Friday, May 31, 2019

Buddha, he understands our hearts and hands to save life.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.


Human capital sinks like a fantasy dream. The one before the next, was born with a spirit of transparency. Pros and Cons naturally grow. According to karma, the loan is repaid. Life is not lost, no one has no pain.
The fun is often short, but it hurts to be a husband. Only know this life is dead tomorrow. Now brilliantly faded away. Take short fun, get the director to reason. Get the impermanence that is auto-permanent. Only know to live after following, ruin a reincarnation. Do not know when to stop, do not know when there will ever be a way out.
People, passing through, lose their hearts. Resentment of resentment keeps piling up. There is no perfect life for anyone. It is only this person who wishes for another person's status, or does anyone else wish to have his own position. Pain and loss of companionship, leaving the traveler helpless in the midst of death. Do not want to progress without a backward way. Blind in human smoke and smoke, no longer wish for the remoteness of the staff.
Human
Suddenly meeting the sentence, the sea is extremely boundless, turning its head to be the shore. Looking at the selfless Buddha statue, smiling with a peaceful, compassionate smile. Suddenly penetrating, my eyes were teary. The life of a human being dies, it is impossible to look back.
Being lost as a shadow, the body is only temporary. It was a few decades but because of how much it was to blame. Sow down to cover a deep karma. The greed, anger and ignorance accumulate thousands of lives, obscured by ignorance. Suddenly dissipated before a serene smile, giving up without any problems.
Detect flowers, beautiful and lovely. Soft like water. The ordinary peace. They all make people laugh in tears. In exchange for a few flowers, it is enough to cultivate, how many days of crying and laughing, holding days. Not back and forth is just a little up and down of feeling. It is not worth half. Yes too, but not so. Actually, it doesn't affect much. I was just fooling myself. Then, laughing and laughing at the point of view of the loss of human success.
Smiling but facing human life. Take the calm mind and observe all things. Take the heart of gratitude and do not pray without waiting for treatment. No longer talking about lost, no more complaining about birth and death. Learn to be compassionate and treat all, learn to be happy and enjoy yourself. See a compassionate smile of Buddha, let go of all love in life. Calmly living in those days is no longer painful to life and death.
Mountains are still mountains, rivers are still rivers. Self in heart to kill. It is no longer a matter of earnestness. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/5/2019.

Đức Phật, ngài hiểu lòng ta mà đưa tay cứu vớt nhân sinh.


