SUMMARY OF THE PHILOSOPHY .
1. Diệu legal knowledge is Tri Buddhist.
What is the Dharma? Is the color mysterious, that is not able to think, French law can not think? It is the knowledge Buddha, nothing else.
The knowledge of the Buddha, it is beyond thought, it also has no place to know, then that is the magic. If you think it is out of the magic. In the business, he reluctantly Phat Phat Buddha said the Buddha, the Buddha intercepted, "only, should not say, legal magic is difficult to think." Why is the Buddha interrupted, because it is difficult to say, it is difficult to describe, can not say all, as well as thinking mind, also not think. So the Buddha prevented, implicitly want to indicate that it is beyond the language. So in the business, there are Buddha examples of how many relics are not known.
1. Diệu legal knowledge is Tri Buddhist.
What is the Dharma? Is the color mysterious, that is not able to think, French law can not think? It is the knowledge Buddha, nothing else.
The knowledge of the Buddha, it is beyond thought, it also has no place to know, then that is the magic. If you think it is out of the magic. In the business, he reluctantly Phat Phat Buddha said the Buddha, the Buddha intercepted, "only, should not say, legal magic is difficult to think." Why is the Buddha interrupted, because it is difficult to say, it is difficult to describe, can not say all, as well as thinking mind, also not think. So the Buddha prevented, implicitly want to indicate that it is beyond the language. So in the business, there are Buddha examples of how many relics are not known.
The use of all ten
As the relics
and other disciples
Also the ten worlds
Together in the same measurement
can not know.
As the relics
and other disciples
Also the ten worlds
Together in the same measurement
can not know.
That is to say, full of ten as Sariputta together that together to reflect also do not know the Buddha. Where are the mistakes? In place is the only thought. Because reflection is about it, it is far from it. The last paragraph of the Buddha said through two verses:
France is not only
speak louder speak
speak louder speak
What is that Dharma? That is the magic of this. When I say it is about it, I think about it, that is, conceptual. Speaking or how many are also concepts, still contrary to the present. Here, it is so without adding anything in it. So when the new Buddha he wanted to enter Nibbana, because he saw that he was too much knowledge of the world, too expressive language.
Just as Bodhidharma came to China, met King Emperor Luong Vo answering without understanding, He left to Shaolin Temple, nine years sitting facing the wall. Why so? Because I have not met the tri-sound, have not met the sympathy, hard to say, just sitting down to look at the wall to wait, waiting to meet people. When he met the Spirit, said he was sympathetic, the new team spread the Fa. So this magic can not be explained in words.
In the Dharma Master Outline of the Master Ching Ming Chanh has litigation talk about this magic:
Nan the heroic situation of the goddess
Dieu at the highest point
of the Legislative Intelligence of
Pure Land Dharma Pure Pure Land.
Due to the birth of Buddhahood, the
apotheosis of the human beings beings in the
ear! beings are subconscious,
Cam with the same life saver.
The translation is:
Dieu at the highest point
of the Legislative Intelligence of
Pure Land Dharma Pure Pure Land.
Due to the birth of Buddhahood, the
apotheosis of the human beings beings in the
ear! beings are subconscious,
Cam with the same life saver.
The translation is:
No shape, no design nor name,
Dieu in here a ghost point.
Dharma throughout the usual quietly
Past the pure radiant legs.
From here the Buddhas are born,
also or become beings.
Thank you! Beings forget the father!
Doing the same work to wandering.
Dieu in here a ghost point.
Dharma throughout the usual quietly
Past the pure radiant legs.
From here the Buddhas are born,
also or become beings.
Thank you! Beings forget the father!
Doing the same work to wandering.
He said Dieu it does not form anything, not name so can not describe. This is a spiritual point, it quietly clear the whole world, there is no obstacle. So still there, but love. It is still so pure now, which is true integrity, brilliant light has never been, buddhas, beings from which appear. Say the Buddhas from there appear right then, also sentient beings from that appear again? Because complete enlightenment here called the Buddhas, the place is lost so called beings, so from there to nothing else. So everyone has a "father of this sense", but forget, should be a wandering beggar, poor, hungry meal, so pitiful! In the business call him dead father to beg, beg to be a little bit bear, and when the father did not dare to receive.So the word Dieu, It is not here, but it is not here, but it is not here. If the enlightenment of this method is to open the Buddha's view is to open the eyes of the One, that is to open the Lotus Sutra in itself.
Where is the knowledge of the Buddha?
Know the Dhamma is to know the Buddha then, now where is that Buddhist knowledge? Where is it that hard to say, hard just? The truth is asking where is the mistake, asking where is unknown about the Tri Knowledge Buddha. Where it is, it is the sight, the place, the place, the place where it is outside. Should ask that question, is not involved at all. So this place must be mature. You know: tri is know, ant is seen. Buddha is enlightened, that is to know enlightenment. And what is known, is the mind itself. What does the mind know? That immediately see where immediately.
