GREAT BUDDHISM [1].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Dong-Tan, Sa-Mon Thich-Phap-Hien translated Sanskrit into Chinese characters 
Thich-Tam-Chau translated Chinese into Vietnamese.

Superior Master

- See the Master's Compendium

I. DISCUSSION-STARTING-ON-THE-itself 
I (Ananda) heard: One time the Buddha in the same-lecture hall, in the large forest Bhikkhu-Da-Ly (Vaisàli), along with a thousand two hundred fifty monks. 
Meanwhile, Germany World-Ton and A-Nan, one morning, dressed, brought a bowl into the qifu gangui-qifu gangui. Alms-alms, return to the old place. 
When he finished eating, rinsed his mouth, washed his food, arranged his clothes and bowls, the Buddha told Mr. An-Nan: "You can help me with my crouching-old man. -d thinking ". The Buddha said that then, He immediately went with him to Ananda. 
Arriving there, Mr. A-Nan took a seat at the Buddha and sat Buddha. At that time, Germany World Religion-sitting-married [2], silent-thinking.At that time, Mr. An-Nan was also in a separate place, present-in-concentration, but not far from where Buddha sat.
In a moment, the Blessed One awakened from meditation, and he called Ananda, saying, "Here in Bhikkhu-Da-Ly, there are many beloved towers, such as Uu-Da-Dien tower, Cò-Đàm, Am-La tower, Da-Tu tower, Sa-La tower, Gia-Ba-La tower. " 
Mr. An-Nan! People who are allowed to be able to stay in the realm for the whole life or for one life, let alone the Tathagata now have great magical power, can they not stay in the realm for a lifetime? A lifetime or a young life? " 
The Blessed One opened the door:" It is possible to ask the Blessed One to stay in the world "like that, to teach Mr. An-Nan, but, at that time, Mr. An-Nan was still silent, not knowing at all.
Germany World-Ton grace-need to mention three times, Mr. An-Nan still wang-khu khu khu un-enlightenment and does not invite the Tathagata stay in the realms of life in a lifetime or a young life, bringing benefits to gods and people in the world. What happen? Mr. An-Nan was enthralled by the Demon King. 
The Buddha said three times, seeing that An-Nan's mind was still not enlightened, he immediately fell silent.
Then, Ma-King [4] came to the Buddha, saying, "Lord Buddha, now Lord-Ton should enter Nirvana! Now the Good-God, [5] should enter Nirvana! Why? Before the World-Ton on the banks of the River Ni-Lien-Meditation (Nairanjana) I recommended-invited World Religion enter Nirvana, but, at that time World-Ton saw the promotion-sometimes like that, He replied: "Now our four sets of monks, Bhiksu, Bhiksuni, Bhiksuni, Ushaka, Upasaka, Upasaka, and inadequate goods, the foreign-religion, so I have not entered Nirvana. "Dear Lord-Ton! Now four sets of them-Germany-Ton-full, has surrendered to the pagan and the things worth doing , all done, so World-Ton should enter Nirvana! "
When Ma-Wang sometimes invited like that, Germany As-Lai immediately replied: "Valuable instead! Previously on the bank of Ni-Lien-Meditation, I promised you that my four-set of them are not yet complete; So far, now full, after three months I will enter Nirvana! " 
Ma-United Kingdom heard the Buddha said that then, rejoicing joyfully, returning to Thien-Cung. 
Immediately Germany World Religion-discharge discharge world-life, using power-communication, staying in body-destiny for three months. 
At that time, on this earth, there were eighteen fluttering generals, the drum of heaven naturally called and due to the magical power of Buddha, naturally there was no voice saying, "Buddha Tathagata is not long. will enter Nirvana. " Chu Thien, the people-people, suddenly heard that voice, the heart was very sad and filled with blood all over her body. 
The Blessed One, right there, said the verse:

