LEGAL EXCHANGE.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

  

A. OPENING 

Virtue benefit tha photographic beings are duty of Bo-slapped. 

The Buddha was born in order to save sentient beings from the cycle of birth and death.

Buddhists follow the Buddha's footsteps to practice what the Buddha did. While practicing, Buddhists should never focus on themselves but forget people, should not only be enlightened for themselves but do not seek enlightenment for them. In Buddhism, I am with a person, I am not different, cannot be divided. The more you take care of yourself, the more you go against it. On the contrary, the more sacrifices people give, the more they pay attention to the benefits, the faster they become enlightened.

Buddha has countless methods of saving sentient beings, we want to apply any method. But if we want to have concrete results, we must depend on the beings, the ambition of sentient beings, but choose the practice of virtue. For our fellow people, we thought there was no effective way to benefit people and make people deeply touched by the four disciplines of law.

B. TOPIC 

I. DEFINITIONS 

What are the four regents? That is the four methods of benefiting the photographers to return to the Dharma.

The four methods are:

- Alms photographer 
- Ai ngu photographer 
- Loi Hanh photographer - The 
photographer

II. THE PRINCIPLE OF THE FRENCH OF THE FRENCH 

1.  Alms photography: 

A good or bad, peaceful or chaotic society is not without cause. The cause of evil chaos is selfishness. Humanity is writhing in suffering, what are the daily scenes of flesh-and-blood and recurrence, if not the selfish greed?

Buddhism is a compassionate path, which means to save suffering. What are the great sufferings of people? That is the lack of material, mental confusion, and fear of all things, such as fear of losing money, losing one's life, experiencing accidents, etc.

So people with compassion, who want to save suffering, must first give up their selfishness, give people what they have, and give what others want. That is to make almsgiving. Because of that generosity, I admire the people around me, but the people around me are close to me and wish to study the path of liberation. Bell has 3 ways:

Talented, French pilot and Captain feared.

a) Talent:  Money is money. Giving is giving money that alms, to save fellow people from suffering. The misery of sentient beings in material matter cannot be described: the man who lacks rice, the one who lacks clothing, the person who lacks medicine, the one who lacks refuge ... Under the circumstances of such suffering, Buddhists cannot safely enjoy the prosperity. private pleasure, but on the contrary found himself responsible for the export, to help the poor and needy.

Don't make excuses, or comfort yourself, I'm poor without the money to help people around me. Actually, as long as I have mercy or not, I'm not completely lacking the means to help others. A bowl of rice can still be divided into two, a manh mat still has room for one more person to lie down. People often say: " Stomach tightness is not home ", that's it. The millionaire gave five or seven thousand silver not to make people admire and cherish the poor with only two clothes, but to give away one.

b) Dhamma:  Dhamma is the dharma, the teachings, the teachings of the Buddha and the sage saints, the canon of the Tripitaka. The dharma is to bring those precious teachings to give birth to, and to teach beings.

The sentient beings are enraptured, spinning in six realms, causing karma and having a longevity, awake and dreaming. While dreaming about having a dream, rolling on the road, like a butterfly stabbing its head into a lamp. Therefore, the Buddha brought the teachings to teaching, making beings out of the sea of ​​reincarnation.

The Dharma of Buddha is countless, as high as it is, how much is low, it is of all sizes and types for all faculties. No matter who, whoever is upset, high or low, light or dark, once hearing the Buddha's dharma, it is understood at all. So in the sutta there is a saying: " Buddha's theory is one-sounding, sentient beings depending on the types of winning prizes ."

We should not make excuses for our lack of Dharma, we cannot do the experimental work. As mentioned above, Dharma Buddha has countless dharmas, if one does not know the profound discipline, it is also known to the ordinary dharma. Every Buddhist at least knows how to chant, recite Buddha's name, worship Buddha, eat vegetarian. We bring these things to the people, so that is the experiment. If you do these things with sincerity, joy, try to let the people around go to the path to gain benefits, then the experiment is even more valuable than preaching the higher teachings with a demeaning attitude. stop or arrogant.