Nhân sinh vốn chìm nổi như mộng huyễn. Kẻ trước người sau, đều sinh ra với tâm hồn thanh bạch. Thuận theo tự nhiên mà lớn lên. Theo nghiệp quả mà trả vay. Cuộc đời không ai không chìm nổi, không ai không có đau thương.
Cuộc vui thường ngắn chẳng tày gang, mà đau thương cứ chất chồng muôn kiếp. Chỉ biết nay sống mai chết. Nay rực rỡ mai tàn lụi. Lấy ngắn làm vui, lấy đạo làm lý lẽ. Lấy vô thường mà tự tô hồng vĩnh viễn. Chỉ biết sống sau theo trước, tàn một kiếp lại luân hồi. Chẳng biết ngày nào dừng lại, không biết bao giờ mới có đường ra.
Con người, đi qua được mất, lòng ai không vướng bận. Những oán hận ly biệt cứ chất chồng. Có câu cuộc đời không có ai được hoàn mỹ. Chỉ là kẻ này cầu ước địa vị kẻ khác, chẳng hay có kẻ lại cầu ước địa vị chính mình. Đau thương và mất mát đồng hành, khiến kẻ lữ hành bơ vơ giữa dòng sinh diệt. Không muốn tiến chẳng có lối lùi. Mù mịt trong khói lửa nhân gian, không còn cầu ước những xa xôi vạn trượng.
Nhân sinh
Chợt gặp câu, biển khổ vô biên, quay đầu lại là bờ. Nhìn tượng phật vô ngã, mỉn nụ cười thanh thản từ bi. Chợt thấu suốt mà mắt ngấn lệ. Vạn kiếp sinh diệt, tuyệt chẳng còn muốn nhìn lại.
Được mất vốn như bóng nước, thân thể vốn chỉ là tạm bợ. Được mấy chục năm mà vì nó làm bao chuyện đáng trách. Gieo xuống bao nghiệp sâu dày. Những tham, sân, si tích tụ ngàn đời, bị vô minh che lấp. Chợt tan biến trước một nụ cười thanh thản, từ bỏ không còn gì vướng bận.
Phát hiện phù hoa, đẹp rực rỡ yêu kiều. Mềm mại như nước. Nhu hòa bình dị. Tất thảy đều khiến thế nhân cười trong biển nước mắt. Đổi lấy vài phần hoa mị, là bao công vun đắp, bao ngày khóc cười, bao ngày níu giữ. Chẳng qua lại chỉ là chút lên xuống của cảm thọ. Thật nửa phần cũng không đáng. Có cũng thế, mà không có cũng thế. Thật ra không ảnh hưởng quả nhiều. Chỉ là mình tự huyễn hoặc mình. Rồi tự khóc cười theo góc nhìn được mất thành bại của nhân sinh.
Mỉn cười mà đối diện nhân sinh. Lấy tâm tĩnh lặng mà quan sát vạn vật. Lấy lòng thanh bạch không cầu không đợi mà đối đãi thế nhân. Không còn bàn chuyện được mất, không còn than vãn chuyện sinh diệt. Học hạnh từ bi mà đối đãi tất cả, học hạnh hỷ xả mà tự sửa chính mình. Ngắm một nụ cười từ bi của Phật, buông xuống mọi kết ái ở đời. Bình thản sống những tháng ngày không còn đau thương sinh tử buộc ràng.
Núi vẫn là núi, sông vẫn là sông. Tự tại trong lòng sinh diệt. Không còn tha thiết chuyện phù vân.HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.31/5/2019.

Thursday, May 30, 2019

SELF-STANDING.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Self-standing up
Once I fell down the first time I stood up I stood 
alone and continued to walk the way 
I didn't expect anyone to save anything 
Just wanted to take an uneasy step.
Bao perverted by my heart extroverted 
Ignoring the moment of my life 
Looking for the bridge in the distant world 
Losing the source of creative origin.
In May, we misled our path. 
Because we have not met the right teacher, 
we have lit our torches slowly 
END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/5/2019.
TỰ MÌNH ĐỨNG DẬY.

Tự minh đứng dậy
Một lần té bẳy lần ta đứng dậy
Đứng một mình tiếp tục bước đường đi
Ta không mong ai cứu vãn điều gì
Chỉ muốn được cất bước đi vô ngại .
Bao lầm lạc do lòng ta hướng ngoại
Bỏ lơ là giây phút cuộc đời ta
Mong tìm cầu ở thế giới phương xa
Đánh mất đi nguồn cơ duyên sáng tạo .
Tháng năm qua ta lầm đường lạc đạo
Do vì duyên chưa gặp đúng minh sư
Giờ đây ta tự thắp đuốc từ từ
Đi vững bước trên con đường Phật đạo .
HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.30/5/2019.
LIFE OF CAPITAL.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.



If you want it or not, your life is still 
Just go along with the flow of time 
The mechanic or the rich 
When you die, you still empty your hands
Be prosperous was fortunate 
Let keeping quiet life wave yen 
There are things to create natural chemicals 
Do not strained lest troubles surround
Worth it or not because of lavish lavishness 
Then push yourself in the deep 
If the mind doesn't want to get sad, do 
n't be forced in confusion
Repentant and recognize mistakes 
Me told our selves to modify 
Even then who live material needs 
, but do not let the word friendship cracking
The story of being born forever is always the law The 
impermanence  of truth cannot be changed 
As a human being, everyone like who 
must eventually come to dust. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/5/2019.
ĐỜI VỐN VÔ THƯỜNG.