According to "organic" (there) that birth-death. 
I am also born and death, 
But don't follow the "organic". 
All artifact-generators, 
I now want to throw away. [6] 
The Blessed One said that verse, He sat silently again. 
II. A-NAN Revelation-PROVINCE 
At that time, Mr. An-Nan saw the earth trembling, his mind was so frightened, he thought to himself: "Why is there such general today? And, like that, it is not is the small coast, now we should ask Germany-Ton! "
Thinking like that, Mr. A-Nan immediately stood up from his seat, came to the Buddha, bowed his head to the Buddha's feet, and said, "Lord Buddha, I was in that place just sitting there, meditating I thought, suddenly, I saw that the world had eighteen tremors; I heard the drums of heaven in nowhere, my mind was so scared, I did not know what kind of cause and condition he was, respectfully, World Religion-religion for! "
The Buddha taught, "Mr. A-Nan! This earth vibrates because of eight causes and conditions: One is the land of water, which stands still, this country thanks to the wind wind, but also, this wind by virtue of nothingness." nowhere-there is no strong wind rising up, blowing into the wind, the wind is moving; the other wind is moving, the other water is moving; the other country is moving, the earth is moving, secondly, the Bhikkhu-khưu or Bhikkhu-khưu-ni, Uu-she-rules, Uu-she-di, cultivating spirit-communication, new achievements, you want to experiment on your own, so this land is dynamic. -tat (Bodhissattva) in the Tusita-heaven sky (Tusita), is about to descend into the fetus, so this land is dynamic.Fourth, when the Bodhisattva is born from the right side of the earth, so the land This year, when the Bodhisattva gave up the royal family-ordination, learned the path, set-of-position [8], This land is active, Sixthly, when Tathagata became enlightened and started for Humanity, Thien turned Dharma-rotation [9], So this land is dynamic.Seventh, when Tathagata exhausted the life of the world, using the power of spirit-residing in the body-destiny, this land dynamic. Eighth, when Tathagata entered Nirvana, this earthly world moves. Mr. An-Nan!You should know the cause-and-effect of this dynamic world, there are eight things like that! "
Mr. An-Nan! There are eight sets of them: One is, dysentery [10].Secondly, Brahmin. [11] Third, Chief-author [12], Layman [13].Fourthly, Sa-keeper [14]. Fifth, Four-heaven-king. Sixth, Ex-heaven-heaven. Seven, Maou. Eighth, Pham-king. Eight of them I see their temperament, whoever wants to be saved, I depend on the appearance because they speak the law, but the other did not know that I said. "
Mr. An-Nan! There are eight places win-win (win-origin): Firstly, in the mind there is less idea of ​​form, in addition to less general form.Secondly, in the mind there are ideas about form-general, much more out of form. Thirdly, in the heart of utopian-form, outside less on the less-general. Fourthly, the mind does not think about form-general, much more out of form. Fifth, the shop is all green. Sixth, the shop is all yellow. Seventh, the shop is all red. Eighth, the shop is all white. That's the upper-hand method of spiritual practitioners on Meditation! [15]
Again, Mr. An-Nan! There are eight solutions to liberation: One is, in the mind there is perception of materiality, in addition to the need for contemplation of materiality. Secondly, in the mind not to think about materiality, in addition to contemplating materiality by thinking-impure.Third, net-liberation, Four is, non-origin freed. Fifth, Thuc-origin liberation. Sixth, Infinite-possessive-liberation. Seven, Phi-idea-non-ideal-origin-liberation. Eighth, Kill-take-a-rescue. The eight measures of liberation are also the upper-won method of austerities for Meditation. If anyone reaches the ultimate destination of these dhammas, that is, for all dhammas that are free from fear. [16]
Mr. An-Nan! Do you know: Before I became a religious person, Mr. Uu-long-frequency-speaker Ca-lettuce (Uruvilvàkàsyapa) on the side of the Ni-Lien-meditation river, then Ma-king came to me and asked me, "Lord-Ton! Now Germany World-Ton should enter Nirvana! O-God-Oath! Now the Good-God should enter Nirvana! - Why? - Those who should be, are freed. Now! That's when the Blessed One should enter Nirvana! " Ma-king invited me three times like that, I replied: "Now is not the time I enter Nirvana! - What's wrong? - My four sets of them are not complete, those who should, have not reached their place yet. salvation, they are heathen, not yet subordinate! " I answered like that three times, Ma-king heard, brought sadness, back to Heaven. Due to the past predestination, Ma-king now and sometimes I: "Lord-Ton! Now Germany-Ton should enter Nirvana! Good God-Oath! Now the Good-God should enter Nirvana! - What happen? - Previously when on the banks of the Ni-associated-meditation, I recommended-invited the Blessed One enter Nirvana, but at that time the Blessed One saw the recommended one, saying: "Now four sets- My name is Bhikkhu-khưu, Bhikkhu-khưu-ni, Uu-rules-,-She-di-di has not been fully, yet not surrendered to the heathen, so I have not entered Nirvana. Lord-Ton, now the four sets of them are complete, have surrendered to the pagan and the things worth doing are done, so now World-Ton should enter Nirvana! " Ma-king invited me three times like that, I said, "Before, on the banks of the Ni-meditation river, I promised you my four sets were not complete, so far, now they are complete. , after three months, I will enter Nirvana.
Then Mr. A-Nan heard the Buddha saying that, and his mind was very sad, all over his body was bloody, crying and crying, white Buddha said, "Dear Lord-Ton! have mercy on us, remain in the realm for about a lifetime or a lifetime, bring benefits to gods and people in the world! "
Mr. An-Nan invited the Buddha to come three times like that. At that time, the Blessed One told Mr. An-Nan: "Now is not the time when you would ask Tathagata to stay in the world again! - What's wrong? - I promised Ma-king, after three months I enter." Nirvana, how can you request that I stay in the world now, Mr. Ananda, the attendant I have ever heard from you before? White Buddha said: "Lord-Ton! I have never heard the God-Sphinx speak two words! Previously, I had only ever heard the Blessed One, because four of them said, "The four miracles can be lived in a lifetime or a lifetime, let alone As-Lai." who has immeasurable amount of divine power, now cannot stay in one life or one life, immediately discharge worldly life, temporarily abide by three months,
The Blessed One replied to Ananda: "Now I have a reason to let go of life, is it yours! What's wrong? Just now, here, I turned to you and said," You have four miracles. also can be in the life span of a lifetime or a young life, let alone As-Lai now has great power-divine power, is it not possible to stay in the life span of a lifetime or a young life? I graciously said that up to three times, to open the door for him to appeal to the Blessed One to remain in the world, but he kept silent, had no appeal. I stayed in the realm of a good life. A young life, therefore, now I only temporarily reside for three months, why do you ask me to stay in the world now? 
Mr. A-Nan heard the Buddha saying that, he must know that the Buddha decided to enter Nirvana, that it was never recommended, that the mind was born with pain, sadness, sadness, brain-shirt, crying-and-crying, could not be stopped.
The Blessed One saw that Mr. An-Nan was born in a very hard way, He used the consolation of consolation: "Mr. An-Nan! Now you should not be so worried and sad! You should know: -vi are like that; all assemblies must be separated! " 
Instant, Germany-Ton said the verse that: 
All legal property-vi, 
Are returning to impermanence. 
The harmony-loving, 
All about separation place. 
Onions-generals things like that, 
Shouldn't be born worrying sad! 
At that time, Ananda Nan said, "The great-great-great Sage-man, who will soon enter Nirvana, how can I not be sad now!" Bach then shook his head, shouted loudly, "Alas, it is hard! The eyes of the world are gone, and before long, sentient beings, losing their good father!"
The Blessed One told Mr. An-Nan: "Now you should not be worried about sadness, whether I stay in the realm of one life or one child, but the assembly must also be annihilated; the nature and the generals of legal property vi-vi like that, you should not for I enter Nirvana but suffer the suffering! Now I want to return to the same-lecture hall, he took hold the tool-back! " Immediately, Germany World-Ton and A-Nan returned to Trung-The lecture hall. 
III. THE UNIVERSITY MEETING- 
The Blessed One told Mr. An-Nan: "Now you go tell all the Bhikkhu-Khưu where the Spleen-The lecture hall, in this large forest, are about the Great-collective-way! " 
Mr. A-Nan obeyed the Buddha's teaching, immediately went to tell all the Bhikkhu-Khưu, "The Buddha said to all of the Great Paths!"
The Bhikkhu-Khưu gathered enough, Mr. An-Nan white Buddha: "Lord-Ton! The Bhikkhu-Khưu are about meeting in full, respectfully ask As-Lai Germany for the time of the meeting"! 
Meanwhile, Germany Tathagata from Trung-Lectures-lecture hall to Đại-Tập-Đường, He spread the seat and told the Bhikkhu-Khưu: "Formerly I because you say everything, you always think -the thought and practice of the dharma do not forget! The monks-virtue-virtue for purity, preserving the precepts, doing the welfare of the gods, the people of the world. Once upon a time because of what you said, you should think of them, don't be lazy. I said thirty-seven dharma methods such as: four mindfulness, four righteous thoughts, four like- mind-sufficiency, five bases, five forces, seven senses and eight holy-parts-director [17], you should practice, thinking-thinking of such things can make you come to the place of liberation. -sake!
Again, Bhikkhu-Khưu! All things are impermanent, body-danger-danger, as well as lightning-jerks, you should not be born let-go! These should know: As-Lai soon, after only three months would enter Nirvana! " 
Then the Lord World-Sun then said verse: 
I want to leave this body, 
aging body impairment-weak. 
Nay discharge life then, 
temporarily shifting the par three months! 
people should be turned-level, 
and all was finished; 
so soon, 
I will enter Nirvana. 
the method I said before, 
France was the master of taste; 
the the respect-respect, keep, 
Practice-don't forget! 
You need to be diligent, 
As I live differently? 
Life-death-danger is too flood, 
Body-destiny is impermanent!
Often looking for a way to liberation, 
Don't make yourself let go-lung! 
Mindfulness, purification bar, 
Keep the entire precepts forbidden. 
Concentration, mind-thinking straight, 
Exterior-scenes, suppressing love. 
If anyone can do that, 
Is the maintenance of the true Dharma. 
Self to the place of liberation, 
Benefit both Nhan, Thien.
After the Bhikkhu-Khưu heard the words of the Buddha, their hearts were very miserable, weeping and crying, all over the body were bloodied, and we were deeply saddened by the bra-brains and the Buddha saying, "Dear Lord-Ton Please respect Germany World Religion, stay in the realms of life, do not enter Nirvana, bring benefits to sentient beings, increase the growth of Nhan and Thien. enter Nirvana, open the eyes of wisdom to all sentient beings.Every sentient being depraved in the dark, respectfully ask the Tathagata as they enlighten them. Immersed in the big pool of life and death, respectfully ask As-Lai as they make boats to salvage them! " 
Bach finished, the Bhikkhu-Khưu left hand science, scratching, punching the chest, shouting: "Alas, very painful! Germany Tathagata-Lai will soon enter Nirvana, all beings-taking refuge-y in! "
The World-Ton told the Bhikkhu-Khưu: "All things are impermanent, the union-craving, must be separated, you should not invite me to stay in the world again! Why is that?" ? - Now is not the time for you to recommend me! Before I was because you said the weak things, you should obey them completely, just as I was in my life no different! " 
The day was dark, Buddha-Ton and A-Nan returned to Trung-The lecture hall. 
IV. BUDDHIST MEETING LY-XA 
In the morning, Blessed One-Ton wore clothes, brought a bowl, and Mr. An-Nan into the city of alms-food. When begging, he returned to the same hall. After eating rice, he rinsed his mouth, washed the food, and then he and the Bhikkhu-Khưu came to Can-ham village.
The road to this village must pass through Pi-Da-Ly citadel. When he passed through this city, he looked back, looked up, and smiled. Mr. A-Nan saw that, immediately bowed his head to the feet of the Buddha, asking the Buddha, "Lord-Ton! The Supreme-Great One laughs with good cause and conditions, so please Lord-Ton - let me know! " 
The Buddha replied, "Mr. A-Nan! The reason I turned to laugh is because this is the last time, I see this city!" 