Reassure yourself that is the basis for spiritual practice, which is also the root of all things, which is said to be the master of mind nothing. The Tripitaka says many, in the end is just what? Just let your mind shine on nothing else. So in addition to the mind that the search is for the religion to leave. If there is, it is knowledge Buddha himself, which is stronger than the knowledge of Buddha death. The knowledge of living Buddha is right in his place. So who has the mind is a part, regardless of whether it is male or female, is increasing or custom. So in the business, Long female eight years old also became Buddha. In the sutra verse said that:
The Sun of the future
can not measure
the Tathagata That
the means speak the law
All the Tathagata
Utilitarian means
Exit the sentient beings
Invisible to the Buddha
If someone hears Dhamma
Nobody is a Buddha
can not measure
the Tathagata That
the means speak the law
All the Tathagata
Utilitarian means
Exit the sentient beings
Invisible to the Buddha
If someone hears Dhamma
Nobody is a Buddha
Who are the Exalted One? That is what people are sitting there? The Buddha's life there is listening to the Buddha, no one is not Buddha.
And:
If the people scattered the
Rings to use a cotton
offerings at the statue
The see the Buddha
Or the prostration
Or just hand
ring to raise one hand
Or slightly bowed
Use it here to
see the invisible the
self-immeasurable Buddha
And:
If the people scattered the
Rings to use a cotton
offerings at the statue
The see the Buddha
Or the prostration
Or just hand
ring to raise one hand
Or slightly bowed
Use it here to
see the invisible the
self-immeasurable Buddha
Only slightly bowed gradually as gradually become Supreme, so in this life expectancy Buddha. Especially here, the sentence: 'self-immortal Supreme,' that is self-achievement, is the right to myself, not anywhere else. Then I immediately see the meaning of Buddhist ideas where.
3. Talk about the knowledge of Buddhist knowledge.
That is how it is only presented here? It is not without form, speech language is not coming, just show here how? This is just a wake-up call, a suggestion, not to point straight. That means hinting for someone to pick up their own place is smart. So in the Buddhist light report, the last verse said:
Now the Buddha's light help
show the real meaning
The light is to show the truth, because it is difficult to say, can not say. The nimble, as soon as you see that light, then immediately recognize. That is the light in the middle of the eye, soi throughout the East, soi in the sky, soi hell, nowhere to stop. The light that shines to wake up in the eye. This means that right away from this discernment, the right to know the Buddha is available, that it penetrates all the ceiling. So this is said through the realms, not where it is not smooth.However, the Buddha only entered the stream, not say. Why so? It is for each person to silently accept, not die on language. At the beginning said the Lotus Sutra has implicitly pointing himself in such a clever way.
show the real meaning
The light is to show the truth, because it is difficult to say, can not say. The nimble, as soon as you see that light, then immediately recognize. That is the light in the middle of the eye, soi throughout the East, soi in the sky, soi hell, nowhere to stop. The light that shines to wake up in the eye. This means that right away from this discernment, the right to know the Buddha is available, that it penetrates all the ceiling. So this is said through the realms, not where it is not smooth.However, the Buddha only entered the stream, not say. Why so? It is for each person to silently accept, not die on language. At the beginning said the Lotus Sutra has implicitly pointing himself in such a clever way.
Then the aura through the realms, see the realms as a single, no division again.
At that time considered as the other concept, forget the concept of space. I'm stuck in space so I'm stuck. This forgets the notion of space, that reality is present, knowledge is shining. But people learning the Lotus Sutra heard the light by the Buddha so reporters, now sit imagined never know where to see that light, where is the light? Is it still good? This place, in the Buddhist script has this implication, say reporters but in the end do not say picking, that is still today. So in the meditation home, Zen Master Vien Chieu once said,
- Look, there is a bright light, shining in the realm of the great world, hundreds of memories of the ceiling of the water, hundred of the sea, hundreds of tufts of Mount Meru, hundreds of suns, the moon, for to the four continents, to the Buddha as much as the dust in the light that appears at the same time. Do you see? If it is true that you yourself are in that good light, you can not see it, do not say that good light does not shine, go away!
Vien Chien Master is a Zen master in China, living the Way from the Buddha's time to say the Lotus Sutra thousands of years, which he still sees in the eyes, so where is the light? Why does he see, and we do not see? He said that if you do not see do not say no, it is still illuminated, so look back to see. If you are not in the Lotus Association, if you are in the Lotus Association, then immediately, ie open the knowledge of the Buddha, then see, not open, then heard as the story.Then in the business again said: The Great Buddhist Victory Ten tenure director, Buddhist law also does not show money.So that's the direct posture that ten Buddha Dharma does not show money. Many readers here wonder, do not know?Having sat the colon that the Dharma does not show money, So where is Buddhism? For those who have not yet morning, always wondered how difficult to understand, as much as learn as much as can not understand. It is very simple for a sighted person, why is it not present? Because because you want to see the current, so do not show up, that is to see the Dharma to show it does not show. That is outside my own, there is a Buddhist Dharma again, which is contrary to the present and how to do. Now forget about the concept of Buddhism, then the Buddha Dharma is right where you are, without waiting for the present that it also. So Zen Master Xiaogun said: "Listen to the two words of Buddhism is to early to clear my eyes and ears." Why so? Because the Buddha Dharma not the name of the unknown, but I heard the Dharma I thought of that name, and then solved again. Buddha is the sense, that is enlightened, then forget the money here,
One of the monks in Mindfulness in Thu Son, one day consultations at night have a rising monk, who asked who, the monk did not answer. Teacher:
- I know you.
Mr. Tan laughed, he said:
- No one else.
That person has a poem:
Despise terribly terrible terrain tri
The narrative narrative clarinet The suspect is
just a needle,
masturbation treatment of the gods.
That is:
Step slightly shy people afraid, or
Say clearly what is suspected.
