggled property, people and "real-time liberation" practice to leave the seven parts above].
Comment : The first two isochronous conditions of constant learning, meaning that they in turn have the causal objects of non-constant and unsatisfactory is attained by an Arahant.
Non-attentive not considering non-isometric - which contemplates phenomena as no and non-self - is as if not without being non-self, because the contemplation of non-self does not evoke the same fear as the contemplation of emptiness .
The constant state of Innate and the unsatisfactory condition of unsuccessful goods - the type of isotropic contemplating things under the impermanence of suffering, suffering, etc., and considers this type of constant mode to be impermanent.
Voluntary persistent Volunteers do not consider inadvertent inequality is suffering, nor is it cause, practice, predestination, birth, because involuntary constant inheritance is inherently smuggled, so it is not suffering, not cause: whether If you are involuntary, you are not willing to consider it as virtue, like, act, emanate because the purpose of your pursuit is to give up your unsatisfaction.
Persistent formless formlessness kill non-kill and see it as static.
That is to say, the prime minister of the formless general has the karmic object of non-elimination of the formless leader, and observes this method under the "static" form. It does not take the elimination of involuntary persistent object as predestined object because this is inherently smuggled and cannot have the "elimination" of things that are smuggled. And among the four generals used to observe "killing" is death, tranquility, magic, and glass, "static" is the only one appropriate here. Indeed, the "kill" minister belongs to the non-kill but also to the "extraordinary kill", non-kill is not "marvelous" because it is inherently anonymous, nor "ly" because it is not the "detachment" of disturbing emotions.
These three idioms only belong to smugglers, because they hate the Saints [they turn away from the Saints when they see the Saints are just nothing etc ...]. And such measures cannot be immutable (immeasurable).
(Question) Who are these three practitioners practiced?
(A) They are only practiced by people in three continents rather than gods, and only by the Arahants belonging to the "immovable" line.
The isle relies on eleven realms, sex world, the eight basic determinations (the stills and formlessness, ie excluding the near-section) and intermediate tranquility.
The Sutta said there were four types of persistent training. If this way is cultivated, practiced, cultivated, it will result in the attainment of the Dharma in this world (phenomena of wandering) "etc.
Chanting: (Han Chinese):
The attainment of the Dharma lost
Tu charities tranquility
Vi triumphs tri comments
Tu charities tranquility
Vi triumphs tri comments
Tu pure natural eye communication
The privileged position distinguishes wisdom
Capacities of virtuous
monks The position of smuggled monks take the
diamond diamond instance.
Translation:
In order to be able to practice
the contemplation of the contemplation
To witness the "victory of knowledge and understanding" From the
pure eyes of the eye,
To be aware of the wisdom of
the good deeds
To be contagious, we
must cultivate the vajra.
[In order to be present, cultivate the virtue of stillness. To triumphant knowledge, tu net natural label. In order to distinguish wisdom, cultivate the virtuous ones. In order to be fully smuggled, cultivate Kim to seduce].
Non-attentive not considering non-isometric - which contemplates phenomena as no and non-self - is as if not without being non-self, because the contemplation of non-self does not evoke the same fear as the contemplation of emptiness .
The constant state of Innate and the unsatisfactory condition of unsuccessful goods - the type of isotropic contemplating things under the impermanence of suffering, suffering, etc., and considers this type of constant mode to be impermanent.
Voluntary persistent Volunteers do not consider inadvertent inequality is suffering, nor is it cause, practice, predestination, birth, because involuntary constant inheritance is inherently smuggled, so it is not suffering, not cause: whether If you are involuntary, you are not willing to consider it as virtue, like, act, emanate because the purpose of your pursuit is to give up your unsatisfaction.
Persistent formless formlessness kill non-kill and see it as static.