At the same time Tathagata uttered that word, in nowhere, without clouds, naturally raining. A-Nan saw that, white Buddha said, "O Lord-Ton! Very strange-strange, nowhere-clean, without any low air covering, suddenly rained down on a rain of many grains like that. ? "
The Buddha told Mr. An-Nan: "Mr. An-Nan! Do you know that is okay, that is the gods on the air, hear I say this is the last time I see this Bhikkhu-Da-Ly , the mind of the gods is so brave, so-so-soothing. It is the tears of the gods, not the rain! " 
A-Nan and the Bhikkhu-Khưu, heard the Buddha said that then, the heart sad-sad, sad-hearted fainting to the ground, white Buddha said: "Dear Lord-Ton! Today Thien, Nhan pain- suffering so much, World-Ton how to want to commission-discharge both, but enter Nirvana! " 
Germany As-Lai immediately used a range of consolation to comfort you: "You! You should not be worried, sad-sorrow!
The Bhikkhu-Khưu white Buddha that: "Dear Lord-Ton! Now the last time the Blessed One looks into this Bhikkhu-Da-Ly, soon, the Blessed One will enter Nirvana, we How can we not be sad and sad? " 
Gradually-like that, people told each other, the spread to the people of Ly-Xa (Licchavi) [18]. This line of Lyons, hearing that word, brought sadness, filled with blood, hands, pulled its head, punched its chest, shouted: "Alas, it is hard! The eyes of the world are going to gone; sentient beings today have no place to take refuge! " 
Then, they told each other: "Now we should go to the Buddha, encourage him to stay at the Bhikkhu-Da-Ly and stay in a life or a lifetime, bringing benefits to the gods, people of the world. " After saying that, they immediately adjusted their vehicles strictly to the Buddha.
Outside the city gate, they saw the Tathagata in the distance, and saw Mr. An-Nan, with the Bhikkhu-Khưu, wailing and crying, sad-sad, brain-shirt, Ly- The further away the more touched, merciful. They immediately went to the Buddha's residence, face down to the Buddha's feet, and said, "Lord-Ton! Now, Lord-Ton, about to enter Nirvana, all sentient beings will lose the eyes of wisdom; -birth in the dark place, how to see the places to do. May the Blessed One stay in one life or one life, enter Nirvana! " 
They asked the Blessed One three times like that, the Buddha replied, "All the compounded vi-vi [19] belong to impermanence; whether I stay in the realm of one life or one child, and then turn on impermanence! " 
Then Germany As-Lai immediately said the verse: 
Mount Tu-Di is high, 
Sau also has to spend.
The sea was wide and deep, yet 
it must be dried up. 
Japan, the moon though clear, 
Some of the Western diving. 
The earth though solid-consolidation, 
Mang-carrying all things; 
Lifetime fire burning career, 
Also back to impermanence. 
The affluence-meeting, 
All about separation place. 
As-Lai past life, 
Body-diamond-indestructible; 
Also very often-moved, 
Now is it different? 
Buddhas like that, 
You should not sometimes; 
Do not be specific to Me, 
But born worry, sad! 
When Germany-Ton said that verse, He told the Ly-Xa people: "You should calm down the crying-love situation, listen carefully As-Lai said the last session!"
The other Ly-away lineage said, "Refine yourselves, Lord-Ton! May the Blessed One tell us, we wish to hear."
Then Germany As-Lai spread-coordinates, sit-married, the Bhikkhu-Khưu, along with those Ly-away, self-suppressed compression, sitting on one side. The Blessed One told the other Lykans: "You should know that there are seven methods, and they continue to advance: One is, having fun, not in conflict with the other. -with each other and discuss good karma, Thirdly, uphold the precepts and keep rituals, and fourth, respect your parents and other religious leaders. Sixthly, the temple tower in the country, repair-to-worship, Seven, obey the Buddha-Dharma, and respectfully the Bhikkhu-Khưu and Bhikkhu-Khưu-ni; lovingly help the pros and cons of with Uu-she-di If anyone would do the seven things like that, his mighty virtue, more and more advanced, the country flourished, the people were happy, From now till the end of life, should obey the seven, should not be lazy! "
The other Ly-Xa lineage men said, "Lord Buddha, of those seven laws, if we can cultivate only one dharma, we will also make our virtue more advanced, let us cultivate. -perfect and complete all seven dharmas! Turn to you, Lord-Ton! Now we have this benefit, please keep it all your life, don't dare to forget it! "
The Buddha told the Bhikkhu-Khưu: "From now on, you should also practice the following seven dharmas: First, to be happy and harmonious, like water and milk. lecturing on sutta, Thirdly, keeping the precepts forbidden, not generating violating thoughts, Fourthly, revering the teachers and the upper-level masters, Fifthly, arranging and arranging and loving the Bhikkhu-Khưu still-tu where A-lan-elegant 6. Sixth, encourage-culture of Vietnamese-Vietnamese, repairing Tam-Bao and resting places in the head-office. keep-Buddha-Dharma. You should know, if any Bhikkhu-Khưu can do those seven dhammas, merit, wisdom, wisdom, day by day! "
"Bhikkhu-Khưu! There are seven dharma, you should cultivate: One is, should not be like the in-home business-business-business. Second, do not talk nonsense, joke. Thirdly, no desire to sleep. -hue, give up the need -Fourth, do not discuss worldly things useless.Five is, stay away from evil friends, close-friend good friends Sixth, often think righteous thoughts, no evil idea. Seven is, if in the Buddha-Dharma, there is a place to witness, to be more advanced. If you do those seven measures, the merit of wisdom grows day-by-day. " 
"Bhikkhu-Khưu! There are seven more laws you should do: One is, for Buddha, Dharma, Sangha, born solid-minded. Two, knowing ashamed. Third is, knowing tigers. Four is, mind often eager to hear a lot. Fifth, the mind can not shock-Sixth, desire to hear the meaning. Seven is, the mind of intellectual property If the monks are seven measures, the merit of wisdom on the increase chief ".
"The Bhikkhu-Khưu! There are seven French" sense-mind "[20], you should do: One is, Trach-France (France). The second is, refined-advanced. Third is, Hy (happy Four is, contempt-an (light-happy-gently). Fifth, mindfulness (remember). Sixth, concentration (meditation-meditation). Seven, discharge (shake off) .If you can do it. seven measures, merit, wisdom, day-growth. " 
"Bhikkhu-Khưu! There are seven dharmas: One is, the impermanence. The second is, the non-self. The third is, the impure one. The four are, the hard-suffering. Sixthly, not in love with desires [21]. Seventh, diligently cultivating the passing away (Nirvana) .If you can do those seven dhammas, merit, wisdom, wisdom, and day-to-day growth, ".
"Bhikkhu-Khưu! There are seven dharmas, you should do: One is, the body usually makes good (from). Second, the mouth often makes good. Third is the intention to do well. Four is, if there is a herd -viet, giving-all things, distributing equally, should not be biased.Fifth, deep-seated, deep-talked color, Sixth, not bringing books of the world to teach people. is, see people who are not in school, not born with jealousy-mind.
"Bhikkhu-Khưu! There are seven dharmas, you should do: One is, clearly distinguish the nine sets of law [22]. Second, explain that meaning. Thirdly, action-director, recitation- episode, must be timely.Four is, go, stand, sit, lie right in the rules.Five is, the sermon for the right amount of effort.Fix is, if Brahmin, Sat-in, Head-author, Cu-dharma, wants to listen to the dharma again, should measure well, speak according to the radical.Fifth, divide the foolish, wise.If you can do those seven dhammas, merit, wisdom, growing day, time can preserve my righteous law! "
Now, the wife of the Lycaites heard that the Buddha would soon enter Nirvana and this was the last time he looked at the Bhikkhu-da-ly, their minds were very brains, and they were crying so much. , along with five hundred kin-belonging, purchased five hundred chariots, loaded with offerings. All vehicles were solemnly bare: the carriage was pulled by a white buffalo, while the white-crystal parts were hung; until the vehicles purple, black, yellow ..., all in color of buffalo and ceiling. The stately vehicles, they turn out of the city and go to Buddha. 
Meanwhile, Germany World-Ton far away see the other people walking back, He told the Bhikkhu-Khưu: Do you see the wife of the Lyca-away, before after the rams, very page- serious, beautiful-going here? 
The Bhikkhu-Khưu replied: "Yes, we have seen."
The Buddha told the Bhikkhu-Khưu: "These are the people of Lyca, elders and their wives of this Bhikkhu-Da-Ly city, their import and export content, very glossy, like the gods in heaven and heaven are not different! " 
At the time of the other Ly-wife's wife came to the Buddha, the head of the ceremony fell to the feet of the Buddha, she was crying so softly, she could not stop herself; they brought offerings to Buddha and said, "Lord-Ton! May the Buddha stay in the realms of life, teachers and sentient beings. If the Buddha attains Nirvana now, You are a blind man who cannot be enlightened forever and besides, we are blessed, giving birth to a female-female body, often having hindrances, not being free, unattended, always close-close Germany World Religion, Germany World Religion-about to enter Nirvana, good-based we increasingly poor-inferior! "
Meanwhile, Germany As-Lai immediately replied, "From now on until the end of life, the women should keep the precepts-need, as the eye-keepers; the idea of ​​righteousness, do not generate mind-flattery. , jealous-hate, that is what I usually see! " The wife of the Ly-away there, listening to the Buddha said that then, more and more mercy, sadness, sadness, unable to restrain, immediately sat back to one side. 
Then, Am-la-la (Àmrà) content-looking-principal-first-world, heard the Buddha soon, will enter Nirvana, now is the last time, he looked into the Bhikkhu- Da-Ly, she took pity on her, brain-shirt, crying softly, and with her five hundred kin, solemnly five hundred chariots, taking turns out of the city, going there. Buddha.
At that time, Blessed One far away saw them walking, He told the Bhikkhu-Khưu: "Ladies and gentlemen Am-la-la back at Me, her figure, beautiful and wonderful, All of this world, no one can match it, you should be presentable, righteous, mindful, don't give birth to the idea of ​​passion, As a Bhikkhu-Khưu should contemplate this body and have impure things: , bile, stomach, intestines, heart, lungs, kidneys, spleen, stool, resolution, blood, pus ... filled with impure things, there are eighty thousand worms right there. he and his hair, his hair, his nails, his teeth, his skin thinly wrapped in flesh, his nine holes often flowing [23] ..., nothing could be delighted in. Again, the first basic birth of this body, because in the impure and the restless place of this body, impartes impurities, but adorned with colorful silk and fragrant aromas, but, just like in a treasure pot of unclean things, and, when the body is dead,Burning-and-decaying stems, fleshy flesh in the body; also leopards, owls, cutting birds ... pecking. The ignorant people don't know righteousness, craving for love, keep to death, and stay in it, hoping for birth and desire. Who has a mind, like that? "
Germany World Religion-immediately said stanza: 
Although wearing map-touch [24], 
Perfume, flowers self-repair-up; 
Stool, the same solution, nose, 
Real-net filled in. 
They love-regret, hold, 
Maze is not enlightened; 
Just as the ashes covered with fire, the 
fool went on. 
Tri-fake should avoid, 
Do not born pre-infection. 
At that time, the Am-la-la came to the Buddha, worshiped her head at the foot of the Buddha's feet, brought offerings of offerings, offerings to Buddha, and swallowed a breath of tears, saying, "Lord Buddha! May the Blessed One stay in the realm of life, save the world, do not enter Nirvana, bring benefits to the gods, the people of the world.If the Buddha intends to enter Nirvana, all beings, no one leading, like a child losing a good mother! "
At that time, Germany World Religion told her Am-la-la: "Calculated, the general of all-things things like that, now she should not be bi-brain mind!"
The Buddha immediately preached the sermon to all people in the Buddha's hearing: "Hey guys! From now on, you should keep the precepts, don't miss them and break them. the world, the gods, the dragons, and the demons are all disgusted, the bad reputation is everywhere, people don't want to see them; if they are in them, there is no mighty virtue, the spirits-spirits are not defenseless; loss, mind-fear-fear and even a little good-karma, do not remember thinking, die immediately according to karma, suffer the misery in hell, go through many lives, then be released again to be yourself -demon, animal-born.Wheel rotation, so, do not know which period will be freed.In contrast, Bhikkhu-Khưu keep precepts, Thien, long, demon-god, all with bow-glasses, good rumors no, all the world or; in mass, prestige-prosperity, competition thunder-god, often defending the guardians, when fate is about to die, righteous thoughts
