Lam Bao Huan Zen.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
-o0o-
The Second Book
79. - HAN: The Standard Station of the Venerable Master visited Chan Tinh, often injected poisonous poisons. Chan Tinh ha wrote: "The position of the scholars praying for the heart. Studying, though the mind is unreasonable, the children need to learn the cruelty. , the metal shaft mites, such as the convenience of you, the great director. Directly cultivated the perfect conditions, the magic, the Japanese, as the subject entered, trying to incur any difficulties. " Duong Station immediately collected practice, specialized meditation practice. Nhat Nhat Khong Minh killed a monk in the poisonous poet, decisively enlightened, stopped being stunned, counsels fearless, in the middle of the right time.
79.- TRANSLATION: Venerable Duong Quyen Station, who first meditated at Chan Tinh, often lit lamps in his reading books. Chan Tinh immediately scolded, "The main point of the learner is that the mind will heal. If you learn a lot but the mind doesn't fix it, then it will be of no use even if you study a lot. Besides, there are many other subjects of the Hundreds of houses were different, much like high mountains and deep sea, so even though he learned all of them, it was just a matter of leaving the root to the top, bringing the coward to use in your place, afraid that it would prevent him from losing his career. So must end all conditions, to enlightenment. If on another day he watched the subjects, it is as easy as just pushing the latch in, there is no difficulty. " The Railway Station immediately removed the spot where he was practicing, and then practiced meditation. In one day,
NOTE:
(1) Expression: The Enlightenment Station was enlightened by hearing the phrase: "The central palace is the most common" (inside the palace is one form), in the speech of Gia Cat Luong.
80.-HAN: Tram Duong writes: Being pseudo-virtuous, they are immoral; Peanut them fake school, pseudo-body death. Kim proclaimed false abbot, filial pity, they try to update the Buddha.Intimidating, curious, curious, curious, curious, curious. Trying to write: "The data they are optimistic, the filial piety is the meaning of meaning. The meaning of the host, the world is blissful."
The Second Monk Abhidharma.
The Second Monk Abhidharma.
80.- TRANSLATION: Sugar Station says: People with morals have fun with them, people without morals have fun with themselves, Joy with them for a long time, joy in themselves and easy to lose. Today people claiming to be abbot, most of them hate them to consider them, so they multiply their frustrations. Find that you want to know about the place to hate, and find the hatred to know the place you like. So, saying: "Sharing the same part with worrying or being happy, sharing the same part about liking or hating is what it means. It means that the time when people did not submit".
These two things are in Abundance.
These two things are in Abundance.
81.-HAN: Duong Duong wrote: Authoring ancient government.Goodwill preaching is weak at communication Any variable van author false sentences, religious education, stagnation, posture, try to achieve any variable right. Zhao Zhao: "Most legal rules, most rules of origin?" Chau van: "Falls in Thanh Chau, denounced the father sam, weight loss weight." The position, the ancient people reach the right to turn, ambiguous ability to retaliate. The saints still ask: "U cup carefree, full of ideology, perseverance, common export password". The vision, the media of the sergeant, the contrast is often the most religious, the most incompatible.
Data Ly Thuong Lao mail.
Data Ly Thuong Lao mail.
81.- TRANSLATION: Street Station says: Path is the main (1) and the right (2) of past and present. Skillful preacher, need to be in place. Who does not turn, every sentence into the text, accept the spear, stagnant in general, bastard in love, then it is people who do not achieve the right to turn. The monk asked Trieu Chau: "Where is all things about one and the other rules?" Zhaozhou said: "I in Thanh Chau make a cloth bra, weighs seven pounds." That is, the ancients would not have achieved the right to turn, so how could or could such a vengeance be. The saint said (3): "The deep cave is indifferent ,, should play that sound, the bell is loud because it can withstand the crossbar, so when hitting it, the sound will be applied". So know, ranks of sergeant everywhere, using the wrong place but still religious. Not keeping one way without improvisation.
Letter to Lý Thương Lão.
Letter to Lý Thương Lão.
NOTE:
(1) Main: the right path.
(2) Right: is a shortcut, an abnormal path, temporarily reached in time of need, finished and then removed.
(3) Trieu Chau: Trieu Chau Quan Am Quan named Tong Tham Zen master, the name of Nam Tuyen Pho Nguyen, he said this koan belongs to the 45th rule of Bich Nham Tap and Trieu Chau Luc.
(4): This quote is from the epitaph of Gian The Dau Da pagoda.
(2) Right: is a shortcut, an abnormal path, temporarily reached in time of need, finished and then removed.
(3) Trieu Chau: Trieu Chau Quan Am Quan named Tong Tham Zen master, the name of Nam Tuyen Pho Nguyen, he said this koan belongs to the 45th rule of Bich Nham Tap and Trieu Chau Luc.
(4): This quote is from the epitaph of Gian The Dau Da pagoda.
82.-HAN: Station Street wrote: Scholars bridge property, tu Thi vi vi fake author. Middle school nostalgic times, the tactics, signed property. Or the wrong intellectuals or eucalyptus's equivalent, the location of hospitality. Van most evil data, similar, such as the rule of no harm.
Bao Phong Lu Luc.
Bao Phong Lu Luc.
82.- TRANSLATION: Street Station says: Learners to find friends, should find people worthy of being a teacher, always respectful, if you do anything you should take that to imitate, you can hope to have something . Or maybe, their intellectuals are far away from us, maybe they follow them as a friend, so that our warnings won't follow. Most, they are the same, we are no more than that.
Bao Phong Lu Luc.
Bao Phong Lu Luc.
83.-HAN: The Road Station wrote: The family's family relies on Lam Ha people, to be unfaithful, to try to gain self-control. Tich Chan Nhu Tri Hai, the proverb: "In Tuong Tay Dao Ngo period, they were incompetent, due to old people 's confusion, the theory of testing. In fact, the reason for their failure is the fact that they are the people.
Real Luc.
Real Luc.
83.- TRANSLATION: Duong Duong said: At the time when the family was collected (1), in the forest of people who did not make noisy commotion, it was very difficult to get. Xua Chan Nhu, the abbot of Tri Hai pagoda, used to say, "When we are the head of the Dao Ngo pagoda in Tuong Tay, they are not many, but there are a few elders who follow that religion. Since we came from Dai temple. When Qui returned to Tri Hai pagoda, the number of monks was often very large, never numbering less than 900, but not having the number of seven or seven people, who could receive our religion. The meek doesn't have to be crowded. "
Real Luc.
Real Luc.
NOTE:
(1): This sentence means that the director is in decline at the time of the Dharma-ending.
84.-HAN: Tang Duong wrote: Only human luggage, most likely most hostile hard to make tri. The verbal loss of profitability, the credibility or credibility, the words turned fake, logical or impossible. Although the same period, the terrible term the same period, the password for the password, the terrible for the mind, the only human tri, saints disease. Case near death, intelligent intelligence, any information of love, the only four extremist hearing, data they sexual education, data directed around the world, relative superiority when, similar to the past. History of the Buddha, the leader of the United States, said that the children had no money, they could not save.
Meet Lu Zhuo.
Meet Lu Zhuo.
84.- TRANSLATION: Street Station says: In the background of human history and behavior, one cannot give an advice or an answer but knows all. Because, apart from their tongue, they are clever and clever, but their job is not to be trusted. Those who speak awkwardly, but for their reasons or may be infallible. Despite their words, but afraid of their logic is not the same. Or submit to their tongues, but fear not yet submit their minds. Only the difficult to know people, Saints also think it is a worry.As far as the guys are dying, their intelligence is not as transparent as their objects, their seeing-hearing, as well as looking through holes. For them it is against the will, for the word is against the way. The same devotees in a lie, the same cover here in the lie.
Lu Zhuo's reply.
Lu Zhuo's reply.
85.-HAN: Station of Dieu Hy wrote: Statue you Bhikkhu khưu, foreign multi-material characters, inner ignorance of mind, property of Hoang vi, non-salvage period. The basis of guava company history. As corpses fragile, non-register books, such as Phu sign up, convenient access to the axis of energy, pay attention to the waterfall. Visiting scholars, settling all of the origin, all of the scholars, the great potential of relics, near the main language language. The Venerable Phuc Nghiem Nha Venerable, each of Loving Truthfulness-Triet, the most venerable mind, has occupied the position of false saviors. Most critical data Dai Ninh Khoan, Tuong Son Nguyen, Thuy Nham Chan period. Nha Hy was unconvinced, the philosopher Triet wrote: "The great dharma masters of the dragon statues, the death of all beings, the death of the genie of the hill, the chapters of the teachers, the beneficent monks, trying to give in any excess Wild "
Best Greeting Cards.
Best Greeting Cards.
85. - TRANSLATION MISCELLANEOUS: Stations tell Dieu Hy that (1): Bhikkhu khưu time Statue of preciousness (2), most of them appear to be materially based, inside they cannot prove their xinxing, for example, if they propagate the dharma, are It is not the end. Because it is because of being lowly that makes it so. Just like a buffalo, it only takes a few steps, but if it relies on the tail of the horse to sign, it is capable of wind chasing the day. That is probably more of a reliance. Therefore, students must choose a place, play to find friends, immediately or stop being evil, close to the righteous place, and hear the main language.Formerly, Phuc Nghiem Nha (3) The Venerable loved only the towering representative of each Leg, but did not know who Triet relied on. On one day seeing Triet and Dai Ninh Khoan (4), Tuong Son Nguyen (5) and Thuy Nham Chan (6) together. She was overjoyed,
Best Greeting Cards Sign.
Best Greeting Cards Sign.
NOTE:
(1): This paragraph means that the Bhikkhu khưu time Dharma in time do not keep up the virtue of the ancients, and the commandment to choose good friends to communicate.
(2) Precious statues: Time of the Dharma and the Dharma.
(3) Phuc Nghiem Nha: Phuc Nghiem Luong Nha, a Zen monk, the name of Do Son Thu So, 8th generation of Thanh Nguyen sect.
(4) Dai Ninh Khoan: Dai Ninh Khoan Dao, a Buddhist monk by Thach Suong So, was born in the 11th year of Nam Nhac sect.
(5) Tuong Son Nguyen: Canopy Nguyen Giac Hai, Zen Master, dharma name of Thach Suong.
(6) Thuy Nham Chan: Thuy Nham Kha Chan Zen Master.
(7) Venerable: People have generosity or are guaranteed Buddha.
(8) Dragon statues: Long is the king of the water clan, the elephant statue is the king of terrestrial animals, luring people with outstanding talents.
(2) Precious statues: Time of the Dharma and the Dharma.
(3) Phuc Nghiem Nha: Phuc Nghiem Luong Nha, a Zen monk, the name of Do Son Thu So, 8th generation of Thanh Nguyen sect.
(4) Dai Ninh Khoan: Dai Ninh Khoan Dao, a Buddhist monk by Thach Suong So, was born in the 11th year of Nam Nhac sect.
(5) Tuong Son Nguyen: Canopy Nguyen Giac Hai, Zen Master, dharma name of Thach Suong.
(6) Thuy Nham Chan: Thuy Nham Kha Chan Zen Master.
(7) Venerable: People have generosity or are guaranteed Buddha.
(8) Dragon statues: Long is the king of the water clan, the elephant statue is the king of terrestrial animals, luring people with outstanding talents.
86.-HAN: The Duong Dieu Hy Street Station writes: Weak meditation, high vigilance, supernatural character, speech and behavior, religious beliefs, objects depending on misdemeanor, natural defiance. model description, summer time, wild place.
Bao Phong Ky Van.
Bao Phong Ky Van.
86. TRANSLATION: Dieu Hy told the Station that (1): The meditator must have high intellectuals, excessive spirit, words and deeds to keep faith with people, not to take advantage of them. carelessness. So nature is not described by friends, nor high or low by the place.
Bao Phong Ky Van.
Bao Phong Ky Van.
NOTE:
(1): This paragraph means that the transcendence of death is not the goal of ordinary people.
87. - CHAN: The Road Station wrote: Remains of the Linh Linh bronze town, Hoi Duong Road, Chuong Giang province. Linh Nguyen, Nhat Nhat's fierce, fierce and fierce. Hoi Duong interviewed: "Kim Nhat Ha ha?" Linh Nguyen wrote: "Like the present Dai Ninh lai". Thoi Tu Tam at the lac thanh thanh wrote: "Join meditation to escape samsara, the first speech is honest, Thanh Ha Ha hopes to hope." Linh Nguyen has a passion for heat.Atrial furtured atrial atrial, spontaneous speech. Excess tri tri, Linh Nguyen, Tu Tam gas wages.
Best Greeting Cards Sign.
Best Greeting Cards Sign.
87. TRANSLATION: Duong Duong said: We go first with Linh Nguyen and our assistant Hoi Duong at Chuong Giang pagoda. Linh Nguyen one day with Mr. Tang into the city only to return. He asked, saying that "Where to today?" Linh Nguyen said: "Just came back from Dai Ninh temple". Meanwhile, Tam Tam (1), who was next to him, shouted loudly: "Meditation needs to be at the place of birth and death, the speech needs to be honest, how can your brother be echoed". Linh Nguyen blushed but did not dare respond. From then on, he dared not enter the citadel, nor did he speak indiscriminately. So we know Linh Nguyen and Tu Tam are both good devices.
Best Greeting Cards Sign.
Best Greeting Cards Sign.
NOTE:
(1) Tu Tam: the Enlightenment of Zen masters, the method of Hoang Long To Tam Zen masters, the 13th generation of Nam Nhac sect.
88.-HAN: Tram Duong writes: Linh Nguyen is fond of approving history, in fact, he is often starving and inadequate in his skills. The Road of exchange is human ha ha. Linh Nguyen writes: "Often writing, using fake spending force, revenue from far." The late Hoang Thai Su Lo Truc wrote: "Young parents are fond of learning like the thirst for food, the fragile and fragile nutrition.
Cheerleader.
Cheerleader.
88. TRANSLATION: Sugar Station said (1): Linh Nguyen likes to watch the history, after eating, never rested at all, hurry to read the history until memorizing it. The corrupt negotiator immediately scolded him. Linh Nguyen said: "I have heard that if you use a lot of energy, then the effort will be far. So Hoang Thai Su Lo Truc said: "He is fond of learning, like hunger likes to eat, like thirsty to drink, and to take advantage of prosperity like trash. That is probably the natural place of the sincere mind that should be like that.
Nine Wind Episode.
Nine Wind Episode.
NOTE:
(1): This passage implies that ancient studiosity is from the heart of honesty.
89.-HAN: Linh Nguyen Thanh Hoa, the head of Thu Chau Thai Binh. Each of the Buddha Eye, they are secretly, regardless of the fact. Weak questions, Buddha Label wrote: "Use the security store, the furniture supplies, security measures, furniture wall supplies. The level of irrevocable, the wall switch useless, just maintain the middle way. , leaded postponement function postponement, secondary behavior of the forest they act the law ".
Ten Di.
Ten Di.
89.- TRANSLATION: Linh Nguyen Thanh Hoa, the abbot of Thai Binh pagoda in Thu Chau, often saw Buddha's Eye (1) when he made them very thoughtful, and did not make mistakes. Nhan asked the weak only that. Buddha Eye said: "It is better to take the place of drilling, not to lose in the level. It is better to lose in the comb, not in the wall. it is in the middle part, using a slow way to deal with all jobs. In this way, it is to make the law for the way they work "(2).
Ten Di.
Ten Di.
NOTE:
(1) Buddha Eye: that is, Thanh Vien Zen Master at Longmen Temple, Shuzhou.
(2): This sentence implies that the person who receives them must adapt both quickly and drill to avoid being disloyal.
(2): This sentence implies that the person who receives them must adapt both quickly and drill to avoid being disloyal.
90.-HAN: Linh Nguyen Truong Linh Trac Venerable wrote: Dao Dao tried to be self-existent. Tich Tu Minh reviews the story of Business Department, the structure of wholesale structure, and knowledge of the public. From Minh jokingly. Property issues, try to write: "Interact data in the calendar similar contact residual tri real estate victories." To treat the God of the Earth, to promote the forest, to initiate Lam Te to direct. Ta lake, the wild data, cruel time forced lake.
Pen Cards.
Pen Cards.
90. - TRANSLATION: Linh Nguyen told Truong Linh Trac (1) The Venerable said: Working in the religion, of course it has its own time. In the past, Tu Minh, when studying in Kinh So land, had to pity the humiliating people, ring the dirty things, and some people looked down on him. Tu Minh just smiled. People have asked about the reason. He answered: "Ngoc Lien of (2) has the same calendar with each other, of course we know that is more than that." On occasion after seeing Than Dinh (3), Tu Minh was praised throughout the forest, making the leading position of Lam Te (4). Alas! Religion must be the same time, people can not be so reluctant huh. "
But Thiep.
But Thiep.
NOTE:
(1) Truong Linh Trac: Truong Linh Thu Responsible of the Zen Master, the method of Linh Nguyen Thanh Zen Master, the abbot of Thien Ninh pagoda in Dong Kinh, 14th generation of Nam Nhac sect.
(2) Citadel: Trieu Water has the Bien Hoa pearl. The Qin Dynasty wanted to bring fifteen fortresses together in exchange for the jewel.Zhao Wei faction then sent Xiang Yu to the Jade Dynasty. Tuong Nhu realized that Qin Wang only had a crush on the Jade, not intending to cut it in exchange. Xiangru lied then, saying: "The jade stone has blemishes, please let me review it". The King handed the Jade to Xiangru. Tuong Nhu immediately held jade and leaned on the pillar to stand, so angry that the angel said, "I hear those clothed people associated with each other can't even lie to each other and bear the name of a great country? King if granted the spirit, the head of the god, along with this jade, shattered at the column. " The king was afraid of broken jade, so he took Xiangru out of the column, and returned the jade to Zhao.
(3) Deity: Deity Hong Dam, a Zen master, Dam Chau, a Buddhist monk of Thu Son, a Zen monk, the ninth sect of Nam Nhac, the abbot of Than Dinh pagoda, who made the place of Buddhism prosper. His disciples were more prominent than the other sects. Therefore, Xu Ming had long, uncut hair and wore torn clothes to attend the Temple of God. God Dinh said: "I heard that the land of Part Duong has a lion, right?" From Minh so that enlightenment, after his name was resounding four directions.
(4) Linji: Lin Te Nghia Huyen, Zen Master, the ancestor of Lin Te Tong, the dharma name of Huang Yi Hy Yun.