However, as a Buddhist, we have a duty to always cultivate, learn and understand so much, to liberate ourselves and to let our judicial work be more effective and more popular. and application in all cases.

The more widespread the experiment, the more people tend to go to the Dharma and the less suffering the world will suffer.

c) Fearlessness:  Fearlessness is fearless. No lie is to bring fearless things to sentient beings. Fear is a very common mood of beings in this pseudo-temporary and miserable life. So, those who have compassion, must try to make the surrounding beings have the calmness and peace of the soul, not bewildered with worry and fear.

For example, it is not only those who are courageous, talented, and competent. Every day around us, so many people are in fear; If we are truly willing to help them out of fear, then there is no time that cannot be done: a child is frightened by the fierce dog's teeth; an old woman who was afraid of being rolled by a car did not dare to cross many roads; a young woman who "fears ghosts" at night a shaky contestant before the question and answer time, etc., is how many opportunities we can execute Lt. Meeting people with accidents, we bring talent or power to protect, protect, and protect them from fear; meeting the sick, fearing the death god, we take the law of impermanence to explain to them and tell them to recite the Bodhisattva Avalokitesvara or Buddha Amitabha etc. ... that is Infinite.

In short, almsgiving is due to infinite compassion. It has an extremely wide range. When there are still suffering beings, we give alms.

The highest form of almsgiving is alms giving, which means giving alot a lot without seeing yourself having almsgiving; giving alms without discrimination, not accepting me, people, enemies, friends; giving alms to the number of experiments. Thus, we have achieved the "Three-wheeled-no-karma" method of giving alms. At that time, giving is no longer a blessing or grace, but it is a natural, indispensable thing to eat, like drinking, as a daily duty.

So as a Buddhist, it is impossible not to practice almsgiving. This execution depends on the means, the talent, the physical strength, and in any situation it can be done, not waiting for certain conditions to be achieved. As long as we try to help, save suffering for as long as that much.

2. Photography terminology: 

The language of photography is according to the nature of beings, who wisely speak, comfort, exhort, and cause people to give them a loving heart, admiration, and from there they follow us to study the religion.

In many people 's lives, dependence, for everyone to use non - elegant words, should make people around hate. Once they do not love, admire, but in front of them stomach, yes, but behind their back will not submit, obey. Therefore, many things must be damaged.

The proverb has the phrase: " Words do not take money to buy, choose words to speak to each other ". Indeed, words are a treasure that everyone has in common, regardless of whether they are rich, poor, luxurious, or cowardly. But the same words one uses should work, and the other uses the failure. The reason for this is because one side knows how to choose words that are gentle, easy to listen to, and one side is rough and vulgar. Many people, self-defense, often say: "I am righteous and have a bit of heat, so I often eat loudly, but I'm not really mean."

There is no malice, but making people around suffer, uncomfortable because of their vulgar, crude words, is there any difference between evil people?

So we Buddhists want to empower, guide people around to the main road, we must first apply to the law of loving-kindness, that is, always and in any case, to use gentle, gentle, loving words. love while interacting with people. Especially when people are in misery, the advice and patience is even more precious, because it can soothe the wound and make people extremely grateful and hard to fade. dim.

3. Taking advantage of photography: 

Taking advantage of photography is to benefit people with thoughts, words, or actions, making people born with affection and follow us.

The brightest mirror in terms of operating advantage is the mirror of Tri Tri Bodhisattva. Throughout his life, he often carried earthworks, gave it flat, or bridged it so that pedestrians could travel easily and conveniently. He replaced the burden of the elderly, pushed the carriage up the slope, paddled the boat driver backwards ...

In short, no matter how big or small, as long as it is helpful to him, he will never be in trouble. Seeing that, there's no need to wait for new facilities to benefit people. Only a little health can help many people benefit.