In the midst of the said Tathagata, six hundred and eighty thousand memories of Heaven and Earth, eight sets of far-left descent [25] obtained by the Dharma-vision-force [26]; sixty Bhikkhu-Khưu, all pirated-career, intention-solution [27], into A-la-Han [28]. 
Then the Blessed One told the Lychees and their wives and the Amulah, "I now want to go to the village of Can-do, all of you should return to your abode and you should know: all the generals (things) are impermanent, you should only practice according to the dharma I said, you should not do as children cry, have mercy on clothes Brain!" 
Then Germany Religion-Ton immediately stood up from his seat. The Lychees and their wife and Am-la-la heard the Buddha's words, punched their chest, shook their heads, screamed, cried, followed the Buddha's way and refused to return.
The Blessed One saw such deep-seated love, unable to use comforting words, He immediately used divine power, turning the river flooded, the deep banks of the river, the waves flowing in the water. vun-whale. At that time, the Lychees and their wives and the Amamas saw that the Tathagata, the Bhikkhu-Khưu, were on the other side of the river, all the more moving, compassionate and sad- pulp, struggling-rolling to the ground, whispering to each other: "Strange monsters, suddenly here is this big river, but there are waves of thundering and trembling in fear? Surely Tathagata sees them. I followed and didn't quit, but turned out to be like that, so I could keep going! " The other Lykans and their wives and the Amale-la, could not cross the river, the more sobbing, stifling, choked, and desperate to return.
Then the Venerable Tathagata came to the village of Can-do, He sat in the northern forest, telling the Bhikkhu-Khưu, "You should know there are four dharmas: One is Precept, Two is Concentration, three is Tue, four is is Liberation, if anyone does not know the four dharma, he is forever in the pool of birth and death.In the past, if I did not know the four dharmas, I could not prove the righteous result , True-sensation! " 
The World Religion said immediately stanza: 
About, Dinh, Tue, Liberation, 
If We do not listen long; 
Can not quickly witness, 
Dao-upper-right-foot truth. 
The position should be refined, 
Tu-practice four measures; 
End suffering suffering birth-death, The 
happiest field Thien, Nhan.
The Blessed One said that verse, He left because the Bhikkhu-Khưu discriminate and broaden the meaning of the four dharmas. While Germany As-Lai said the French, a thousand and two hundred Bhikkhu-Khưu, immediately for all things, illegal-industry, intention-solution, A-la-Han. 
V. 4 STATUS AND 4 DECISION- 
Then, the Blessed One and the Bhikkhu-Khưu, all stood up from their seat, went to Tuong village, Am-la-la village, Diem-Phu village, for to the Good-old city. Go to the other city, He and the Bhikkhu-Khưu go around before and after, then sit at one place. The World-Ton told the Bhikkhu-Khưu: "There are four Holy-Truths, you should take care of the observation: One is Suffering-the other. Two are Tap-Empire. Third is, Kill-Emperor. Four is, Dao- soles.
Bhikkhu-Khưu! Suffering-ie-eight-suffering: One is, suffering of birth, two is, suffering of old age, three is, suffering of sickness, four is, suffering of death, five is, suffering is not expected, six is, suffering of resentment to reunion, seven, suffering for love must be separated, eight, suffering for warm years [30] brilliant-prosperity. You should know: eight kinds of suffering and legal entities-smuggled [31] urgent, should be true suffering. 
SET-TRUE: Ignorance-craving craving is the basic cause for the other eight suffering, should know This is the real cause of suffering. 
KILLED-DORN: Ignorance-craving-craving kill, stop suffering, should know Killing-this is actually kill.
DAO-ĐẠO: That is eightfold path (one of the eight paths): One is righteousness (right understanding, righteous thoughts), secondly, righteous thoughts (righteous thoughts) ), three is, righteous (speaking righteousness), fourthly, righteousness (righteous action) is five, orthodox (righteous life), six is, right- progress, seven are, righteous thoughts (remember righteous thoughts), eight are righteousness. Eight measures, indeed the path of the Saint-saint. If anyone is diligent in consistent with those four Saints, he will surely soon be able to escape the life and death, to the place of liberation. 
Bhikkhu-Khưu! Of the four Saints, if anyone has reached the end, should also try to explain to others. After I kill you, you should also be diligent in your thoughts and practice. "
Between Germany As-Lai said this law, five hundred Bhikkhu-Khưu, pirated-career, intention-solution, A-La-Han ranks; four thousand Chu Thien on nowhere, due to this place, far from the ceiling-structure, the French-label-net. 
The Blessed One again told the Bhikkhu-Khưu: "There are four dharma-decisions about the saying: (decisive-theory): Firstly, if there is a Bhikkhu-Khưu, the sermon-disciple says:" I am close follow the Buddha, listen to the Buddha say the Dharma like that, I understand the meaning of that dharma and I will take care of it and recite it very well "; you should sometimes ask him to speak, but you should follow your listening position. Think-thinking, fluent-turn, right in business, law, treatise (legal-general) has that law? If in business, law, or treatise with that law, you should be well-trained and praised. Business, law, commentary no such law, you should not take-maintenance, nor should praise-. You should know: France is not I said. "
Second, if a Bhikkhu-Khưu desires the sermon saying: "I am there ... hear the Bhikkhu-Khưu-Sangha be like that, I understand the meaning of that dharma. , read very recite-benefit "; you should sometimes talk, but, you should follow where you hear the dharma, think-think clearly, rightly in sutras, laws, and treatises? If in the law, law, there are legal disciplines, you should be maintained-complimented is very precious. If in the sutras, laws, or treatises, there is no dharma, you should not take care of it, nor should you praise it. You should know: France is neither I said nor the Bhikkhu-Khưu said ".
Thirdly, if there is a Bhikkhu-Khưu, the sermon-dharma says, "I follow that Sangha-lam-lam [32], there, in A-lan-elegant [33], there are many Bhikkhu-Khưu upper -invoid, are the many listeners, study well, intelligent, intellectual-wise, speak the dharma, I can hear, I understand the meaning of that dharma and I do-maintain, recite very good-profit. " ; you should sometimes talk, but, you should follow where you hear the dharma, think-think clearly, rightly in sutras, laws, and treatises? If in the law, law, there are legal disciplines, you should be maintained-complimented is very precious. If in the sutras, laws, or treatises, there is no dharma, you should not take care of it, nor should you praise it.You should know: that's not what I say. "
Fourthly, if a Bhikkhu-Khưu desires the sermon, saying: "I follow that Sangha-lam-lam, where A-lan-elegant there is a Bhikkhu-Khưu upper-seated, intellectually, listen a lot, speak out the dharma, I hear it, I understand the meaning of the dhamma and I understand and recite it very well. "; you should sometimes talk to him, but you should follow where he heard the dharma, think-think clearly, rightly in the sutras, laws, and treatises you have? If in the law, law, there are legal disciplines, you should be maintained-complimented is very precious. If in the sutras, laws, or treatises, there is no dharma, you should not conceive, nor should you praise! You should know that dharma is not I say. " 
You should clearly distinguish the four dharma-making decisions about your speech, and also use that dharma to distinguish dharma theory, and pass them on to others.
Whether I am still in life or I enter Nirvana, lie or be true, you use that dharma, know it! " 
At that time, the Bhikkhu-Khưu White Buddha said," Qui Qui instead, Lord Germany. -Well! From now on, we would like to discern the words of Buddha and the words of ghosts! " 
VI. PHAT-BA-DUC-DA CUONG 
Then, the Blessed One and the Bhikkhu-Khưu were from his seat. , stood up, went to the village of Cù- Bà , came to the other village, he and the Bhikkhu-Khưu, went around the front and the back, and then sat down under a tree. 
, The Unforthgoing One, hearing that the Buddha had come to his village, all rushed to the place of the Buddha. When he arrived, he bowed his head to the Buddha's feet, then sat back to the side, saying, "Buddha World-Ton! Now Germany-Ton and the Bhikkhu-Khưu came to our village, we own other intention-animal! "
Duc Nhu-Lai immediately replied: "After three months I will enter Nirvana, so from Pi-Da-Ly city, I will go to this village one after another!" 
People heard the Buddha say those words, they wept over their brains, sadly rolled onto the ground, greedily, scratched their heads, and puffed their breasts out loud: "Alas, it is hard! The eyes of the world are gone, they I will not be long soon, losing the place of guidance and guidance! " 
Then they cried-white transparent that: "O Lord-Ton! Dear Lord-Ton, stay in the realms of life in a lifetime or a young life." 
The Blessed One replied, "You should not be so sad-hearted! That's why. - The properties and properties of such property. You should give up worry and sadness, calm-mind and listen to me." France for the last time! "
At that time, those people, holding themselves in silence, bowed their heads silently. At that time, in the court sitting there, there was a Brahmin, named Phat-ba-education-soles, who was intelligent, intellectually, heard a lot, remembered carefully, Germany As-Lai immediately told him he said, "You should know: there are four dharmas at home, you should practice: One, respect your parents, wholeheartedly take care of them. Second, often bring good dharma, teach your wife and children." Third, loving, remembering my demands, knowing what they have or not, Fourth, being close to good-knowledge, far away from evil people. Dear, the next life often born in good places.
Again, Phat-ba-education-soles! The people at home have four happy measures: First, don't owe money from other people and don't have embarrassment. Secondly, very rich people, who unfortunately did not dare to use anything, even their parents, wives, children, relatives and relatives, were not able to provide and did not offer to the monks, Brahmins, subjects. Third, very rich people, beautiful clothes, delicious mouths; know how to worship parents, relatives-relatives-relatives are providing and serving the Sa-Mon, Brahmin. Fourthly, he has three karma: body, speech, and mind, not doing evil; Intelligence-intelligence, preferred to hear more.
You should know: while the in-home people have a happy method, but, people who do not owe other people and people with only greed, at that time it was called the ultimate joy; who often works alms-giving, is the fun of the middle level, and people whose body, body, speech and mind, do not create evil, intelligence, intelligence, love to listen to a lot, at that time, it was happy method above all (upper victory). " 
Germany As-Lai immediately said shelves: 
No debt along greed, 
Called the ultimate fun, 
There is giving alms, 
It is fun medium. 
Three career is always clean, 
Intelligence-wisdom , love to hear more; 
That is more fun than all, 
The wise-working person, 
You are from this day, 
Until the end of your life; The 
young and the old teach each other, 
Make the dharma loyal, superior. [34]
Then, Mr. Phat-ba-education-soles of the Buddha said, "Lord-Ton! From now on, we bring the dharma and the upper dharma (above all), open and direct each other!" 
Then, Mr. Phat-ba-education-soles, five hundred people immediately in front of the Buddha, took the three refuge [35] and the five precepts [36]. Phat-three-education-base other white Buddha said, "Lord-Ton and the Bhikkhu-Khưu-Increase, tomorrow-joyful wedding Festival receive our offerings." Tathagata Germany as implicitly agreed. 
Phat-three-education-soles who knew the Buddha agreed, then immediately stood up from his seat, and together with the contemporaries contemplated here, all the feast of Buddha's retreat. 
Arriving at their home, they spent the night shopping-fixing delicious and delicious food. By tomorrow, when it was time to eat, they sent faithful people to the White Buddha: "Dear Lord-Ton, know that the time of conquering the boys is finished!"