Muốn hay không thì cuộc đời vẫn vậy
Cứ xuôi dần theo dòng chảy thời gian
Người cơ hàn hay là kẻ giàu sang
Khi chết đi vẫn hai bàn tay trắng
Được ấm no đã là điều may mắn
Hãy giữ gìn đời bình lặng sóng yên
Có những điều để tạo hoá tự nhiên
Đừng gượng ép kẻo muộn phiền vây lấy
Đáng hay không vì xa hoa bóng bẩy
Rồi tự mình xô đẩy dưới vực sâu
Nếu như tâm chẳng muốn vướng ưu sầu
Thì chớ nên cưỡng cầu trong mê muội
Biết ăn năn và nhận ra lầm lỗi
Nhớ dặn lòng phải sửa đổi bản thân
Dẫu vật chất thì ai sống cũng cần
Nhưng đừng để chữ tình thân rạn nức
Chuyện tử sanh mãi luôn là định luật
Đời vô thường sự thật chẳng thể thay
Là con người thì ai cũng như ai
Đến cuối cùng cũng phải về cát bụi.
HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.30/5/2019.

No one knows the age of heaven, but embraces the dream of changing the world.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Nobody lives for hundreds of years,
But the story is far away.
 
No one knows age,
But embracing dreaming and changing the world.
 
Nobody is beautiful and beautiful,
Hoai wished for the flowers to die without the afternoon.
 
Who is happy and not sad,
Use it, spread .. end of the distance.
 
Breathe in .. sometimes exhale,
Between two breaths ... what is my life?
 
No one dares to give up love,
Although there are many sadness in love.
 
Does anyone have hair that is not colored?
But dreaming at the bridge of death.
 
Few are happy alone,
Should be exchanged .. hope to find some fun.
 
Nobody steps back,
So the natural pathway sucked the dong.
 
Those who come back with their hearts,
Animal pain .. engulfed in impermanence. END=NAM MO SAKYAMUNI BUDDHA..( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/5/2019.
Không ai biết được tuổi trời, Mà ôm mộng tưởng đổi dời thế gian.

Không ai sống mãi trăm năm,
Thế mà tính chuyện xa xăm ngàn đời.
 
Không ai biết được tuổi trời,
Mà ôm mộng tưởng đổi dời thế gian.
 
Không ai đẹp mãi dung nhan,
Hoài mong hoa thắm chẳng tàn chiều hôm.
 
Nào ai vui mãi không buồn,
Dùng dằng, dan díu.. cuối đường chia xa..
 
Thở vào.. có lúc thở ra,
Giữa hai hơi thở.. đời ta lắm điều?
 
Không ai dám bỏ tình yêu,
Dù tình ẩn chứa bao nhiêu lụy sầu.
 
Có ai tóc chẳng bạc màu,
Mà hoài dệt mộng bên cầu tử sinh.
 
Ít ai hạnh phúc một mình,
Nên đành đánh đổi.. mong tìm chút vui.
 
Không ai ưng bước trở lui,
Nên đường thiên lý ngậm ngùi ruổi dong.
 
Mấy ai về lại với lòng,
Thú đau thương.. nhận chìm trong vô thường.HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.30/5/2019.

Wednesday, May 29, 2019

LEARN  ABOUT THE  FAVORITE CA.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.


 