(2) Citadel: Trieu Water has the Bien Hoa pearl. The Qin Dynasty wanted to bring fifteen fortresses together in exchange for the jewel.Zhao Wei faction then sent Xiang Yu to the Jade Dynasty. Tuong Nhu realized that Qin Wang only had a crush on the Jade, not intending to cut it in exchange. Xiangru lied then, saying: "The jade stone has blemishes, please let me review it". The King handed the Jade to Xiangru. Tuong Nhu immediately held jade and leaned on the pillar to stand, so angry that the angel said, "I hear those clothed people associated with each other can't even lie to each other and bear the name of a great country? King if granted the spirit, the head of the god, along with this jade, shattered at the column. " The king was afraid of broken jade, so he took Xiangru out of the column, and returned the jade to Zhao.
(3) Deity: Deity Hong Dam, a Zen master, Dam Chau, a Buddhist monk of Thu Son, a Zen monk, the ninth sect of Nam Nhac, the abbot of Than Dinh pagoda, who made the place of Buddhism prosper. His disciples were more prominent than the other sects. Therefore, Xu Ming had long, uncut hair and wore torn clothes to attend the Temple of God. God Dinh said: "I heard that the land of Part Duong has a lion, right?" From Minh so that enlightenment, after his name was resounding four directions.
(4) Linji: Lin Te Nghia Huyen, Zen Master, the ancestor of Lin Te Tong, the dharma name of Huang Yi Hy Yun.
91.-HAN: Linh Nguyen Hoang Thai Su wrote: Ancient people still van: "Typhoon fire of the ruins of Tan Chi Ha, pediatric laced with superstition, of course, of course, trying to take security." Try an example of risk, risk of life and death, such as updating, cockroaches useless. Phu Yen residents of the land of origin, reluctant to be born with a calamity. Most of the emergence of uncertainty, a sufficient method to save pediatric yoke, fineness of the subtle energy.
Pen Cards.
Pen Cards.
91.- TRANSLATION: Linh Nguyen told Hoang Thai Su that: The ancients said: "Folding fire to sleep on a pile of dry wood to sleep on it, the fire when not yet burnt, of course it is still sad" (1). That is the parable of the danger, the reason of life and death, as clear as day, without missing the hairline. Oh! People at normal times few people know the art of life and death to worry. On top of that, if something goes wrong, then you can quickly save your arm and save it, or the outcome will not save you (2).
Pen Post.
Pen Post.
NOTE:
(1): At this point, biology is a big deal, the leader needs to guard the mind at normal times.
(2): This sentence means that the three realms are not peaceful, like a fire This paragraph is quoted in the text of Luong Thai Pho Co Nghi offering the Emperor Han Minh De in the sixth year, including: chi an ".
(2): This sentence means that the three realms are not peaceful, like a fire This paragraph is quoted in the text of Luong Thai Pho Co Nghi offering the Emperor Han Minh De in the sixth year, including: chi an ".
92. - CHAN HAN: Linh Nguyen The Buddha wrote: Phàm continued Dong Son, the elder brother often spoke the language, maintained security in the region, and led to the enemy. Nearly privileged mail van: "Chu page term damage, falling in any optimal, just the best meditation." Kim lower juniors, failure to send the middle of the crane to death, Buddha counting the phone, the most privileged meeting, try the micro advantages. Chi tai tu speech. Data in the subject of inconvenience subjects, responsible officials, bureaucracy, contemporaries, terrorists of unfavorable wealth, real consumption. Each concept test worthy authentic language language, starting to win the text. Ngo killed the target himself, the seismic force of the family, the lieutenant belonging to the hope and the town's equipment.
Thi Thi Thi Nhat Luc.
Thi Thi Thi Nhat Luc.
92.- TRANSLATION: Linh Nguyen told Buddha Giam that: Pham received a letter from Dong Son brother, never talked about worldly matters, only grudgingly about forgetting about his religion to lead others later. . Recently, I received a letter saying that: "In places where crops are out of season, we are not worried about them, we are only concerned about people in the Zen family without eyes." There are more than one hundred people sitting down now. In the cane school, we mention that the death sentence without Buddhahood (1), without anyone receiving it, is probably a concern. Such words are justified. This concern is compared to worry about the work in the monastery is not thoughtful, the fear of the authorities, the worry of the reputation will not be famous, the worry in the relative apostles will not be prosperous, then indeed is so far apart from each other. Whenever we think of those true words, I can't hear it now Our children and grandchildren want to continue our career, when we must make full efforts to flourish the family, have to comfort the desires of the clan, that is what we earnestly expect.
Thi Thi Thi Luc.
Thi Thi Thi Luc.
NOTE:
(1) Crane doesn't have Buddha-nature: In Zhouzhou says: A monk asked Zhao Chau: "Does the dog have Buddha-nature?" He answered: "No".The monk again asked, "From the lower Buddhas to the functional species, there are Buddhahood, why does the dog have no Buddha-nature?" He replied, "Because of karma, it is calculated."
93.-HAN: Linh Nguyen writes: Ma lung only rate, any comments any damage, dating time to take advantage of children. Strains of animal nurturing, any comments any useful, useful childhood.Accumulated accumulation of virtue, any knowledge good, useful time. The meaning is unreasonable, any evil, and time for children.Successful scholar successor pediatric genera, into the air, promote beauty. From ancient kim chi direct real direct.
Pen Post.
Pen Post.
93.- TRANSLATION: Linh Nguyen said (1): Grindstone grindstone without noticing its damage, but sometimes all. Planting fin irrigation, we do not see its benefits, but sometimes large. Making virtue forever, do not know it is good, but sometimes useful. Abandon the word of immorality, not knowing it is evil, but sometimes it takes. If students rely on the mature success of the results that persevere to follow, they can achieve great energy, illustrious reputation. That is the immutable road of past and present.
Pen Post.
Pen Post.
NOTE:
(1): This whole passage is quoted from the words of the king of Ngo in Mai Thua Story of Han books.
94.-HAN: Linh Nguyen The Venerable wrote: Hoa Phuc relies on the likeness, sand hung in the same field, the only self-proclaiming, peace and happiness. Or the era of direct wrecking, child oleu content, or freemasonry, young people spend sex education, non-head stay expense levels. From the four limbs from the shop, the natural damage to natural limbs.
Pen Post.
Pen Post.
94.- TRANSLATION: Linh Nguyen told the Venerable (1) that: Hoa happy is based on each other, good and bad in the same field, only people who wonder why they don't think (2). Either relying on one's own joyful place and being narrowly tolerant, or wasting luxuries in his own will, is not an emergency of the abbot. That is indeed the foundation of thunderstorm, the foundation of disaster.
Pen Post.
Pen Post.
NOTE:
(1) Ancient Monk: Linh Phong Tue Co, a Zen master, the method of Linh Nguyen Thanh Zen master, 14 sect of Nam Nhac.
(2): This sentence means good and bad, great bliss is all picked up by people. Lao Tzu said: "Painting is the basis of happiness, happiness is the hiding place of painting, it is easy for anyone to know about that extreme position".
(2): This sentence means good and bad, great bliss is all picked up by people. Lao Tzu said: "Painting is the basis of happiness, happiness is the hiding place of painting, it is easy for anyone to know about that extreme position".
95.-HAN: Linh Nguyen Y Xuyen Tien was born writing: Happiness, happiness and happiness. Painter was very happy, the fate of the yoke of economic expenses, private security, intensive demand, full capacity respectfully respectfully, trying to be happy. Happy fanciful graphics, coast an Thai spend time, need to go far from sex, fanciful fanciful foursome, disdain, encrusted arms, sketches of the wild. The saint still states: "Most of the crimes become unfortunate, the body is cremated. Visibility, happiness, pride, privilege, and extraordinary journey. Cu happy to hesitate, a good idea happy, ants have been buried in burial, have a good idea. Try to kill the military death any danger, reason any real fake wild disorders.
Pen Cards.
Pen Cards.
95.-TRANSLATION MISCELLANEOUS: Linh Nguyen told Y Xuyen (1) Born that: Good or happy, happy or happy. Painting or birth of happiness is because of external conditions, but having met the yoke, but still earnestly thinking of a peaceful place, deepening the wish for morality, bèn or trembling respectfully, therefore being born. Phuc was born because the predestined relationship, though living peacefully, but because of his extravagant lavishness, lustful desires, laziness more and more, then became greedy deceiving, so the new painting. The saint said, "If there are many hardships, even if he becomes difficult, then his body will be lost. That is the clue of loss, the principle of being lost." So know, there are times so proud should not be proud, have time should not be longing forever. While still in happiness, we have to worry about when suffering from disaster, that happiness can be sustained. When I was worried until I was lost, The time that was of course to. So the gentleman always forgets when he is in danger, sometimes he does not forget when he is in control.
Pen Cards.
Pen Cards.
NOTE:
(1) Y Xuyen Tien born: This birth does not mean the birth before or after birth but also means the afterlife. Y Xuyen, Trinh, whose name is Hao, whose name is Chinh Thuc, the people of Ha Nam, was called Y Xuyen Tien.
96.-HAN: Linh Nguyen Y Xuyen first wrote: Fit for the miracle of miracles, pedophile pictures, peddling fake children, fugitives from travel, tourism, tourism, and travel. warm children only, children self-image perfect self-destruction. Japan to use smart try, the co-ordinates forward from.
Pen Post.
Pen Post.
96. TRANSLATION: Linh Nguyen told Y Xuyen that: (1) Oh! Some people hate their footprints and fear of their shadows, and then jump backwards and run, but the faster they run, the faster the seal is, the faster the ball is, not equal to the shadow that stops, the ball does not kill itself. the mark is great too. The daily use that is clear as the time can be seated to progress this way.
Pen Post.
Pen Post.
NOTE:
(1): This paragraph is about the weaknesses of seeking to find the foot, that is, the discharge of expectations of the legs, to the mind that does not arise.
97.-HAN: Linh Nguyen writes: The abbot of the monk is too false to take advantage of the common phenomena. The virtue of virtue of silver, the amount of half-deal, smuggled comments, or any incompetence, good faith, of course, self-promotion, of course.
Japan.
Japan.
97.- TRANSLATION: Linh Nguyen says (1): Every human being abbot, if one carries out his burden and exceeds his capacity, it is less or less complete. Because, virtue of superficiality, narrow-mindedness, seeing clumsy listening, or not following good deeds work, to expand the virtue that brings so.
Japan.
Japan.
NOTE:
(1): This section means that the work should be appropriate to its capacity, not exceeded.
98. - CHAN HAN: Linh Nguyen Van Giac Pham regrets reckless sea, exclamation: Lan honesty map, all amenorrhea in time spent Thuy gloomy, general storms of young people read knitting. Antique kim chi burial body, disguised as disguise, multi-fussy alluvial data, the ability to protect the false body. Old saints said: "The intelligent way close, pediatric pseudo-pseudonym, filial piety of false savages. Uncle Ho Hoang University, pediatric danger of exclamation, filial piety of evil people." At Giac Pham Huu Chi chi.
Chapter Jiang Xi.
Chapter Jiang Xi.
98. TRANSLATION: Linh Nguyen heard that Giac Pham (1) had to be detained outside the territorial sea, complaining that Lan was planted in the middle of the road, of course, could not be green often. Cinnamon is born in a murky mountain cave, only year-round. Formerly, people with intellectual talents, they had to bury their bodies a lot, just because of the libel of people, they became affected. Finding people who tried to work with life submerged, but also preserving the body is also very few. So, the saint (2) said: "The wise man at the time, near or near death, is because he loves to discuss about him. because they are often exposed to their badness. " Giac Pham (3) is also in that case.
Chapter Jiang Xi.
Chapter Jiang Xi.
NOTE:
(1) Giac Pham: Duc Hong Zen teacher, whose name is Giac Pham, at Thanh Nguyen Pagoda in Thuy Chau, the method of Chan Tinh Van Zen master, the 14th sect of Nam Nhac. He is a multidisciplinary square man, has a great deal of skill, and is the author of "Lam Gian Luc Tang Bao Bao".
(2) A saint: A saint is here pointing to Lao Tzu. According to historiography, Confucius went to Zhou, saw Lao Tzu. Lao Tzu said: "I heard the rich man give wealth by wealth, the people gave money by words. I, though not rich, but also abused the name of the false man, now took him by words: in the time of lucid intelligence, when it is close to death, because of their frequent discussion about him, the man with great remorse, and often in danger to his body, because of his bad habit of the person. Death, isn't that careful? "
(3) Giac Pham: is the person who broke the theory of the ancient Tower of the Spirit of the Spirit, breaking the left place of the Second Patriarchs ... so Linh Nguyen indicates that Giac Pham is a person who often talks about his badness.
(2) A saint: A saint is here pointing to Lao Tzu. According to historiography, Confucius went to Zhou, saw Lao Tzu. Lao Tzu said: "I heard the rich man give wealth by wealth, the people gave money by words. I, though not rich, but also abused the name of the false man, now took him by words: in the time of lucid intelligence, when it is close to death, because of their frequent discussion about him, the man with great remorse, and often in danger to his body, because of his bad habit of the person. Death, isn't that careful? "
(3) Giac Pham: is the person who broke the theory of the ancient Tower of the Spirit of the Spirit, breaking the left place of the Second Patriarchs ... so Linh Nguyen indicates that Giac Pham is a person who often talks about his badness.
99.-HAN: Linh Nguyen Giac Pham wrote: Van in South Trung Dynasty, saving Lang Nghiem special interest, non-surprise. The self-study text of incompetence in the human realm, the nature of the genus, the evil data behind the Buddha, the tri-label. Diseases of the medical disaster, the autopsy principle, the rules of the password, the ability to win the literature, amplified the general muscular, super-smart. Intentional operating multi-spend Xam xi, pediatric daily use knowledge and culture increased hidden fake soot.
Chapter Jiang Xi.
Chapter Jiang Xi.
99.- TRANSLATION: Linh Nguyen told Giac Pham that: I heard when you were in Nam Trung, studying the Surangama Sutta, especially adding the commentary. That's not the despicable place of this coward.Therefore, the study of the text, not good enough to understand the originality of the contemporaries, also let the post-learners prevent losing the wisdom eye of pre-Buddha. Because of the obstacle he took in his place of explanation, that filled the door of self-enlightenment.Thanks to their current ration, they could be better than the scholar, but the extension of the princess maiden was hardly miraculous. So the place of practice and understanding is staggered too far together, and the place where hearing often grows more and more hazy.
Chapter Jiang Xi.
Chapter Jiang Xi.
100.-HAN: Linh Nguyen writes: A scholar has an impossibility, an invaluable language. The results of fake position all stupid, profit position fake position. Belgium pretends to betray all, assuming fake mediocrity. Trying to improve intellectuals from the heart of any mistress, any intention to recruit scholars. Phu hai tuon nui death, lobe of ignorance, the central maize proves false knowledge, the most infinite cypress. Period of practice itself, practice learning, non-third decade of children with incompetent intellectuals, the most random paradoxes of life and death are inseparable. Phu Dieu surplus European continent, powerless defect, associated into the city, any immeasurable immunity. Every human being, peacefully gain nothing. Phu Tu Thanh savage, due to the language of the cross, Translation is too great micro-language. Khế Kinh wrote: "Real memories start, only the strong feeling". The case of Holy sage is very gentle. At the intellectual knowledge of the song, the quality of any products. Trying to write, exquisitely convenient to use the rhythms, worthless work. Consume like wickedly skeptical chi, invisible slaves. Characters such as try, herons suspected.Disadvantage of regression in favor of increasing love, clutching the difference between the beast and the beast, the market caused by the discharge of the child wearing a song, and the act of peddling seriously. Despite the sophisticated writing, countless trade secrets.
100.- TRANSLATION: Linh Nguyen said: When learning to move while still, it cannot be scrutinized, spoken and done cannot help but to save the wall. People who say little must not be idiots, the profit is not necessarily wise. The simple countryside is not necessarily the opposite, the obedient is not yet honest. So the wise and good people don't know the words and know all the love of people (1), don't take care to select the learners. Oh! Those who die in the sea, who do not want to pray, but among them, those who know clearly see the reason, there will be no one among thousands. In it, those who cultivate themselves, try to practice, gather study, cultivate the virtue tree, if not elaborately for thirty years, good times come. If suddenly encountered something so wrong, the place of death will leave them, life can not be established.Oh! Ngoc Chau Dieu Thang (2) could not help but have a mark, Bich Lien is a star that can be avoided without a trace. Mortal beings are sentient beings, how can we avoid mistakes? Phu Tu is a Saint, and another fifty years of translation (3) is not outrageous. Khế Kinh (4) at the time said: "No fear of commemorating expectation, only fear of slow enlightenment". Case in point, from the Holy sage down, who would not make such a mistake instead. If the intellectual level is shaped and shaped, the product time (5) is not to be missed. Therefore, it is said that the skillful worker, depending on the place of use, makes a wheel or a car, the straight section of the wood is not wasteful (6). A rider who knows how to adapt to a dangerous or easy path should not lose the temperament of a horse (7). Things were like that, so should people. If the recession follows the love of hate, the clutch is in contact with the copper or the mobile is due to the place where the ink line is cut, the curve is straight,
NOTE:
(1): During the reign of Đức Tôn, the reign of Chinh Nguyên in the Song dynasty, Bình Bộ Thị Lang Lục Chí Chí king states: "Minh Vương could not get away with it, but he did not get it, he did not pick and choose a doctor." the love that hates and validates in the field, so cut the line and cut the curve, straighten, weigh and weigh with your hands to remind you lightly, although saying that it is confidential, but how to avoid it without making mistakes " .
(2) Jade pearls Surplus: Wei Hui Wang told Qi Wang: "This lady has a very small pearl but often illuminates everything in the back of the vehicle within twelve vehicles.
(3) Learning to Translate: The saint, though born known, has never said that he is not at fault. Although words are modest, but the real morality is not the end of the world. Translating into the Ming Dynasty, the chief reason of the sand and the head of the retreat. So a saint must take many years to study for the end of the sutra, so that the new practice will not make mistakes.
(4) Sutras: Sanskrit called Tu Da La, Chinese translation is Sutra, meaning the contractual basis of the body, that is, the Buddha's Dharma speaks in accordance with the reason and muscle of sentient beings.
(5) Item: Speaking including tall people, big and small, smart, hotheaded, don't miss anyone.
