THE FOUR FRENCH TWO CHAPTER.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Han translation: Ca-Lettuce Ma-Đàng and Trúc-Phap Lan of Hau-Han dynasties.

Vietnamese-translation: Thich-Tam-Chau.

After becoming enlightened, the Blessed One thought, "Abandoning desire, abiding in peace, is the highest!". 
He remained in the center of concentration and surrendered to the mages. 
In Loc-fake garden, he turned the wheel of Tu-De, degrees for five fellow initiates such as Ton-fake Kieu-Tran-Nhu, etc., to be directed. 
Again the Bhikkhu-Khưu express their doubts, ask the Buddha to teach what should go and what should stop. 
The Buddha taught, everyone was enlightened. They clasped their hands, obeyed them, and obeyed his instructions. 

FIRST CHAPTER:

PRAVRAJYA, RESULTS

The Buddha taught: "Saying good-bye to my family members, becoming aware of my mind, fully understanding my roots and understanding myriad dharma, is called" Sa-keeper. " two hundred and fifty world, when carried, when stopped, both in concept and real-net thanh--religious practices of four foot-insole happiness, to the four Noble-grade fruit as Arhat etc .. 
A- La-Han (Arahat) is monk-proof non-executive can, turn-chemical, prolonged many lives and the destiny Thơ- an-office-move could shake heaven and earth. 
Second, A-Na-Ham (Angàmi) .A-Na-Ham is a tu-witness, after his death, the spirit was born to the nineteenth heaven, the A -La-Han 
fruits. Tu-Da-Ham is a tu-certified, only once born to heaven and once back to the realms of education is the result of Arahantship.
Another is Tu-Da-Hoan (Sotàpanna-phala). Tu-Da-Hoan is a certified tu-seven times to give birth, seven more to die, in order to prove A result Arhat. 
Cutting off craving is like cutting off limbs, not using anything else, (ie going beyond samsara)! ". 

CHAPTER TWO:

EXCITING WITNESS

The Buddha taught: "Monk-robed monk, cessation of craving, giving up craving, knowing his source of mind, throughout the Buddha's deep knowledge, enlightenment of immeasurable dharma; inwardly, there is no place called proof. - outwardly, there is no place called bridge; mind does not belong to the religion nor does it create karma, does not contemplate, does not create, does not cultivate, does not witness, does not experience results -the place where the self-enter into the noble-fruiting result, that is called "path". 

CHAPTER THIRD:

CUTTING DISCIPLINE

Buddha taught: "Cut off the beard, make the Sa-Mon-leader-the-Dharma-dharma, abandon worldly possessions, pray to get enough: in the middle of a meal a day, a sleep under a tree, and be cautious , don't dare to desire twice. Because love and sex make people so stupid. " 

CHAPTER FOUR:

GOOD, EVERYWHERE

The Buddha taught, "Sentient beings take ten good deeds and ten evil deeds also. What are ten? Bodies of three. Mouths of four. Thirteenth things. The three things of the body are: killing, directing, and obscene." four of the mouth are: double-edged, harsh, lied and said embroidery-woven. Three of the reviews is: greed, hatred and delusion. 
Ten of such unfavorable Saint-directed, called ten evil. the evil If you stop-only, then called ten happy ". 

CHAPTER FIVE:

Convert heavy to light

The Buddha taught: "People who have sins but do not know how to repent themselves, soon stop that sin, then sin will come to us, like the water flowing to the sea, gradually becoming far-reaching. If people have sins -of, self-knowing that the fruit, the evil changes to heal the self-destruction, like the sick, is sweating out, gradually reduced. " 

CHAPTER SIX

RINGS DON'T RECEIVE

Buddha taught: "The evil person hears of someone doing good, intentionally disturbing. In that case, he should forbid himself, should not be angry. The other person brought evil to himself, they took evil themselves." . 

CHAPTER SEVEN

EVIL ON YOURSELF

Buddha taught: "Some people listen to me to keep the religion, work very kind-heartedly, intentionally humiliating-abusing the Buddha. Buddha is silent and doesn't respond. The abusive person stops, and the Buddha asks," He offered him a gift. Somehow, he did not accept it, that ceremony, he brought it back? "The other replied:" I brought back! " 
Buddha taught:" Now he insults me, I do not accept, he took the disaster himself. , it returns to his body. Doing that, like echoing the sound, the ball in the picture, was completely inevitable. So, be careful not to do evil. " 

CHAPTER EIGHT EIGHT:

TUNG, TASTE SELF-DRESS

The Buddha taught: "The wicked harm the meek, spit his face up into the sky, spit, spit, spit not come to heaven, and fall down upon himself; against the wind blowing dust, dust did not fly to the other, the dust rolled up. indestructible but calamity will destroy us. " 

CHAPTER NINE

ABOUT MEETING ORDER

Buddha taught: "Love religion by listening to it, the director is difficult to meet. Maintain the strong will, yes follow the religion, the religion is very large." 