LEARN ABOUT THE RIGHT OF CA.
           In  life,  every person who has a blood lineage, who lives there is blood  family , who ordained it has blood  spirituality . Blood  family  is passed from grandparents design parents , and blood  spirituality  that is traditionally  his nest, blood  three generations Buddhas leave. Birds have nests, people with cardboard, are descendants that imitate a few strands of each navel. Descendants have  tasks  inherited  lineage of  ancestors grandparents  parental  leave. Some people are glorious career , As radiant breed, concrete room ; but others are  destructive  inheritance , inability to  inherit  inheritance of  fathers  grandparents  parental  leave. Buddha  Shakyamuni  was  inherited  room shining  most  in the history of  mankind . He did not  inherit  the royal family   of  theSakyamuni family , acting as king to reign a small country, and he  inherited  the glorious family  of the  ten Buddhas , continuation  of traditional  spiritual  splendor as the place  returned  refuge for  beings  of thousands of species. These  lifestyle  tamed and  kindness , the  experience of  life  spirituality  were  lineage  of the  Buddha  for every  disciple  close to Him and be  handed down  until  today, around  every corner , is a clearly demonstrates the  influence  of  Buddha  in  this world  .
            History  dating
Buddha  Shakyamuni  is a  human  history , most  scholars  have  noted  that he was born in 563  BC  and entered Nirvana in 483 BC. To obtain evidence  the historical accuracy  of this,  we  must  rely on  three major sources of data were: chronology Long ( Long Chronology ), chronology Short ( short Chronology ), and  We Holy  Point Name ( The Dotted Record) . 
Long dating mainly  based on  the  legendary  Buddhist  Men transmit recorded in Dipavamsa  and  Mahavamsa . In the account of  Dipavamsa  : "218 years after Buddha  entered nirvana ,  King Ashoka  crowned  the emperor ." [1] The  Mahavamsa also recorded  the same  "After  Buddha  Nirvana and before the coronation ceremony  of (Asoka) has been 218 years, this should be known). [2]  Hence the five  correct Buddha Nibbana is defined as follows: Asoka rose to the throne in 268 BC; Thecoronation ceremony   took place three years later (268-3) = 265 BC; Asoka's rule took place (268 - 3) = 218 years. Thus the year of  Buddha's  death  took place (218 + 265) = C. 483 BC.
Short   dates are based on witnesses from  Indian sources  and  Chinese  and  Tibetan translations . According to   this historical record ,  the Buddha  entered the  Great Bowl of Nirvana  in 368 or 378 BC.  
According to  document  them into  classic sign,  documents  are stored in San Pao Li Tai Chi by Fang Fei Chang writes and has been  used  as the main pillars to support long Chronology source. As of this writing, after the  Buddha's  death ,  Venerable  Upali was recorded in the  Vinaya  Day  of suicide  ( Pavarana ) July 15 every year, ie full moon day. He hit a dot (on the record) and put it close to the text  Vinaya  (Vinaya ).After that,  this point of tradition is repeated every year. From  fake Religions Upāli handed down the disciple  was Mr. Dāsaka, Mr. Dāsaka passed down to Mr. Sonaka ... then to Mr. Siggava ... and went to Moggalīputta Tisa ( Section of Inter- Elemental Death) ... and to Mr. Candavajjī. Until  July 15, the year of King Han  Ming Emperor  'Yung-Ming' (489 AD), the number of points signed (dots in  the Vinaya ) counted 975 points. A dot is counted as one year. Thus, on this basis,  we  have: Buddha  entered Nirvana  = 489 AD - 975 = 486 BC.  However , W. Pachow  said  that three more dots could be added after 489  AD ,  in fact It was 972 dots, not 975. Therefore, the actual date   ofBuddha's  entry into Nirvana was: 489 AD - 972 = 483 BC. He was 80 years old or five years old, 483 BC +80 = 563 BC. Thus, the data of the Long Chronicle and The   Point of  Saints are  exactly the same.
 The Buddha  was born in the Garden of  Lumbini ,  the Ca Lama La Ve  of Nepal,  IndiaHe is the son of King  Sanskrit  and Queen  Ma Da , of the  Sakyamuni  family with their full name is  Kieu Tat La  Sakyamuni  Siddhartha . Clan  Gautama was  described in doing Amasa residence is a  family  noble and  pure . Clan  Gautama  is a  clan politics,  head of  a  community  clan  nobility. Life economy is mainly agricultural and rural  nature . Buddha  was born into a   noble royal family  with many  preferentialmaterial facilities . Increase the appropriation-chi-  described details  about the  life of the Buddha  is like a prince has been  nurtured  and pampered a  delicate  beyond measure. He is fluent  in both and and martial arts  mastery  of  classical  Vedic. But theroyal life   did not make him  passionate , but he still did day and night   anxiety  anxious about that  suffering  of birth, aging, sickness and death. Then he  decided to abandon their palaces, beautiful wife, babies,  left home  to find religion and  certificates of attainment  Supreme Bodhi ,  become  Buddhas  followed  traditional  Buddhas  three generations  to uphold  Dharma ,  saving  sentient beings .
Shakyamuni clan 