(6) According to the Heavenly Taoism books Zhuang Zi: Once upon a time, Qi Zeng Gong read a book upstairs, Luan Sea wheeled under the house. Fahrenheit let go of the ax and asked, "I dare to ask the king, what book is he reading?" The King said, "The Word of Saint". Sea sign: "Where is the saint?" The king said, "The saint is dead". The Lord sign: "Then the king is reading that book, it is only a false residue of a saint".The first king was angry and said, "The lady who reads the book, you are the one who carve the wheel, why can't you talk about it, if you can say I am forgiven, I cannot say that I beheaded." The sea answered, "Immediately take the work of the gods, and here I am cutting the wheels, cutting slowly from time to time without being sure, quickly cutting down the hands that do not come in. Then the mouth is not able to speak, it has a magical effect, I have not been able to teach my children, my children have not yet received the magic of my god, I am seventy years old, and I am still an old man on the wheel. Those who hewed their wheels in ancient times, because they could not pass on the profession to so many people died. So, the king's reading place is just a fake of a saint. Qi Hui Gong heard very excited
(7) Pony, Sign: No is a vile horse, Ky is a good, good horse.
(2) Jade pearls Surplus: Wei Hui Wang told Qi Wang: "This lady has a very small pearl but often illuminates everything in the back of the vehicle within twelve vehicles.
(3) Learning to Translate: The saint, though born known, has never said that he is not at fault. Although words are modest, but the real morality is not the end of the world. Translating into the Ming Dynasty, the chief reason of the sand and the head of the retreat. So a saint must take many years to study for the end of the sutra, so that the new practice will not make mistakes.
(4) Sutras: Sanskrit called Tu Da La, Chinese translation is Sutra, meaning the contractual basis of the body, that is, the Buddha's Dharma speaks in accordance with the reason and muscle of sentient beings.
(5) Item: Speaking including tall people, big and small, smart, hotheaded, don't miss anyone.
(6) According to the Heavenly Taoism books Zhuang Zi: Once upon a time, Qi Zeng Gong read a book upstairs, Luan Sea wheeled under the house. Fahrenheit let go of the ax and asked, "I dare to ask the king, what book is he reading?" The King said, "The Word of Saint". Sea sign: "Where is the saint?" The king said, "The saint is dead". The Lord sign: "Then the king is reading that book, it is only a false residue of a saint".The first king was angry and said, "The lady who reads the book, you are the one who carve the wheel, why can't you talk about it, if you can say I am forgiven, I cannot say that I beheaded." The sea answered, "Immediately take the work of the gods, and here I am cutting the wheels, cutting slowly from time to time without being sure, quickly cutting down the hands that do not come in. Then the mouth is not able to speak, it has a magical effect, I have not been able to teach my children, my children have not yet received the magic of my god, I am seventy years old, and I am still an old man on the wheel. Those who hewed their wheels in ancient times, because they could not pass on the profession to so many people died. So, the king's reading place is just a fake of a saint. Qi Hui Gong heard very excited
(7) Pony, Sign: No is a vile horse, Ky is a good, good horse.
101.-HAN: Linh Nguyen writes: The false abbot, because they are of the mind, are often self-interested. Of course, they are the owners, because they are often self-interested, so that they can use them to make ends meet. In accordance with them multiply mind center, congestion falls, filial pity. Trying to tarnish fake real evil. Current security applications from well-being, pediatric commitment to the ear. Use them as a part of the atria, the rules of them intelligent intelligence ego, trying to ignorance, unintentional message, informing the use of private atrial items, children trying to trick or skin. Phu Phu's blessing, the eyes of the family, the doctrine of enlightenment, too demanding, they have homosexuality, the neck of the people are irresponsible. of course. Pediatric idiopathic idiosyncratic attention, the case of human spending too, data they micro education, nư natural investment, trying them deserted any centrifugation, the name of the evil, evangelical spread far, fake heron wildly. Visits, abbot of the people, the data they homosexuality sage, the projections of them, the generosity. The great public announced welfare, atrial finisher item reviews the vengeance, children good and evil success or failure as contrast test, attained non-bridge too frivolous love, taking humanitarian leadership disagreement fake ear.
101.- TRANSLATION: Linh Nguyen says: The smart person abides and takes the mind of the people as his mind, never having his own mind.Using their eyes and ears as eyes and ears, never relying on their own eyes. So immediately or through the will of the people, all of their love.Oh! when using their mind as their mind, our current love and hatred is their love, so there is no mistake in loving. Why do you rely on your own blissful mind and are resigned to such manipulation? When our eyes and ears are used as eyes and ears, when their intelligence is all our intelligence, we can enlighten everywhere and listen everywhere. Why use a place of trust in your own eyes and ears, but have to get caught in that cover instead. Oh! The spread in the mind, thanks to the eyes and ears, only the meek, just looking for their own faults, together with them they have an impartial will, so their hearts and minds do not agree. The reason of virtue and virtue is published near and far, is to do so. The logic of the unruly fools is specialized in finding their faults, contrary to their will, immersed in the natural place, so their hearts are not alienated.The reason for its malicious and widespread bad reputation spread far and wide, which led to such. So know, the abbot along with their will, then said it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1).so everyone's heart that does not agree. The reason of virtue and virtue is published near and far, is to do so. The logic of the unruly fools is specialized in finding their faults, contrary to their will, immersed in the natural place, so their hearts are not alienated. The reason for its malicious and widespread bad reputation spread far and wide, which led to such. So know, the abbot along with their will, then said it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1). so everyone's heart that does not agree. The reason of virtue and virtue is published near and far, is to do so. The logic of the unruly fools is specialized in finding their faults, contrary to their will, immersed in the natural place, so their hearts are not alienated. The reason for its malicious and widespread bad reputation spread far and wide, which led to such. So know, the abbot along with their will, then said it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1). then specialize in finding his faults, contrary to their will, immersed in the natural place, so their hearts are not alienated. The reason for its malicious and widespread bad reputation spread far and wide, which led to such. So know, the abbot along with their will, then said it is the sage, contrary to their will, then it is said that the low class.Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1).then specialize in finding his faults, contrary to their will, immersed in the natural place, so their hearts are not alienated. The reason for its malicious and widespread bad reputation spread far and wide, which led to such. So know, the abbot along with their will, then said it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1). then say it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1). then say it is the sage, contrary to their will, then it is said that the low class. Great idea to spread the mind, relying on the eyes and ears there are different, but good and bad success and defeat are also similar. That is the mind to find fault is different, the director is not the only one (1).
NOTE:
(1): This passage generally refers to the weak points of an abbot.
102.-HAN: Linh Nguyen writes: Close to the elders, the two-charmed coastline, multi-knowledge ignorance, micro-phong phong burial facility. Most applications against coast, multi-contact style, dual applications, favorable contact. The micro-act of contacting with emotions, the rules of joy, the joy of making chi, the powder of chi, the appearance of humiliation, the disciplining of the disciplines, the success of humility. Thinking about the ability to transform the photography, the beauty of the future. Nhu Lang Gia Venerable, Pham Chau Van, Pham Hy Van audience, benefited from the miraculous access to the heaven, manipulating the karmic plaques at the citadel to increase the number, the blackmailing, and the accomplishment of the instrumentalist. from Pham Cong, the Japanese invaded the sea to release boats and treat the gods.Organic counter-case Changzhou children attained false comments, benefited from child recovery. The oldest judge, appointed by Su To, had started his faith, increased his enlightenment. Try the local micro-photography conversion unit. The data is consistent with the legal position of the crane, thanks to the effort of the body, the fake intentions, and the real goals.
Data from the High Priest.
Data from the High Priest.
102. TRANSLATION MEANING: Linh Nguyen said (1): Recently, he took the position of Elder, immersed in two conditions, so much of his intellectual knowledge was not intelligent, and attracted by two winds (2). be. One is against adversity should touch much with room loss (3).The second is with favorable conditions, so much contact with the wind room (4). Once shaken by the two winds, the joy of junction intersected in the mind, the sharp resentment appeared on the face, so that the dharma was humiliated, the meek was criticized. Only the wise or convert it into a means of photography, to teach the beauty of the future.As the Venerable Lang Gia (5) went to Suzhou to visit Pham Hy Van (6), the world received a donation of more than a thousand money, immediately he secretly made people go to calculate the number of monks in the temples in the city, and then divide the money evenly to the monks at those temples. That same day, he ordered a vegetarian feast for the monks and the Vietnamese and it was also right from the fake Pham Cong, but then at the very early morning of that day, he took the boat to go early, until dawn, people knew he went, someone followed him to Changzhou until he met, he gave a lecture to listen to return. Just an act of such an elder, that makes all the religious people around Co To start to believe and increase their spirituality. That is the means to convert photographers. Oh! Taking this to compare with those who only abuse the throne, immersed in the benefits, to ploy for themselves, it is so far apart like heaven. It was not until morning, everyone knew that he was gone, someone followed him to Changzhou to meet, he gave a lecture for listening to return. Just an act of such an elder, that makes all the religious people around Co To start to believe and increase their spirituality. That is the means to convert photographers. Oh! Taking this to compare with those who only abuse the throne, immersed in the benefits, to ploy for themselves, it is so far apart like heaven. It was not until morning, everyone knew that he was gone, someone followed him to Changzhou to meet, he gave a lecture for listening to return. Just an act of such an elder, that makes all the religious people around Co To start to believe and increase their spirituality. That is the means to convert photographers. Oh! Taking this to compare with those who only abuse the throne, immersed in the benefits, to ploy for themselves, it is so far apart like heaven. That is the means to convert photographers. Oh!Taking this to compare with those who only abuse the throne, immersed in the benefits, to ploy for themselves, it is so far apart like heaven. That is the means to convert photographers. Oh! Taking this to compare with those who only abuse the throne, immersed in the benefits, to ploy for themselves, it is so far apart like heaven.
Letter to Duc Hoa Thuong (7).
Letter to Duc Hoa Thuong (7).
NOTE:
(1): The point of this paragraph makes clear about the status of true spiritual practitioners, must adapt to the adverse situation, to make a skillful means for the teaching.
(2) Two things wind: Translation in the word phong phong, ie phong phong and phong phong. According to the Buddhist National Sutras Duy Ma Ca: "Loi, failure, cancellation, projections, professors, suffering, suffering, peanuts are eight things that do not move as Lai, as well as four things blowing Mount Di Di".
(3) Windstorm: Wind waned.
(4) Lengfeng: Wind and fame.
(5) Lang Gia Venerable: that is, Lang Gia Son Tue Giac Quang Chieu, a Zen master of Phan Duong Chieu, a Zen man, Xuzhou, 10th generation Nam Nhac sect.
(6) Pham Hy Van: Pham's family name, Trinh Yen's name, Hy Van's first name, his former name is Van Chinh Cong, of the Nam Nam people, and he served as the Chief of Tri Tong Nhan Tong life.
(7) Venerable Venerable Kham Son, Nguyen Duc Zen Master, Nung Chau, a Buddhist monk by Hoang Long Linh Nguyen Tinh Thang, a Zen Master.
(2) Two things wind: Translation in the word phong phong, ie phong phong and phong phong. According to the Buddhist National Sutras Duy Ma Ca: "Loi, failure, cancellation, projections, professors, suffering, suffering, peanuts are eight things that do not move as Lai, as well as four things blowing Mount Di Di".
(3) Windstorm: Wind waned.
(4) Lengfeng: Wind and fame.
(5) Lang Gia Venerable: that is, Lang Gia Son Tue Giac Quang Chieu, a Zen master of Phan Duong Chieu, a Zen man, Xuzhou, 10th generation Nam Nhac sect.
(6) Pham Hy Van: Pham's family name, Trinh Yen's name, Hy Van's first name, his former name is Van Chinh Cong, of the Nam Nam people, and he served as the Chief of Tri Tong Nhan Tong life.
(7) Venerable Venerable Kham Son, Nguyen Duc Zen Master, Nung Chau, a Buddhist monk by Hoang Long Linh Nguyen Tinh Thang, a Zen Master.
103. - HAN: Van Chinh Cong Lang Gia writes: A good old man tries to gain a love from the human language. Most often asked again: "Do you have a good family?". Claiming to be: "Bac Tu Thuy Quang, Hy Mau II Tang Vi vi vi". Yu wrote: "Trying to exaggerate the lawless homeland? Left balance wrote: "Confucian scholar virtue, increased ethics. As Hy Mau second-hand fake, three decades of indefinitely pedaling, y only announced elements, reputable benefits, willow inertia, trying to multiply period of treatment of pediatric glass chi. Periodic post lectures lectures, the great ocean of Buddhism, mechanics of liberation, professing good intellectuals, non-obedient ability to understand ". The lower summer, interview with the upper half of the Year of the Rooster, the happy ending, as well as the language. Excess investment, the former impulse To excellent customs, old officials, high-class military sub-elite soldiers, the situation of imitation leather! Lang Gia wrote: "
Lang Gia Luc Luc.
Lang Gia Luc Luc.
103. TRANSLATION: Van Chinh Cong told Lang Gia: Last year I came here, I want to have someone in the forest meditation place, so that the same person can talk together. We often ask one of the officials: "Are there good monks in the paints?" The official said, "There are two monks, Hy and Mau, at Bac Tu and Thuy Quang pagodas (1) so good."We ask again: "Besides, there are no others in Zen and Laws?". The mandarins said, "The Confucianist is respectful of morality, and the monks discuss virtue. Like the monks and the monks, who had walked out of the gate for thirty years without a foot, wore only rudimentary cloth and no curtains. If the person who posted the sermon or the Buddha preached it, then he would be free, and also known as the wise person, Now this old bureaucracy is also able to distinguish between the gentleman and the minor, is he a fake? Lang Gia said: "If the officer said it, it would be a great comment, please note here to tell those who have not heard it." Now this old bureaucracy is also able to distinguish between the gentleman and the minor, is he a fake? Lang Gia said: "If the officer said it, it would be a great comment, please note here to tell those who have not heard it."
Lang Gia Luc Luc.
Lang Gia Luc Luc.
NOTE:
(1) Thụy Quang: Thụy Quang Temple is located in Tô Suzhou. Because this pagoda has many strange signs, it is called Thuy Quang:
a. The bell is empty, the person who plays it naturally sounds.
b. The stupa releases a radiant aura.
c. Green bamboo intersect.
d. White turtles listen to the law.
b. The stupa releases a radiant aura.
c. Green bamboo intersect.
d. White turtles listen to the law.
(2) Tô Tú: Tú means the Jiaxing district of Tô Suzhou.
104.-HAN: Linh Nguyen writes: Chung Son Nguyen Venerable, a peaceful person who is not willing to give birth, any need to benefit, heterosexual item, of course. Si Dai Phu records the candidate so freely. Nguyen wrote: "Crane Huu Luong, Ha Unh Van Thanh, wedges of the American tycoon". Kinh Van Chi wrote: "Excellent colors, excellent wall, post-file". At Nguyen Cong privileged expenditure.
Probation.
Probation.
104.- TRANSLATION: Linh Nguyen said: Chung Son Nguyen Venerable, the average student did not communicate with the public, did not seek fame and fame, took the humble place to handle himself, took the religion to have fun. The doctor spoke to the doctor at first. The Venerable Master said: "If there is a good field, worry about what will happen later, only fear of lack of talent." Kinh Cong heard that and said: "Seeing his face, he flew away and later found a place to park". The cause is in this case (1).
Probation.
Probation.
NOTE:
(1) A bird is an animal, but if it sees the cruel face of a person, it will then fly away, and then fly to observe where no bow and arrow gun has landed. Humans who know improvisation work the same way.
105.-HAN: Linh Nguyen wrote: Fairy philosopher: "Learning enlightenment, chi chi nan, signing enlightenment, chi nan nan, signing thu chi nan nan. Kim contemporary, too difficult time too rare. Enlightenment, fake progress, perseverance, waiver at the same time, only the practitioner of all hearts, death, loss, selfishness, forgiveness of mind. For the sake of continuity, the suspicion ".
105. TRANSLATION: Linh Nguyen said (1): The philosopher said: "Studying the path to enlightenment is difficult, it is difficult to get enlightened but it is difficult to keep it. When practicing the religion, it is even more difficult to become enlightened and to keep the religion, because the Gnosticism and the religious practice, you are only diligent and persistent, trying your best at your best. Equal in mind, swear to die to forget the benefit of the worker If the mind is not equal, the vow is not stable, the damage and the benefits are reversed, immediately fell into a worldly affair that is what should be feared. "
NOTE:
(1): In this paragraph, it is said that ethics must focus on practice and the vows of birth.
106.-HAN: Linh Nguyen writes: Dong Son brother, natural characteristic, average wear language. Trivial export market owl language, characters won. The method of education any spend any demon profanity rules smuggling, common desert energy counter, demand for ancient people euthanasia. Of course due to the modest optical character, any thirsty pilot. Often wrote: "Fall into France Ninh Khac Can Chu Chu, truthful methods of faithful criminals".
106. - TRANSLATION: Linh Nguyen said (1): Dong Son pagoda brothers have special specialties. Although only small stories are said, there is a very good reason. People from other places want to imitate their brothers, but if they don't make awkward lies, they won't be able to keep up. Searching even in ancient humans cannot be obtained.However, the brother still modest, to teach life very earnestly, just like hunger to eat, thirst to drink. And often say: "We do not have the Phap Ninh (2) and Khac Can is really a sinner in the discipline.
NOTE:
(1): The general idea of this passage is to use humility to praise the monks in other sects.
107.-HAN: Linh Nguyen studied the virtue of virtue, became pure and virtuous, and possessed an ancient man of the style and dignity of speech. Venerable physicians great respect. Often wrote: "They read the base, the saints are careful. Case of forest parts, supporting the declaration of Buddhism, piloting the corresponding tournaments, residing in the area of spending. Weak at the time of reprimand, things are honorable. to support the mind of the mind, the order of the possession of a fiance, a death to possess the servant, to withdraw from the religious life, to treat the future, to be the main body of children, to be rebellious. content, historians spend money, honestly from private! ".
Ky Van.
Ky Van.
107.- TRANSLATION: The ethics and virtue of Linh Nguyen are pure (1), have the style of ancient people, respect the quiet and quiet place, and are respected by the great scholar. He often said: "The disdainful (disregarded) part of everyone is the carefulness of a saint, let alone the owner of a forest ranger instead of the Buddha, if not the corresponding executioner, where is it? It is essential to self-reproach every hour and every minute, do not let the reputation of goodness and nutrition take place in the mind. submit, then must withdraw to thinking and morality, waiting for tomorrow.We have never seen people keep their corrections but the place where the forest falls is not prosperous. virtue, which can dissipate one's mind,
Ky Van.