CHAPTER FOURTH:

SUMMER-FUNNY

The Buddha taught: "Seeing people as virtue of generosity helps people with joy- joy and great happiness." 
Some Sa-Mon asked Buddha: "White World-Religion, is there any blessing?" 
Buddha taught: "Like the fire of a torch, several thousand hundred people, all brought the torch to take fire, take back, cook cooked rice, except for the dark house, but the fire of that torch remained the same. The same is blessed." . 

CHAPTER TEN ONE:

GETTING MORE THAN

Buddha taught: "Give rice one hundred evil people, not equal to the treat of a good person. Treat thousands of good people, not equal to the rice of a person who holds the five precepts; treat ten thousand people of the five precepts, not by offering a rice for a monk -à-Hoàn; worshiping a hundred thousand Tu-da-finishing rice is not equal to offering a Tu-da-jaw of rice; Offering a thousand thousand Tu-da-jaw rice, not by offering an A-na- function; worshiping an A-na-function, not equal to offering an A-La-Han flavor; offering ten A-La-Han taste rice, not equal to offering a Bich-chi-buddha, offering rice hundred memories of Bich-chi-buddha, not equal to the offering of rice in one of the three Buddhas; the offering of thousands of memories in the three forms of the Buddhas, not equal to the offering of rice to a non-mindfulness, formlessness, immeasurable, immeasurable ". 

CHAPTER TWO:

DIFFICULT, TIPS TU

Buddha taught: "People have twenty difficult things:" Poor-alms, alms-giving, difficult. Luxurious, study hard, difficult. Dying, deciding to die (for the right-path), difficult. Seeing Buddhist scriptures, difficult. Born to meet Buddha's life, difficult. Rings sharp, sex rings, difficult. See good, no bridge, hard. Humiliated, not angry, difficult. There are no care, difficult. Touching, heartless, hard. Wide learning, deep consideration, difficult.Except-kill self-conceit, difficult. No contempt for people who have not yet learned, difficult. The mind works equally and hard.Do not say marketing, difficult. Meet the level of good-knowledge, difficult. Study religion, knowledge, difficult.Depending on the body-chemistry that level, difficult. Seeing the scene is not moving, difficult. Treating the means, difficult. " 

CHAPTER THIRTEEN:

ASK FOR QUESTION-DISEASE

There is a Sa-Mon asked Buddha: "What is the cause of the White World-Ton knowing the fate of the previous life and the mind-director?" 
Buddha taught: "The mind is clean, strong and persistent, and it can know the virtue. For example, if you wipe away the mirror, the dust will be clean, the rest of the morning. before". 

CHAPTER FOURTEEN:

QUESTION ABOUT FRIENDLY, GREAT

There are Sa-Mon asked Buddha: "White World-Ton, what is" good "? What is" maximum "(very large)? 
Buddha taught:" Action, keep the truth-truth is "good", even and virtue is "great". 

CHAPTER Fifteen:

QUESTION ABOUT LUC, MINH

There monk asked the Buddha: "O World-Honored One, what is the" maximum power "(multiple conference-force)? What is the" most intelligent "(very bright)? 
Buddha:" Ring-humiliation multiple forces (more recommendations force), because not embracing the evil, there is more happiness, khang-su. People who endure patience, do no evil, are determined to be revered. The mind eradicated, clean and without any trace of contamination, which is "dark dawn" (very bright). Since there is no heaven and earth until today, what is possessed in the ten directions, nothing that is not seen, nothing that is unknown, nothing that is unheard of, is "necessarily-minded". , it's worth calling it "minh". 

CHAPTER SIXTEEN:

HAPPY DANCE

The Buddha taught, "People who embrace the craving, will not see the religion. For example, if the water is deposited, their hands stir up, people come to see, look at the water, do not see their figures. People brought craving intersecting each other, then still opaque in the mind, so they could not see the religion.Yam Mon of you, should give up craving.Form-infection of craving all, the director can can see". 

CHAPTER SEVEN

BACK, DARK

Buddha taught: "The person who sees the word, such as the one who holds the torch into the dark house, immediately dies, but only light. Learners see the truth-base, ignorance immediately ceases, but only" intelligent " (light) often remains ". 