In  the  Pālii sutra and Sanskrit texts, it is stated that He had the  Quotas  (The Talk ).The noun  Cu Dam  is a common name to refer to the Buddha , ie, giving  them the Quotation  to call in the universal sense  The term is also often  appear  in a lot of recorded conversation between the  ascetic  Brahmin  with  Buddha . In the school-set, the  number 2, the Sa-mon-fruit,  the Buddha  said that his  ancestors  had the last name of  Cu Dam , while in  the Vinaya Law  . The Buddha  called his father  Cu Dam .Sutra-ung IV further  explained  that the people of  the  Thich Ca family  residing in Ca-Bhikkhu-la-defense have the last name of  Cu Dam , while if they reside in other regions such as  Cātumā,  Khomadussa, Sāmagāma ... then have another surname.
Shakyamuni  is also another popular noun  for  Buddha . Letters  Shakyamuni  means 'power multiplication', Muni  means 'serene'. Power is  energy , Nhon is  compassion , that is  kindness . ...  President Wear  is understood as  pure . Niem  also means a saint , a  sage , so  Shakyamuni  means the saint of Sakyamuni .
Origins  primitive  of princely  Shakya  rooted  Kosala , a princely line of  Aryan  rule foothills lands in  Terai . The story  begins from King  Okkaka . King  Okkaka  belongs to  the sun lineage  , the Ikshanku clan  After the first wife died, the king married another wife. Following the order of her stepmother, the princes:  Ulkamukha, Karandu, Hastinika, Sinisura , and  princesses :  Priya, Supriya, Ananda, Vijita, Vijitasena  were ordered the king to leave Kosala kingdom  into the deep forest. The princes and princesses with  yellow leaves leave the capital  Saketa  towards the  HimalayasExperiencing  how  strenuous ,  hard  them to a land where retreat center  hermit Kapilamuni . With the  help of a hermit   and  permission , they  established  a kingdom and named  Kapilavastu  (or  Kapilanagara ) in honor of  hermit Kapilamuni . 
Time  went by, the princes and  princesses  of  Kosala  went into exile to the age  of marriage . By customary marriage with the blood flow is  normal  at the time, eight brothers married  together  and create fathers  Shakya  (this practice today some families  they  Shakya  still hold, that is just the kiss with the bearer of  Shakya ). You Princess  eldest  Priya  was  appointed  as a template queen, prince also  Ulkamukha been  appointed  as  monarchsKapilavastu  's first young kingdom  One day,  Okkaka-the  king of  Kosala,  heard about the adventures of his children. He was so excited and exclaimed:  "Sakya-Vata-bho-Kumara"  (ie: adventure children had   good ending ).From this statement, later, people  often use the  name  Sakya (Shakya)  to refer to the kingdom or clan, and  Kapilavastu  is the capital of that kingdom.
In the A-ma-resident  (Ambattha)  under the School-of-trade,  the Buddha  recounts the origin of  clan  Gautama  youth Ambattha as follows: "Hey Ambattha, if under  parental generation of thee in  the past , the  line of  Thich ca  is your teacher. And you are the son of a maid of  the  Shakyamuni family . This Ambattha youth,  the ancestor  of Shakyamuni,  is the king of Okkka. In the old days, this Ambattha, King Okkàka wanted to give the throne to the prince of the main queen, whom the king loved , and then chased out his first children. Okkàmukha, Karandu, Hatthiniya, Sinipura . Beingfrequency  from the water, the prince is to live in a great forest beside a lake, on the slopes of Hy-code-Himalayan. Because of the fear of their bloodline being  mixed  with another bloodline, the princes were lying with their sisters. Ambattha, one day King Okkāka said to the  entourage : "Where are the princes now?" - 'Bach  Dai Vuong , there is a large forest, next to a lake on the mountain of Hy-Greek-paint. Now the princes stay there. The princes, for fear of their   bloodline, confuse other bloodlines and eat with their sisters. ' Hey Ambattha, King Okkàka immediately  inspired  the chanting rejoice : 'The real princes are Sakya (hard as oak tree), the real princes are the outstanding Sakya'. Ambattha, from then on, the princes are called Sakya and King Okkàka is the nest king of  the  Thich-ca family. ” [3]
Thus, according to the nearest genealogy of  the  Sakyamuni family, the following list  is  listed : King Ikshvaku (Okkaka) child of King Vaivasvata Manu. He has 8 brothers named: Nabhaga, Narishyanta, Karusha, Prishadhra, Dhrishta, Sharyati, Pramshu, Nabhanedishta and a sister named Ila.
King Okkaka took Bhatta as queen and gave birth to four sons named Okkamukha, Karakanda, Hatthinika, Sinipura, and five daughters, Piya, Suppiya, Ananda, Vijita and Vijitasena. The end of King Okkaka's life passed on to the Okkamukha as the next king Continuing  King Okkamukha transmitted the throne to his son Sivisamjaya. King Sivisamjaya gave the throne to his son Sihassara. King Sihassara passed the throne to his son Jayasena. King Jayasena has a son named Sihahanu and a daughter named Yashodharā. King Sihahanu took Kaccānā as Empress and gave birth to five sons named: Sudhodana, Dhotodana, Sakkodana, Sukkodana, Amitodana and two daughters named Amitā, Pamitā. King Sudhodana took the Māyā sisters and Pajāpatī as wives. Queen Māyā was born  PrinceSiddhattha, and Pajāpatī born Nanda. Prince Siddhattha married  the Royal Princess of the Royal  Family  and gave birth to Rahula.