Ky Van.
NOTE:
(1) Pure: Best of all is not called pure, honestly not called false.
108.-HAN: Linh Nguyen Vien Ngo writes: A young man, though he is a general director, spends no effort in nurturing and fostering all violence, non-specialism, and unprofessionalism.
108.-TRANSLATION: Linh Nguyen tells Vien Ngo that: An innocent person has the virtue to see the religion, if they are not concise to nurture, once taken to use, of course, it will inevitably be more violent, so It is not only vain for teachers, but also for getting shameful (1).
NOTE:
(1): This section means that it is necessary to nurture the method of birth control, even when you are enlightened, you still have to hide in the mountains and mountains to train more energy.
109.-HAN: Vien Ngo Zen Master wrote: Studying the existence of the lake of faith and establishing a faith in a lake. Survive in the middle of the billion of them. Self-confidence in confidence, possible teachers sometimes. Credits data, useful property. The vision, the most inconsistent, the heart of the solar energy told, inconsistency, the language of the desert. Ancient people still: "Y really try, faithful unbelievable." Duy intellectuals, contemporary teachers faithfully. Release unsuccessful mind signing, the unsigned signing, claiming good intellectual property ability. Translation wrote: "Duy Thien Ha Thanh Chi, full potential to take the end of the period. Take full advantage of the period, the power of taking advantage of humanity". Children self-signed abilities take advantage of self-interest, take advantage of people, they treat all children. Self-signed as a fictitious city, children write a form of Hau, they are all suspicious of children. Department of sand on the base of the sand, access to the island. Consciousness, to any principle of any emotion, any loss, any benefits.
Stupid Murder Letter.
Stupid Murder Letter.
109. TRANSLATION MISSION: Yu attendant Zen master said: People should learn to keep faith, cause faith in the city. Keeping sincerity in, so after that they do not doubt. Keep faith in yourself, can teach people not to lie. Credits, along with the two sides support each other, lead to no mistakes. So know, if the city is not at any one time or keep, credit that at any time said no or doing. The ancients said: "(1) The clothes you can eat can still be discarded, but the faithful and faithful cannot let it be lost." Besides, the mind did not have honesty, did not keep the faith, then how can it be called a wise intellectual? I Ching said: "Only the will of the new world or all that character (2), or all that, new or all human nature". If he himself was not all good at himself, but wanted to look forward to him, then they were all greedy and did not follow. I did not honestly in the first place, but said that honesty later, they suspected but did not believe. That is, shaving should shave skin, nail clippers should cut meat. Because if the city is not necessarily the weather does not feel, damage does not come to good times. It is true that "success" and "credit" cannot be separated clearly from one another.
Letter to Ngu Sat (3) Institute.
Letter to Ngu Sat (3) Institute.
NOTE:
(1): This verse is quoted in the treatise.
(2): Integrity, full reasoning, no privacy of education.
(3) Ngu Sat Vien: The name of the word is Kinh Than, a man of Tien Duong people from Hangzhou, the fifth year of the Nguyen Dynasty was excellent as a Supervisor Ngu Su (according to Song Su Liet Truyen).
(2): Integrity, full reasoning, no privacy of education.
(3) Ngu Sat Vien: The name of the word is Kinh Than, a man of Tien Duong people from Hangzhou, the fifth year of the Nguyen Dynasty was excellent as a Supervisor Ngu Su (according to Song Su Liet Truyen).
110.-HAN: Vien Ngo writes: Human lobes are too numerous, too children improve, improve the colon. Tong upper stage claiming to be too gentle, too unreasonably fine. Trying to spend more on the administration, the pluripotency is too wrong, the upper position is lower than the stupid position Thinking about the power of improvement is too natural, the child is too much. Thien friendly principle period Nhat Tan, professors of death. Extremely strange power to migrate, the minor. Thi Literature means billions, often difficult situation. Kien Lac optimistic, gentle virtue. Prospective for the future is unfinished.
Data Director.
Data Director.
110.- TRANSLATION: Vien Ngo said: People who are not at fault, but know what to repent, everything is nothing bigger than that. From the cavemen all realized that if the rich were too gentle, they would not take the job without fault as a good person. Therefore, human jobs have so many mistakes. The wise mind, the fool, cannot avoid it. There are only wise people who change mistakes to correct good behavior, but fools are more likely to cover up mistakes. Make mistakes to correct that attitude or virtue that is new day by day, so you should call it martyrs. The jewelry to cover up the mistake, that wicked day is more and more thick, so I told that it was a small lady. Therefore, seeing the meaning and leaving it, it is the ordinary accident, seeing the good and the happy, is the favored place of the wise. So hope you (1) let's forget outside the words (2) is more than that.
Letter to Văn Nội Ba.
Letter to Văn Nội Ba.
NOTE:
(1) Grandpa: this is pointing to Van Chu Ba.
(2) Forget beyond words: It means to forget the traces of language to achieve self-realization.
(2) Forget beyond words: It means to forget the traces of language to achieve self-realization.
111.- CHAN HAN: Vien Ngo wrote: The Prophet proclaimed: "The prime minister of the righteous morality feels false, the righteousness restores the false man, because such as the method of the cost, the cypress, the love, the lang lang chi, To admire the most objectionable, to be the most obedient and intimidating
.
.
111.- TRANSLATION: Vien Ngo said: "The elder said:" The virtuous elder can sense the people, the powerful will be able to subdue him. Just like a bird, a bird, a bird, a Phoenix bird flies, a hundred birds love him. , the roaming tigers and the hundreds of beasts are terrified: Although the admiration is one, their dignity is as different as the sky of the abyss
.
.
112. - CHAN HAN: Vien Ngo vi Long Tibet Owner: Education of the pediatric pediatric case does not matter, the cause of the love is wrong, the principle of the forest is unreasonable. The case of privileged people, children need to continue, the principle of love is impossible. The case needs to continue to discuss any unwarranted children. The case of unpredictable sodomism, pedophilia too, approved by the period, the principle of sodomism is impossible.Duy Hien reached the doctor, any astonishment, disapproval of agreement, the director of the market, the reason for the child to spare the forest.
Guang Lu.
Guang Lu.
112.- TRANSLATION: Vien Ngo told Long Tang Chu (1) that: People who want to repair forest parts without worrying about being human, the place where forest parts cannot be repaired. Want to be human without worrying about leading the underdog, human love can not be obtained.Attendance to those who do not know how to distinguish between the good and the rotten, the time of the lower can not. Worried about the difference between the meek and the unruly, if he hates the sinner or the sinner, who likes to follow him, he cannot distinguish the sage from the time. Only the scholar who expresses it does not hate those who make mistakes, doesn't like ordinary people, but only takes the morality to follow, so not only does he gain the love that the place of death also corrects.
Guang Lu.
Guang Lu.
NOTE:
(1) Dragon of the Dragon: ie Tiger Qi Shaozhi, a master of the Enlightenment Zen master of the 15th generation of Nam Nhac.
113.-HAN: Vien Ngo writes: Head of the mind is located, they are centered. Most terrible any endless love, most unsuccessful objects.Self-reliance from private investors to improve market demand.Concerned about non-marketing expenses, argument about the major spending. The weakness of the town, although my great cost, pedagogical chi ha ha. The downside, the cost, but the minor child except cost damage. The great fake fake branch, pretended to be fragile. Trying to be so gentle, saintly world, raise money, and turn mourning. Inflammation myositis except, good raw material wild.Save plates signed prosperity, of course disaster. Although education saved, trying to improve. Stock still: "Real tensions, general implications of the great virtues" to try the wild taste. Data Buddha Tri letter.
113.- TRANSLATION: Vien Ngo said: The abbot takes their understanding as their understanding. Often fearless throughout the love of each object. Do not understand the logic of each. Always be anxious to find good things, asking for the right and wrong of meaning in any big or small thing. If true, even though there is great cost, to follow it will not hurt. If it's contrary to the incident, even though it's a very small place to eliminate it, there's no problem at all. Because small is the focal point of growing up, secret is the foundation of clarity. Therefore, the sage is careful from the beginning, and the saint is kept in the commandment. Although the water is small, if it is not stopped, the time will turn mulberry fields into tanks; The fire is small, but if not extinguished, all will burn the whole field. Flowing water became prosperous, disaster struck, then even if you want to save it can not keep up. The ancients said (1): "Not preserving small conduct, implications for great virtue", is what it means.
Letter to Buddha Tri (2).
Letter to Buddha Tri (2).
NOTE:
(1): This verse is from the Bible.
(2) Buddha Tri: Buddha Tri Doan Du, a Zen teacher, Minh Vuong pagoda, Minh Chau pagoda, Vien Giac Can's Zen master.
(2) Buddha Tri: Buddha Tri Doan Du, a Zen teacher, Minh Vuong pagoda, Minh Chau pagoda, Vien Giac Can's Zen master.
114.-HAN: Vien Ngo Nguyen Ba Dai wrote: Pham confessed that the elders were in charge of the Buddha's teachings, often benefited from micro-mindedness, and the unrelenting act of limiting the counter-ment to counterfeit them and theirs. Of course, the most useful property is the ability to read mindfulness, pride to the concept of initiation, and the mindlessness to regenerate.
Song Lam Thạch Khac.
Song Lam Thạch Khac.
114. - TRANSLATION: Vien Ngo told Nguyen Ba Dai (1) that: Pham called the Elder, instead of Buddha praising Buddhism, often have to think about the benefits of sacrifice. If when doing that job without bragging about the new universal time, the new crowded place.However, if most people have the mind to show off their talents when pride arises, that unflinching mind will appear as well.
Carved in stele Song Lam pagoda.
Carved in stele Song Lam pagoda.
NOTE:
(1) Nguyen Ba Dai: or Canh Nguyen, a Zen monk, abbot of Ho Quoc pagoda, a Buddhist monk by Vien Ngo Zen, a 13th generation of Nam Nhac sect.
115.-HAN: Vien Ngo Ngu Dieu Hy wrote: Dai Dai nominated the faithful to be loyal. Try to improve the author of all good people, good people create good faith in common, be careful as the clover is invincible. Ancient wrote: "Tich Ho! Y the child turned into micro, often selling luggage for sale. Trying to write: "The US is unproductive, incompatible". Tich Hoi Duong the old man urged to write: "Hoang Nghiet Thang Venerable was a miraculous heron, was busy with the trade year of the ear.
Van Mon Am Tap.
Van Mon Am Tap.
115. - TRANSFORMATION: Vien Ngo (1) told Dieu Hy that: A mortal man, moving or still, must preserve it before and after. So if you can do good things, of course, good things will be achieved, good things that were before will of course have to be later, preserved later as well as before the news. The ancients said: "Unfortunately! Austria has not changed but has turned into Siam, a hundred miles to ninety miles to stop". That is all a mourning for things that only exist before but not later. So say, "There is nothing that comes first." Formerly, Hoi Duong old man urged him to say, "Hoang Nghiet Thắng (2) sage ".
Van Mon Am Tap.
Van Mon Am Tap.
NOTE:
(1): This paragraph shows the death of the deceased to be consistent, consistent and consistent.
(2) Hoàng Nghiệt Thắng: or Duy Thắng, the Zen master of Hoàng Nghản mountain, belonging to Thụy Châu, the dharma name of Hoàng Long Nam, a Zen master, the 12th sect of Nam Yue.
(2) Hoàng Nghiệt Thắng: or Duy Thắng, the Zen master of Hoàng Nghản mountain, belonging to Thụy Châu, the dharma name of Hoàng Long Nam, a Zen master, the 12th sect of Nam Yue.
116.-HAN: Vien Ngo The Buddha Director wrote: Bach Van monk appealed his gesture to the past. Often write: "The stock any illegal position". Excess polynomial currency operating current into period. Of course non-special stock neck, the needle of any illegal.Prophet each language: "He accepted the neck any time." The monk wrote: "Events of frequent translation of kimchi are great.
Thiem Thich Nhat Luc.
Thiem Thich Nhat Luc.
116.- TRANSLATION: Vien Ngo Zen monk told Buddha Giam that: When the monk Bach Van pagoda, whenever action reminded something, he also considered the actions of ancient people. He often said: "Things that do not judge the ancestors said it was not proper". It is only because we have recorded so many words and actions of the ancients that we achieved character. But, we are not particularly old-fashioned, but just because people in this world don't have enough rules to follow. The old monk often said: "Monk does not know how to change his neck over time." The monk said: "Changing the old habit, changing the normal religion, is a great disaster for people today". That's what we are completely not doing.
Thiem Thich Nhat Luc.
Thiem Thich Nhat Luc.
117.-HAN: Buddha Giam Can Venerable from Thai Binh Thien Tri Hai. Thu Tang Cong Nguyen District Ceremony questioning: "The possibility of abiding by the leadership". Buddha Giam sent the Prime Minister. The most favorable education. The Buddha wrote: "The main character, the natural position of the natural tastes, tastes, sometimes because of the booming, self-proclaimed hybrids!". Gong tries to love. Binh wrote: "Let's try the position of pro-elders." Glass training Tu Tu paint. Attempts to write the Buddha Director: "Tri tu death side effects". News par paints sometimes, memories reluctant to respond.
Japanese Zen Meditation Assistant.
Japanese Zen Meditation Assistant.
117.- TRANSLATION: Buddha Giam (1) Can the Venerable from Thai Binh pagoda moved to Tri Hai pagoda, the mandate of Thu Tang Cong Nguyen District Ceremony asked: "Who can succeed the abbot?" The Buddha nominated the Prime Minister (2). He wants to be an audience once. The Buddha said: "Binh is a righteous person, alienated from life without desire and now he is the abbot, and he is also afraid that he will not follow, perhaps he will be so automatic". But Zeng Gong intentionally invited the Prime Minister. Binh said, "That is the meaning of the body (3) Elder." He fled to the Tu Khong mountain (4). He told the Buddha Director that: "Know your son no clearer father." Then, he immediately commanded the monks to try and invite him to do so.
Japanese Zen Meditation Assistant.
Japanese Zen Meditation Assistant.
NOTE:
(1): In this context, the improper work of the ancient virtue is reluctant, but the abbot's work is also very essential.
(2) Binh Thu Binh: Tri Binh, a Zen monk of Nam Hoa pagoda in Thieu Chau, a self-taught Buddhist monk of the Giam Can, a 15th-generation Nam Nhac sect.
(3) Self-presentation: The meaning is to see how the person is, then invite him to the post.
(4) Tu Khong: Tu Tu Khong Mountain belongs to Thu Chau, about 160 miles northwest of Thai Ho District, where the Third Patriarch's medicine was transmitted.
(2) Binh Thu Binh: Tri Binh, a Zen monk of Nam Hoa pagoda in Thieu Chau, a self-taught Buddhist monk of the Giam Can, a 15th-generation Nam Nhac sect.
(3) Self-presentation: The meaning is to see how the person is, then invite him to the post.
(4) Tu Khong: Tu Tu Khong Mountain belongs to Thu Chau, about 160 miles northwest of Thai Ho District, where the Third Patriarch's medicine was transmitted.
118.-HAN: Buddha Director of the Buddhist Observance wrote: "The nobility of the monk is not honored. Intermediate intermediaries lower facilities vi.
Japan.
Japan.
118. TRANSLATION MEANING: Buddha Giam told Tuan Buddha Dang (1) that: "The noble man does not take glory to the name of man. People gain reason not because of frustration and misery. But like the one who carries the sound, he fills it all." the strength, the benefits and the whole heart, all the jobs of the middle-class and below
.
.
NOTE:
(1) Obey the Buddha Dang: The Buddha Dang Thu Tuan, a Zen monk, the self-teaching of Buddha Giam, a 15th generation Nam Nhac sect.
119.-SHAN Most possessed fondness of foreign exchange. Hieu sensuality craving rules born. Virtually balm embodied with the concept of initiation. Hieu agreed with the rules of the du du. Hieu won the rule of the high cost. Filial piety remedies we resent the bar bar. General children spent the most detached single mind. Center for infertility, self-leading phenomena. Binh born a prime minister wrote privately. As far as the eye is concerned, the rules of hybrid learning.
Nam Hoa Thach Khac.
Nam Hoa Thach Khac.
119.- TRANSLATION: Buddha Giam told the Prime Minister that: The so-called Elder, should not indulge in anything. If once you have a desire for something that is outside the enemy period, it interferes. Greed for desire, desire for birth. Ham benefit, the concept of fostering competition. Ham agreed upon the time when the villain met. Ham won the mountainside time high. The vampires of the people of our time resentment arises. In short, after all, it is not outside of one mind. The mind is not born of all natural phenomena. The daily privilege should not pass this commandment. He must strive to set a proper pattern for post-learners.
The inscription on Nam Hoa pagoda stele (1).
The inscription on Nam Hoa pagoda stele (1).
NOTE:
(1): Nam Hoa Pagoda's stele carved. To Han Lam Tu Chiem, on the occasion of the fall of the first year of the Thieu Thanh period, passing Nam Hoa pagoda, he performed the Ming Dynasty engraved on the stone steles of the temple.
120.-HAN: Buddha Giam writes: The most economical monk bowl of follicles. Cypress is heavenly due to ruthless temper. Often wrote: "Try similar objects of interest, close to the five decades. The strong faith of the air". Huu Tuyen Nam Ngo Thuong Venerable kicked the sand away. Self-proclaimed: "Dac chi overseas. Subduing and moderating the rules to lower the salary". The Prophet wrote: "The Sangha solder friends only admire, heat the feng shui feng shui, try to fathom the general disregard of chi".
Japan.
Japan.
120. TRANSLATION: Buddha Giam says: The monk is very economical, a bag of bowls, a pair of canvas shoes, there are hundreds of stitches, thousands of patches, and it is impossible to throw away. He often said: "These two things we brought with us from the moment we stepped out the door, until now almost five years ago, how can we throw them in the middle of the road now?". Wukong Venerable (1) Nam Tuyen pagoda sent a fur coat (2) and said: "This shirt is from overseas, in winter it is warm to wear in summer and cool in summer." The monk said, "The monk, when he was cold, had charcoal, shoes and feet, and when he got hot, he was able to ring the spring water. In the end, he refused to accept that shirt.
Japan.
Japan.
NOTE:
(1) Wukong: Probably the High Priest Zen master.