Meanwhile, Germany As-Lai and the Bhikkhu-Khưu-Increase, surrounded before the Buddha, went to his house Phap-ba-education-soles. Arrival, turn-sit down. Phat-three-education-base, see the Buddha and the Sangha, are an-coordinates, he went to get water, self-mimic the food [37]. And five hundred Ba-la-keeper, Head-author, lay-people, brought delicious rice bowls to that house, and made offerings to Buddha. 
Between meals, in the Bhikkhu-Khưu, some are not clever to keep majesty in the body-physiognomy, the Brahmin, Head-fake, Lay-people see him like that, in the heart is not happy.
The Blessed One knew the mind of the people like that, He immediately declared, "You should know: the righteousness of the Tathagata is as deep and deep as the tank, unrivaled. In large tanks, there are they have very large bodies, up to ten thousand thousand weeks, or have them eight thousand weeks long, four thousand weeks long, one thousand long weeks, and long bodies. an inch, a half inch, until the extreme body vi-So-Lai's, too, in which or have A-la-Han results, enough of three magic [38] and six magic-magical [ 39] is a great virtue, bringing benefits to Nhan-Thien and in it also has fruits A-Na-Ham [40], Tu-Da-Ham [41], Tu-Da- Complete [42], that is, in which there are also the four fruits - the four directions [until 43]; until there are those ordinary people have not yet received any legal benefits. should, should you not in the legal pool, born mind-afraid! "
At that time Germany World Religion immediately said a verse: 
All the rivers, 
All flowing into the sea. 
Offering rice and Buddha and Sangha, 
Phuc is the same! 
Tathagata said that verse, He again for everyone, saying all things. In that law, we Phat-three-education-base of five hundred people, far from the ceiling-suffering, are legal-label-net. 
VII. MR. THUAN-DA THAT BUDDHA Then Germany 
-Ton and the Bhikkhu-Khưu-Increase from his seat to stand up, again forward, to the Ba-ba. At that time, the Pharisees and the five hundred people, mercifully cried and cried, respectfully saw off the Tathagata, and they looked at the tomb respectfully until they could not see them anymore. just came back.
When Germany World Religion-to-Ba and then, in the other city, there is a son of a skilled worker, named Thuan-Da (Cunda). Thuan-Da's house has a garden, very still, Duc Nhu-Lai and Bhikkhu-Khưu surrounded before and after, going to the other garden. 
Mr. Thuan-Da heard that the Buddha and the Sangha came to his garden, rejoiced and joyful, unable to restrain himself. , White Buddha, said, "Lord Buddha, we don't know how Lord Buddha has anything to come here, or is there any other intention?" 
The Blessed One replied, "I am here now, because in no time I will enter Nirvana, I want to see one last time!"
Then, Mr. Thuan-Da and his compatriots, when he heard the saying of the Buddha, the mind-injured, sad-heartedly rolled to the ground, fainted for a long time to wake up, quietly told Buddha, "Dear Lord So-Religion! Now He abandons sentient beings, does not take loving-kindness, recites them any more, or how does He want to enter Nirvana? Please stay in one life or one non-life! " Immediately, he started again, punched his chest, shouted: "Alas, it is hard! The eyes of the world are gone, all sentient beings from now on will sink into the pool of life and death, no is there any time to get out! What's wrong? The Supreme Master-Teacher has entered Nirvana! " 
The World-Ton told Mr. Thuan-Da: "Now you should not be worried about sadness and sadness, all the acts of the Dharma are like that, are impermanent to change; when separated, so now do not worry-sad anymore! "
Mr. Thuan-Da immediately said, "Lord-Ton! Now we also know that every action-general is impermanent, and the love of assembly must be separated but, the Supreme-God-Ton will enter Nirvana, how can we not be merciful, brain-clothes! " 
Meanwhile, Germany World-Ton because he Thuan-Da said all the dharma. Mr. Thuan-Da heard, sadness a little less worried, immediately from his seat to stand up, body majestically-correct, prostrate the right shoulder, prostrate ceremony to the foot of the Buddha, saying, "Dear Lord-Ton! Mai respectfully, Blessed One, receive our generous and easy offerings! " Germany World-Ton automatically agreed. 
At that time, Mr. Thuan-Da knew that the Buddha had agreed, he took a ceremony at the foot of the Buddha and retreated.
Mr. Thuan-Da came home all night to repair and repair many delicious food and drinks. Tomorrow, when it is time to eat, he sent the faithful to the White Buddha: "Dear Lord-Ton, know that the time of conquering boys and the preparation of boys is complete!"
Meanwhile, Germany As-Lai and the Bhikkhu-Khưu surrounded before before him, to the house of Mr. Thuan-Da. Arrival, turn-sit down. Mr. Thuan-Da saw that the Buddha was sitting, and he went to get water, and he manually mimicked the refined items into the bowl. The Blessed One went with them and finished eating, washing the dishes, and returning to their original seats. Mr. Thuan-Da also sat. The World-Ton told Mr. Thuan-Da: "Now you have done the rare blessing. Offering the Buddha rice and the Bhikkhu-Khưu-Increase for the last time, the result of that retribution never ends. the happiness of all sentient beings, nothing comparable to his blessing, he should have given birth to joy. Now the last time I have accepted your request, I no one else's request for rice! " 
Germany World Religion said verse: 
He has created, 
A rare merit;
Finally, we offered rice, 
Buddha and Bhikkhu-Khưu-Tăng. 
Merit added up, 
Forever not the same-masterpiece. 
Now he should himself, 
Sinh mind very excited; 
All the creator, 
Bless you can't match! 
VIII. BUDDHIST SITUATION-CA-SA 
When Germany World-Ton said that verse, He immediately told Mr. An-Nan: "Now I feel my pain, I want to quickly come to Cù-thi-na!" 
At that time, Mr. A-Nan and the Bhikkhu-Khưu and Mr. Thuan-Da, heard the Buddha saying that word, he was born so miserable, crying and crying, unable to stop himself. 
Right at that time, Germany World-Ton from the seat of his stand up, with the Bhikkhu-Khưu surrounded before and after, go to the other city.Mr. Thuan-Da and his relatives also followed Tathagata.
Half-way Germany World Religion sit down under a tree, He told Mr. An-Nan: "Now I have a stomachache!". He relied on Ananda to go. Not so far away from there, he again came back under the old tree, He told Ananda: "You take the monk robes [44], fold four to spread to the ground, I want to sit Take a break, I can't move on! " Ananda Nan obeyed the Buddha's teaching, doing the same thing. 
The Blessed One rested under a tree and said to Ananda, "Now I'm thirsty, and you come to the Ca-khuat-ta, which is filled with clean water for me to drink!" 
Ananda Nan-white Buddha said, "Lord-Ton! Just now there were merchants with five hundred vehicles across the river, afraid of muddy water, can not drink!"
Mr. Ananda was like that three times. The Buddha told Mr. An-Nan: "You go on going!" Mr. An-Nan took the bowl, went to the river bank, saw the river water was clear, the heart was very scared, trembling both body and hair, he thought to himself: "Recently I saw the merchants with five hundred chariot across this river, the idea must be opaque, where in doubt, so I left contrary to the words of Tathagata! ". 
After thinking about it, he closed it with water and offered to Buddha and said, "Very strange, Lord-Ton! Recently I saw merchants with five hundred chariots, before crossing the river, should have been within ten days. , the water is still not clear, but thanks to the god-power of Germany-Ton in key-slices already cool! " 
Germany World Religion immediately brought drinking water.
Now, there was a son of Man-la-first, named Phat-Ca-Sa, a disciple of Ca-lan-first. He from the city of Cuu-Thi-Na, to the city of Ba-ba, in the middle of the road accidentally found Germany As-Lai resting under a tree. He immediately joined hands with a ton, then sat back to the white Buddha saying, "O Lord-Ton! The Dharma-renunciation, the career of meditation-meditation is the first-ever, because it subdues love-grounds, Make the mind not disturbed, specialized-static-static, not terrified.What's wrong? - Because, I remember: I used to follow my teacher, Lan-first-time, walk on the road. When we were tired and tired, we rested under a tree on the side of the road. -long, the body does not move. And, like that, it took a long time for my teacher to wake up from meditation. My teacher also replied that he could not hear. I said, "White teacher, now on the reason why teachers have dust on it, it is caused by those passing cars, causing it!" At that time, I thought it was very strange and knew that: Dhamma-meditation is really respectable, because it is skillful in controlling photography, and not disturbing it! ".My teacher also replied that he could not hear. I said, "White teacher, now on the reason why teachers have dust on it, it is caused by those passing cars, causing it!" At that time, I thought it was very strange and knew that: Dhamma-meditation is really respectable, because it is skillful in controlling photography, and not disturbing it! ".
The Blessed One replied to Phapapa, saying, "What you just said is not strange. What is it? If someone does not have to be fast-asleep, nor must he enter into annihilation [45], when he was meditating, at that time, there were five hundred chariots passing by, he still did not know, did not hear anything, it was strange - 
again, Phat ca-sa! If there is a righteous mind-meditating person who meets the time when thunder and lightning rumble and shine, then two brothers who plow and hear that fear will immediately die of death and four the nearby buffalo also died immediately, and the meditator did not know, did not hear anything, was it called a strange thing? don't know, don't hear, it was strange, how much more thunder and lightning? m rumbling earthquakes do not know, do not listen, the time is very rare! "
The Blessed One told Phap-sa-sa: "Once upon a time, I meditated, meditating, thinking under a tree in Amagam village. At that time, there were traders and five hundred chariots. passing in front of where we sat, we were thinking in meditation, not knowing, not listening. Those merchants, going through long hours, I was coming in. They walked and turned around to look. Far away seeing me stand up, they rushed back, saw dust and dirt sticking on my shirt, they immediately brushed off and asked: "Recently, we and five hundred vehicles passed here, Lord-Ton have you seen I said, "I don't see it!" They asked again: "The Blessed One has closed his eyes so he can't see, but, he must hear the sound?" I said, "I don't hear the sound!" They asked again: "So World-Ton slept fastly or entered Removal-take-up?" - I replied: "
Again, Mr. Fascinating! The day before, I sat alone in a field in the other side of the village, quietly meditating on meditation, momentarily spontaneously thundering and thundering, and the wind and rain shook the earth and the earth. Then two brothers who plowed the field, when they heard them, were both afraid and died; four buffaloes died. At that time, the people in the other village heard that there were two people who plowed, heard the sound of fear of death, or their parents, wives, friends, relatives, and relatives came along with the people in the village, crying again. ; at that time, I was just in meditation-waking up, seeing the ground full of muddy water, there are many people, gathered to cry. There was a passerby. I asked, "Why are there so many people practicing by themselves and crying?" - The other replied: "Just now Germany-Ton did not hear the thunder, lightning?" There are two brothers in the village, plowing the fields here, two people at the same time were struck by lightning and all four buffaloes died, how could the Blessed One not know anything? Or, just as Germany As-Lai asleep, or He entered Removal-take-it? - I said, "No, just now, I did not go to sleep or enter into Cessation-end-concentration, I am right-minded, quietly meditating, so I didn't hear that?" The other listened to the Buddha saying that, thought it was very strange, never had it. Mind-self-meditation: "meditation-meditation has such power!" Immediately because of them, tell them everything. They have heard the dharma already, because of those dharma s, they are far from the ceiling of structure, with the pure vision.
Then, Mr. Phat-ca-sa, hearing the Buddha say that, gave birth to a rare mind, said to the Buddha, "Lord Buddha! Before I saw my teacher meditating, fifty vehicles passed." , I do not know, do not know, I think it is strange; now Tathagata has said the above two things, hundreds, thousands and thousands of times, nothing can be compared to the power of Zen-meditation. thought, Tathagata's table! " Bach then, he followed the Buddha-tam-qui-y. Tathagata again because he told to hear all the magic-color. He heard the dharma, the mind-enlightenment, away from the ceiling, structure, the legal label-net.