The current position is taken, Do
not wait for the chicken tomorrow morning.
The narrative narrative clarinet The suspect is
just a needle,
masturbation treatment of the gods.
That is:
Step slightly shy people afraid, or
Say clearly what is suspected.
The current position is taken, Do
not wait for the chicken tomorrow morning.
He said he walked slightly afraid of people, but he laughed, clearly speaking who can anymore, it clearly revealed. So: "The guy immediately grabbed it," immediately received it, and tomorrow morning the chicken away. Waiting for it to be far away, and then grasp it right away, clearly pointing to all of my actions, where I was speaking clearly, showed true light, never missing. But just because people are worried about the scene ahead, worry about the known, should be absorbed.Here, if you remember and see the Tathagata see, always present money.
In the French Sutra Buddha said: "Tathagata does not like the three realms that see the three realms, as Lai sees throughout not wrong."
Me too, if not like the three realms that the three realms see nothing wrong anywhere, that is? It is not like the three realms that see the three realms, that is, all things that are in the midst of this world. They see nothing but nothing but nothing. That is, there is no place to mistake, nothing obscured.
And what I see, "is that", it is passionate love it. Seeing the cotton is cotton, how to see all the other. And here is all that goes through, not stopping at something, then see y is still see, love, sense, only a little. Even this flower, love it, it also.Tri Buddha, knowledge beings also right there. Zen Master Tri Thong in the Assembly of Mr. Qui Tong, night is suddenly:
- I am enlightened, I am enlightened!
In the morning, Qui Tong asked:
- When everyone wakes up, look here!
He said,
- White, is the child.
Mr. Qui Tong asked:
- What do you see?
He said:
- You are a woman.
Are you a nun, a female nun? You have that much.
So what? Nothing else, no wonder, just in your daily living, now remembering only enlightenment, just as the nun is a woman, nothing else. Listening to the imagination in the head must release the aura, must be brilliant, too far. There are Ancient German quotes saying:
Dissolve the mind of the Buddha's mind.
The real life of the
Bodhisattva. The way of speech is the
mind of the Bodhi
tree. The
mind is not mind, the mind is not the Buddha,
many lives are submerged by love,
Sanskrit Bo The ship called the
mind , mind that the tri Bodhi.
The real life of the
Bodhisattva. The way of speech is the
mind of the Bodhi
tree. The
mind is not mind, the mind is not the Buddha,
many lives are submerged by love,
Sanskrit Bo The ship called the
mind , mind that the tri Bodhi.
The mind of the Buddha not two, only in delusion that how many lives are submerged in the sea of birth and death. The Bodhi truth is Sanskrit, the vessel is called the mind nothing but what is that mind? "Mind center that tri Bodhi", that calm mind know. To know that quiet is the sense, is Bodhi. And know that go to grace is the mode of love. So Buddha, my mind is also there, no other.
4. The most three
The most common rule is to collect three in one, the third legacy of the most. That is to put three redundant in place of a redundant, no longer divide the two other three divisions. According to the Lotus Sutra, or to the knowledge of this Buddha is a collection of a legacy, no longer divided into two, there are three other differences. It is breaking the concept of difference, no longer see the Hinayana, Mahayana. No longer trapped in the monastery, In the sutras said: "Only one thing is true, there are two legs." I just saw that there are two that is the shadow, let alone the third.
If there is another mind bar, there is another mental condition, other mental body, other mind Buddha, then the other?Apparently not all love, that is, separated from the Buddha then.
Here each of the testers clearly see. For example, when I was new, who is the new mind? Then who is that ultimate enlightenment? Is there anyone else in there? That split the other body, other mental states, other mind Bodhisattva, the other body of Buddhism, into which many people in it. This is clear, from the beginning to the moment of enlightenment, someone else interfered in it. That is just a Buddhist knowledge only. But according to the enlightened people have deep new shallow into the difference. Enlightened people say the new Bodhisattva, enlightenment Bodhisattva on the land, the enlightenment enlightenment is the only Buddha, that is the Buddha can not know the two. So in this place clearly, if you consider yourself Arhat, do not believe there is knowledge Buddha, that is Arhat alone outside the knowledge of Buddha, is it true Arhat?
Want to live in the knowledge of this Buddha must clear all the boundaries of three separate legacy, no longer the other here, but want to find this place? Having to reclaim the Buddha's teachings in one place, she immediately turned to the Pure Land. Right here mountain, river, mound effort also displaced.
As in the present Stupa.
At that time, the realm of Ta dang turned into pure, land of glass cups, treasured diamonds, gold netting, eight horizontal lines, no clusters, villages, hamlets, sea, rivers, mountains. rivers and forests, in which burn great scents, mandala flowers spread throughout the land, using the net screened above, and then hang the treasure. There are special things only to save them in this Assembly, also move the sky in other places, hear this you feel sad? This is to say that people in the Buddhist knowledge that can see, but the outsiders how to see, move is not to move away.
Also, as I am here, listening to the knowledge of that Buddha, but also use imagination to hear, then like I was displaced and now feel the knowledge of Buddha is all bright, can say Right here is the Linh Son conference is still present. But only the person in the light of knowledge Buddha sees clearly, but the person who is not in it is not seen. It is to say, my mind is pure, then look at what is also pure clarity. My mind is dark, my eyes look dark, also love, my mind is high there is low, looking at the high there is low, the heart of equality is everywhere look equal.