(2) Fur coat: A coat made of two mouse hairs, warm in winter in winter and cool in summer.
(2) Fur coat: A coat made of two mouse hairs, warm in winter in winter and cool in summer.
121.-HAN: Buddha Giam wrote: The prose writer Chan Tinh naturalized. The device of making offerings to anyone who is too cruel. The exclamation wrote: "Private attitudes are difficult, knowledge is based on the belief that any genus has been lost, miraculously miraculous." The writer of the righteous period of false author, Jiangxi Tung Lam, self-confiscated bureaucracy ".
Japan.
Japan.
121.-TRANSLATION MEANING: Buddha Giam said: When the Master heard that the true nature was pure, immediately set the table to place offerings, so we cried so much as a ritual. He laments, "Such a person is hard to come by. Because he has seen the root of the religion, he has no problems in the branches and leaves. Then, the forest department in Jiangxi will become solitary from here. "
Japan.
Japan.
122.-HAN: Buddha Giam wrote: The Prophet proclaimed: "Bach Van monk Mr. Binh was born in a very intelligent state. He tried to be capable of impersonating, bravely courageous. ly Crane clutch. Most tower pepper course, the common threat. Common position Stop market attendant wrote: An imminent leader, an element of death.
Japan.
Japan.
122.- TRANSLATION: Buddha Giam said: The monk said: "Monk at Bach Van pagoda, everyday the soul is very liberal and clear, there is no separation inward. Seeing the meaning can make the enthusiasm of enthusiasm. Or lead a talented virtuous person, who disliked the sloppy sidekick. The religion of the poor is the destiny of the dead. If people for the same reason, gain, gain, lose but leave the place to hold the religion can not say so. "(10)
.
.
NOTE:
(1) Ngùng Thị Jia: Meditation at the Head of the Head of the Teacher, the method of Bach Van Doan meditation.
123.-HAN: Buddha Director writes: The virtue of untruthful detachment from the mind. Handling body rules are often obscure.Ancient arduous arduous calendar often dangerous, of course, the consequences of a life of peace. The principle of laxity, austerity is very profound. Potential transfer of micro-graphics conversion of materials. Prejudiced scholars, pedestrians pedestrians, pediatric pediatric intelligent. Optimize spending spending power disability, pediatric position when of course. Forced human abuse, children dance because of the high. Trying to multiply when children are unrealistic when sensible is impossible. Trying to test the supporters, children of any interest can not afford public opinion. Tried the self-forgiving fool, self-pretended to accept lower spending. Duy sage surprise. Extremely childlike, the ability to chew children. Physical education take advantage of position, pediatric extremely detailed.The rule of possessing angels possesses angels. Intentionally great all possessed saddle.
Data Tu Tu Chi letter.
Data Tu Tu Chi letter.
123. TRANSLATION MEANING: Buddha Giam says: (1) If you are not worried because the religious mind is not far away, your body is often idle, so you will not use the great work. The ancient people experienced hardships, tasted dangerous things, so they enjoyed the comfort of life afterward. Because of it, the hard time is sharp, austere, and deeply worried. Then new or happy to transfer graphics, transfer things to direct. Most people see people learn, because chasing things that forget the religion, left in the light and go to the dark. So immediately adorn his incompetent place, taking that as a lie. Forced restlessness of people that contempt, taking it as high. Doing so to lie to people who do not know where can lie to be enlightened, bring such to cover people that do not know where can cover the public opinion. So, if the person who calls himself a fake, then he thinks that he's a fool, one who thinks of himself as tall, others thinks of it as low. Only the sage do not do that. Therefore, the scattering of things is not the same, the shore of talent is limited. If you want to bring a limited wisdom that covers an infinite affair, the time of knowledge is biased, the spirit is miserable.So, for the great director, everything will be separated.
Letter to Tu Tu Chi (2).
Letter to Tu Tu Chi (2).
NOTE:
(1): The idea of this paragraph is to clearly state the reach of the ancients is austere, the privileged part is respected.
(2) Tu Tu Chi: means To Tu, whose name is Tu Chi and Tang of Thuc people.
(2) Tu Tu Chi: means To Tu, whose name is Tu Chi and Tang of Thuc people.
124.-HAN: Buddha Giam vi Long Nha Tai Venerable wrote: Sexual way of making money is impossible. Tu personnel spending ways.History of the minor suspicion no suspicion rules resentment. Dư often proverb: "Abbot Huu tam decisive: comments, action, guess. Tam most defect the rules of ignorance. General micro-human side of the scent.
124. TRANSLATION: Buddhist Director told Long Nha Tai (1) The Venerable said: If you want to change the badness of your ancestors, you cannot give up right away. So have to rely on each of those things to change, so that the villagers do not doubt, in the time when people do not resent. We often say, "The abbot has three secrets:
[* [See things clearly.
[*} Or practice according to.
a. Brave assertive.
[*} Or practice according to.
a. Brave assertive.
Three things that lack one, the time to see things is not clear. being scorned by the minor, all the abbot will not be adjusted. "
NOTE:
(1) Long Nha Tài: The Tri master meditation teacher, the Long Nha pagoda, the method of Buddha Giam Can, the 15th generation of Nam Nhac sect.
1 25.-HAN: Buddha Giam writes: Most acts are self-control, and your office is pure. Tri great prestige treat quadrilateral death.Wrong possession of guilty detail detail of the past selfish past, due to minor past, but moral as an ancient, scholar suspected pediatric no trust.
Son Duong Tieu Xam.
Son Duong Tieu Xam.
125. TRANSLATION MEANING: Buddha Giam says: Phàm owns a temple, you stay at the place where you release details and make your conduct pure. Keep the great faith to entertain four methods of death. If there is a small number of misleading, narrow-minded thoughts that deceive themselves without refusing to give up, although there is morality like the ancients, the learner doubts that time.
Son Duong Tieu Xam.
Son Duong Tieu Xam.
126.-HAN: Buddha Giam wrote: The Buddha's eyes are the only disciple Cao Am respectable in love, the microflora is tasteless, the rule of being hospitalized, the dignity is serious, and the truth is that the name of the self is independent and righteous. ancient people in the wind room. Close to death, rare property rotation billion.
Data Scene Long Learning letters.
Data Scene Long Learning letters.
126.- TRANSLATION: Buddha Giam says: The disciple of Buddha-eye has Cao Am who is upright and upright, not close to the mistress, makes people with no tastes, works without spontaneity, and has enough evidence. pure bar solemn bow, before the following are taking detail to independence, have the style of the ancients. Fewer people today are less able to match.
Letter to Canh Long Hoc.
Letter to Canh Long Hoc.
127.-HAN: Buddha Eye of the Venerable Venerable wrote: All beings spend all the leisure time. The contemporary language is strictly private. Lam Ha Chi spokesperson used the contest contest vi vi. Fairy tentacle, of course. The injured object was abusive. Or self-incapable of projecting, apprentice tu obedient veteran, doctor firstly generals comments, the additional features you wish you understand. The initial effect of the devotion is to create high-class drains. Crane most happy spending vu money, although friendly, invincible, most fanciful arms.
Data Foot Section letter.
Data Foot Section letter.
127. TRANSLATION: Venerable Farmer Buddha said: Their appearance must be as serious as leisurely days, words to receive guests must be as solemn as alone. For people in the forest meditation place, every time the spokesman works, plan to execute all calculations must be thought before and after practice, do not be rash. Or there is a job that you cannot predict and be decisive, you should consult in the veteran line, consult with the first step, to broaden the listening and complementary position for the job which is unclear, in place yet. be knowledgeable. Where else can only display the illusory atmosphere, boast acts of deceit, to show the evil truth of yourself. If one has been broken before, a hundred good times cannot come but is still hidden behind.
Letter to Truthfulness (1).
Letter to Truthfulness (1).
NOTE:
(1) Truthfulness: The Truthfulness-Compassion-Forbearance of a Zen master, the self-image of a Buddha-Eye Zen master.
128.-HAN: Buddha Label wrote: Human heaven and earth. Yin Yang Yin pediatric air into shape. Self-response redundant, voluntary force ball appears worldly. United States interest in self-indestructible mind. The only holy tri tri can not be destroyed by the benefit of education. Try ethical mind first of all. Of course, humanitarian education and precepts precautionary education.Japanese achievements of the same period, any period of any advantage over any cause, ceremony, children full of virtue.
Data Scene Long Learning letters.
Data Scene Long Learning letters.
128. TRANSLATION MEANING: Buddha Eye says: Man is born in the heavens and earth, with the air of yin and yang forming. If it is not the first step of self-reliance (1) relying on the compassion and willingness to appear in the world, then the mind of interest and desire is as if it cannot be removed. Only the Saint knows that humans cannot eliminate the name of desire and desires, so first of all, they must use morality to rectify that mind for themselves, so then to take the causes, meanings, rituals, and positions that teachers educate in order to prevent , training in the days and months again, so that the sexual interest cannot overcome such morality.
Letter to Canh Long Hoc.
Letter to Canh Long Hoc.
NOTE:
(1) Application foot: According to the nominal translation, Arhat translated as Foot.
129.- HAN: Buddha Label writes: An ineffable scholarly language of language. The proverb language language, y tha author disables self-enlightenment subjects, incapable of emblematic speech. Tich Dat Quan steals prejudice Thach Mon Thong. Intermediate losses and losses. Thong wrote: "The secret theory of limbs just adverbs, weaknesses of the mind is sophisticated, the rules of the United States, the magic bridge". Super switch meticulous principle set up, regardless of any language. Like the king of lions, the beasts are overwhelmed. Feedback text self-study, hermaphrodite course of exile for sure.
Long Gian Ky Van.
Long Gian Ky Van.
129.- TRANSLATION: Buddha Eye says: Learners should not be punctuated in linguistic texts. Because linguistic language is the part of medicine that can be interpreted by books, it should prevent self-enlightenment, because it only represents the state of speech. Formerly Dat Quan Dinh (1) when he first met Thich Mon Thong Vong, in the place of meditation, he often went to the argument outside the tongue.The Venerable Master said: "Your speech, just words on paper, if considered subtly on your mind, you still haven't seen the magic shirt."If when all the wonders of transcendental time were all, did not rely on language, nor entangled in the name of the owl. Just like the lion king once roared, hundreds of animals were startled. If you go back and look at the literature and compare it, how can you compare ten to hundred thousand thousands?
Long Gian Ky Van.
Long Gian Ky Van.
NOTE:
(1) Dat Quan: Kim Son Dam Dinh Zen master, the method of Thach Mon Thong Zen master.
130.-HAN: Buddha Brand vi Cao Am wrote: Bach Truong Thanh Qui, roughly the main criteria to check the evil fund on them, many people in the post-war regime. Phu chi love due to the sea. Rules of micro ordination. To prevent any sudden situation. Nhan chi love incontinence quartet. Historical past, the only hope to ban evil, only the impossibly dead. Course rules of the legal ceremony, starting room to make room for mistress, private help to enter the period.Rules established, natural course as the moon. Vong unconscious fake limbs. Mineral lakes such as the director, fake or any fake. The first saints founded the enemy, originally impersonated. The close part of the organic forest has the capacity to translate the fake dummy, the righteous body of the fake root, the disdain to deceive the fake dummy, the juniors, the false sense of justice, the evil spirit of children. Because of the concept of reciting the Dharma slander, saving the Dharma, distributing love, Greatness of the road. Try to set up a field trip.
Dong Ho Tap.
Dong Ho Tap.
130.- TRANSMISSION: Buddha Eye told Cao Am that: (1) Bach Trượng Thanh Qui (2), roughly to eliminate the evil, to mold the objects, to respect the masses, were also dependent on the time that tame the love of the latter. Oh the love of people as well as water, rules and ceremonies are the embankments to watch out for. The embankment is unstable and of course has to lead to a break. Human love if not tame the chaotic chaos. So want to eradicate disappointment, forbid evil, evil can not a moment to remove rules. But le, rules and ceremony where legal or prevent all human love. It is just a platform to help people get into the religion. The making of rules is clear as the sun of the moon, so that people who can look in will not be foolish, as big as a large road, so that people can not doubt. The saintly Ants create a different umbrella pattern, but the purpose of the source is only one. In recent interim parts, there is a place where people can follow the rules, some places will hold on to the rules, and there will be places to despise the rules. It is all against the religion to give up reason, radiant feelings, pursue evil that leads to such. Why don't you think, Saints want to save the evil in the life of the Dharma, ban the distraction, fill the focal point of the market, approve the evil path, so that's why the rules are established.
Dong Ho Tap.
Dong Ho Tap.
NOTE:
(1): This paragraph talks about how to apply rules. Rules are only intended to control the love of the people that makes them.
(2) Bach Trượng Thanh Qui: For the first time, he wanted to make changes to the rules in the forest, to revise everything in Zen and Zen monasteries, so he created a collection of Bach Trượng Thanh Rules to regulate the rules of Zen Buddhism.
(2) Bach Trượng Thanh Qui: For the first time, he wanted to make changes to the rules in the forest, to revise everything in Zen and Zen monasteries, so he created a collection of Bach Trượng Thanh Rules to regulate the rules of Zen Buddhism.
131.- HAN: The Buddha of Cao Am wrote: The ants who collect the pseudobulbs are fake, and they are self-proclaimed. Army appoints important to fake, any self-nominated body. By scholars proving responsibility, so much journalism, any abnormalities.
Chan Section Tap.
Chan Section Tap.
131.- TRANSLATION: Buddha Eye (1) told Cao Am (2) that: Although those who see small hairs in the fall (3) cannot see their own hairs.Despite mentioning the weight of thousands of troops (4), he could not remind himself. Just as the learner is only wise in that he blames people but is obscure in the forgiveness of his mistakes, it is not different at all.
Chau Muc Tap.
Chau Muc Tap.
NOTE:
(1): The point of this paragraph makes it clear that people should only blame their own faults for ignoring their own faults.
(2) Cao Am: Cao Am Thien Ngo, a Zen Buddhist monk, the self-image of Zen Buddhist Zen master, 15th generation of Nam Nhac sect.
(3) Small fur in autumn: Translation in the word trench. Hao means long, pointed hair. The fur of every species comes to fall in the autumn, so it is called Autumn Trench. Zhuang Zi said, "Animals in the Fall often grow very small hairs".
(4) Quan: In the past, we were called a Quan every thirty pounds.
(2) Cao Am: Cao Am Thien Ngo, a Zen Buddhist monk, the self-image of Zen Buddhist Zen master, 15th generation of Nam Nhac sect.
(3) Small fur in autumn: Translation in the word trench. Hao means long, pointed hair. The fur of every species comes to fall in the autumn, so it is called Autumn Trench. Zhuang Zi said, "Animals in the Fall often grow very small hairs".
(4) Quan: In the past, we were called a Quan every thirty pounds.
132.-HAN: Cao Am Ngo The Venerable wrote: Du du To Son is visiting the Buddha. The taste of sexual desire is like an injustice. Of course enemy position. Tri by the sea. Any stagnation, stagnation in the air, in any position. States like taking part in the annihilation yard? ". Dư market in adolescence. Mindful of the good knowledge of knowledge, at the bridge of the tower.
Van Cu Thuc Luc.
Van Cu Thuc Luc.
132.- TRANSLATION: Cao Am Ngoan Venerable said: When I first traveled to To Son pagoda, I saw that the little Giam Giam (1), he said, "Lust and anger are worse than the enemy. so it is necessary to bring intelligence to counter them, Intelligence as well as water.If water has not been used for a while, it has accumulated in the time of no circulation, has not circulated in time and intellect has not been used. Like greed and anger, what should we do? " At that time, we were still young, but our hearts knew that it was a wise person, so we immediately asked him to be a disciple (2).
Van Cu The Luc.
Van Cu The Luc.
NOTE:
(1) Minor tattoos: Elementary tattoos are relative to the great tattoo, the upper street plays the great Dharma called great evil, the irregularity of the sermon is called the minor evil.
(2) Disciple: Translating in the word tower. Means putting on a bag containing a bowl of clothing means that the entourage takes part in meditation.
(2) Disciple: Translating in the word tower. Means putting on a bag containing a bowl of clothing means that the entourage takes part in meditation.
133.-HAN: Cao Am writes: The main scholar exists. However, the pediatric philosophy radiates in vain. States or departments of the heavenly direction, trieu president area of the next design. Excessive road way in the district, similar to a lot of natural disasters.
Chau Muc Tap.
Chau Muc Tap.
133.- TRANSLATION: Cao Am said: The preserve of the learner is in the righteous position. Despite being broken hundreds of times but still calmly do not worry. If or if the guy is directed toward a deviant spot, sooner or later, he will attempt to profit, he is afraid that his large body will not have a place to set foot in the sky and the earth.
Chau Muc Tap.
Chau Muc Tap.
134.-HAN: Cao Am writes: The virtue of humanitarian and impotent property of the ancient people and the herons of the righteousness. Any intellectual ignorance, unscrupulous education, impure air, solidarity, act helplessness. Toai has been moved by the radio, using involuntary self. The idea of commemorating the idea, accumulating afterburn, incapable of eliminating. The reason for any ancient status atrial.
Data Scene Long Learning letters.
Data Scene Long Learning letters.
134. TRANSLATION MEANING: Cao Am said: (1) Morality and goodness are not reserved exclusively for the ancients, but people today still have some share. But because their intellectuals are not clear, their education is not extensive, their temper is not pure, their temperament is narrow, their practice is powerless. It was moved by the timbre again, so they couldn't be aware of that. Because, if they only rely on delusion memories, accumulating on a dense, now bring elimination at once all socks is not easy. Therefore, they could not reach the status of ancient people.
Letter to Canh Long Hoc.
Letter to Canh Long Hoc.
NOTE:
(1): In this paragraph, it is said that the mind of humanity and virtue, whether or not holy or divine, is still sufficiently different, but only different in achieving or not.
135.- HAN: Cao Am van Thanh Kho Moc Moc Kim Son uses fine slag. Excessive staff wrote: "Bhikkhu khưu spending legal basis of wealth, start as trial. Map postpartum, contempt fake contempt, increase the cover of demand, privileged any ancient lake".
Chau Muc Tap.
Chau Muc Tap.
135.- TRANSLATION: Cao Am heard Thanh Khoi Moc (1) abbot of Kim Son pagoda, used too luxuriously, complained for a long time, then said: "The dharma of Bhikkhu khưu, you live in a cheap place. So wasteful like that. To the post-flood students practice the lavish habit (2), increase the desire to not be bored, why not be ashamed to the ancient people. "
Chau Muc Tap.