He then told his servant, "Go and take my two fine yellow cloths, bring them to me, I want to offer Buddha!" The servant obeyed, and brought with him cloth; Phat-sa-sa hand holding the cloth, kneeling straight in front of the Buddha, saying, "Lord-Ton! Now I bring this cloth to the Blessed One, respectfully wish The-Ton loves me, receive it for me! " 
The Blessed One answered Phapakasam, "I am now because of your sincerity, and I will receive one for you, and one should give to Ananda. Why?" -Nevery day and night with me, besides, today you take care of my illness, if you have a benefactor, alms for the sick and the one who takes care of that sick person, that's called full the great alms-giving (fullness of alms). "
Phat-sa-sa heard the Buddha say that, rejoiced, excited, put a cloth at the feet of the Buddha and took one to Ananda, knelt straight and said, "Now I bring the cloth. This is a worship of Ton-fake, respectful respectable Ton-fake receive! " Mr. An-Nan replied, "You change, you change! Now you believe in the words of the God-Human-Teacher, I hope you will be blissed forever, I will accept your alms-giving!" 
After that, Mr. Ca-ca-sa, returning to the Buddha, the Buddha was for him again, telling all the dharma. He heard the dharma already, he attained Ananda. Meanwhile, Phat-sa-sa white Buddha said, "Lord-Ton! Now I want to become a renunciate in Buddha-Dharma." The Buddha immediately called: "Thien-lai Bhikkhu-Khưu!" [46] At that time, the beard was clean, the robes [47] dressed in him, into Sa-keeper and the A-la-drought. 
IX. IMPORT-DEVICE NOTICE
Then, from the area of ​​ethics As-Lai, released a lot of aura: green, yellow, red, white, crystal, pink. Mr. An-Nan then bowed down to the Buddha's feet, knelt, clasped his hands, and said, "Lord Buddha, I don't know what cause-and-effect, but Lord Buddha is present." 
The Buddha replied: Mr. An-Nan! You should know there are two times when I release big auraes: One, when I am about to become a Buddha under a Bodhi tree, release big aura. Secondly, when I was about to enter Nirvana, a huge aura was released. " 
Mr. An-Nan! Do you know: I become Supreme-Righteous One-Righteousness, belonging to the night, when it is almost morning. , it was the same when I entered Nirvana! He should now know: near this morning, I will enter Nirvana, about the rows of Sa-song-song on the banks of the Ni-li River, where Lucan was born. -locality [48], in the city of Cù-thi-na! "
Buddha said that then, the Bhikkhu-Khưu, the gods on nowhere, mercy, crying, unable to self-restrain. 
Meanwhile, Germany World-Ton and Bhikkhu-Khưu, to the Ca-khuất-ta. Come here, Germany World Religion-bathing in the river. After showering. He again with the Bhikkhu-Khưu-Increase, sitting by the river. 
At that time, Mr. Thuan-Da blamed himself: "The Blessed One, because he ate my feast-easy meal, was born with a stomach ache, and is about to enter Nirvana?"
The Blessed One knew that Mr. Thuan's mind thought, He immediately told Ananda: "Hey Mr. An-Nan! You should now know: all sentient beings, don't blame yourself that Tathagata is for enjoyment. my feast of offerings, so much so that when we got sick, we entered Nirvana. What's wrong? - As Tathagata came into being, there were two classes of people who were most blessed: One, when Tathagata was about to become Vo-Thuong Chinh-Dang and Chinh-Giac bring food to the two, Secondly, when the Tathagata is about to enter Nirvana, make the last meal, the two classes of offerings will be equal. each other is not different and a lot of karmic retribution, unspeakable. "
The Blessed One immediately told Mr. Thuan-Da: "Mr. Thuan-Da! Your mind now has that mindfulness. You should not generate such remorse. You have been able to obtain the highest treasure." In this way, he should be born with a joyful and fortunate heart He should know: For hundreds, thousands, and thousands of lives, it is difficult to hear the name of Buddha. , it is difficult to see the Buddha Although it is sometimes difficult to see the Buddha, but it is difficult to make offerings It is difficult even though it is sometimes offered but it is difficult to attend the two classes of offerings as well as above He has been blessed, and soon he will be disciplined, intellectually, sharpened and life-long. " 
Mr. Thuan-Da heard the Buddha saying that, his mind was not happy to restrain himself, and the White Buddha said, "Sung-happy, Lord-Ton! Now I have such great benefits!"
The Buddha immediately said: 
"The alms-being is blessed, 
The good-hearted person does not resent; 
The one who works out good from evil, 
The cup-lustful man [50] has no brain. 
If doing so, 
Not long, proof Nirvana. " 
The Blessed One said that verse, He told Mr. Thuan-Da: "Mr. Thuan-Da! Now you should bring the blessedness in this last offering, say it all for everyone to hear, make those who hear it, the bliss forever, " 
X. BUDDHISM TO SA-LA SONG-THU 
Then, the World-Ton told Mr. An-Nan: "Now I want to go to the row of Sa-la [51] song-receptors on the banks of the Ni-Lien River, where Luc -sà sinh-geo, belongs to Cù-thi-na! " 
Ananda Nan Buddha: "Yes, Lord-Ton! I will."
Then Germany As-Lai and the Bhikkhu-Khưu, surrounded before and after, on the road. Crossing the Ni-Lien river, Germany World Religion with them stopped outside Sa-la forest, where Luc-student born in the city of Cù-thi-na. He said to Ananda, "You went into the forest of Sa-la, saw where there were rows of birch trees, in one place, you swept them down to make them clean-and you put a bed made of string at There, but keep your head to the North. Now my body-I'm too tired! " 
A-Nan and the Bhikkhu-Khưu listen to the Buddha said that, more and more mercy-sad-sad! Mr. An-nan was in tears and obeyed the Buddha's teaching. Go to the other trees, he swept, arranged, everything was like dharma, and then he returned to the Buddha: "O Lord-Ton! I washed, arranged, and finished!"
Then Germany-Ton and the Bhikkhu-Khưu entered the forest of Sa-la, to the place under the song song-receptors. When he arrived, he put his right hip down on the bed, lying on his feet like a lion sleeping. He present-minded, righteous thoughts. 
Meanwhile, the row of sa-song song-trees suddenly bloomed, fell to Germany. The Buddha then asked A-Nan, "Did you see the other Sa-la tree blooming out of season to make offerings to me?" Mr. An-Nan replied, "Yes, Lord-Ton! I have seen it." At that time, the gods, the eight-foot dragon, in vain, scattered precious flowers like the flowers: Man-da-la, Ma-ha man-da-la, Man-enemy-sa, Ma-ha man -thù-sa [52] up on the Buddha; sprinkle with incense-heads of the Lamb; playing heavenly techniques and singing, praising.
The Buddha told Mr. An-Nan: "Do you see the eightfold devas in vain-not offering to me?" - Mr. Ananda White Buddha: "Yes, Lord-Ton! I have seen." 
The World-Ton said to An-Nan again, "To worship me easily, to report grace and injustice, I must resort to incense-flowers and heavenly techniques. Keep the precepts purely pure, read and recite sutras. thinking-thinking the profound meaning of the dhammas, that's how easy it is! "
At that time, there was a Bhikkhu-Khưu named U-ba-ma-na (Upamàna) in the old days when the Tathagata had not yet brought Mr. An-nan to be an attendant, the Bhikkhu-Khưu often kept the care. Germany As-Lai, now Uu-ba-ma-na, see Tathagata under the row of sa-la song-receptors, his mind is very suffering-brain, he immediately stood before the Buddha, to be contemplated Buddha for the last time. The Buddha then told him, "Uu-ba-ma-na! You shouldn't stand in front of me today!" Mr. Udema-san immediately stood back.
Mr. A-Nan saw that, his mind was born with doubt and doubts: "It is strange, we have served Buddha for many years, we have never seen Buddha speak like that, why are Germany like Tathagata today? or let him stand in front of him; or, now, the Buddha Tathagata is about to enter Nirvana, and no one can stand in front of sorrow and crying? straight, folded hands: "O Lord-Ton! Until now I serve Buddha, often I stand in front of the Blessed One I have never heard The Blessed One tell me to stand back, why does the Blessed One tell Uu-ba-ma-na to stand avoid in front of me? "
The Buddha taught, "Mr. A-Nan! The devas of the gods, the eight-foot dragon-god [53], heard I lay on my right side under the rows of these song-sa-la trees, and they competed to look watching me, from nowhere, cornered to the earth, full of four faces to thirty-two do-weeks; this Bhikkhu -uu-ba-ma-na, standing before me, Thien, long eight The mind is not happy, thinking that now Tathagata is under this row of sa-song song trees, soon we will enter Nirvana, we want to see this Tathagata for the last time. Bhikkhu-Khưu stood there in front of the Buddha again! " Because of that predestined relationship, I told him to stand back to one side. "
Mr. An-nan, you know, now in eight of these, or some people are crying, unable to stop themselves, or some people have brains, delirium is about to faint, or someone is so sad, took out his hair with his hands. his head, or someone teared up the solemn adornments on his body and all said in unison, "Now Tathagata Tathagata has passed into Nirvana, why so quickly! Tathagata is born, hard to meet. okay, like the Udumbara flower, how much time it takes, how much time it takes to appear, but soon after, He will enter Nirvana: Alas, it is hard! The eyes of the world are gone from now on, we Whoever takes place to take refuge, leads! "Chu Thien in Ly-lust [54] also complained: "Alas, the world is very impermanent, nothing has fertility, but not toward the place of destruction!" Like the other gods, they told each other: " In the previous days, the Blessed One either in Bhikkhu-ly (Vaisàli) or in King-amnesty (Ràjagrha) or in Xa-sá (Sràvasti) together in other places, when settling down, the Bhikkhu-Khưu, from the four directions of the Ton-Ton's teachings, on earth, we are on the roadside seeing monks, worshiping, worshiping, offering, listening and receiving the Sutta. Welfare; Now Germany-Ton entered Nirvana and then, Bhikkhu-Khưu, when an-settling down, not on the issue as before, the travelers everywhere, we must not be on the road to see the Bhikkhu-Khưu, worship, cozy-easy, listening to the experience of Dharma, from now on we will forever lose those benefits. " get many benefits; Now Germany-Ton entered Nirvana and then, Bhikkhu-Khưu, when an-settling down, not on the issue as before, the travelers everywhere, we must not be on the road to see the Bhikkhu-Khưu, worship, cozy-easy, listening to the experience of Dharma, from now on we will forever lose those benefits. " get many benefits; Now Germany-Ton entered Nirvana and then, Bhikkhu-Khưu, when an-settling down, not on the issue as before, the travelers everywhere, we must not be on the road to see the Bhikkhu-Khưu, worship, cozy-easy, listening to the experience of Dharma, from now on we will forever lose those benefits. "
Then, Tathagata told A-Nan: "If Bhikkhu-Khưu, Bhikkhu-Khưu-Ni, Uu-Ba-Tac, Uu-Ba-Di, after I kill-degree, mind, go to four places of me before, there will be many merits can not be counted and their place of birth later, often in the realms of Humanity, Heavenly, enjoy the result-happy, never-ending. - One is, where when Tathagata becomes Bodhisattva, is born in the garden of Lumbini (Lumbini) in Ca-Pi-la-defense (Kapilavastu). I began to sit under the Bodhi tree (Boddhidruma) to become the righteous one, the righteous one, in Magadha (Magadha). first, in the garden of Loc-pound (Mrgadàva) (where the Sages first), the country of la-complaint (Andranasi Benares) .The fourth is, where I enter Nirvana, about two rows of trees, inSaàlana forest (Sàlavana) on the banks of the Nileanjana (Nairanjana) where athletes are born, Croatia (Kusinagara). Those are four places! If Bhikkhu-Khưu, Bhikkhu-Khưu-Ni, Uu-Bà-Tắc, Uu-Bà-Di, along with other non-religious people, they want to go to those places of worshiping ceremony Germany, as noted above. "
A-Nan heard the Buddha say that, he immediately white Buddha: "Lord-Ton! From now on, I would like to proclaim all throughout the four sets-they know the four places and if anyone goes to the ceremony-worship , merit-like like that. " At that time, Mr. An-Nan again said, "Buddha-Ton! If the U-Lady-di-donate good-heart, keep the moral precepts, listen to the Sutra, want to meet the Bhikkhu -Khưu, from now on we should behave? The Buddha taught: "From now on you should not be interrelated!" Ananda said: "If suddenly meet-up, what should be done?" : "Don't talk together." Ananda said, "If you don't talk, but, they have a request, what should you do if you want to hear the sutras?" The Buddha taught, "So for them, theory- France let them hear, but, you should take care of your body, speech and mind! "Mr. Ananda: Lord-Ton! We would like to do so from now on. "

