BUDDHIST SITUATION A-HAM CHI-HANH (1). VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Hau-Han and An-Thế-Cao translated Sanskrit into Chinese characters.

Thich-Tam-Chau translated Chinese characters into Vietnamese.

---o0o---

I myself heard: one time the Buddha was in the garden of Mr. Ky-Da and Mr. Cap-Co-Doc, of Xa-Ve country.

Then, the Buddha told the Bhikkhu-Khưu: Now we will because you talk about the sutras. In the sutras, the noble words are precious, the average words are precious, the very low words are precious. But, speaking of virtue, it is necessary to take "righteousness and root".Listen to me and let the next generation spread, practicing according to the prayer.

At that time, the Bhikkhu-Khưu had joined hands with the teacher.

Buddha taught: There are five things in the body, often dragging people into evil ways. What year was the enemy?

One is, rupa (form-rupture).

Second, pain (receptivity: endurance).

Third, thought.

Fourth, birth and death (action).

Fifth is, consciousness (consciousness). (2)

Those are the five things that people often recite.

The Buddha taught: People are often deceived by the eyes, the ears deceiving, the nose deceiving, the mouth deceiving and being deceived by the body itself. But the eyes can only see, and cannot hear;ears can only hear, cannot see, nose only smell-taste cannot be heard; the mouth of the tongue can only taste, cannot know the taste; body-body only knows cold, warm, cannot smell. Those five faculties belong to the "mind" and take "the mind" as the root. (3)

The Buddha taught: Bhikkhus-Khưu! You want to pray, you should be respectable. If from the place of delusion, one would fall into twelve conditions and then there would be samsara. What are the twelve causes and conditions? - One is, basically a delusion (ignorance). Two, action (action). Third, consciousness (consciousness). Fourthly, self (mentality or mentality) (4). Fifth, green-import (5). Sixth, talent (financial-compensation, there is a place called contact) (6). Seven is systemic (suffering-suffering, there is a place called prime). Eight, love (love). Nine is, passive (sensual). Ten is, possession (7). Eleven is, born.Twelve are death (8). People who do good deeds will be people. People who do evil and death must go to hell, fall to demons, and raise animals.

Buddha sat thinking and said: "People are delusion, should have birth and death". What is Si? - Previously due to delusion, so now born as a human. Being human, the mind of delusion is not open-minded, his eyes are not open, he does not know where he is going to die; see Buddha do not ask, see business does not read, see Sa-Mon (9) do not know the excess, do not believe in morality; see parents without glasses;do not think of the suffering of the world, do not know the torture and punishment fierce in hell, so-called delusion, should have birth and death. And, the life-and-death non-stop, as fast as the breathing time, endangers one's destiny. There are three things in the body, after the body dies in the wake, the mind goes and the mind goes. Of the three, often chasing each other. Those who do evil and death must fall into hell, falls, demons, animals, and demons. People who do good deeds also have those three things that often pursue each other, or born in Heaven, or born in the human realm. Those who are depraved into the five paths (10), are because the mind is not righteous. ”

The Buddha told the Bhikkhu-Khưu: You all should be presentable to your own hearts, to your eyes, to your ears, to your nose, to your mouth, to your eyes. -you yourself and your own contentment.The physical body will dissolve with the earth, but the spirit-consciousness will not have to go into hell, fall-demons, animals, and demons.

Seeing the home of people with evil children, being hunted, also because the mind is not presentable. There are hundreds of names in the body, like a car with hundreds of names. People who are greedy, or angry, don't think about things in their bodies, die in hell, can't keep up.

The Buddha taught: My body is far from the country, leaving the Zhuan-Wang throne to cut off life and death, wanting to save the worldly people, making them a path of Nirvana. The first fine-will-be-directed results A-La-Han; the second fine-advancing to get the result of A-Na-Ham. The third advanced is directed-results-Da-Ham. The fourth advanced person is directing the result of Tu-Da-Hoan (11). However, people who are not very advanced, should also keep the five commandments: First, not to kill. Second, do not steal. Thirdly, no two blades. Fourthly, not obscene. Fifth, do not drink alcohol (12).

The Buddha taught: People, when they sit up and when they wake up, should often think about these four things. What are those four things?

- One is to contemplate yourself and oneself.

- Second, contemplate pain in yourself and contemplate pain in people.

- Thirdly, contemplate one's own mind and your own mind.

- Fourthly, contemplate the Dharma in yourself and the contemplation in the people (13).

The person who is in a state of disturbance, should return to his mind, take self-righteous gaze into the body, visualize: , very polar walking, also extreme cold, hot polar, lying also extreme. When you are about to lie down, sit up scared by yourself! The one who sat was not presentable, so he stood up. The stand is not respectable, so-doing business. People who are often indifferent or disrespectful, should be self-righteous. For example, when Quốc-Vương brought soldiers to battle-battle, strong troops must be arrayed at the front; Despite fighting the enemy in the previous area, it must be appropriate, able to preserve the people behind. The Mon-Mon deserted his house, left his wife and children, and shaved his hair to make Sa-Mon, although suffering for a lifetime, after being freed forever. When he attained enlightenment, he was happy in his heart, seeing his wife as an older sister, as a sister, and treating his children as intellectual friends, there is no more craving and often loving kindness; consider gods, people-people, hell, falls-demons, animals, and flying insects, beetles in the ten directions, to be rich, healthy, to be free from birth and death, to be religious Nirvana fruit.Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this notion: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits came to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. get rid of birth and death, be directed to Nirvana. Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this notion: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits came to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. get rid of birth and death, be directed to Nirvana. Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this notion: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits came to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice.

