Monastic Discourse If those who are predestined to see this book, the time should not be attached to the generals of a hundred dharma, but need to be transparent: "All dharmas are selfless." That is to thoroughly eliminate the self to practice spirituality. So these 100 measures are simplified to make it easier for readers to memorize summary schemes. In the sections, classification, each dharma does not agree, but if one understands each type of dharma, it is to grasp the essential thing to practice practice.
For example, we are transparent that "Dhamma" means the eye-base for the rupa which is affected by the mechanical consciousness, making us see the dove. And the eye consciousness makes us distinguish how it looks. Again, consciousness-consciousness, the basic Consciousness, from the esoteric discipleship (or the Awakening) arises, also tells us more of these as doves. But no matter what, all these things are fake. We need to be as clear as it is to leave all the dharma and all the generals, gradually being able to "end or witness the feet."
There are also defilements, depending on negativity, uncertainty etc. If we know how to perceive each type of dharma clearly and work more then it can be treated. That is the end of a part of ignorance that is proof of a French nature. From the small enlightened ones that gradually come to the great enlightenment and go straight to the supreme path of Bodhi. Hopefully, after reading this treatise, we will strive to cultivate together!
----------------------------------- Comment: As the Buddha said: All dharmas are non-self . What is all dharma? Why is called selflessness? All legal strategies include 5 types: 1. Center of mind (Dhamma victory) 2. Center of legal ownership (Corresponding to the center of mind) 3. The law of dharma (currently visible image)
4. Center any similar action (the wrong position)
5. Infinite vi France (Four departments show up)
First, the ultimate law: Mind the
Second, similar to the French (first)
Tuesday, France Department of the image (two previous measures)
Wednesday, the three differences (three measures above)
Fifth, the legal display (four measures above)
The secondary class like that.
v First: The legal mind consists of 8:
1.
2. Awakening.
3. Ratio.
4. Damage.
5. Body consciousness
6. Conscious
7. Mat-na awakening
8. A-back-da
v v Second, the mind possesses the strategy consists of 51, divided into six grades:
I. Variations with 5.
II. Scene has 5.
III. Compassion has 11.
IV. The negativity base has 6.
V. Afflictions are 20.
VI. Uncertainty is 4.
I. The variable is 5.
1. Authors,
2. Exposed,
3. Tho,
4. Tuong,
5. Tu.
II. Five Scenes:
1. Education,
2. Winning a Prize,
3. Reciting,
4. Tam-Ma-Dia,
5. Hue.
III. Eleven Charities:
1. Tin,
2. Tinh Tan,
3. Tam,
4. Quy,
5. Vo Tham,
6. Vo Vu,
7. Vo Si,
8. Khanh An,
9. Real Phong Dai ,
10. Hanh Discharge,
11. Harmless.
IV. The Six Foundations of affliction:
1. Greed,
2. Yard,
3. Si,
4. Man,
5. Doubt,
6. Real Right Understanding.
V. Twenty Custom Afflictions:
1. Phở,
2. Hận,
3. Não,
4. Phúc,
5.
Sào, 6. Siệm,
7. Kiêu,
8. Harm,
9. Sick ,
10. San,
11. Vo Tam,
12. Vo Quy,
13. Belief,
14. Confession,
15. Report,
16. Kiss Tram,
17. Taoism,
18. That Mindfulness,
19. Unattractive,
20. Flirting.
VI. Four Uncertainties :
1.
Miasmium , 2. Acupuncture,
3. Range,
4. Quartet.
v Third, the French Form consists of eleven:
1. Labels,
2. Nhi,
3. Billion,
4. Thiệt,
5. Thân,
6. Sắc,
7. Thanh,
8. Hương,
9. The position,
10. Exposed,
11. The French Department of Excellence.
v Fourth, the Center of incompatibility, but the practice of strategy consists of twenty-four:
1. Dac,
2. The Sutra ,
3. They Fate,
4. Sanh Tanh,
5. Infinite Mind,
6. Destroying Destiny,
7. Unbelievable News,
8. Danh Than,
9. Owl Than,
10. Van Than,
11. Born,
12. Head,
13. Elderly,
14. Impermanence,
15. Save,
16. Dinh Di,
17. Tuong Ung,
18. The Toc,
19. Thu De,
20. Thoi,
21. Phuong,
22. Số,
23. Hòa Hợp Tánh,
24. bất Hòa Hợp Tánh.
v Fifthly, the Strategy consists of six:
1. No-Void,
2. Trach Vi Vo Vi,
3. Phi Triet Vi Vi Vi,
4. Real Immaculate Vi Vi,
5. Them Vi Vi Vi Vi,
6. Chan Nhu Vi Vi.
Talking about selflessness consists of two things: Extra-special-old-la, no-self, non-selflessness.
