BUDDHISM SURVEY  (1)    Số 0087 _{2VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.}

- Resident-Chi-Khiem translates Sanskrit into Chinese characters.

- Thích-Tâm-Châu translated Chinese into Vietnamese characters.

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I myself heard: One time the Buddha was in the palace of the Prime Minister, belonging to the east of Xa-Ve.

One day his mother, Prime Minister, was Duy-Da; In the early morning, she took a shower, dressed in colored clothes, and then went with her daughters-in-law to the Buddha. Arrive, together bowing ceremony close to the Buddha. After the ceremony, they all sat to one side.

The Buddha asked Ms. Duy-Da: What did you take a shower to do so early? - Grandma: Dear Lord-Ton, I want to go along with my daughters-in-law!

The Buddha taught: There are three classes of boys, which one do you want to maintain? -She Duy-Da immediately knelt down and said: Lord-Ton, we do not know anything, now we want to be World-Religion only let us know what are the three classes of boys? - The Buddha taught: One is to keep the boys like buffalo herders. The other is to keep the boys as Ni-Kien religious people (Nirgrantha: naked). Third, the son of Buddha-Dharma.

- Keeping the boys as buffalo herders: That is, the herdsmen pray for good water, good grass, and plenty of food. In the afternoon, think about which fields were weathered, and let the buffalo go there to feed it soon.Like other relatives, boys and girls, who have accepted the gender precepts, the idea is to enter into the interests of the inheritance at home and also to think about the delicious food and drink to nourish the body.So, the maintenance of the boys as well as the will of the buffalo herds, are not blessed and not very lucid.

- Keeping the boys like Ni-Kien monks: That is, when the boys preceded, the full moon day (15) of the month, the Ni-Kien monks and nuns forced themselves to lie down on the ground to receive the boys-precepts. prostrate to the Gods in the ten-week area and say, "Today I hold a boy, do not dare to do evil; I dare not call that there is another person's house, my house and I are not familiar; Children, servants are not mine, nor are they their owners. " However, their study is only a literal study that is cowardly, nothing is the mind at all. By tomorrow morning, when the sun rises and then the time all have things like the old thing no different. So, as a boy as the Ni-Kien monk there is not blessed and not very lucid.

- Keeping the Buddha-Dharma's son: That is, the disciples in the religion, according to the Buddha's teaching, should each day be born on June, the eight precepts and the Eight Precepts are what?

- The first precept: Keep a whole day, one night, mind as a Noble-human being (2), with no intention of killing, thinking of compassion for others.And, no velvet antler may be robbed; Do not use knives, sticks to beat or kill them. Thinking want to be peaceful, beneficial, do not do killing. As About pure-bar, bring one-pointed practice.

- The Second Precept: Keep a whole day, one night, mind like a Noble One, with no intention of taking anyone, self-reciting almsgiving and should give by rejoicing and holding it for yourself, giving it by how to be pure and respectful; There is no desire to greed and greed. As pure-world, bringing one-pointed practice.

- The Third Precept: Keeping a whole day, one night, mind like a True-human being, without lust, without a thought-room; tu-maintained Pham-Hanh, not doing sexual misconduct and the mind does not take part. As pure-world, bringing one-pointed practice.

- The fourth precept: Keep a whole day, one night, mind like a true-human being, with no will of speech, with thoughts of mindfulness, from a speech, without lying, with a proper mouth and mouth. together. As pure-world, bringing one-pointed practice.

- The fifth precept: Keep a whole day, one night, mind like a Noble One, not drinking, not drunk, not bewitched, not disappointed and give up. As pure-world, bringing one-pointed practice.

- Sixth Precept: Keeping a whole day, one night, mind like a Noble-human being, with no intention of security, no love of flowers, incense, no wax, no work of dancing, singing, music. As pure-world, bringing one-pointed practice.

- The seventh precept: Keep a whole day, one night, mind like a Human-foot, no intention of peace, no good bed. Bad beds should be, grass mats, leaving the sleep, private-concept-business concept. As pure-world, bringing one-pointed practice.

- The eighth precept: Maintain a full day, a night, the mind is like a true-human being, obeying the right way to eat; eat less and body-level, after midday, don't eat. As pure-world, bringing one-pointed practice.

The Buddha told Ms. Duy-Da again: On becoming a son, should practice reciting five thoughts. What is mindfulness year?