The Buddha taught: Bhikkhu-Khưu should admit each other, as I worship you. In it, if there is an infatuated person, one should learn from the wise; up-exchange teach each other. Learn the wise like in the dark with lights. No argument, no lawsuit. See gold and silver should be considered as soil and stone. Not to testify for people, to transplant people into crimes. Do not transmit bad words of people and transfer fighting words. Do not hurt in people's words. Do not hear do not say is heard, do not see do not say is seen. The road should often bow down to the ground. Insects should not stomp to death. Do not indulge in women and do not use the image of women. Self-thinking: "Abandon craving, the new way is called religion".

The Buddha taught: People who want to pray, should pray in a non-idle place, breathe their own breath, know how to sigh, short;Breathing out without breathing, the body is tired, breathing is not breathing, the body is also tired (14). Distinguish self-thinking: “Who is the creator of this form? The mind should consider outside, should also consider in. Self-thinking, fun-loving, and having a different mind, at the same time, seeing that there was no need to use the treasured things of the world. People, the mind wants to follow the Chief Justice-director, the mind wants a bit agitated, so suppress it, prevent it from retaining, and immediately return it. For example, if a person has a mirror, the mirror is not bright, they cannot see the picture, clean-up dust on the mirror, see the picture immediately. People get rid of greed, anger, and ignorance, just like a cleaned mirror. Think carefully: "There are no things in this world that are stable and nothing that is permanent."

The Buddha taught: Bhikkhu-Khưu keep their mind, should be like a four-sided square rock. The stone was in the middle of the yard, the rain couldn't fall, the scorching sun wouldn't melt, the wind wouldn't blow. Maintain the mind like a rock.

The Buddha told the Bhikkhu-Khưu: The heart of people in the world as well as water; in that stream of water, no matter what plants and trees, they drifted by themselves, not looking back at each other, the things that drifted first did not look back at the next and the other did not look at the previous. The plants drift away, just like that. The heart is the same, one recite, one recite, like grass before and after, not looking back at each other. In this heavenly space, this world, nothing is ever more happy. Dear relatives in heaven and earth, leaving this body is not born again. Religion should be grateful to the teacher, see the teacher immediately admit, not see the teacher should think his teachings, as people remember thinking about their parents. Intent to have one-pointedness, and immediately have compassion for the insects, flies and the people-people of the world. And, we sit and laugh at ourselves, we have escaped in the world with the five religions: one is Thien-director, two is Humane, three is the Devil-director, four are Animal-born, five are Hell-directed. People are directed to A-La-Han want to fly, turn-also;in the body, the water can turn out, fire is fine, it can be opened in a tight space with no gaps, into a dense space without holes, and away from worldly suffering, Nirvana will be fine. ”

The Buddha told the Bhikkhu-Khưu: "The Dao cannot but do, the Sutra cannot fail to read."

Buddha said this business already, five hundred Sa-Mon are directed to A-La-Han. The Sa-Mon stood up, came to the Buddha, bowed his head to the ground, made a Buddha ceremony and retreated.

---

(1) This sutta is 151 in the Great Tripitaka. A-Ham (Agama) called summary-book of Hinayana. A-Ham translates as "Dharma-rule", which means that all things go back to the place of meaning of non-piracy;translated "infinite-law" means magic-method is second to none, and translated as "animal-free" means that the principle of saying only reaches the end is no longer a place of animal regulation. half.

(2) This is about the five aggregates: materiality, receptivity, perception, action and consciousness.

(3) This is said to be the false distinctions of the five senses and all refer to the mind as the root.

(4) Identity-identity: is to say that the body of the fetus is born of mind-consciousness (noun) and the four elements (rupa) harmonize, rely on each other for growth.

(5) Luc-enter: 6 bases exposed with 6 ceilings.

(6) Cultivation, contact.

(7) There is the creation of co-operation into private property.

(8) The 12 causes and conditions here are compared to other places, the noun and the things are a bit different.

(9) Sa-Mon (Srmana): Formerly translated as "Instant mind, Tinh-chi, Be-director etc ..." Now translated as "Cong-lao, Can-news", all means the monk-diligent- practice-practice, prevent-end negativity-mind in the mind, make quiet, clean god-lice, have the hard-working diligence to cultivate the path of liberation (Buddhism).

(10) 5 roads: Thien, Asura, Hell, Falls, Animal.

(11) See notes on the Bible of the Sin-Blessed Notice.

(12) These five commandments are compared in any other place.

(13) This is talking about 4 places of mindfulness (mindfulness of mindfulness): 1 / Contemplating the body of being not clean. 2 / Consistency-receptors is suffering. 3 / Contemplation is impermanent. 4 / Consistency is non-self.

(14) This is about the Book of instant news (how to count the breath).

BUDDHISM SURVEY A-HAM MAIN-HANH. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/8/2019.