Chau Muc Tap.
NOTE:
(1) Thanh Moc Moc: Kho Moc Moc Thanh Zen master, the legal monk of Phu Dung Giai Zen master, Thanh 12th sect of Thanh Nguyen.
(2) Luxury: Translation in the word despise. Contempt is light, meaning wearing light fleece; Fatty is fat, which means riding a fat horse.
(2) Luxury: Translation in the word despise. Contempt is light, meaning wearing light fleece; Fatty is fat, which means riding a fat horse.
136.-HAN: Cao Am writes: The chief abbot of the forest family.Suspicious special zone, contemporary utility. Election system security risk management, prime loss of culture and education.Violation of abnormal tissue violations. The ants abstain from child labor and use an obedient death. The legal attitude of pedophilia abstinence prohibits violent death. Tich vu Vuong Kham controlled the President. Threshold Son Vi sat up Tang Tang. Download classic literature, sufficiency violating the order. Kim tuan tuan sexuality, great commander Bach Truong Quy straight. First prize, manic, multi-defect attended the festival. Or manipulate pediatric athletic ridiculous. Or coast to benefit atrial magazine. Likes convenient accumulation of evil real property. Oh ho! Vong method of revival, religious prosperity, the ability to attain da.
Long Xuong Episode.
Long Xuong Episode.
136. - TRANSMITATION: Cao Am said: The chief of the abbot must take the coniferous forest to build a house. Distinctive (1) should be adapted, entrusted (2) should be based on the size of the large and small.Remind all involved in security risk, are lost in connection with the source of education. Being an educator is not easy. Never seen the abbey abbot or made obedience of the nuns, never seen the corrupt method of morality (3) but wanted to prevent pride in the place of death. Formerly Kham Zen monk Duc Vuong pagoda (4) dismissed Thu Thu, Vi Thien monk Ngam Son pagoda left Thi Tang hospital (5). These cases are recorded in the literature, enough to make a model. People in this life often follow lust, destroying the straight rule of Bach Trượng. Lazy people like to take a nap (6), most of them lack the part of attending the festival. Or some people are greedy, not afraid, or rely on nutrition that leads to controversy, even to the mean, narrow, dirty, evil things. Alas!As such, the desire for the method to flourish and the religion to develop cannot be so.
Long Xuong Episode.
Long Xuong Episode.
NOTE:
(1) Distinctive: Distinctive rooting. (2) Commitment: Communicate with the eightfold mind.
(3) Rotten: Translation in the word Lang. Mausoleum is the penalty to punish the flesh to pieces, the saying is rotten.
(4) Kham Zen master Duc Vuong pagoda: Vo Thi Gioi Kham Zen master, the method of Linh Truong Trac Zen. The Zen master was a firm person, coming to the masses in accordance with the old rules and contemporary name given to Kham Thiet Dien.
(5) Vi Zen master Ngu Son pagoda: Hanh Vi Zen master, legal monk of Hoang Long Nam Zen master. Zen masters are an upright person who work according to the rules. No one who does anything, no one dared to disobey. Like the twelve people who delivered it to Duy Na, these people must be in Phuong truong tomorrow. Keep up with meeting time, when someone is missing. The Zen master asked, who was that person?The assistant said, "That is Sui Chau Vinh Thai". Thu Nghi said: "Thai people have not come back to visit the mountain, please invite other monks to supplement it." Vi Zen master face unhappy. Suddenly someone said: "Vinh Thai is still at home, that's Thu Nghi and he took his place away". The great Zen master had a serious face, then made the person who could find Vinh Thai and Vinh Thai present the truth because he was clumsy and weak, fear of losing his assigned job should avoid himself, but Thu Tru really knows nothing about this. The Zen master asked the bell to summon them and said: "Fuzzy mind is what other people don't dare to do, and the throne is the seat of dividing the throne to give the Dharma. self-sabotage again. " Then both of them were discharged from the hospital, so that they both submitted to that fairness. Thai later joined the law of Hoang Long Zen master. Thu Nghi is located in Qui Son mountain, connecting Hoang Long dharma meditation master (Theo Tang Bao story).
(6) Prefer to nap: Translate in word hung man. Tuc mania means getting up early.
(3) Rotten: Translation in the word Lang. Mausoleum is the penalty to punish the flesh to pieces, the saying is rotten.
(4) Kham Zen master Duc Vuong pagoda: Vo Thi Gioi Kham Zen master, the method of Linh Truong Trac Zen. The Zen master was a firm person, coming to the masses in accordance with the old rules and contemporary name given to Kham Thiet Dien.
(5) Vi Zen master Ngu Son pagoda: Hanh Vi Zen master, legal monk of Hoang Long Nam Zen master. Zen masters are an upright person who work according to the rules. No one who does anything, no one dared to disobey. Like the twelve people who delivered it to Duy Na, these people must be in Phuong truong tomorrow. Keep up with meeting time, when someone is missing. The Zen master asked, who was that person?The assistant said, "That is Sui Chau Vinh Thai". Thu Nghi said: "Thai people have not come back to visit the mountain, please invite other monks to supplement it." Vi Zen master face unhappy. Suddenly someone said: "Vinh Thai is still at home, that's Thu Nghi and he took his place away". The great Zen master had a serious face, then made the person who could find Vinh Thai and Vinh Thai present the truth because he was clumsy and weak, fear of losing his assigned job should avoid himself, but Thu Tru really knows nothing about this. The Zen master asked the bell to summon them and said: "Fuzzy mind is what other people don't dare to do, and the throne is the seat of dividing the throne to give the Dharma. self-sabotage again. " Then both of them were discharged from the hospital, so that they both submitted to that fairness. Thai later joined the law of Hoang Long Zen master. Thu Nghi is located in Qui Son mountain, connecting Hoang Long dharma meditation master (Theo Tang Bao story).
(6) Prefer to nap: Translate in word hung man. Tuc mania means getting up early.
137.-HAN: Cao Am head in Van Cu, every ants died in any middle of any fake muscle, which means that every major person should write: spend urgent, unjustly plague tuberculosis. Pre-test the uncertainty of progress, to turn into professional career, to be forgiven, to face an item, show an assistant teacher ". Suddenly, a sudden death, anyone became fake. Periodic orders as strictly as tested.
Am Am Released.
Am Am Released.
137.- TRANSMISSION: Cao Am, at Van Cu pagoda, often saw the deaths in the place of meditation, some people did not fit with their (1) muscle, immediately held the sleeves, severely scolded their faces: "Parents nurture your body, your teachers will make you strong, you will not worry about the urgency of hunger, or the burden of the hard work of war. really diligent to become a professional director, in those days, there were no faces to see your parents' teachers. " The one who died suddenly heard that, some unconsciously shed tears forever. A person's command is so serious like that.
Drop Am Am Su (2).
Drop Am Am Su (2).
NOTE:
(1) Mechanical: A meeting place between mental energy and localization.
(2) Am Am Releasing: Release Am Thu Nhan Zen master, the method of O Cu Hanh. Truly is the record in idle time to relax.
(2) Am Am Releasing: Release Am Thu Nhan Zen master, the method of O Cu Hanh. Truly is the record in idle time to relax.
138.-HAN: Cao Am head Van Cu Van die death di Dien Tho street.We are exasperated as a monk. Trieu Hau questioning. Even self-immortal abnormal real data. Or enlightened natural gas welding auxiliary period context wrote: "Y real knitting lake". Or value time to try to kill the colors written: "Mac Thai heat lake".Misfortune any rescue, any problem any details, often head to reception. Tri tri or tha from Cao Am sat chi wrote: "Tich Bach Truong the old sick simulator is often abiding, atrial immortality is at stake". Four high false method of micro personality. Update Hui Yun too Thien Thai. Sudden death similarities close to the five decades. Cockroaches possessed instinctively so far apart. The virtue of feeling is like trying.
Son Duong Tieu Xam.
Son Duong Tieu Xam.
138.- TRANSLATION: Cao Am at Van Cu pagoda, whenever he heard that a sick man died, he moved to Dien Tho's house (1), his relatives came to ask for consolation and considered himself. He often looked after and cared for him early in the evening, even if he made medicine himself, otherwise he would not feed the sick. Or when the weather was cold, they patted them on the back saying, "Isn't the shirt worn alone?"Or in hot weather, observe their faces and say, "Is it too hot?" Misfortune that could not save a life without asking whether the patient had his own or not, all just use the head to perform the funeral. The position of Tri if or there is a complaint, Cao Am scolded and said: "Once upon a time, because of old sick people who established themselves, people would not get sick or die." The fake throughout the four directions for Cao Am is noble. At the time of retreating to Van Cu temple's heels to Thien Thai pagoda, he died along with all fifty people. Or if someone could not follow him, they all had to say goodbye. It is because of the virtue of man that admires his heart.
Son Duong Tieu Xam.
Son Duong Tieu Xam.
NOTE:
(1) Dien Tho House: Home to nurture the elderly and sick people. Once upon a time, every forest department had established "An Lac Duong" for monks, and "Dien Tho Duong" for monks.
139. - HAN: Cao Am regression Van Cu. Yuan Enlightenment of Buddha India Crouching Long vi vi o retirement retirement headquarters. Cao Am wrote: "Lam lower the righteousness of the human life and the meaning of the human body. ample old land. Ha of all the natural self-reliant post-war da da ". Selfishness is so great that Thien Thai. The general vu Hoa Dinh Phong.
Chau Muc Tap.
Chau Muc Tap.
139. TRANSLATION: Cao Am when stopping at Van Cu pagoda. Vien Ngo wanted to revise the Long Ngo am of the Buddha India (1) as a resting place (2). Cao Am said: "People in the place of Zen meditation, if they have had a good sense of morality, then they need nothing more than their appearance. We have now reached the age of ancients (3), just as Truong Canh (4) and Understanding Nguyet (5), the light is still long. The tents of the mountains in the West, the familiar forest streams are places where we rejoice in our old age, so we have to have our own place and then we can be happy later? ". It was not long before he passed his cane to Thien Thai pagoda, later died in Hoa Dinh mountain.
Chau Muc Tap.
Chau Muc Tap.
NOTE:
(1) Buddha India: Liuyuan Buddha India Zen master Van Cu mountain, the legal method of Khai Thien Kiem Zen master.
(2) Rest and relaxation place: Translated in Yen retirement.
(3) Gathering age: Age 70, that is, when you want to do something you want to do according to your own mind without going beyond the rules.The treatise reads: "I am fifteen years old and even at school, thirty years old and independent, forty years old or not, fifty years old knows heaven, sixty years old goes to the atrium, seventy years old Tong Lam, want not to exceed the norm. "
(4) Trường Canh: In the early morning, there is Khai Minh called East in the East with Venus, in the West, there is Truong Canh called Glass.Venus in the West the sun rises, Glass in the East the sun sets.
(5) Understanding Moon: The moon rises around the 27th, 28th of the month, when the moon has just dawned, it is already bright, meaning light is not much.
(2) Rest and relaxation place: Translated in Yen retirement.
(3) Gathering age: Age 70, that is, when you want to do something you want to do according to your own mind without going beyond the rules.The treatise reads: "I am fifteen years old and even at school, thirty years old and independent, forty years old or not, fifty years old knows heaven, sixty years old goes to the atrium, seventy years old Tong Lam, want not to exceed the norm. "
(4) Trường Canh: In the early morning, there is Khai Minh called East in the East with Venus, in the West, there is Truong Canh called Glass.Venus in the West the sun rises, Glass in the East the sun sets.
(5) Understanding Moon: The moon rises around the 27th, 28th of the month, when the moon has just dawned, it is already bright, meaning light is not much.
140.-HAN: Cao Am wrote: A very innocent and stupid death. Only in good knowledge, of course, have the respect for the virtue of karma. Calendar of the air generation. The thought of the language is important. Preferably all the removal. Tue period net of pure real room. The only human spirit only need example. Like jade chi in sketch, to sneak in the lane, to check the rules. Like the original chi chi, congested congestion in neon, pratice principle transatlantic.The idea of precious, non-toxic pedophiles is useless. United States education recommendations recommendations direct, herons possess the position of the American. Aside from grace, prosperity, precious marketing. Because you are stupid, and you're currently in position.Try to write: "Human phase function, only need to". Talented scholar vision of the ups and downs. Hieu Chi Chi Chi Chi, reckless devotion, reckless recollection, excellent chain. Try talented ethics scholars spend head because of wild department.
Data Logistic.
Data Logistic.
140.- TRANSLATION: Cao Am said: The dead person is not gentle or stupid, but only based on the bending of the wise intellectuals so that they can respect the karma and bring the experiments to promote their temperament. power, giving an incentive to let them respect their words, giving them a favor so that they can save their time, and accumulating like that over the years, of course their reputation and physical strength will be given. abundant. Because, everyone implies the sacredness, only in industrious lead to reach. For example, if the pearl is still in the ore, if it is thrown away, it is gravel, if it is honed, it becomes Khue Chuong (1). As well as the source of the water, if the source of congestion is stagnant in a muddy period, if brought to clear the depths of the creeks and rivers. Immediately knew, In the life of this precious Statue (2), not only did the person lack the good-natured person use it, but even there was a place where he could not come to the pedestal. Even at that time, the place where the forest was still prosperous were talented talents abandoned in this precious statue life. So people in the French time are called stupid, in prosperous times called location. So said: "Humans all contain the divine nature, only in industriousness to lead to reach." So know, the talent of the learner also from time to time up or down. If when the time is right, it will come, reward the time when it is revered, and crush the candle when it has to contemplate and criticize it. That is the reason for the destruction or growth of morality as well as the talent of ethics. Even at that time, the place where the forest was still prosperous were talented talents abandoned in this precious statue life.So people in the French time are called stupid, in prosperous times called location. So said: "Humans all contain the divine nature, only in industriousness to lead to reach." So know, the talent of the learner also from time to time up or down. If when the time is right, it will come, reward the time when it is revered, and crush the candle when it has to contemplate and criticize it. That is the reason for the destruction or growth of morality as well as the talent of ethics. Even at that time, the place where the forest was still prosperous were talented talents abandoned in this precious statue life. So people in the French time are called stupid, in prosperous times called location. So said: "Humans all contain the divine nature, only in industriousness to lead to reach." So know, the talent of the learner also from time to time up or down. If when the time is right, it will come, reward the time when it is revered, and crush the candle when it has to contemplate and criticize it. That is the reason for the destruction or growth of morality as well as the talent of ethics. So know, the talent of the learner also from time to time up or down. If when the time is right, it will come, reward the time when it is revered, and crush the candle when it has to contemplate and criticize it.That is the reason for the destruction or growth of morality as well as the talent of ethics. So know, the talent of the learner also from time to time up or down. If when the time is right, it will come, reward the time when it is revered, and crush the candle when it has to contemplate and criticize it. That is the reason for the destruction or growth of morality as well as the talent of ethics.
Letter to Lý Đô Úy Vân.
Letter to Lý Đô Úy Vân.
NOTE:
(1) Ngọc Khue Chương: The flat gem called Khue, split in half and called Chương.
(2) Precious statues: Dharma statues and dharma objects.
(3) Ly Do Uy Van: Ly Hanh Hanh, whose name is Thien Quan, passed his doctorate and became a transporter in Ha Bac.
(2) Precious statues: Dharma statues and dharma objects.
(3) Ly Do Uy Van: Ly Hanh Hanh, whose name is Thien Quan, passed his doctorate and became a transporter in Ha Bac.
141.-HAN: Cao Am wrote: Teachings of the ancestral generosity and morality. Abbot of the noble moral respectable scholar. Ceremony obediently obedient scholars Abbot has lost his life, and his scholarly influence is dreadful. Head of the dynamic identity to avoid, the scholar of public property to fight the graphics. Prophet prophesy of course, fully recruited intelligent philosophers master spare parts.History of human history regardless of pediatric example. Co Thach Dau Ma Organized the prosperity and prosperity. He mastered the master, majesty, cancer seriously enough to make a speech, Thuan Yang Mi, the possible post-generation period of false tissue.
The Death Letter.
The Death Letter.
141.- TRANSLATION: Cao Am said: The great work of teachers is not as great as the moral and benevolent morality. The religious veneration of the religious learners reverently revere and practice the politeness of the learners ashamed of the desire for competition. If once the abbot expressed a face of contempt, the learner's time was overwhelmingly rough. The abbot shows a controversial face and changes his face when the learner has a struggle. Holy Saints knew when it had not happened, so they recruited the wise man to be the master of the forest, making people full of contemplation, without teaching and still following the education. So, in the contemporary Thach Dau (1), Ma To cultivated the trend, then the brilliant brothers competed. Gestures such as majesty, solemn respect, statement, blink of an eye, can be used as models for the next life,
Letter to Death.
Letter to Death.
NOTE:
(1) Thach Dau: Thach Dau Hy Thien, a Zen Master, a Buddhist monk of Thanh Nguyen Hanh Tu, a Zen Master.
142.-HAN: Cao Am writes: The proverb of the proverbial saying: "Operating fees for export, the small-holders companionship is as expected. Private Dharma of the Bodhisattva Bodhisattva, the Brahmins of the Supreme Beings Organic defilements. "
Ky Van.
Ky Van.
142.- TRANSLATION: Cao Am said: (1) The priest used to say: "Traveling with fees when stepping out of the door, going to small monasteries, most people encounter things that are not satisfactory." (2) contemplating meditation in Jizō, Minh Giao (3) seeing the Spirit, immediately see problems with afflictions. " Ky Van.
NOTE:
(1): The idea of this passage says that the practice of the pilgrims, always have to keep the righteous thoughts, not to allow the reckless thoughts to interfere.
(2) Dharma Eye: Dharma Eye Van Ich, a Zen teacher who was traveling with rain, thought of Jizō at Thach Son Institute of Earthbending, and met the Sangha, the Zen Master Sam, because of some exchange of religious stories. but Dharma Eye was enlightened.
(3) Minh Giao: When Minh Giao Tung, a Zen master, had a meeting with Dinh Dinh, Dinh was sitting on a meditation hall. Spreading ceremony, worshiping instruments. He pointed to two small jars in the meditation house and said, "You have come here at the right time, in this year's temple to have a similar meal." In the morning, when he ate porridge, Tung saw a netizen steal a square basket, took the objects in it to put into their bowls of Tang, Tung looked up and down, some chewed a little bit, others left it. That doesn't eat. Tung did not immediately put the item in his sleeve down to see if it was a dry rice cake. When Tung asked a stranger, he knew that this temple would never make porridge in the morning, if one day, Vietnamese men would sometimes want to invite some men, they would have to take the monks in turn, if leftovers were eaten, the food would be dried. In the warehouse, until the day there is no boyfriend, that part is divided equally to eat.