-One is reciting Buddha's name: Buddha's name is Tathagata, Chi-foot, Is-political-sensory, Minh-Hanh-Tuc, Thien-The-world-auxiliary, Infinite-Si-Si , Kinh-dharma-dwelling, Thien-human-professor ... called Buddha (3), So reciting Buddha's name. Reciting Buddha: ignorance, evil-mind, all set except, good-mind self-born, think Buddha-career fun.For example, people bring things ma du, algae-beans shampoo, except for the grimy. The boys recite Buddha's name, their purity is like that, everyone sees them, who doesn't believe or like them.

-Second, should recite the Dharma: Buddha sermon-magic thirty-seven, (4) full, not missing, mindfulness not to forget. And, should know that Dharma is the light of the world. So reciting the Dharma. Reciting the Dharma: ignorance, malice, and concentration are all subtracted, self-born, happy, using Dharma. For example, people use weed, algae-beans to wash the body, except for dirt. Those who recite the Dharma, their purity, like that, people see them, who doesn't believe and like.

- Third, should recite them (Sangha): Being, Buddha's disciples, reverent, close to Buddha, relying on and receiving the teachings of Buddha to enlightenment-enter Buddha's wisdom. The Buddhists have the privileged person Tu Tu Hoan, who realizes the realization of the fruit from Tu Da Hoan; there was a person who won the position of Tu Da Ham, a leader of the realization of the position of Tu Da Ham; Some people have attained A Na Ham, the field-receptors of the A Na Ham fruits; Some people have attained Arahant, a leader of the realization of Arahantship. It is eight categories (Eight context: four results, four directions) Caduceus. In the four pairs (four parallel) above, are of the World, into the City, into Tue, into Solution (liberation), into the Tri-tri-ant (liberation of knowledge); are those who have Saint-Germany, who are all happy, should join hands with respect and respect for the Gods and pundits in that heaven and earth. So reciting them. Mindfulness of them: ignorance, malice, and concentration are all subtracted, self-born in Hy-mind, We like it-career. For example, people get the ashes of their clothes, except they are dirty and irritable. The boys recite them, their virtues like that, everyone sees them who don't believe or like them.

- Fourthly, should recite Precepts: Buddha's receptor body, should be single-mindedly obeyed not lacking, not committing, not moving, not forgetting, cleverly making up, keeping carefully, doing whatever is in the wisdom-path, after remorseless; no hope and often teach people equally. So reciting precepts. Mindfulness: ignorance, malice, set-except, Hy born mind, fun-world-industry (5). For example, grinding mirrors, clean, clear. Those who recite the precepts for their Precepts and virtue like that, people see them, who don't believe and like them.

- The year should be reciting Thien: Heaven is heaven, there is: the first is Four-heaven-king, the second is Dao-natural-heaven, Diem-natural, Where-art-natural, Real-Kieu-touch-natural, Chemistry-application-bar-natural (6) ... Should self-concept that: "I have faith, there are world-legal, have heard, gave, intellectual ... until my body died , our spirit will be born in the heavenly realm. We vow not to lose faith, precepts, dharma, hearing, alms, and wisdom. " So reciting Thien. Recitation of Thien: ignorance, malice, and concentration, except for Hy-mind, self-born, joyful Thien-system-career (7). For example, Bao-Chau, often repairing darkness, brings clarity. Those who recite the mantras recite their virtue and purity.

Well keep the eight precepts, practice the five articles from mindfulness to be the son of Buddha-Dharma. And, along with the celestial realm, greed, destruction of evil, good-will, after birth to the heavenly realm, until the destiny is up to Nirvana. So the Tri-pseudo-self, self-practice, out of cooperating.

Like that, Ms. Duy-Da! The blessing of being male, is so clear, commendable and far-reaching like the sixteen great nations in this world. The sixteen great kingdoms in the world, though they are full of treasures that cannot be counted, are not equal to one day of Buddha-Dharma's observance. Seeing that blessed as such, the sixteen great kingdoms (8) also just as a bean.