End of Upper 
Case →

[1] The Great Sutta of Nirvana is the 7th Sutta in the Tripitaka.

Great Bat-Nirvana (Mahàparinirvàna): Ships translated as "Great entry-kill news"; "Dai-kill-degree"; "Dai-member-naturalized" ... "Dai" is a compliment of virtue of "passing away", with a deep and vast character;"Kill" is the removal of disturbing emotions in the body and mind; "Ie" is resting, "Degrees" means passing the pool of life and death, "Vien-president" is merit-fulfillingness, passing-away of negativity and "Entering" means going to place of passing-away. . In a nutshell, is the full-position Germany, negativity-cessation clean, enter the place of quiet-lucid insight-high-depth, vast.

This sutta consists of 3 volumes: Upper, Middle and Lower. Realizing the ideas in the business continuity, so when translating we did not follow the division into each volume as before. However, at the end of each old volume, we have a note where we like to save the old stamp.And, in order to make it easier to identify and remember, we add more headings and passages from each section of the sutta. (translated words)

[2] Gia-phu: Sit cross-legged, feet to cross on both sides.

[3] Four magic-enough: Also known as 4-like-mind: Sex, mindfulness, advanced-and intellectual property.

[4] Ma-United: God in the species of Ma-ma, the God in the realm Tha-nature-self-in-heaven, is the 6th heaven of Education. Ma-other other often-director-charmed toward the human world, making obstacles to Buddhism, so also known as Three-week. But, Mahayana is said to be a Bodhisattva, using great means, a Ma-king to educate sentient beings.

[5] Thien-Oath: (Tu-old-da: Sugata): One of the 10 effects of Buddha and means to go well. Mention: Use necessarily to make a car, go on the eight-main road, nao to Nirvana, should be called "Thien-The".

[6] Friendship: Ie-smuggled-career. Mention: Beings are born and death, are due to acts of unwholesome creation and training. The Blessed One also had a body in samsara, but because of his birth, he reached the place of non-smuggling. Now this temporary-bodied body by the four great constituents He wants to return to its own.

[7] This is the selection of the main ideas in the text, in order to help Buddhists understand, remember, when watching each paragraph.Because is, the great-weak, if any Buddhist would like to chant, please chant the main text, but save this section. (Word of translator).

[8] Necessary-position-position: That is Buddha-mind, which means that wisdom knows all things.

[9] Zhuan-Falun (turning the wheel of Dharma): The Buddha's Dharma is called "Dharma-wheel" (Dharma wheel); Propagating said the Dharma-teaching is called "turning" (spinning). Means the Buddha's Dharma, which spins around all living beings, destroying disturbing emotions. And, "turning" this also means turning the dharma on one's own mind, transferring it to the mind of others.

[10] Karma (Ksatriya): Class of the king. Gia-2nd in 4-class of India.

[11] Ba-la-Mon (Bràhmana): The religious-class of Hinduism, Chinese translation is "Pure-virtue"; "Tinh-chi", "Tinh-chi". First-class, of four classes of Indians.

[12] Elder-author: The Pham language is called "Decree-force-lower-bowl-to" (Drha-pati). Ordinary call only for many people of sufficient virtue. Ministry of France-Hoa Huyen-Canopy 10 said: "The head-author is a person of peace, straightness, truthfulness, hard work, great age, great wealth".

[13] Residential-life: Pham called Ca-la-vietnamese (Kulapati): As people have at home not working out of life; who is a recluse in the house where he is not a mandarin; or the people at home have the mind towards Buddhism. Ministry of France-Hoa Huyen-Canopy 10 said: "Keeping the self-calm, contains little wants, called the Unforthgoing".

[14] Sa-Mon (Srmana): Formerly translated as "News-mind, Tinh-chi, Ban-director etc ..." Now translated as "Cong-lao, Can-news", all means austerities hard-working-practice, prevent mental disturbances in the mind, make quiet, clear the spirit-even, have the hard-working-hard-working diligence on the path of liberation (Buddhism).