Sometimes just a good thought, a good introduction can help people around have jobs.

For the rich, more means, the range of activities for profitability is even more widespread. They can raise money to make a nursing home, support the elderly and weak people, so that their old age will be less dark and dangerous; or they build him an education, raise orphaned parents, give them an education and a career, train them to be useful citizens. Or to set up a hospice, provide food for the poor, or build a infirmary to cure the sick; or build a school to help your child have a place to study. That is how much work is extremely beneficial, both for life and for religion. Those good works will touch people's hearts and lead them back to the path of liberation, the path of Buddhism.

4. Co-photographers: 

The co-regent is based on the basis, ambition, status, profession of the person who rolled into their work, collaborated with them, to help one face in their careers, on the one hand raised a good example, make them love and follow me to the whole religion.

For example, when we work in an office, in a business, in a business or in agriculture, from big to small, from thought to saying, we always set an example of morality. , devotedly working hard, willing to sacrifice my rights, for colleagues, gradually partners, will infect our good qualities, willing to listen, follow what we recommend Bao.

The photographer is the most effective method for photographing people around to return to the path. Alms photography, love of photography, or the practice of photography, although they are sensible, are not permanent and do not have a profound influence as a photographer. For example, the person we give, or take advantage of, is not always beside us, but only occasionally has that gift; while the language is only limited to words; but the words no matter how soft or gentle they are, they cannot turn into rice into clothing, which are essential for the life of suffering, the need of the surrounding people.

But with a photographer, we can provide practical and regular help to people living in the same situation or profession with us. We are always close to them, so we understand their ambitions, moods, needs; so we can help them more effectively. We become a main pillar for them to rely on; so we can photograph them easily, more deeply. A common observation is where, the office or the office, the factory or the farm, if there is a genuine, sincere, exemplary Buddhist, then there are more and more Buddhist followers. .

III. BENEFITS OF FRENCH LEGAL 

If we practice according to the four measures we will see the following beautiful results:

1. Personally: 

I will be an exemplary person; every thought, every word, every action we make is a seed of goodness planted in the blessed field that we will later reap valuable, good results. What we say, made out are sympathized, approved, and admired. We can attract the human mind easily and extensively, and whenever we go anywhere, we are greeted sincerely and warmly. Therefore, we will easily succeed in everything.

2. In terms of family : 

When people who are outside, but still love and love me, why can't parents, children and brothers and sisters be loved? Due to our good and reputable influence, everyone in the family becomes pure salary and virtue. And a family of elements like that, it is always possible to be on the down side, in the warm and quiet outside, which means happiness.

3. Socially: 

A cultivator of the four Dharma practices has also had a good influence and converted some social circumstances. The greater the number of practitioners in the four disciplines, the better the society is improved, and become pure and good.

People often blame Buddhism for being a pessimistic negative. The wrong criticism, just bring a doctrine of this four legal measures to prove, also enough to be demolished immediately. Indeed, if the four disciplines are thoroughly applied to real life, then society will be improved in a very beneficial way.

C.  CONCLUSION 

As mentioned above, Four Photography is a method to improve society in the most effective way. It takes the benefit of being the basis, taking the happiness of sentient beings as a goal. Here let us recall every single one:

1) Bring wealth to the needy and handicapped, teach the Buddha Dharma to speak so that everyone can improve the good, spiritual or material courage to protect those around them from fear.

2) Say gentle words of gentleness, to make people feel good.

3) Please benefit everyone in any case.

4) Be immersed in life, in the work of those around you, to realize their earnest needs, to help them effectively, and to gradually bring them back to the main path.

So as Buddhists, we cannot be indifferent to those lucrative appeals.

If we turn a blind eye, we are not true Buddhists, because we have lacked the two most important elements to practice: compassion and compassion. Lacking these two points we can never progress on the path and become Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/8/2019.