CHAPTER EIGHTEEN EIGHT:

MYTH ... NO CAPITAL

The Buddha taught: "My Dharma, though reciting but not accepting, non-reciting, operating but not abiding, non-operating; speech but not accepting speech, non-speech; Practicing but not accepting, non-tu The person who understands is near the religion, and the delinquent is so far away from the religion! The language of language ends, cannot be constrained by things. However, sending the pride will be lost in a moment. " . 

CHAPTER NINE NINE:

QUICK AND FOOT

Buddha taught: "See heaven and earth, recite extraordinary phenomena, see the world-mind, recite phenomenal, instinctive instincts, ie Bodhi. Knowing that, you attain enlightenment so quickly!" 

CHAPTER TWENTY:

THE CAPITAL IS NOT

Buddha taught: "Think, the four elements in this body, each one has its own name, but they do not have the TA. The TA has not, then they are like-illusory so." 

CHAPTER Fifteen:

THANH-LAM MY

Buddha taught: "People are sexually seeking for fame and fame. Their brilliant reputation is fading away! Greedy for the common name of the world without study, is a labor and effort." body-image such as burning incense, although outsiders smell the smell, but the smell is faded! The fire of sex brings danger to the body, but especially the karma after this! " 

CHAPTER TWO:

TALK, GREAT BEAUTY

Buddha taught: "For people, talent and sharpness can not be removed, such as a honey blade, a little honey on the blade, not enough a good meal but, when children lick, there is a scourge-cutting tongue. ! " 

CHAPTER Fifteen:

WILD CHILD

Buddha taught: "Those who involve themselves in wives, children of houses, are heavier than being imprisoned in prison. Prisons are sometimes released, but wives and children have no idea of ​​separation. Love is immersed." into lust like that, are you not afraid of pursuing forever? Although there is an accident like how into the tiger's mouth, the mind must try to preserve it and suppress it. was the door of craving, to get out, is La-Han out! 

CHAPTER FOUR FOUR:

DIRECTION OF DIRECTION

The Buddha taught, "There is nothing worse than craving for craving. Sac creates desire and, in its great danger, nothing goes beyond it! May it only be one, if there is one." two like him, no one in this world can make a religion! " 

CHAPTER Fifteen:

FIRE YOUR BURN

Buddha taught: "The craving for craving, just as the torch bearer goes against the wind, the decision will happen at the fire-burning hand." 

CHAPTER FIX:

THIEN-MA QUACH B Buddhist

Angel-god brought jade-female to Buddha, wanted to make ruined mind-Buddha. Buddha taught, "Leather bags wrapped with filth! What did you come here for? Go! I don't use!" Angels are more revered and that person asks about the religious mind.The Buddha immediately because the Angel explained about the moral theory, immediately, he witnessed the result of Tu-Da-Hoan. 

CHAPTER FOUR SEVEN:

NO RACING, DANCE

The Buddha taught, "The devout person, as well as the tree drifting on the water, follows the stream, does not touch the banks, is not picked up by people, is not prevented by demons, is not swirled by the current. stand still, will not rot. 
"People who study the religion, do not fall in love with sex or are not disturbed by any unrighteousness or delicacy in the direction of the immoral religion. I guarantee that person, and decide on the right path!" 

CHAPTER FIGHT EIGHT:

DON'T LOSE IT-CODE

The Buddha taught, "Be careful, don't believe your mind. Your will cannot be trusted. Be careful, don't get caught up with materiality, come into contact with materiality, then it will be born." -Han, I can believe what you mean! " 

CHAPTER HORN:

PRIMARY-PRACTICE

Buddha taught: "Be careful, do not look feminine, nor should we talk. If talking together, mind-mind remember:" I am Sa-Mon, in a muddy life, must be like The lotus is not contaminated by mud.Thinking of old people like mothers, adults like sisters, young people like children and small people like children, which gives birth to an escape mentality, immediately eliminates evil-thoughts. " 

CHAPTER THIRTY:

REMOVE FIRE

The Buddha taught: "People who make religion like wearing a dry grass shirt, fire should avoid. 

CHAPTER Fifteen

FOCUS ON WOMEN

Buddha taught: "There are people who are concerned about not stopping the lustful mind and wanting to cut off their own sound. The Buddha told him," If you want to cut off your sound, not by cutting your mind! Mind as the agency directing the work, this agency stopped work, the rest of the people also think. Deviant mind does not stop, then the sound-cutting off the benefits? " 
The Buddha immediately because he said verses that: 
" Sex in your mind, 
Italy by thought-birth. 
The two minds are still-silent, 
There is no color or action. " 
The Buddha continued:" That verse is said by Buddha Ca-Lettuce! " 

CHAPTER TWO:

I DON'T, FUCK

The Buddha taught: "People with craving give birth to worry and love with craving gives birth to fear. If we leave craving, what are we worried about? What are we afraid of?" 