Next point, understand so then, then how long life French States? How to maintain, that is to keep it uninterrupted, not lose? Every night must recite to recite right? Although the chanting or how many interruptions, not to chant throughout the day. News must use the mind in his own mind to keep the Lotus Sutra does not lose it. No matter how cleverly using intelligence, using the outside, sometimes it must be returned, must also be absent. The outside study of the teacher must also forget. For example, sitting here listening to the Lotus, but out, then forget it. And I open my mind that is not lost. So the image in the Lotus Sutra is the blessing for the Bodhisattva from the ground up. Bodhisattvas in other realms beg to bless the United States, But the Buddha did not receive the Bodhisattva from the earth up. Bodhisattva from the ground up is the unexplained mind from his mind. This new mantra must be opened so that the Lotus can not be lost, because it is right there. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life.
Feeling is getting. Keep up the good work. Get and keep never lose. And you take care of the Lotus set on this table, lost it. To see that. So the next Tathagata congratulations: He displayed tongue wide long, from here to cover Brahma Heaven: then clears throat, that voice resonated all ten world, He used that image to congratulate, at Why do not you use words that you can not understand? Because it is not covered by words. This means that the general tongue is long, here cover all the heavens, and then echoes a ten echoes, who hear the sound of that, the Buddha is happy, who sees that long tongue also Buddha is happy. So on the flower, it also has the tongue of the Buddha, if you see. My life to maintain the French is such life expectancy.
The last important thing is to be able to enter the Lotus, say anything that can be entered new, can enter the new life completely in the knowledge of Buddha, say or understand anything outside. There is a story: there are scholars T'ien Thai, Dao Van, he is over 50 years old, studied Thien duc thoi over 30 years, he heard the Zen Master Chan Quan, the previous Zen master This study of the teachings of the Apostolic Constitution, ie, the teachings of the Lotus, but later meditation was initiated into the Zen master. Dao Van consulted him, sincerely said:
- I have learned from Tha Thien Hoa's thought of the Lotus Flower at a young age, but only one problem is not clear.
You have to pay attention! It means learning from the Lotus Sutra, but there is a problem that is not understood. That's where the Zen master saw it.
Mr. Chan said:
- Tiantai's thought of the Lotus is very large, so it contains a lot of problems, but he has only one problem, so do not know it is a problem. What?
Dao Van said:
- Sutra said love with accidentally rounded circles (involuntary love, fellow scene). This is to receive the flowers of the leaves or the Buddha. So please ask him, that grass is really capable of becoming a Buddha?
Did you study the Fa? In that said love accidentally co-incubated, so the flower has the ability to become a Buddha. So this is his new wonder: the real flower is likely to become a Buddha or not?
Master Chan Quan said:
- Thirty years now he brought the concept of grass flowers to the Buddha, or not, what are you good for?
He should be interested in "himself, how to become a Buddha" to think like that more correct.
Dao Van new surprise said:
- You really do not think so, so ask: How my own self become a Buddha?
Master Chan Quan said:
- He said only one question asked me, so related to the second problem, he himself has resolved already.
At that point, he said, there is only one problem that is not understood, but now that he asks me is the second problem, the second problem is that he solved it himself.
It is clear that this Taoist Master was just learning the word. Research also studies the word should be too much conceptual imagination. Speaking of the language, he saw clearly, he said he thought all the information, only one problem. So he recalls: "He said only matter, now related to the second problem, as he finished."
So this is a fantasy, not a fact that he only has problems. So, see Master Chan Quan look at his openings, so the Zen master wants to wake up, take him directly to experience, not the concept is empty.
So finally is the knowledge of the Buddha, breaking the warmth, destroying all the egotism, hollow through the warm, only the Tri Knowledge Buddha is present, then I really understand the Lotus, there are new French flowers, the right here is the Lotus Sutra. But it is not enough to just be there. I am bright for myself, but have not enlightened for all species, nor has illuminated the same futuristic. Finally, the product of Samantabhadra, he is ready to show any place where the French people. So now I am persevering the Lotus, he is also ready to show, not leave. If left a living being is left unnoticed. That means that I still have a real being. There is no real beings, but all are full knowledge of Buddhism, then the knowledge that Buddhism is new thoroughly thorough understanding.
In short, everyone has the Lotus Sutra, as well as Linh Son Fa conference is still right in front of this is not lost where, from need to fear. Bodhisattva Samantabhadra, Bodhisattva Manjushri, Quan Yin Bodhisattva is also ready now. Because Bodhisattva Samantabhadam clearly states: Any place where the Lotus Sutra is available, He is ready to show. I hear the Bodhisattva Samantabhadan white elephant six times, then imagine, looks forever not see, not the truth of Samantabhadra is here.
Rinpoche teaches at this point, saying, "There are classes of people studying in the Five Mountain to find Manjushri, soon wrong. The Five-do not have a Manjushri, you want to know Manjushri? Just the place right before your eyes here, there is no other change, where there is no doubt, this is the living Manjushri, the bright mind is not different, the place where the foot is Pho Hien , it is the mind of self at liberation or liberation is the key is Quan Yin. So, the three Bodhisattvas: Manjushri - Quan Yin or Samantabhadas is also right where you are, right in the knowledge of Buddha is enough, if you cleverly open the Buddha knowledge. Buddha said the United States two hundred and two hundred years ago, but I heard this place is as before.