[15] This is about the y-base of the 8 meditation-generated-win-tri (high knowledge), win-comments (see high knowledge) to discharge craving.General idea: 1 / Dao where I have not grown, need to focus on visualizing right where your body and mind were, did not need to visualize the image outside your body and mind, or just a little. For example, we are visualizing that our body is impure and unfulfilled. We should not (or only a little) go see other dead people, sometimes we will be frightened and withdraw. 2 / Dao progressive, consistent in his place and where many people still do not harm. 3 / Dao gradually reaches the place of victory-magic, even though the appearance is outside, but there is no image-sharpness in the mind. 4 / Progressing even further, despite the many externalities, the mind still doesn't have any color. The four above bars are confusing both pure and impure. And the fourth, fifth and seventh bars,

[16] Here are the eight measures to help meditation practitioners get freed. General idea: 1 / In my mind, there is greed for the identity, want to eliminate it for liberation, should go see the rotten-tha corpses, programs of the dead etc .. 2 / Want more solidly in the liberation-liberation, although the mind does not arise the idea of ​​craving, still go to see the other dead etc. .. 3 / Quan sharp-general bar-pure, minus-general impure. The three shops above, the first restaurant on the first meditation-meditation-start-up and charm on the beauty of education;the second restaurant on the basis of the Second Jhana-meditation and the condition of the First Jhana; the third bar on the four-meditation center-kicked and coast into the colors of the Sex-world, but for being impure. As for the liberation-liberation 4, 5, 6, 7 y into 4 of the infinite realms of origin, and right in the right place, the concentration of dukkha removed, so-called liberation. The 8th liberation-escape, kill passive,

[17] Thirty-seven works: a / 4 mindfulness of the mind: Contemplating the body of impure, contemplation is suffering, contemplating impermanence and contemplating non-self. 4/4 main need: Evil was born to make ends. The unborn evil makes no birth. Thien unborn makes birth fast. Thien was born to make growth. c / 4 god-sufficiency: Sex, mindfulness, progress and wisdom. d / Five bases: Faith, concentration, concentration, concentration and wisdom. e / Five forces: It is also 5 apartments, but, this stands on the face of treatment. f / 7 sense-chi: Trach-legal, refined-advanced, happy, contempt-an, mindfulness, concentration and discharge. g / 8 holy path: righteous thoughts, righteous thoughts, righteous thoughts, righteous thoughts, righteous thoughts, righteous thoughts, righteous thoughts and righteous thoughts.

[18] Ly-xa (Licchavi): The name of the king, the mandarins of the Pi-da-ly.

[19] Dharma-vi: The things created by conditions.

[20] Enlightenment: Enlightened mindfulness. Instant 7 sense-chi.

[21] Five-education: Five things desire: wealth, beauty, fame, eating, sleeping, resting. Or color, sound, flavor, taste, contact: 5 ceiling-scenes.

[22] Nine sets of law (ie Nine sets of sutras): Nine sets of sutras: There are 12 divisions in the sutta: 1 / Tu-da-la (Sutra: star-business: prose). 2 / Ky-da (Geya: coincidence-verse: verse says the meaning of prose). Old-da (Gathà: satire-chanting: verse 4 verses stand alone, not associated with prose). 3 / Ni-da-na (Nidàna: cause-conditions). Y-Empire-Section-(Itivrtaka: Ban-: the story of the previous life). 6 / Xa-da-sen (Jàtaka: Ban-born: Buddha himself said his predestined life-ago). 7 / A-Phu-reach-ma (Adbhuta-dharma: The property-owner: do the rare things). 8 / A-da-na-na (Avadàna: for example). 9 / Uu-Ba-amnesty (Upadesa: treatise). 10 / Uu-na-na (Udana: self-theory: Buddha said, do not wait for anyone to ask). 11 / Bhikkhu-buddha-strategy (Vaipulya: Phuong-quang: Literature about the truth-method of the method, generosity; that is Mahayana). 12 / Hoa-old-la (Vyàkarana: receptors). However, there is little Hinayana left: Phuong-quang, receptor-sign and self-theory go to 9 parts, called the legal set (or set-time). And Mahayana has a place to remove: Causal, example and treatise, the city also has 9 parts.

[23] Nine holes often flow: There are nine holes in the body that often flow things that are filthy: 2 eyes, 2 nostrils, mouth and place of great, urination.

[24] English-Lac: Pham called Only-do-la (Keyùra): Chain necklace made of jade to wear on the neck, on yourself.

[25] Trần-configure: Only for disturbing emotions, but now only points to 88 history of ants-or.

[26] Dharma-eye-net: Means seeing truth-legible in a clear way.

[27] All-career, intention-solution: Three-level ranks of use of the Holy position to cease all afflictions caused by the mind created, the mind is opened and freed.

[28] A-la-Han: (Arahat): The fourth fruit of the four fruits of the Qing-text, A-la-Han, Chinese translation is "Real-birth" (also called the Non-Born) . Means the result of a karmic retribution in a lifetime, which ends in Nirvana forever and is not reborn in the three realms anymore.

[29] See the main text.

[30] In warm: Sac, receptivity, thought, onion, consciousness.

[31] French property-pirated: "Gonorrhea" (detector-rust) proper name only for negativity-brain. Things that have the function of disturbing the brain are called property. All things in the world are illegal.

[32] Sangha-lam (Samghàràma): Ships translated as "them-members" the garden or forest they-increased. Now we often think of the temple.

[33] A-lan-elegant (Àrinya): The common name for the monastery, is the residence of the Bhikkhu-Khưu. But, in fact, A-lan-elegant is a remote, quiet place, so the Chinese translation is "Nhan-dan".

[34] Here is the end of the book.

[35] Tam Quy-y: Quy-y Tam-Bao: Buddha, Dharma and Sangha.

[36] The Five Precepts: Five Commandments: No killing, no stealing, no adultery, no lying and no drinking.

[37] Proverbs: Most, bring, remove, share food and drink.

[38] Three spells: 1 / Tuc-par. 2 / Thien-longan. 3 / Gonorrhea.

[39] 6 magical power: Power-divine means magic that has the effect of self-in-fearlessness. 6 spells are: 1 / Spirit-sufficiency (Rddhividhi-jnàna). 2 / Thien-label-thong (Divya-caksus). 3 / Thien-nhien-thong (Divya-sirotra). 4 / Tha-mind-communication (Paracit-jnàna). 5 / Tuc-destiny (Pur-vanivàsànusmrti-jnàna). 6 / Gonorrhea-to-do (As-ravaksaya-jnàna).

[40] An-na-function (Angàmi): The 3rd fruit in 4 results of Thanh-Van.An-na-Chinese translation service is Any-hybrid or Real-complete. That means the austerities have eradicated or karma realms of education do not have to come back again. And, after only being born in the Realms of Formation, the Realms of Formation.

[41] Tu-da-function (Sakrdàgàmi): The second fruit of the four fruits of Thanh-Van. Tu-da-function Chinese translation is "Nhat-lai". Means austerities, paragraph-geographic location-or, first 6 products, and 3 products later, still have to be born-in-sex again, should be called "Nhat-lai".

[42] Tu-da-complete (Srotapanna-phala): The first fruit of the four fruits of Thanh-Van. The translation vessel is "Import-save, Reverse-save, Backup-save". All means that the monk went against the flow of birth and death, which was part of the Saints' path.

[43] Four-results: Tu-da-complete, Tu-da-function, An-na-function, A-la-Han. Four-direction: Tu-da-complete-direction, Tu-da-function-direction, An-na-function-direction, A-la-Han-direction. Direction means towards, go to.

[44] Sangha-old (Samghàti): The name of a shirt in 3 of Bhikkhu-Khưu.This Chinese translator is "coincident" or "composite". Because this shirt tore the fabric into pieces then sewed on. This shirt has many things or 9 things, 11 things, 13 things, each of two long pieces, 1 short piece; 15, 17, 19 things, each piece 3 long pieces, 1 short piece; 21, 23, 25 things, 4 pieces each long, 1 piece short.

[45] Killing-ending-(Nirodhasamàpatti): Also called Killing-receptor-thought is 1 in 2 Infinite-mind-concentration. Is a meditation-meditation to kill all the mind, mind-facility, 6 consciousness, making it not arise anymore.

[46] Thien-lai Bhikkhu-Khưu: Here it is said, when Buddha was in the world, the good-minded person became a monk, due to the aspiration of the people and the power of the Buddha, the Buddha directed to the monks , call: "Good-hybrid Bhikkhu-Khưu" (the Bhikkhu-Khưu due to charity-volunteering), immediately into a Sa-Mon; appearance as naked hair, dyed shirt, self-sufficient ..., body-stuff-world.

[47] Ca-sa (Kasàya): It means dyed t-shirt color, not to itself. Is the shirt of the Bhikkhu-Khưu. This shirt has 3 levels: 5 things, 7 things and 9 things ...

[48] ​​athlete-born-geography: The place of birth of the school of athletes, The city of Cù-thi-na.

[49] United Udumbara: Udumbara called enough Udumbara (Udumbara), Chinese translation was "Linh-Thuy" (omen-sacred);"Thuy-ung" (Application to good sign). According to the French-Flower-pattern say this flower every 3,000 years, when that flower appears, there is a golden-king-king.

[50] Ly-education: Far-left desires.

[51] Sa-la (Sàla): Chinese translation service is "Consolidated" (stable).According to Tue-elf-monk, the Buddha passed away in the middle of 4 Sa-la trees, but each one grows in 2 trees, so called Sa-la song-receptors.

[52] Above are the heavenly flowers: Man-da-la (Mandarava) Ships translated as "Little-white-union"; flower Ma-ha man-da-la (Maha Mandarava) Chinese translation service is "Dai-white-union"; flower Man-enemy-sa (Manjùsaka) Chinese translation service is "Small-chain-union"; Ma-ha flower-enemy-sa (Maha Manjùsaka) Chinese translation service is "Dai-chained-union".

[53] Eight sets: 1 / Thien (Deva): The position in the heavenly realms. 2 / Long (Nàga): Dragons. 3 / Da-soa (Yaksa): Or called Pharmacy-soa is a species of demons flying in the air. 4 / Can-thát-ba (Gadharva): Chinese translation is "Huong-warm", music-god in God-like-nature. 5 / A-tu-la (Asura): There is a place called A-tu-rotating, Chinese translation is "Phi-natural", also belongs to the demons. 6 / Ca-long-la (Garuda): Chim Kim-sí. 7 / urgent-na-la (Kimnara): Ca-god: Music-god in God-like-nature. 8 / Ma-ma-la-old (Mahoga): Dai-horse-god.

[54] Chu Thien in Ly-education: Only for the gods in the Lust-world or more. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/8/2019.