The history  of  the Theravada and the  four parts of the law  are recorded that  the father of the  Sanskrit Pure Land is named Sīhahanu or Simhahanu ( Su Tu Giap ), while the  five parts of the law  , the name of that king is Ni Retirement. According to the five sections laws  king La Ni Retirement four children is  Shuddhodana (Suddhodana),  Celsius  (Sukkodana),  modules  (Dhotodana) and  Nectar Sanskrit (Amitodana). Pure Land  (Suddhodana), there are two children are  Tat Dat Da  and Nan Da ; Bach Sanskrit  (Sukkodana) with two children is  Ananda and  Dieat ,  Hoc Phan (Dhotodana) had two children,  Ma Ha Nam  (later linked to the King  of the Sakyamuni family when the  Pure Land  passed away), and  A Na Luat ;  SanskritOrange (Amitodana) has two children, Mrs. Ba and  Bat De . The history of the Nam Truyen and the  Four Parts of the Law  only refers to the son of the  Pure Land  , not to mention the others. [4]
The capital of  the  Sakyamuni lineage  is  Ca Bhikkhu La Ve  (P: Kapilavatthu; S: Kapilavastu), an area next to the Bhāgīrathī river. The name of this city is more or less related to  a  sage  named Kapila. Kapila witnessed a  kind of mind called Dia Vong (Bhumijāla). With this mind Kapila could know the terrain of the different regions and he advised the children of the Okkàka king to stay at the place where he was  cultivating because in the future this land would  become  a well-known rich place.  The princes listened to Kapila's words and they named the place  Shakyamuni . Sometimes  Ca Bhikkhu La Vealso known by other names such as: Kapilapura, Kapilavayapura (Ministry  Mahàvastu , Beijing  Supernatural  du theater) or Kapilasyavastu ( Buddhist practice establishments  canopy). [5]
Through archaeological data collected about this place by Professor Oldenberg, Kapilavastu - the kingdom of the Shakya people, is a republic of  the scope  of the control of a larger king in  India ,  specifically  is Kosala. As we have seen from its formation process, Kapilavastu has elected a ruler from among the royal members  and   Kosala's submission is of course because it is their ancestral kingdom   .
Noun  Shakyamuni  (Sakya) also means that a person with  dread merit  and  ability and that is also the name of a tribe lived foothills of  the Himalayas  (in the valley of Nepal's Terai today). The Shakyamuni people are   always proud because they belong to  the sun line  . Some  texts  of Pali literature as  of Sakka facility issues , Same-Falcon I, Tang-chi II comes to a  title of  another of  the Buddha  is  Adiccabandhu  (Japanese strain ), that the son of  family sun . Scriptures  (Suttanipāta)  said that this is also the name of the tribe (Gotta) that produced  the Buddha . The ancestral  sources of sun  of the  Sakyamuni lineage  and the birth of King  Cam Gia  were recorded in the Japanese sutra to practice according to the remaining Buddhist materials  , theShakyamuni people   had marriage customs   in their lineage. Traditional  marriage  as so often  appear  in the  society  in ancient times, especially in the background  culture of  primitive . In our country in the Tran dynasty also followed this custom the purpose of protecting  royal kings in the lineage. This custom is very  popular  in the  community people in South Indian Dravidian and North Indian Rajput people with  the purpose  is to  protect the  blood of those of the same clan. The Island-use and Dai-use  Sri Lanka has recorded that the tribe  Shakyamuni  and tribal ties Koliya  spouse  sticking together.
The term  Sakya is also  translated in  many different meanings. According to the  Four Parts Law  it means  Mahasammata  or Dai Nhon. According  literally ,  Mahasammata means people are  congregation  elected or nominated. This suggests that the ancientelection  was conducted under  democratic institutions  . Therefore, water  Ca La Pi  is a  country  under the  institution 's first republic in  the world . Instant state  builds ademocratic  institution , a  leader  must be voted in a better way. The elected person must meet the necessary qualities   and later he will  give authority  to someone worthy. History  also records  martial arts writings  between princes  together  to choose who deserves to do something. Usually, the final contest   is between  Siddhartha  and De Ba Dat Da  and the victory often goes to  Siddhartha .
The Koliya Kingdom -   Siddhartha's Crown Party 
The origin of princely  Koliya  started almost the same time and  people  with princely Shakya . We  know  Priya  is the first mother of  Kapilavastu . She was married to Rama  - king of  Banaras  ( Benares ), gave birth to 32 children and create a city Devadaha  eastern  border  Kapilavastu . Since then has formed the Koliya clan  This kingdom is known for many names such as  Devadaha, Vyaghrapura, Kolinagara, Ramagrama. Each name  is associated with an  accumulation  created the Kingdom.Devadaha ( Divine City  ) is to honor the gods where they created the new kingdom.
By cognate so princely  Shakya  in  Kapilavastu  and royalty  Koliya  in  Devadaha  had relationships  marital  intimacy . Many lives between the two kings have been joined. By the time  Buddha Sakyamuni , his father he was  Suddhodana  married both sisters Princess  Mayadevi  ( Ma leather ) and  Prajapati  ( Ma Ha Pajapati ), while the  Prince Siddhartha  had also married with  Princess  Yasodhara ( Yasodhara )  beautiful of the Koliya kingdom. The rule in Devadaha followed the pattern of Kapilavastu, but Koliya had two  centers  of power  - one in Devadaha, one in Ramagama. We  all know that after the import of Nirvana at Kusinaga, his  relics  were divided into eight parts for eight  monarchs . The Kingdom of Ramagrama also received a part of it and brought it to the church tower at Devadaha.