Listen to the French business reporters light, then the Bodhisattva on the ground full of realms, I imagined do not know is ever shown. Then look forward to, too much imagination, far left with the Buddha is present.
So finish with verse:
Good! Dieu do not think the table,
Between birth and death line round.
Although
Bao Tu general know, only the Hon Bao said: stop!
****
Sent to the French
chapel , chanting forever still blind,
must immediately go back to his place,
"Hear, see" never French!
Between birth and death line round.
Although
Bao Tu general know, only the Hon Bao said: stop!
****
Sent to the French
chapel , chanting forever still blind,
must immediately go back to his place,
"Hear, see" never French!
As the relics
and other practitioners
Also the ten worlds
Together in the same measurement
can not know.
That is to say, full of ten as Sariputta together that together to reflect also do not know the Buddha. Where are the mistakes? In place is the only thought. Because reflection is about it, it is far from it. The last paragraph of the Buddha said through two verses:
France is not only
speak louder speak
speak louder speak
What is that Dharma? That is the magic of this. When I say it is about it, I think about it, that is, conceptual. Speaking or how many are also concepts, still contrary to the present. Here, it is so without adding anything in it. So when the new Buddha he wanted to enter Nibbana, because he saw that he was too much knowledge of the world, too expressive language.
Just as Bodhidharma came to China, met King Emperor Luong Vo answering without understanding, He left to Shaolin Temple, nine years sitting facing the wall. Why so? Because I have not met the tri-sound, have not met the sympathy, hard to say, just sitting down to look at the wall to wait, waiting to meet people. When he met the Spirit, said he was sympathetic, the new team spread the Fa. So this magic can not be explained in words.
In the Dharma Master Outline of the Master Ching Ming Chanh has litigation talk about this magic:
Nan the heroic situation of the goddess
Dieu at the highest point
of the Legislative Intelligence of
Pure Land Dharma Pure Pure Land.
Due to the birth of Buddhahood, the
apotheosis of the human beings beings in the
ear! beings are subconscious,
Cam with the same life saver.
The translation is:
Dieu at the highest point
of the Legislative Intelligence of
Pure Land Dharma Pure Pure Land.
Due to the birth of Buddhahood, the
apotheosis of the human beings beings in the
ear! beings are subconscious,
Cam with the same life saver.
The translation is:
No shape, no design nor name,
Dieu in here a ghost point.
Dharma throughout the usual quietly
Past the pure radiant legs.
From here the Buddhas are born,
also or become beings.
Thank you! Beings forget the father!
Doing the same work to wandering.
Dieu in here a ghost point.
Dharma throughout the usual quietly
Past the pure radiant legs.
From here the Buddhas are born,
also or become beings.
Thank you! Beings forget the father!
Doing the same work to wandering.
He said Dieu it does not form anything, not name so can not describe. This is a spiritual point, it quietly clear the whole world, there is no obstacle. So still there, but love. It is still so pure now, which is true integrity, brilliant light has never been, buddhas, beings from which appear. Say the Buddhas from there appear right then, also sentient beings from that appear again? Because complete enlightenment here called the Buddhas, the place is lost so called beings, so from there to nothing else. So everyone has a "father of this sense", but forget, should be a wandering beggar, poor, hungry meal, so pitiful! In the business call him dead father to beg, beg to be a little bit bear, and when the father did not dare to receive.So the word Dieu, It is not here, but it is not here, but it is not here. If the enlightenment of this method is to open the Buddha's view is to open the eyes of the One, that is to open the Lotus Sutra in itself.
Where is the knowledge of the Buddha?
Know the Dhamma is to know the Buddha then, now where is that Buddhist knowledge? Where is it that hard to say, hard just? The truth is asking where is the mistake, asking where is unknown about the Tri Knowledge Buddha. Where it is, it is the sight, the place, the place, the place where it is outside. Should ask that question, is not involved at all. So this place must be mature. You know: tri is know, ant is seen. Buddha is enlightened, that is to know enlightenment. And what is known, is the mind itself. What does the mind know? That immediately see where immediately.
Reassure yourself that is the basis for spiritual practice, which is also the root of all things, which is said to be the master of mind nothing. The Tripitaka says many, in the end is just what? Just let your mind shine on nothing else. So in addition to the mind that the search is for the religion to leave. If there is, it is knowledge Buddha himself, which is stronger than the knowledge of Buddha death. The knowledge of living Buddha is right in his place. So who has the mind is a part, regardless of whether it is male or female, is increasing or custom. So in the business, Long female eight years old also became Buddha. In the sutra verse said that:
The Sun of the future
can not measure
the Tathagata That
the means speak the law
All the Tathagata
Utilitarian means
Exit the sentient beings
Invisible to the Buddha
If someone hears Dhamma
Nobody is a Buddha
can not measure
the Tathagata That
the means speak the law
All the Tathagata
Utilitarian means
Exit the sentient beings
Invisible to the Buddha
If someone hears Dhamma
Nobody is a Buddha
Who are the Exalted One? That is what people are sitting there? The Buddha's life there is listening to the Buddha, no one is not Buddha.
And:
If the people scattered the
Rings to use a cotton
offerings at the statue
The see the Buddha
Or the prostration
Or just hand
ring to raise one hand
Or slightly bowed
Use it here to
see the invisible the
self-immeasurable Buddha
And:
If the people scattered the
Rings to use a cotton
offerings at the statue
The see the Buddha
Or the prostration
Or just hand
ring to raise one hand
Or slightly bowed
Use it here to
see the invisible the
self-immeasurable Buddha
Only slightly bowed gradually as gradually become Supreme, so in this life expectancy Buddha. Especially here, the sentence: 'self-immortal Supreme,' that is self-achievement, is the right to myself, not anywhere else. Then I immediately see the meaning of Buddhist ideas where.