Title Buddha sermon called Economics. Jurisprudence, precepts prescribed by Buddha. The thesis is the writings of the Patriarchs. Sutta is about Dinh school. The law shows about gender, while the commentary shows about Hue, which is fostering wisdom.
From the time when the Buddhism Hall was founded up to now, it can be said that this is the first time officially preaching "Encyclopedia". Although there have been people who have lectured through this treatise before, it has only explained very briefly. Now we carefully explain in more detail. In the West, this kind of explanation is very rare because few people are lecturing on this, so you do not have a clear opportunity to study. If you are not clear on this Commentary, it is not clear the path to practice. If we do not know the way of practice, we cannot become Buddha. Being unable to become a Buddha is forever reincarnated in the continent from one life to another, birth and death, death and rebirth. When he was born with a delusion, he did not know - Why am I born here? Wait until you die, you want to know, but time can't wait for you, then go back and die! Why don't you all know it from the beginning to the end? That is also because you did not think of this "Enlightenment Enlightenment" and did not achieve its intention. So you are new - born of a map, dying with a map.So then just around the birth and death, birth and death are born in six paths of reincarnation.
Now we begin to lecture on the Enlightenment Dharma. How to call Bach Minh Minh Mon Luan?
Someone said: "I have not only seen this Commentary but even my name and I have not heard it!"
Correct! You are very honest and very direct. You know, if you know it, you don't know it and you don't know it. Just afraid you don't know and tell. Wait until someone asks you - know how, you answer, "Ugh! I forgot!" Then it's all broken. You don't know and tell, it is lying to yourself, not lying to people but lying to yourself. I don't know if I can do it, I can't do it, I can do it. For example, I myself have not heard about the Dharma of Ming Mon Luan, but when someone asked: "Do you know the book of the Dharma of Ming Mon Luan?" Then you say, "Yes, you know!" People ask again: "So what is the book about?" If you consider that at first, you know, it's time to ask for details, The content is said to be forgotten. That is called - not knowing is said to be, is not supposed to be, does not understand that is given to understand, does not show but shows. That is the most stupid person. Why is being reincarnated as a pig? That's because the previous life was forged, saying - everything knows, the result is going to be a pig. So when I saw the pigs I really pitied them! They did not know the teachings at all, nor did they know how to practice medicine, so they became the pigs' bodies!
This is not only the 100 dharma but inherent to 660 dharma. Nor is it only 660 dharma because if calculated from the early times, including 8,000 4,000 dharma, so much. First of all, the Buddha said eighty thousand four thousand disciplines, each of which was the way to the place of Buddha. Later on, because the beings are so foolish and the number of 84,000 is too much. So Maitreya Bodhisattva was compassionate, choosing out of 84,000 disciplines that set up the "Abhidharma Abhidharma Master" (Yochararyabhumi Shastra), consisting of 660 dharma s. But 660 measures are still many, if only talking about generals alone, it will take several years to memorize. Afterwards, the Bodhisattva Bodhisattva (Vasubhandu Bodhisattva) observed the Mahayana nature of beings in the life of a short-lived, short-lived, so he selected the essential outline of the Du-Luan Luan, 660 dharma. which translates into 100 dharma. (Diamonds are the key strings. The syllabus is able to take these key strings to form the net. The lead is from the collar, and as the collar is fixed, it also shows the correct alignment. ) Again from these 100 dharmas that created the Disciples of Minh Mon Luan, it is very suitable for beings with the Mahayana nature, to read through easily to understand and to remember. Because 100 simple dharma is clear, it doesn't take a long time for years to memorize generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut door to enter the Dharma door. So called "Minh Mon", this transparency is to enter the door of the Dharma. The outline is that these key chains can be taken to form mesh. The leader is from the collar word, but it is like repairing the collar. It also shows the correct corrections.) From these 100 dharmas, it created the Minh Mon Commentary, very suitable for beings with the Mahayana nature, Read through easy to understand, easy to remember. Because the 100 dharma s were simple, it didn't take a long time to memorize famous generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you find it fast? So we need to understand these 100 dharma, because that is also the shortcut to the door to Dharma. So called "Minh Mon", this transparency is to enter the door of the Dharma. The outline is that these key chains can be taken to form mesh. The leader is from the collar word, but it is like repairing the collar. It also shows the correct corrections.) From these 100 dharmas, it created the Minh Mon Commentary, very suitable