(2) Dharma Eye: Dharma Eye Van Ich, a Zen teacher who was traveling with rain, thought of Jizō at Thach Son Institute of Earthbending, and met the Sangha, the Zen Master Sam, because of some exchange of religious stories. but Dharma Eye was enlightened.
(3) Minh Giao: When Minh Giao Tung, a Zen master, had a meeting with Dinh Dinh, Dinh was sitting on a meditation hall. Spreading ceremony, worshiping instruments. He pointed to two small jars in the meditation house and said, "You have come here at the right time, in this year's temple to have a similar meal." In the morning, when he ate porridge, Tung saw a netizen steal a square basket, took the objects in it to put into their bowls of Tang, Tung looked up and down, some chewed a little bit, others left it. That doesn't eat. Tung did not immediately put the item in his sleeve down to see if it was a dry rice cake. When Tung asked a stranger, he knew that this temple would never make porridge in the morning, if one day, Vietnamese men would sometimes want to invite some men, they would have to take the monks in turn, if leftovers were eaten, the food would be dried. In the warehouse, until the day there is no boyfriend, that part is divided equally to eat.
1 43.-HAN: Cao Am expresses respectable style with indifferent style. Stay calm, do not miss the ceremony. At them, the ants are violating the unwarranted enemy. General body of worship.Unexpected failure promises. Sao incompatible, all right from the financial resources. Suddenly convinced. Often wrote: "The self-pious learning is too fake. Peace of mind is very precious because the atria".
[b] 143.- TRANSLATION: Cao Am is a person of seriousness in the heart as well as in appearance, fierce style, and calm, not forget the law.The days he was in them often saw something abusive, he did not pay any attention. Lifetime only takes a simple place to handle itself. In meditation retreat place he never promised possible (1). There is no good reason, if something is not suitable, of course, he is serious and straightforward to prevent, so everyone in the crowd believes. He often said: "I am a religious person not more than a human being, but a peacemaker works not to be ashamed of his conscience."
NOTE:
(1) Promise: Meditation is essential in the realization of enlightenment, so someone who has real enlightenment can be promised by the teacher, which is certified.
144.-HAN: Cao Am head Van Cu, ants of a righteous worker who hides a false evil, ie, read as an example: "The incompetence such as trying, the humane dowager at the acute level, peacefully cultivating himself. carelessness increases, gangrene only ". Chorus like try. The nun resisted Van Cu. The Buddha's label relieved of a letter of exemption: "Van Cu borders on Giang Ta, possibly leading them to practice the religion, self-realizing trying to yield". Professor wrote: "Self-pragmatic hybrid forestry, scholars were nominal price list, willow venereal means fake, any micro any." Buddha Chi Van wrote: "Cao Am had a great death."
Ky Van.
Ky Van.
144.- TRANSLATION: Cao Am at Van Cu pagoda, seeing a death of someone who enlightens his mysterious evil, he appealed to them, saying: "It should not be like that. , must take religious direct working urgently, take peace as a fix yourself. Left to let go in love hate, to sabotage the retreat of people. " He taught such people. Cao Am at first disobeyed the abbot of Van Cu pagoda, Buddha Nhan sent a letter advising that: "Van Cu pagoda is the most famous place in Giang Ta (1), where he can have them practice the religion so he should not be humble. give up trying to ". Cao Am said: "Since coming back here, the religious people have been in that category, it ruined the meaning of human beings is not few." Buddha Giam heard that and immediately said, "The place of departure and destination of Cao Am, the person who died there is hardly anyone else."
NOTE:
(1) First order: Translation in the word armor, the first meaning, the head.
145.-HAN: Cao Am encourages the old man to increase his illness. A Buddhist monk usually approves Buddhism to appraise Buddha's mind. Real promise Bhikkhu khưu coordinates unfair spending real, born ln mind, start fake ants corn. Each of the Buddha's sublime spirit to visit his disciple, maintain alms bowls, any precious and unattractive noble mind. Proportion of blessing necessarily corps.Post base impulse often pseudo-head, the elderly Bhikkhu disease real estate mendicant khưu assumption, non-coated lack of real map affordable child map. Ðãi Phật hậu Phật hậu hậu diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt diệt Phật hậu diệt diệt diệt diệt diệt diệt diệt diệt diệt Phật diệt, diệt, diệt, diệt,, diệt, diệt,,: Buddha's Dharma is ceased, like the Dharma Statues of Chinese hybrid zen begging for real qifu gangui, pseudo-function impairment.Department of attenuation convergence micro-security to promote them, chirp axes hoaxes of Japanese planet beggars. Kim closed the window, abiding the cause and effect, insecurity of the Sangha, the Buddha's context, and the deprivation of the dharma door. Crane in the abbey, old quarter. Landscape reflections, often head materials, micro hydro location. Duong depressed mind, of course, Buddha mind. Duong Hanh Hanh Hanh Hanh Hanh Buddha. Buddha in Japan, or any response, save the body of the monastery, the week of the Sangha, the elderly, the most consulted, the most rational. But encourage sometimes monks, similar respect. Depending on the means, eliminate the anger. Try the article Ngu Su Su revealed the model. Kimchi contemporary uses often cylindrical, private, oral, precious rights. But the great wing fake fake patients. They Increase the material support micro century. Buddha mind Buddha's soul is so wild. Belgian ed! Belgian ed! Ancient virtue: "Lao Tang is very rich in spending money". Kimchi meditation, cypress Increase the medium, infinity old man fake. The unborn child is unloaded, and the life expectancy is rewarded, and it is counterproductive. May contemporary kim obey Thieu Long Patriarch, an rich old man sick.Always existing, arbitrarily provided, uselessly stupid,
145.- TRANSLATION: The advice to the elderly monks of Cao Am is written: The monk often considers Buddhism, carefully considers the Buddha's mind, does not allow the bhikkhus to sit to enjoy the dishes they did not participate in. merits, so that they will be lazy, create ants and their selfs. So every morning, Buddha and his disciples carried alms bowls, not choosing a cowardly house, regardless of the high and low, to make everyone equally happy. It was not until later that the name was often called the pillar because the sick old Bhikkhu khưu could not go begging for newly established, really not the young people who are healthy to participate in the meals used in it. Since the Buddha's extinction came back, during the Dharma-time the Bhikkhu khưu has been following the alms-alley pattern as before, but since the time of the precious Buddha came back here, all over the world in China, although he has not given up his conduct completely alms, but only elect those who have the merit to do it. After the benefits have been obtained, accumulate as part of the title (1) to make offerings to the masses, and then gradually abandoned the law of daily alms. Now hearing a small number of temples, the abbot did not know the cause and effect, did not support the Sangha, in contrast to the Buddha's will, hurting the dharma.If not abbot in the monastery, where will the monks stay? Why do not they think, the wealth usually exists because of whom. So we have to consider how to use the mind to fit with the mind of the Buddha, how to do the Buddha's behavior Once upon a time, when the Buddha was still alive, or one day Buddha didn't come to visit the boys at the Vietnamese house, and confined himself in the monastery, he went around the monks' chambers, visiting the sick and sick, most comforted, The most critical are, also advised the Bhikkhu khưu should respect each other, depending on the means, to dismiss all hatred of anger. That is the exemplary model of the Suicide Teacher that governs all the masses.People nowadays, they often disregard the consumption of ordinary people, provide for the mouth and tongue of the body, associate with the privileged, and do great to the elderly and the sick. Even taking the wealth of the Sangha signifies their own. The mind of Buddha and the conduct of the Buddha are no longer allowed to have one What a pity!Tragic! Ancient virtue said: "Lao Tang is the hallmark of painting". The Zen monk of this generation, among the monks there are hundreds of people, not one is a senior. Old without being recruited, it is clear that long life is useless, more equal to premature death. So I hope the monks in the contemporary meditation place, follow the Buddha's words, continue the throne, nourish and comfort the sick, depending on the material of the abiding or not, but provide them with accommodations, do not allow the autocratic fool to destroy the rule of Dharma, but take the young karmic retribution in later life. Very earnestly hope the monks row further comments.
NOTE:
(1) TITLE: The title is the phonetic transcription of the Sanskrit word, the Chinese transliteration is the Quadrilateral Increase, or called the Sangha title, or the term of the 10 rising tithons.
(2) Article Sui Su: Only Shakyamuni Buddha, the lord of Buddhism.
(2) Article Sui Su: Only Shakyamuni Buddha, the lord of Buddhism.
1 46.-HAN: The Sense of Venerable Pham Mon Mon wrote: The pristine spirit is willing to go on the dike. Endless Truong serves Jiangxi, the chi is impossible. Cuu chi turns into writing: "Meditation is lower in French propaganda. Fake reclining security, inadequate being born in the hills and mountains to be able to practice wild". Marketing promotion legal Hoai Thuong chi Thai Binh. Excess time Du Journey to post the subject. Tung Lam chi neatly, tone of great tremor, suspected Bach Tran invincible. After decades of testing, the table of Phung Nguyen table was lost.Excessive comments like the public comments. Painting cup micro-mail air mail. States of the size of the show: "Oh, we use the natural method of experimenting, the principle of adherence to Linh Nguyen, the principle of abiding with the principle of superiority, the cause of the disaster, the disaster of the disaster". The story reads: "Humanity of propaganda and non-propaganda". Linh of course chi.
146.- TRANSMISSION: Giac Pham Venerable insisted on entering the gate of Linh Nguyen pagoda: Linh Linh initially did not vow to be born as a martyr, that vow was as solid as a solid embankment. Endless Truong (1) at that time was serving the mission of Jiangxi province, often going to the temple to invite him to apply, but he did not agree.After a while, he changed his mind and said: "In retreat, there are many preachers, but many of them borrow the pretext of avoiding responsibility to enjoy comfort, if we do not rush out to defend, then it will fall so close. " Because of that, he gave a new lecture at Thai Binh pagoda in Hoai Thuong land. At that time we (Giac Pham) Wander to that temple, saw that the forest was restored, and the weather was flourished, but suspected that the flourishing period of Bach Trượng was still unabated. Fifteen years later, I saw that board again in the place of Phung Nguyen's staff, after reading it, I suddenly felt as surprised as seeing the spirit of Linh Nguyen. Moreover, Son Coc also brought this board written in a large square, including the excitation saying: "Alas! If you make people in the world do dharma, you all follow Linh's words." Originally to abide by, what time the Organization did not flourish so instead! ". The story reads: "People who propagate the religion, not the preacher or propagate the people". Linh Nguyen has applied this.
Shimen.
Shimen.
NOTE:
(1) Endless Truong: Prime Minister Truong Thuong Anh, whose name is Thien Giac, alias Endless, at the age of 19, passed the exam, after being credited with Buddhism. In the sixth year of the Tang Dynasty, King Tong Triet Ton was appointed to be Cao Van Su in Giang Tay.
147.-HAN: Qui Van Ban The venerable poet wrote: Phu Trinh Cong dynasty (Turned on), questioned the head of Tu Tu Ngung Zen master. Mail chained the most popular chanting only four. Bi Phu Thai Chau Hong Phuc hesitated on time. Attention to the lawful predecessor, the royal family, the princes of the believers and officers of the field director. Trinh Quoc Cong made an important switch, and continued to look like he tried. Nhi Ngung of all great people. Self Ngung own possession scene. Doctor of the Middle Kingdom credits the religion, the power of the dead, the effervescence, and the radical elimination of children. Nhu Duong Dai Nien Thi Lang Ly, Hoa Van Do Uy, Kien Tue Lien. Thach Mon Information From Minh Minh, elders stimulate the enemy to initiate the initiation, and grant the meditation to monks. Duong Vo Vi chi Bach Van Doan, Truong Vo Vi, Chi Dau Export Approved. Stage stimulation, radical evidence to, non-natural course. Close-up Truong Vo Cau Thi Lang, Ly Han Lao Tham Chanh, La Cu Nhan, a scholar and a scholar of Dieu Hy. Posting the retreat, the pagan friendlies were born. Ai surges in contrast to attract power algae, escape mundane strategies. Guan Yu absorbed the services of a sagging knuckle. However, the soldiers of the military are similar to their love, they are not idle. Post-production of antiquity Germany stage grave, specialized in travel, the song progress. Every mortal leader progresses the list of false elders. I remember visiting like, professing Monks Increase. Phung Tien benefited from the government, the title of spending generals donated. Counterfeit goofy pediatric signs any mind. Oh ho corn sa sa like death, most average bowl, still operating on the fly, non-righteous heaps of limbs, the female pearls of white angel, pedophile love advocates wisdom to try to weld the area, self-defense of humiliation like trying wild. The most merciful government proclaimed the fourth quarter of the grass-roots basis, Most expect to spend money to make money. Thinking about painting chi chi ty ty foot. Deprivation of religious style even flattery. Real mischief when the puppet shop, although the politician exquisitely envisaged entry, clogged body close to any meaningless, unfortunate faith, no one can spare!Breaking the law, Bhikkhu khưu, ma gas base, crazy self-depreciation. Displaying intellectuals of the general form, just meditating on the elder vi chi the redundant monk, mi reveals your precious vi chi tone. Dear any request glass, sabotage legal expenditures. White paper is ready to worship Bai Ha. Refreshment of Saints, great humiliation Wu chi chi depletion as try. Oh ho! God of record, ten thousand clowns. African extravagant. Tung Zen teacher Nguyen Van Huu Huu: "There was a sudden rise in the height of the monks and the sudden death of the ants. Preparing for the rule of writing and writing the master's name. Chung Son Tang Vien of Taiwan had a great opportunity to welcome the children to sit on the throne. Any period of any real drawback of self-respect. It is likely that Tang Vien Chi is natural and natural. Like Tue Vien self-depreciated. Hope for the mankind of maize cultivated from the chi tu, the prime period to gain the lake. The most pedagogical of the most pedagogical period, exist the word Ha Ha useful. The only way to test the real estate is that, Thuan Hy Dinh Dau. Excess thanks. Resident of Binh Dien Tay Son is small. Most of the text is updated near the style of the puppet style. Wu said any serious disrespectful contempt. Lianhui take advantage of the scene. Any period of any real drawback of self-respect. It is likely that Tang Vien Chi is natural and natural. Like Tue Vien self-depreciated.Hope for the mankind of maize cultivated from the chi tu, the prime period to gain the lake. The most pedagogical of the most pedagogical period, exist the word Ha Ha useful. The only way to test the real estate is that, Thuan Hy Dinh Dau. Excess thanks.Resident of Binh Dien Tay Son is small. Most of the text is updated near the style of the puppet style. Wu said any serious disrespectful contempt. Lianhui take advantage of the scene.
Tung Lam Thinh Su.
Tung Lam Thinh Su.
147.- TRANSFORMATION: In the Heavenly Palace of Qui Van Ban (1) The Venerable wrote: The court had Phu Trinh Cong On (2) asked the religion at Dau Tu Ngung (3) the Zen master, wrote letters to travel by post. the verse, consisting of fourteen pages carved into stone steles on the left side of the corridor of Hong Phuc pagoda in Thai Chau, to clearly show the brilliant solemnity of the ancestor's doctrine, and to realize the religious faith Deep inside the royal princes. Trinh Quoc Cong was an important spirit of the social system until he was old enough to know the tendency to believe in such faith. Then Ngung Zen master must have a more unique thought than people. Quoc Cong told himself that he himself had been taught the warning of Ngung Zen's books to generate enlightenment. Among the faithful Buddhist monks, who often forget the age of their position, a strong and strong mind arises, only wish to attain thorough enlightenment and then later. Nhu Duong Dai Nien Thi Lang (4) Ly Hoa Van (5) Do Captain met Quang Tue Lien (6), Thach Mon Thong and Tu Minh the elders. The predestined conditions such as stimulating the initiator (7) also see the beauty of the Zen scriptures. Nhu Duong Vo Vi meditated at Bach Van Doan, Truong Endless where he was from, and knocked on the door to knock (9), which led to the realization of the root. Not only that. In modern times, there are Truong Vo Non (10) Thi Lang, Ly Han Lao (11) Chief of Staff, La Cu Nhan (12) scholars, all of whom ask about religion in Dieu Hy Lao. When posting the road at retreat (13) are told that the ban ban ceiling. The act of loving hate is reversible, as strong as lightning, thunder and lightning, without fussing on the taboo of the world, causing people to find themselves hidden without fear of the shore. Nevertheless, the gentlemen of the military men are together to find no solitude, stop the mind in meditation, to promote the base of their available mind. The later life did not imitate the model of exemplary virtue, specializing in chattering and flattering, in order to wish for visible progress. People who take the position of abbot to become an elder, often write their names on a postcard to confess that they are monks in the lower school. Serving people, the previous owner took that as a government, then brought the monks' pillars to cover the flattering devotion, make fun of the fake but still not embarrassed. Alas!The monk Sakyamuni, a vase with a cloud-like bird's flight, does not fear the urgent hunger, no attachment to children, ivory silk, but wants to bend to bend, gingerly trembling so as to take care of such a humiliating thing! The so-called grace (deep grace) is only the starting point of a particular part of himself, with no grounds, but because a mediocre ordinary person proposes it first, a hundred people need it. mediocrity behind the back side, and then imitate each other to serve them back, then it is really so lowly small. A man who makes a corrupt religion is no worse than a flatterer. Indeed, the place of infection is deceitful and deceitful, even if you are a politician, if you have been infiltrated by it, you must put yourself in an unreasonable and unsuccessful place. What a pity! Bhikkhu khưu breaking dharma, being obsessed with ghosts, lying lying proudly, pretending to be in the form of an intellectual, taking the elder meditation place that is a redundant monk, That flattering luxury in the middle of the road is that of the tone, showing the attitude of respect, not waiting to invite, opening the sabotage in the Dharma. The white man sat arrogantly on the bed, and he knelt on the ground, bent the Buddha's prohibition, making it badly defiled. The decline of our religion is so extreme. Alas! God recorded the devil, the crime, desiring to die how to redeem. Is it not all from the guilty of being a flattering man? The Zen Doctrine of Minh Dao Tung, a Zen master, said: "In the old days, the higher order of the Sangha, even when he saw the Prince, he did not even worship the servant. in Chung Son, when the car announced that the king was coming to the door, he was still sitting on the bed to continue listening Tue Vien (15) in Ho Khe, when the Prince came to Tam Duong land, nor would he go out of the mountain. "At the same time, such a person, such a virtue, so the saint's religion flourished. Later, high-level fans of the Sangha, when dealing with publicity. Madam, even if you are not treated with the rite of a corporal, considering their origin, it is not equal to the pride of ordinary people, which is not the same as the attitude of the audience of the Sangha. Tue Vien's so-self-attitudes, so that we can prosper, our cultivation can progress, is it possible? That's why we cannot help but shed tears. Rooster, I quit Kien An pagoda, lived in a small village in Tay Son, Binh Dien land, by the sight of the ear in recent days, received x yét that things are mostly false, ruined old habits.