3. Talk about the knowledge of Buddhist knowledge.
That is how it is only presented here? It is not without form, speech language is not coming, just show here how? This is just a wake-up call, a suggestion, not to point straight. That means hinting for someone to pick up their own place is smart. So in the Buddhist light report, the last verse said:
Now the Buddha's light help
show the real meaning
The light is to show the truth, because it is difficult to say, can not say. The nimble, as soon as you see that light, then immediately recognize. That is the light in the middle of the eye, soi throughout the East, soi in the sky, soi hell, nowhere to stop. The light that shines to wake up in the eye. This means that right away from this discernment, the right to know the Buddha is available, that it penetrates all the ceiling. So this is said through the realms, not where it is not smooth.However, the Buddha only entered the stream, not say. Why so? It is for each person to silently accept, not die on language. At the beginning said the Lotus Sutra has implicitly pointing himself in such a clever way.
show the real meaning
The light is to show the truth, because it is difficult to say, can not say. The nimble, as soon as you see that light, then immediately recognize. That is the light in the middle of the eye, soi throughout the East, soi in the sky, soi hell, nowhere to stop. The light that shines to wake up in the eye. This means that right away from this discernment, the right to know the Buddha is available, that it penetrates all the ceiling. So this is said through the realms, not where it is not smooth.However, the Buddha only entered the stream, not say. Why so? It is for each person to silently accept, not die on language. At the beginning said the Lotus Sutra has implicitly pointing himself in such a clever way.
Then the aura through the realms, see the realms as a single, no division again.
At that time considered as the other concept, forget the concept of space. I'm stuck in space so I'm stuck. This forgets the notion of space, that reality is present, knowledge is shining. But people learning the Lotus Sutra heard the light by the Buddha so reporters, now sit imagined never know where to see that light, where is the light? Is it still good? This place, in the Buddhist script has this implication, say reporters but in the end do not say picking, that is still today. So in the meditation home, Zen Master Vien Chieu once said,
- Look, there is a bright light, shining in the realm of the great world, hundreds of memories of the ceiling of the water, hundred of the sea, hundreds of tufts of Mount Meru, hundreds of suns, the moon, for to the four continents, to the Buddha as much as the dust in the light that appears at the same time. Do you see? If it is true that you yourself are in that good light, you can not see it, do not say that good light does not shine, go away!
Vien Chien Master is a Zen master in China, living the Way from the Buddha's time to say the Lotus Sutra thousands of years, which he still sees in the eyes, so where is the light? Why does he see, and we do not see? He said that if you do not see do not say no, it is still illuminated, so look back to see. If you are not in the Lotus Association, if you are in the Lotus Association, then immediately, ie open the knowledge of the Buddha, then see, not open, then heard as the story.Then in the business again said: The Great Buddhist Victory Ten tenure director, Buddhist law also does not show money.So that's the direct posture that ten Buddha Dharma does not show money. Many readers here wonder, do not know?Having sat the colon that the Dharma does not show money, So where is Buddhism? For those who have not yet morning, always wondered how difficult to understand, as much as learn as much as can not understand. It is very simple for a sighted person, why is it not present? Because because you want to see the current, so do not show up, that is to see the Dharma to show it does not show. That is outside my own, there is a Buddhist Dharma again, which is contrary to the present and how to do. Now forget about the concept of Buddhism, then the Buddha Dharma is right where you are, without waiting for the present that it also. So Zen Master Xiaogun said: "Listen to the two words of Buddhism is to early to clear my eyes and ears." Why so? Because the Buddha Dharma not the name of the unknown, but I heard the Dharma I thought of that name, and then solved again. Buddha is the sense, that is enlightened, then forget the money here,
One of the monks in Mindfulness in Thu Son, one day consultations at night have a rising monk, who asked who, the monk did not answer. Teacher:
- I know you.
Mr. Tan laughed, he said:
- No one else.
That person has a poem:
Despise terribly terrible terrain tri
The narrative narrative clarinet The suspect is
just a needle,
masturbation treatment of the gods.
That is:
Step slightly shy people afraid, or
Say clearly what is suspected.
The current position is taken, Do
not wait for the chicken tomorrow morning.
The narrative narrative clarinet The suspect is
just a needle,
masturbation treatment of the gods.
That is:
Step slightly shy people afraid, or
Say clearly what is suspected.
The current position is taken, Do
not wait for the chicken tomorrow morning.
He said he walked slightly afraid of people, but he laughed, clearly speaking who can anymore, it clearly revealed. So: "The guy immediately grabbed it," immediately received it, and tomorrow morning the chicken away. Waiting for it to be far away, and then grasp it right away, clearly pointing to all of my actions, where I was speaking clearly, showed true light, never missing. But just because people are worried about the scene ahead, worry about the known, should be absorbed.Here, if you remember and see the Tathagata see, always present money.
In the French Sutra Buddha said: "Tathagata does not like the three realms that see the three realms, as Lai sees throughout not wrong."