Life in the realms of heaven is far beyond words, as the present world time fifty years, time is one day and night the door to the first heaven;the first realms of the four heavenly life are five hundred years old, and the time of this human world is nine hundred thousand years, and the Buddha-Dharma's son is born to that heaven. The earthly realm of a hundred years, and the days and nights of the heavenly island, is known.Heaven and Earth Executioner-life span a thousand years, the realm of time is three thousand six hundred thousand years. The earthly realm of two hundred years is a day and a night of Diem-Thien realm. Diem-Thien realms are two thousand years old, the time of this human world is a thousand and two hundred thousand years. The earthly realm of four hundred years is a day and a night of the Land of Art. The Earth-magic-natural realm of four thousand years old, the time of this human world is six hundred and eight hundred thousand years. The earthly realm of eight hundred years, time is a day and a night of the Realms-Kieu-Lac paradise. Realms Real-Kieu-Lac natural life expectancy of eight thousand years old, the realm of time is twenty-three thousand and four thousand thousand years. The earthly realm of a thousand and six hundred years is a day and a night of the Realms of Chemistry-Thanh-Thien. The realm of Chemistry-Application-Thanh-Thien is ten thousand and six thousand years old, the time of the human world is ninety-two thousand and one thousand six hundred thousand years. If anyone has faith, has the dharma, listens, knows, gives, has the wisdom, serves the son-dharma of Buddha-Dharma, when his destiny is lost, his spirit is born six heaven, enjoy the peace-pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful. time is a day and night of the realm of Chemistry-Application-Thanh-Thien. The realm of Chemistry-Application-Thanh-Thien is ten thousand and six thousand years old, the time of the human world is ninety-two thousand and one thousand six hundred thousand years. If anyone has faith, has the dharma, listens, knows, gives, has the wisdom, serves the son-dharma of Buddha-Dharma, when his destiny is lost, his spirit is born six heaven, enjoy the peace-pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful. time is a day and night of the realm of Chemistry-Application-Thanh-Thien. The realm of Chemistry-Application-Thanh-Thien is ten thousand and six thousand years old, the time of the human world is ninety-two thousand and one thousand six hundred thousand years. If anyone has faith, has the dharma, listens, knows, gives, has the wisdom, serves the son-dharma of Buddha-Dharma, when his destiny is lost, his spirit is born six heaven, enjoy the peace-pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful. enjoy the peace of pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful. enjoy the peace of pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful.

Mrs. Duy-Da listened to the Buddha's teaching like this, she was happy to be happy: You were changed! Valuable instead! Lord-Ton, the virtue of resting immeasurable pleasures, we would like to obey the Buddha's World and from now on, every six days of our youth, we will try our best to do blessed things until we die.

The Buddha said this sutta, all are happy-about.

(1) This sutta is the number 87 in the Mahayana Sutta. Originally the title of this sutta is called "Buddha theory of boys", but the same idea with the Tri-trai in the Sino-A-Ham Sutta, so here to put 2 words Tri-Trai for beautiful meaning.

(2) The true human being refers to the Arahant, there are also points to the Buddha, but all means: one who has witnessed the truth.

(3) This is about 10 Buddhist names, but it is still lacking and somewhat different from the 10 names that the sutras say: As-Lai, Ung-Cung, Chinh-Variable-Tri, Minh-Hanh-Tuc, Thien-Oath, World-Time Award, Supreme-Si-Si, Article-Ngu-Truong-Phu, Thien-Nhan-Su, Buddha, World-Ton.

(4) News 4 concept-origin, 4 main-need, 4 as comments, 5 bases, 5 forces, 7 Bodhi and 8 righteous (37 products).

(5) It means making fun of things in the system of rules.

(6) The names of these heavens compare to other sutras, the transcription is slightly different.

(7) The saying is fun to do the domination of heaven.

(8) 16 great nations: Formerly India, divided into 16 countries, were: 1) Ti-ly-ly (Vasiali). 2) Kieu-slap-la (Kosala). 3) Seven-la-penalty (Sràvasti). 4) Ma-old-da (Magadha). 5) Ba-la-Nai (Bàrànasi). 6) Ca-ti-la (Kapilavastu). 7) Verse (Kusinagara). 8) Kiều-di-di-di (Kausàmbi). 9) Ban-la-la (Pancàla). 10) Ba-la-la (Pataliputra). 11) Mammala (Mathura). 12) Olympics (Usa). 13) Bolbapa-baht (Pungavasdhana). 14) De-ba-bah-da (Devàtàra). 15) Exams (Kàsi). 16) Champa (Campà). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/8/2019.