Tung Lam Thinh Su.
Tung Lam Thinh Su.
NOTE:
(1) Qui Van Ban: Like the Zen master of the Qui Van pagoda, the mountain of So Son in Hangzhou, the method of Linh An Tue Vien Zen, the 16th sect of Nam Nhac.
(2) Phu Trinh Cong: Thua General Phu On, whose name is Ngan Ngan.Song Tong-ton Ton was named Trinh Quoc Cong, his younger name was Van Trung Dinh Cong, and he obtained the dharma at Dau Tu Ngung.
(3) Dau Tu Ngung: Dau Tu Ngo Chung Tu Ngung, Zen Master, Tue Lam Tong Tue Zen master, 12th generation Thanh Nguyen sect.
(4) Duong Dai Nien: Duong Uong of Song dynasty, whose name is Dai Nien, Kien Chau, and Huy is Van Chinh Cong, who was a mandarin of Han Lam, obtained the dharma in Quang Tue Nguyen Lien, a Zen master, after joining with Tu Minh to meditate. Professor.
(5) Ly Hoa Van: Pho Ma Do Captain Ly Tuan Huc, whose name is Hoa Van, is a layperson, attained Dharma in Coc An Uan Thong, a Zen Master.
(6) Quang Tue Lien: Quang Tue Vien, Nguyen Lien and the Zen master of Thu Son Niem, 9th generation of Nam Nhac sect.
(7) Acting aggressively: Stopping, stirring, asking and answering, these are motivations in Zen Buddhism, so that enlightenment is possible.
(8) Where to Export: Tong Duyet Zen master of the export, the legal method of Chan Tinh Van, 13th generation of Nam Nhac sect.
(9) Knocking on the door of the strayer: translating at the stage of stimulating the customs, that is, reminding the meditator through the difficult and difficult places to reveal the true muscle.
(10) Truong Vo Cau: Quan Thi Lang Truong Cuu Thanh, whose name is Tu Thieu, his nickname is Non-Buddhist lay person, attained enlightenment in Dieu Hy Hao, a Zen master.
(11) Ly Han Lao: Chief Justice Ly Binh, whose name is Han Lao, privileged in Dieu Hy Zen Master.
(12) La Cu Nhan: The surname La, whose name is Ban Trung, the name is Cu Nhan, asked the director at Dieu Hy Hao the Zen master, the official to Han Lam.
(13) Post retreat: A place for students to study, to ask the teacher for guidance, to decide where the mind is in doubt.
(14) Tang Vien: About the first August year of the reign of Kien Nguyen during the reign of Te Cao To, the king came to Chung Son mountain, so he wanted to meet the higher rank of Tang Tang Vien. When the king came to the temple, Tang Vien took the excuse of being old so he could not continue to sit on the bed and talk to the king.
(15) Tue Vien: Tue Vien Zen Master, Ho Khe Pagoda in Dong Lam Son.He established the first Union Society to practice the Pure Land method in this mountain in order to absorb all the gentle and sa-like subjects of more than 1,000 people, specializing in rebirth in the Pure Land. King An De of Dong Tan dynasty, far away from Tam Duong land, only invited Tue Vien to paint, Tue Vien used the excuse because he was old and refused. Therefore, the king went to give the Thai Beast to the Cuu Giang Land, every year, to bring necessary supplies to provide. He stayed in this mountain for thirty years and never got out of the mountain. If he ever took guests, he would take him to the Ho Khe bridge only.
(2) Phu Trinh Cong: Thua General Phu On, whose name is Ngan Ngan.Song Tong-ton Ton was named Trinh Quoc Cong, his younger name was Van Trung Dinh Cong, and he obtained the dharma at Dau Tu Ngung.
(3) Dau Tu Ngung: Dau Tu Ngo Chung Tu Ngung, Zen Master, Tue Lam Tong Tue Zen master, 12th generation Thanh Nguyen sect.
(4) Duong Dai Nien: Duong Uong of Song dynasty, whose name is Dai Nien, Kien Chau, and Huy is Van Chinh Cong, who was a mandarin of Han Lam, obtained the dharma in Quang Tue Nguyen Lien, a Zen master, after joining with Tu Minh to meditate. Professor.
(5) Ly Hoa Van: Pho Ma Do Captain Ly Tuan Huc, whose name is Hoa Van, is a layperson, attained Dharma in Coc An Uan Thong, a Zen Master.
(6) Quang Tue Lien: Quang Tue Vien, Nguyen Lien and the Zen master of Thu Son Niem, 9th generation of Nam Nhac sect.
(7) Acting aggressively: Stopping, stirring, asking and answering, these are motivations in Zen Buddhism, so that enlightenment is possible.
(8) Where to Export: Tong Duyet Zen master of the export, the legal method of Chan Tinh Van, 13th generation of Nam Nhac sect.
(9) Knocking on the door of the strayer: translating at the stage of stimulating the customs, that is, reminding the meditator through the difficult and difficult places to reveal the true muscle.
(10) Truong Vo Cau: Quan Thi Lang Truong Cuu Thanh, whose name is Tu Thieu, his nickname is Non-Buddhist lay person, attained enlightenment in Dieu Hy Hao, a Zen master.
(11) Ly Han Lao: Chief Justice Ly Binh, whose name is Han Lao, privileged in Dieu Hy Zen Master.
(12) La Cu Nhan: The surname La, whose name is Ban Trung, the name is Cu Nhan, asked the director at Dieu Hy Hao the Zen master, the official to Han Lam.
(13) Post retreat: A place for students to study, to ask the teacher for guidance, to decide where the mind is in doubt.
(14) Tang Vien: About the first August year of the reign of Kien Nguyen during the reign of Te Cao To, the king came to Chung Son mountain, so he wanted to meet the higher rank of Tang Tang Vien. When the king came to the temple, Tang Vien took the excuse of being old so he could not continue to sit on the bed and talk to the king.
(15) Tue Vien: Tue Vien Zen Master, Ho Khe Pagoda in Dong Lam Son.He established the first Union Society to practice the Pure Land method in this mountain in order to absorb all the gentle and sa-like subjects of more than 1,000 people, specializing in rebirth in the Pure Land. King An De of Dong Tan dynasty, far away from Tam Duong land, only invited Tue Vien to paint, Tue Vien used the excuse because he was old and refused. Therefore, the king went to give the Thai Beast to the Cuu Giang Land, every year, to bring necessary supplies to provide. He stayed in this mountain for thirty years and never got out of the mountain. If he ever took guests, he would take him to the Ho Khe bridge only.
148.-HAN: Vien Tham Sam Venerable canvas: Buddha's genius is far away and righteousness. Arrogant room Thank seniors, thank you for being a good writer. Tung Lam typical journalism to create geographical areas. Organic property to save chi wild, antagonistic micro-prince Prince of the wild. Kim So Son, the Zen master, Bien Tinh from the far away youth, was extremely intelligent in his illness. The expectation of intellectual contexts, short-tempered mind, flattering mind fluttering of the field, of course, the problem of toxic poisons.
Tung Lam Thinh Su.
Tung Lam Thinh Su.
148. - MEANING: Venerable Sam Venerable (1) made a tarpaulin that: Buddha is far away, the main tone is frugal, faded and faded to the extreme. Senior seniors are in decline, postpartum people have not heard the name. The existing framework of the forest department is nearing a complete collapse. For someone to stand up to maintain, on the contrary to be a servant (2). Now, seeing the nature of Bien Tinh of Master mountain of So Son mountain, the words are far and wide but the thought is very profound and very likely to be good remedies to cure serious diseases. But those who are ordinary petrol, poor intellectuals dark, immersed in the field of flattery, all take the position of the lake as a poison.
Tung Lam Thinh Su.
Tung Lam Thinh Su.
NOTE:
(1) Vien Tham Sam Vien Vien Ngan Sam, a Zen Buddhist monk in the Thai Binh province, the method of Van Cu Phap Nhu Zen, a 16th-generation Nam Nhac sect.
(2) NOC bo: translated in the word of the prince, the local proverb, meaning slavery.
(2) NOC bo: translated in the word of the prince, the local proverb, meaning slavery.
149.-HAN: Dong Son Khong Venerable responded to Du Tai Mau, the third-rate mail lady: Van humiliation tried to lower love. Special hue red card useful utility letter. Each of the people's blood lava, the natural data, Tai Mau tri tri. Kim although the Elder, resident cadre, directing the Venerable No. Often head in, most vice. Net import and export of real business labels. Any animal medicine often useless abuses, any foreign minister, any external hospital.Nham charm pediatric head, preliminary counterproduction. Tai Mau signed the former director of the profession of professors, trying to equivalent to the death of the leader of the silver chain.Any rate trial rates often often aboard. No Venerable. Nhược U No, heron Ha useful. Consistency usually abiding, posture often. Most micro-rule cards, starting up friendly knowledge pediatric knowledge often head office. Signed in to honor the perfect bridge,any doubt self-test joint institute. Cong Man Nhan, knowledge and knowledge, the period of Man Chi's elderhood. Most head of the hospital, usually abstain from directing the friends, or using the perfect match of the noble people, or using the private house-hold, or using the saving period Instead of any concept of any decimal often head posture to increase animals. Kim chi feel free Africa, often the Department of fake, multi-class testers. First Buddha intelligent speech, any specific ear. Rate of course hybrid, self-amnesty disabled, increased bureaucracy, phase cynic testing. Pray for the mind of voters to try the middle level. Public opinion trust, self-forgiving principle of false promises, prime time to welcome children, the switch to pay the process, the ability to be wild.Mischievous chi language speech, any matter for sure. Middle welding period insurance. or using private house-keeping, or saving time. Instead of any concept of any decimal often head posture to increase animals. Kim chi feel free Africa, often the Department of fake, multi-class testers. First Buddha intelligent speech, any specific ear. Rate of course hybrid, self-amnesty disabled, increased bureaucracy, phase cynic testing. Pray for the mind of voters to try the middle level. Public opinion trust, self-forgiving principle of false promises, prime time to welcome children, the switch to pay the process, the ability to be wild. Mischievous chi language speech, any matter for sure. Middle welding period insurance. or using private house-keeping, or saving time. Instead of any concept of any decimal often head posture to increase animals. Kim chi feel free Africa, often the Department of fake, multi-class testers. First Buddha intelligent speech, any specific ear. Rate of course hybrid, self-amnesty disabled, increased bureaucracy, phase cynic testing. Pray for the mind of voters to try the middle level. Public opinion trust, self-forgiving principle of false promises, prime time to welcome children, the switch to pay the process, the ability to be wild.Mischievous chi language speech, any matter for sure. Middle welding period insurance. Self-forgiving rules promised forgiveness, pediatric weight thanks, prime switch for the process, the amount of wild energy. Mischievous chi language speech, any matter for sure.Middle welding period insurance. Self-forgiving rules promised forgiveness, pediatric weight thanks, prime switch for the process, the amount of wild energy. Mischievous chi language speech, any matter for sure. Middle welding period insurance.
Luc.
Luc.
149.- TRANSLATION MESSAGE: Letter from Dong Son Khong (1) The Venerable answered Du Tai Mau asking to borrow money, saying: Previously, it was my pleasure to serve you warmly. After a long time of separation, I received the letter, I was very ashamed of myself. I was originally a part of the mountains, with life away, Tai Mau seems to know. Now, although I am the elder in the field, the Venerable is just like the Venerable as in the old days. Because the wealth of ordinary people has or not, most are entrusted to the owner, the income and expenditure books are also not paying attention to, do not harbor the unused clothes of the ordinary people, or at the invitation of the party. outside, no need to stay outside the hospital, just depending on predestined that in, did not count tomorrow. Tai Mau took the place of the old acquaintance and mentioned it, so together let's forget "things" and "falls" to have fun with the religion. Now I see that in my letter, he trusted me to borrow some money, did not know if he wanted to borrow that money, is it in the permanent place or in the Venerable? If the money is in this No place, then Nothing is anything, if from the usual place is the abuse of the permanent head. Once abused by the permanent abiding, used in the private time of crime of theft. Maybe where the intellectual and good level that stole the use of the office so? He intended to enter the Deity (Capital) to find good jobs, so he should not do such things in the monastery. He was a Man of Man, the place where his eyesight was known about the Elder of the land of Man. Because, when an elder presides over a monastery, the thieves often make their own things, either to make friends with the nobles, or to use secular people, or to entertain people whom they know. know, without thinking that those possessions are those of the cross often abide by the title of Sangha.Nowadays, the species with their horns wearing horns to pay off their previous debts, most of them. The Buddha made it clear, it was terrifying! In recent years, the monastery has been disabled, the monks are deserted, all are the fault of those people. So please don't let me lie in their bed. Indeed, he felt that he believed my words, so even if other temples accepted the promise to lend him money, he should refuse to accept, otherwise, on the journey to his capital, it was unpredictable. , words that are in my ear, don't know what he means? Cold weather, he should preserve the pearls on the long run. How scary! In recent years, the monastery has been disabled and the monks are deserted. So please don't let me lie in their bed. Indeed, he felt that he believed my words, so even if other temples accepted the promise to lend him money, he should refuse to accept them, otherwise, on the journey to his capital, it was unpredictable. , words that are in my ear, don't know what he means?Cold weather, he should preserve the pearls on the long run. How scary!In recent years, the monastery has been disabled and the monks are deserted. So please don't let me lie in their bed. Indeed, he felt that he believed my words, so even if other temples accepted the promise to lend him money, he should refuse to accept them, otherwise, on the journey to his capital, it was unpredictable. , words that are in my ear, don't know what he means? Cold weather, he should preserve the pearls on the long run. words in his ear, don't know what he means? Cold weather, he should preserve the pearls on the long run. words in his ear, don't know what he means? Cold weather, he should preserve the pearls on the long run.
Luc.
Luc.
NOTE:
(1) Dong Son Khong: Tuyet Phong Dong Son Hue Khong, method of Lac Dam Thien Thanh Zen master, 14th generation of Nam Nhac sect.
150.-HAN: Triet Mr. Diem Venerable Van: Try the electronic correspondence of Diem Lao Tu Tu, most of the amnesty letter. Kim chi directed the director of the label, any knowledge of weakness, results in sustaining the test of letters, the principle of success and forgiveness. Philosophy every self elected. Xán An Son heron stills: "Usually cast iron cup, except for supply of foreign money, century as slow poison. Abbot of the data from the beginning of the import and export, the rules of the society." Ancient people like to collect money and loincloths. Kim Chi elected officials, non-special staff of them all on the center of the universe, the four heads of happiness, the release of retrospective autism, the non-human mistress, the period even, the injustice of the past, the forever collection, the promotion mistress, signed the great police, only terrible days, cross section Diem Lao Tu, ear accounting data.
Sucking Chewing Luc.
Sucking Chewing Luc.
Meditation Meditation
Book of Third
General
Book of Third
General
150.- TRANSLATION MESSAGE: Philosophy Mr. Diem (1) The Venerable said: This letter is indeed an absolutionary letter before the Diem Lao Tzu (Pluto). The noble people everywhere today, do not know what they will think? If you insist on preserving as stated in this letter, one day all energy will be given. Philosophy often used things in this letter to remind people. Xan An Son also said: "The money of the rice is usually kept, except for providing it, but if anyone takes it for private use, as well as for the use of the poison of slow birds. considering the import and export of the wealth of the ordinary people, if they have a little interest in cropping that wealth, of course the whole body will get corrupted sores. In the Law, it is clearly written like that. " Ancient people (2) brought money to the store keeper to buy ginger for decoction, This also has evidence. People in this life sit squarely in the staff, not only scooping out the objects in their bowls to satisfy their stomachs, but also to use them in their own way, frivolously according to the human situation. Worse, they also mutilated the abode to collect and sell precious objects, to promote lovers, hoping to be transferred to a large temple. Such people, we are afraid that the Chief Justice of the Office of Lao Tzu could not account for their sins. Looking forward to being transferred to a big temple. Such people, we are afraid that the Chief Justice of the Office of Lao Tzu could not account for their sins.Looking forward to being transferred to a big temple. Such people, we are afraid that the Chief Justice of the Office of Lao Tzu could not account for their sins.
Sucking Chewing Luc.
Sucking Chewing Luc.
NOTE:
(1) Philosophy Mr. Diem: Nhu Diem Zen master, whose name is Tri Tri Ong, has not yet informed about the origin of sectarianism.
(2) Ancient people: that is, Dong Son Tu Bao, a Zen master, the method of the Five Founders of Zen masters, the 9th generation of Thanh Nguyen sect. The Zen master was very serious, when he lived with the Five Patriarchs who had worked in the warehouse. Because when the Zen master was ill, he sent an attendant to the warehouse to collect ginger for decoction. Bao Zen teacher immediately scolded the assistant.The attendant brought this story to the Zen master, then the Zen master had to give money to buy it. Bao only took ginger for the attendant.Later Bao was named "Commercial Sinh Khuong Han" (ginger seller}.
(2) Ancient people: that is, Dong Son Tu Bao, a Zen master, the method of the Five Founders of Zen masters, the 9th generation of Thanh Nguyen sect. The Zen master was very serious, when he lived with the Five Patriarchs who had worked in the warehouse. Because when the Zen master was ill, he sent an attendant to the warehouse to collect ginger for decoction. Bao Zen teacher immediately scolded the assistant.The attendant brought this story to the Zen master, then the Zen master had to give money to buy it. Bao only took ginger for the attendant.Later Bao was named "Commercial Sinh Khuong Han" (ginger seller}.
Meditation Lam Bao Hue
The second book END . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/8/2019.
The second book END . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/8/2019.
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