Me too, if not like the three realms that the three realms see nothing wrong anywhere, that is? It is not like the three realms that see the three realms, that is, all things that are in the midst of this world. They see nothing but nothing but nothing. That is, there is no place to mistake, nothing obscured.
And what I see, "is that", it is passionate love it. Seeing the cotton is cotton, how to see all the other. And here is all that goes through, not stopping at something, then see y is still see, love, sense, only a little. Even this flower, love it, it also.Tri Buddha, knowledge beings also right there. Zen Master Tri Thong in the Assembly of Mr. Qui Tong, night is suddenly:
- I am enlightened, I am enlightened!
In the morning, Qui Tong asked:
- When everyone wakes up, look here!
He said,
- White, is the child.
Mr. Qui Tong asked:
- What do you see?
He said:
- You are a woman.
Are you a nun, a female nun? You have that much.
So what? Nothing else, no wonder, just in your daily living, now remembering only enlightenment, just as the nun is a woman, nothing else. Listening to the imagination in the head must release the aura, must be brilliant, too far. There are Ancient German quotes saying:
Dissolve the mind of the Buddha's mind.
The real life of the
Bodhisattva. The way of speech is the
mind of the Bodhi
tree. The
mind is not mind, the mind is not the Buddha,
many lives are submerged by love,
Sanskrit Bo The ship called the
mind , mind that the tri Bodhi.
The real life of the
Bodhisattva. The way of speech is the
mind of the Bodhi
tree. The
mind is not mind, the mind is not the Buddha,
many lives are submerged by love,
Sanskrit Bo The ship called the
mind , mind that the tri Bodhi.
The mind of the Buddha not two, only in delusion that how many lives are submerged in the sea of birth and death. The Bodhi truth is Sanskrit, the vessel is called the mind nothing but what is that mind? "Mind center that tri Bodhi", that calm mind know. To know that quiet is the sense, is Bodhi. And know that go to grace is the mode of love. So Buddha, my mind is also there, no other.
4. The most three
The most common rule is to collect three in one, the third legacy of the most. That is to put three redundant in place of a redundant, no longer divide the two other three divisions. According to the Lotus Sutra, or to the knowledge of this Buddha is a collection of a legacy, no longer divided into two, there are three other differences. It is breaking the concept of difference, no longer see the Hinayana, Mahayana. No longer trapped in the monastery, In the sutras said: "Only one thing is true, there are two legs." I just saw that there are two that is the shadow, let alone the third.
If there is another mind bar, there is another mental condition, other mental body, other mind Buddha, then the other?Apparently not all love, that is, separated from the Buddha then.
Here each of the testers clearly see. For example, when I was new, who is the new mind? Then who is that ultimate enlightenment? Is there anyone else in there? That split the other body, other mental states, other mind Bodhisattva, the other body of Buddhism, into which many people in it. This is clear, from the beginning to the moment of enlightenment, someone else interfered in it. That is just a Buddhist knowledge only. But according to the enlightened people have deep new shallow into the difference. Enlightened people say the new Bodhisattva, enlightenment Bodhisattva on the land, the enlightenment enlightenment is the only Buddha, that is the Buddha can not know the two. So in this place clearly, if you consider yourself Arhat, do not believe there is knowledge Buddha, that is Arhat alone outside the knowledge of Buddha, is it true Arhat?
Want to live in the knowledge of this Buddha must clear all the boundaries of three separate legacy, no longer the other here, but want to find this place? Having to reclaim the Buddha's teachings in one place, she immediately turned to the Pure Land. Right here mountain, river, mound effort also displaced.
As in the present Stupa.
At that time, the realm of Ta dang turned into pure, land of glass cups, treasured diamonds, gold netting, eight horizontal lines, no clusters, villages, hamlets, sea, rivers, mountains. rivers and forests, in which burn great scents, mandala flowers spread throughout the land, using the net screened above, and then hang the treasure. There are special things only to save them in this Assembly, also move the sky in other places, hear this you feel sad? This is to say that people in the Buddhist knowledge that can see, but the outsiders how to see, move is not to move away.
Also, as I am here, listening to the knowledge of that Buddha, but also use imagination to hear, then like I was displaced and now feel the knowledge of Buddha is all bright, can say Right here is the Linh Son conference is still present. But only the person in the light of knowledge Buddha sees clearly, but the person who is not in it is not seen. It is to say, my mind is pure, then look at what is also pure clarity. My mind is dark, my eyes look dark, also love, my mind is high there is low, looking at the high there is low, the heart of equality is everywhere look equal.
Next point, understand so then, then how long life French States? How to maintain, that is to keep it uninterrupted, not lose? Every night must recite to recite right? Although the chanting or how many interruptions, not to chant throughout the day. News must use the mind in his own mind to keep the Lotus Sutra does not lose it. No matter how cleverly using intelligence, using the outside, sometimes it must be returned, must also be absent. The outside study of the teacher must also forget. For example, sitting here listening to the Lotus, but out, then forget it. And I open my mind that is not lost. So the image in the Lotus Sutra is the blessing for the Bodhisattva from the ground up. Bodhisattvas in other realms beg to bless the United States, But the Buddha did not receive the Bodhisattva from the earth up. Bodhisattva from the ground up is the unexplained mind from his mind. This new mantra must be opened so that the Lotus can not be lost, because it is right there. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life. Which when opened this unheard-of, then according to the Lotus Sutra, I just hit back one thing! The life of the Buddha does not count! Because I see, this Buddha is not in the form, there is this form, but through the Buddha. So this body, although the Buddha has entered Nirvana, but the other life it is not the same, even if the world has broken, it also does not touch the other life, living with that long life is the life of the United States. true, true meaning of life.