That is to say, the prime minister of the formless general has the karmic object of non-elimination of the formless leader, and observes this method under the "static" form. It does not take the elimination of involuntary persistent object as predestined object because this is inherently smuggled and cannot have the "elimination" of things that are smuggled. And among the four generals used to observe "killing" is death, tranquility, magic, and glass, "static" is the only one appropriate here. Indeed, the "kill" minister belongs to the non-kill but also to the "extraordinary kill", non-kill is not "marvelous" because it is inherently anonymous, nor "ly" because it is not the "detachment" of disturbing emotions.
These three idioms only belong to smugglers, because they hate the Saints [they turn away from the Saints when they see the Saints are just nothing etc ...]. And such measures cannot be immutable (immeasurable).
(Question) Who are these three practitioners practiced?
(A) They are only practiced by people in three continents rather than gods, and only by the Arahants belonging to the "immovable" line.
The isle relies on eleven realms, sex world, the eight basic determinations (the stills and formlessness, ie excluding the near-section) and intermediate tranquility.
The Sutta said there were four types of persistent training. If this way is cultivated, practiced, cultivated, it will result in the attainment of the Dharma in this world (phenomena of wandering) "etc.
Chanting: (Han Chinese):
The attainment of the Dharma lost
Tu charities tranquility
Vi triumphs tri comments
Tu charities tranquility
Vi triumphs tri comments
Tu pure natural eye communication
The privileged position distinguishes wisdom
Capacities of virtuous
monks The position of smuggled monks take the
diamond diamond instance.
Translation:
In order to be able to practice
the contemplation of the contemplation
To witness the "victory of knowledge and understanding" From the
pure eyes of the eye,
To be aware of the wisdom of
the good deeds
To be contagious, we
must cultivate the vajra.
[In order to be present, cultivate the virtue of stillness. To triumphant knowledge, tu net natural label. In order to distinguish wisdom, cultivate the virtuous ones. In order to be fully smuggled, cultivate Kim to seduce].
Comment : (1) When saying "profile calm" is intended to indicate the calm or smuggled first. Thanks to this tranquility, the practitioner comes to the abstraction. For the other three stills are like the first one.
This type of concentration does not necessarily lead to fruition of hindrances (post-wandering dhammas): Because one who has accomplished this dharma can still lose it, one can be reborn in one place. higher, one can also be Nirvana: in these three cases one will not enjoy the Dharma in the next life.
(2) The second practice leads to the attainment of "knowledge and knowledge." That is the pure natural eye label.
(3) The third practice leads to the result of "discriminating wisdom". This is the practice of the high qualities arising from the family, ie the qualities of the three precepts and the smuggled qualities. The type of persistence that arises these qualities is called the "cultivation" of these qualities.
(4) In the fourth still, there arises a kind of samadhi called vajra tu. This destroys to eradicate all illegal.
Legend has it that the Blessed One, when presenting the four types of asceticism, presented himself in his own practice, because the Blessed One himself went into the fourth retreat to attain the vajra, This samadhi, as we know it, can also be realized at other stages of samadhi. ■ END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/11/2019.
This type of concentration does not necessarily lead to fruition of hindrances (post-wandering dhammas): Because one who has accomplished this dharma can still lose it, one can be reborn in one place. higher, one can also be Nirvana: in these three cases one will not enjoy the Dharma in the next life.
(2) The second practice leads to the attainment of "knowledge and knowledge." That is the pure natural eye label.
(3) The third practice leads to the result of "discriminating wisdom". This is the practice of the high qualities arising from the family, ie the qualities of the three precepts and the smuggled qualities. The type of persistence that arises these qualities is called the "cultivation" of these qualities.
(4) In the fourth still, there arises a kind of samadhi called vajra tu. This destroys to eradicate all illegal.
Legend has it that the Blessed One, when presenting the four types of asceticism, presented himself in his own practice, because the Blessed One himself went into the fourth retreat to attain the vajra, This samadhi, as we know it, can also be realized at other stages of samadhi. ■ END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/11/2019.
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