According to the  epidemic  of  impermanence ,  clan Gautama  today almost  like no longer  lineage  anymore. Although the era golden age was buried in the  past , but the appearance  of them  in history  as a classic reference splendor  marked  theappearance  of a  man  great, master of  human disasters , such as  the Buddha Sakyamuni  brought  the Cu Dam Thich Ca family There are many people in  the family    Shakyamuni ordained  imitate as Ananda Buddha, Nanda, Anuradha, Rahula, Mahapajapati, Tissa, Vipassi, Yasodhara, Mitta, Sundhari Nanda ... they have  become saints obtained the attainment accidentally being freed In that mirror, the virtue of the false religion A nan  -  the attendant  who attends  the Buddha for  25 years has always been  praised by  the Buddha as a person of great virtue  , and after the  Buddhapassed away , at  the classic assembly.  for the first time in That Diep cave, he was the one who recited the  sutra       not one word left to  pass on  to posterity Holy foster mother , patriarch of the  nuns , who have  publicly  morning nuns opened the way for female  monastic practice  and  achieve the fruition of liberation  in  the teachings  of Buddha We , the descendants of the  Buddha's descendants , always inscribe the hearts of the people of  the Sakyamuni family Anyone who is already a Buddha, pray to  continue  the path       He has pointed the way, and to cultivate virtue and  wisdom , to not  be ashamed  to  nominal recluses Like death END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/5/2019.