for beings with the Mahayana nature, Read through easy to understand, easy to remember. Because the 100 dharma s were simple, it didn't take a long time to memorize famous generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you find it fast? So we need to understand these 100 dharma, because that is also the shortcut to the door to Dharma. So called "Minh Mon", this transparency is to enter the door of the Dharma. The leader is from the collar word, but it is like repairing the collar. It also shows the correct corrections.) From these 100 dharmas, it created the Minh Mon Commentary, very suitable for beings with the Mahayana nature, Read through easy to understand, easy to remember. Because the 100 dharma s were simple, it didn't take a long time to memorize famous generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you find it fast? So we need to understand these 100 dharma, because that is also the shortcut to the door to Dharma. So called "Minh Mon", this transparency is to enter the door of the Dharma. The leader is from the collar word, but it is like repairing the collar. It also shows the correct corrections.) From these 100 dharmas, it created the Minh Mon Commentary, very suitable for beings with the Mahayana nature, Easy to read, easy to remember. Because the 100 dharma s were simple, it didn't take a long time to memorize famous generals.This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut to the door to Dharma. So called "Minh Mon", this transparency is to enter the door of the Dharma. very suitable for beings with Mahayana nature, easy to read and to remember. Because the 100 dharma s were simple, it didn't take a long time to memorize famous generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut to the door to Dharma. So called "Minh Mon", this transparency is to enter the door of the Dharma. very suitable for beings with Mahayana nature, easy to read and to remember. Because 100 simple dharma is clear, it doesn't take a long time for years to memorize generals. This Commentary for the stupidest person only needs an hour to memorize. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut door to enter the Dharma door. So called "Minh Mon", this transparency is to enter the door of the Dharma. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut door to enter the Dharma door. So called "Minh Mon", this transparency is to enter the door of the Dharma. And for intelligent people, they can understand these 100 dharmas in about ten minutes. Do you feel fast? So we need to understand these 100 dharma, because that is also the shortcut door to enter the Dharma door. So called "Minh Mon", this transparency is to enter the door of the Dharma.
Before lecturing on the 100 Dharma Commentary, I have a few ideas. For example, in the West, there were some people who preached on the Dharma that I met and heard. If you want to ask them what is the "Enlightenment Enlightenment", how will they answer you? They will be silent, not saying a word. This is absolutely not like the Manjushri Manjushri Bodhisattva asked the Buddhist monk Duy Ma Ca: What is the First Noble Truth, that the Buddhist monk Duy Ma is silent, does not answer a word. That silence is the First Noble Truth. Because speaking out means the first separatist means. That silence signifies the First Meaning. That's the first true meaning. But 100 of this law with the First meaning to disagree, that is bound to say. If I didn't speak, just close my eyes and close my mouth, disguise like that and say - I learned the First meaning, that's wrong. Why? Because these 100 things must be said. If not said, there is no way to express this 100 legal. So why don't they say it? That's because they don't know in their mind. Don't talk about 100 dharma that even a dharma cannot understand; because they did not understand any dharma, they followed the sentence "lawlessness and theory." You want to ask them, if they say anything, they can only glare at the devil's face, otherwise they will open their mouths and open their mouths: "Geez, that's it!" Do you say it's pitiful? But a French they do not understand, nor speak, yet also say "legal" outside the 100 legal range anymore. They say right and left, speak vertically and horizontally, speak first and say later, talk above and below. Those who do not understand Dharma immediately say: "Oh! This sermon is so good!" But for those who understand the Dharma, they have just heard about it. What are you talking about so casually, what is he preaching about? "Like a man who makes counterfeit money to deceive the countryside and many of these people don't know what is true and fake. The money brought about by comparison can prove true and false. Listening to the dharma is like that, we must have "Trach dhamma." What is Trach dhamma? If you are transparent and thorough like that, that is the true Dharma method. You see the sermon has a big voice, know how to chant and even chant or more, making you fall in love with mental problems. In the ear, I couldn't sleep at night. Do you feel really pitiful? What about me now? I don't know how to sing, I can only say a few sentences to you.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/8/2019.
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