Feeling is getting. Keep up the good work. Get and keep never lose. And you take care of the Lotus set on this table, lost it. To see that. So the next Tathagata congratulations: He displayed tongue wide long, from here to cover Brahma Heaven: then clears throat, that voice resonated all ten world, He used that image to congratulate, at Why do not you use words that you can not understand? Because it is not covered by words. This means that the general tongue is long, here cover all the heavens, and then echoes a ten echoes, who hear the sound of that, the Buddha is happy, who sees that long tongue also Buddha is happy. So on the flower, it also has the tongue of the Buddha, if you see. My life to maintain the French is such life expectancy.
The last important thing is to be able to enter the Lotus, say anything that can be entered new, can enter the new life completely in the knowledge of Buddha, say or understand anything outside. There is a story: there are scholars T'ien Thai, Dao Van, he is over 50 years old, studied Thien duc thoi over 30 years, he heard the Zen Master Chan Quan, the previous Zen master This study of the teachings of the Apostolic Constitution, ie, the teachings of the Lotus, but later meditation was initiated into the Zen master. Dao Van consulted him, sincerely said:
- I have learned from Tha Thien Hoa's thought of the Lotus Flower at a young age, but only one problem is not clear.
You have to pay attention! It means learning from the Lotus Sutra, but there is a problem that is not understood. That's where the Zen master saw it.
Mr. Chan said:
- Tiantai's thought of the Lotus is very large, so it contains a lot of problems, but he has only one problem, so do not know it is a problem. What?
Dao Van said:
- Sutra said love with accidentally rounded circles (involuntary love, fellow scene). This is to receive the flowers of the leaves or the Buddha. So please ask him, that grass is really capable of becoming a Buddha?
Did you study the Fa? In that said love accidentally co-incubated, so the flower has the ability to become a Buddha. So this is his new wonder: the real flower is likely to become a Buddha or not?
Master Chan Quan said:
- Thirty years now he brought the concept of grass flowers to the Buddha, or not, what are you good for?
He should be interested in "himself, how to become a Buddha" to think like that more correct.
Dao Van new surprise said:
- You really do not think so, so ask: How my own self become a Buddha?
Master Chan Quan said:
- He said only one question asked me, so related to the second problem, he himself has resolved already.
At that point, he said, there is only one problem that is not understood, but now that he asks me is the second problem, the second problem is that he solved it himself.
It is clear that this Taoist Master was just learning the word. Research also studies the word should be too much conceptual imagination. Speaking of the language, he saw clearly, he said he thought all the information, only one problem. So he recalls: "He said only matter, now related to the second problem, as he finished."
So this is a fantasy, not a fact that he only has problems. So, see Master Chan Quan look at his openings, so the Zen master wants to wake up, take him directly to experience, not the concept is empty.
So finally is the knowledge of the Buddha, breaking the warmth, destroying all the egotism, hollow through the warm, only the Tri Knowledge Buddha is present, then I really understand the Lotus, there are new French flowers, the right here is the Lotus Sutra. But it is not enough to just be there. I am bright for myself, but have not enlightened for all species, nor has illuminated the same futuristic. Finally, the product of Samantabhadra, he is ready to show any place where the French people. So now I am persevering the Lotus, he is also ready to show, not leave. If left a living being is left unnoticed. That means that I still have a real being. There is no real beings, but all are full knowledge of Buddhism, then the knowledge that Buddhism is new thoroughly thorough understanding.
In short, everyone has the Lotus Sutra, as well as Linh Son Fa conference is still right in front of this is not lost where, from need to fear. Bodhisattva Samantabhadra, Bodhisattva Manjushri, Quan Yin Bodhisattva is also ready now. Because Bodhisattva Samantabhadam clearly states: Any place where the Lotus Sutra is available, He is ready to show. I hear the Bodhisattva Samantabhadan white elephant six times, then imagine, looks forever not see, not the truth of Samantabhadra is here.
Rinpoche teaches at this point, saying, "There are classes of people studying in the Five Mountain to find Manjushri, soon wrong. The Five-do not have a Manjushri, you want to know Manjushri? Just the place right before your eyes here, there is no other change, where there is no doubt, this is the living Manjushri, the bright mind is not different, the place where the foot is Pho Hien , it is the mind of self at liberation or liberation is the key is Quan Yin. So, the three Bodhisattvas: Manjushri - Quan Yin or Samantabhadas is also right where you are, right in the knowledge of Buddha is enough, if you cleverly open the Buddha knowledge. Buddha said the United States two hundred and two hundred years ago, but I heard this place is as before.
Listen to the French business reporters light, then the Bodhisattva on the ground full of realms, I imagined do not know is ever shown. Then look forward to, too much imagination, far left with the Buddha is present.
So finish with verse:
Good! Dieu do not think the table,
Between birth and death line round.
Although
Bao Tu general know, only the Hon Bao said: stop!
****
Sent to the French
chapel , chanting forever still blind,
must immediately go back to his place,
"Hear, see" never French! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/10/2018.
Between birth and death line round.
Although
Bao Tu general know, only the Hon Bao said: stop!
****
Sent to the French
chapel , chanting forever still blind,
must immediately go back to his place,
"Hear, see" never French! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/10/2018.
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