CHAPTER THREE THREE:

LATEST DECORATION

The Buddha said: "A religious person, such as a man fighting with many people, putting on armor at the door, minding or dreadful, or halfway back, or succumbing to death, or winning the battle back. "Sa-Mon directed religion, should keep his mind, essential-progress brave, not afraid of immediate sight, destroy all ghosts, which is direct-result". 

CHAPTER FOUR FOUR:

TRUNG-BINH, ĐẠO ĐẠO

There is a monk, at night chanting the Di-Buddhist Sutta of the Buddha-Lettuce, the mind seems sad-hearted, nervous, thinking, complaining and wanting to withdraw. The Buddha asked him, "What did you do at home before?" 
- He answered: "I like to pluck the piano. 
" The Buddha asked: "What about the lunatic strings? 
- He replied: "The sound does not sound". 
- The Buddha asked: "What about stretch strings?" 
- He replied: "The sound is harsh". 
- The strings keep the average-level, ie no tension, no lags? 
- He replied: "The sound of it will echo throughout the world".
Buddha taught: "The Sa-Mon study the same way, if the mind-coordination, the director can witness it. For religion, if too energetic-pungent-picking, the body is tired; if the body is tired, the mind will give birth to brain ; if the will of birth, the practice will be reversed; the practice has backed away, the crime will be more. Only keep calm, peaceful, the new religion will not lose so. " 

CHAPTER FIVE:

LIGHT CLEAN ALWAYS

The Buddha taught: "As forged iron, remove the clay into objects-objects, fine objects-objects. People who study the religion, remove the mind-infection, the virtue will be so pure." 

CHAPTER FOURTEEN:

OPEN-BRING UP

Buddha taught: "It is difficult for people to get out of the evil way. It is difficult to be human, to be female, and to be male. It is difficult to be male, but to be six full bases is also difficult. Six Full bases, but it is difficult to be born in China, To be born in China, but to meet the life of Buddha is also difficult. It is also difficult to teach the mind and mind. It is difficult to wake up the mind and mind, but it is also difficult to generate the bodhicitta.

CHAPTER FOUR SEVEN:

NEARBY GENDER

Buddha got up: "Buddhas are far away from me a few thousand miles, but remember to think about our precepts, they will decide that they will receive the results. Which Buddhists are on my right hand side, though we often see them?" I, but do not follow the rules I teach, in the end, you will not get any result. "

CHAPTER EIGHT EIGHT:

HAVING A BIRTHDAY

The Buddha asked a monk: "How long do people live for?" 
- He said: "In a few days." 
- Buddha taught: "He does not know the religion". He asked another Sa-Mon: "How long do people live for?" 
- He said: "About a meal". 
- Buddha taught: "He does not know the religion". He asked another Sa-Mon: "How long do people live for?" 
- He said: "In the respiratory range". 
- Buddha taught: "Or rather, he knows the religion".

CHAPTER NINE

GUARANTEE IS NOT WRONG

Buddha taught: "People who learn Buddhism, what the Buddha said, should believe upon. For example, eating honey, eating in the middle or on the side is also sweet. It's also the same for My Sutra!"

CHAPTER FOUR NEW:

ACTION AT THE MIND

Buddha taught: "The Sa-Mon action, you should not do as the buffalo pulls a stone mortar. The body is religious, but the mind is not practicing.

CHAPTER FOUR FRESH:

DIRECT-CENTER OF EXPORT

The Buddha said: "A religious man, such as a buffalo carrying heavy loads, went into the deep mud very tired, but did not dare to look on the left, on the right, waiting when he got out of the mud, he could rest. Sa-Mon should contemplate sex, worse than muddy. Direct mind-directing concept, from being so suffering. 

CHAPTER FOUR TWO:

THROUGH THE KNOWLEDGE

The Buddha taught, "I regard the throne as a king, like dust and dust through gaps; consider gold and jewels like tiles and pebbles; see silk-clothed clothes, like rags; see the great realm of heaven as a halo. ; considering the waters of Abau pond as a drop of oil to rub their feet; considering the means of transport as a pile of chemicals; considering the upper vehicle as a dream of gold and silk; seeing Buddha-religion as a flower before their eyes; considering meditation- as the pillar of Mount Tu-Di; regard Nirvana as a wake-up sleep; consider the rotation and straightness as the six dancing dragons; consider equality as the most true place of the Dharma-world; consider manification as four season tree ".

 

EXTREMELY ..END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/8/2019.