Chapter One - Buddha Chapter  II The Buddha in the South and Tibet

N am and northern Tibet have some different points of view about Bhagavan. These different points of view opened the way for the development of Buddhism later and enriched the treasures of Buddhist literature.The Theravada and the Great Monks recognize that the Blessed One and the Arahants are liberated from samsara, but there are some differences between him and his disciples. He is the only Master, the only one in his lifetime, and his disciples can only attain Arahantship, the path of liberation. Theravada and Theravada records the expression of the Blessed One as a historical figure, very human. This is the last birth of the Buddha into his own exploration effort. He lived a very close human life and full of humanity, except for his infinite compassion and infinite wisdom. The image of the Blessed One in Nikaya and Agama is the image of a mendicant who went barefoot during the forty-five years of teaching, very easygoing. One time he traveled alone and slept for one night in the potters' huts. Here, he had an intimate conversation with a young man also in the rain shelter, the Pukkusati, said the French, encouraging him to attain the results on the spot (Central Kinh III, Kinh Separated). Another time, he was seriously ill as did his disciples. Then he asked Venerable Cunda to speak again, and the Dharma was born. At no attendant followed, he picked up the dried leaves as a sitting session. At age, there are many body aches, he stopped talking during the lecture and thanks to Xa-Sala-Phat continued. He fell back to rest There were many times he sat in a position so majestic that imperial king did not dare to hear him to receive the Dharma. But at that time, a young Thrustress-she was holding a lute at a tree near him and singing the song of love. He laughed, talked to the young man and asked him where he has words that link love and truth (Trinh Kinh III, Truth Truth). He went to talk to the farmers themselves and to live well for them. He not only taught the teachings of liberation but also paid great attention to the family life, the lay people's society and their relative happiness. He taught Singal youth about six social relationships: the relationship between parents and children, teachers and pupils, spouses, employers and workers (servants), individuals with their neighbors, monks and lay people. He taught layman Koliya Dìghajànu, who wants to live with his wife and children, make-up and money, how to live a happy family, in words that are very practical. be good at the job, diligent, good at running the business, know reasonable expenses, know investment, harmony health and psychology, make friends with good people. About future happiness, he teaches about faith, knowledge, wisdom and wisdom. He also taught kings and rulers about measures to improve socio-economic conditions, seven conditions that made a strong society and ten measures to be a good leader of the people. 10 French). He had himself three times prevented a war between the Sakyas and Koliyas (Chapter IV, Chapter Seven of the Fa). He has benefited from the happiness of the gods and human beings. He is always loyal to the "spiritual education" (by religion and religion) and avoid using "Spirituality" or "Tha mind". Only the Sutra mentions the cases in which he uses supernatural powers and refers to his bodhisattva predecessors. Perhaps this is the seed of the Bodhisatta in Tibet later. Manifestation, and other times, is expressed in a narrative form in Nikaya and Agama, very popular among Buddhists: Once, a pagan monk demonstrates divine healing. on the water and challenge the Sun to do so. The Buddha said: "How long do you cultivate to cross the river with that divine power?" - "It took thirty years," said the heathen. "I only lost three cents to go across the shore," said the Sun. In the Great Brotherhood, the image of the Buddha was sanctified, superhumanized from the time of conception until his death. He was the Buddha in heaven, and all that happens in the world is just "manifest." Therefore, everything in Him is absolute, pure and unreasonable. His usual words are also powerful French words that make the different worlds can hear and understand their own way. In this way, the Kimura Taiken discusses "The Great Thinker." Thus, the Blessed One in the Theravada and the Theravada are presented as "the body", which is presented in the Great Club as " Dharma body "just" Alert body ". Tibetan, as in Huayen, France, etc. .. The Buddha appeared between the magic auspicious region, between miraculously infinite. Tibetans do not think that there is only one Buddha in his lifetime, but in his own effort, all his disciples can become Buddhas in the present.The Buddha is not a new Buddha, but has become a Buddha from countless past lives, so long. In this life, He indicates Birth and Nirvana. He not only lectured in Central India but also lectured in the heavenly realm, Buddha realm. His audience includes the ten directions of the Bodhisattva. Whatever image Bhagavan appear differently under the pen of the Mahayana and South communications, point to meet the most important among Buddhist sect and between the period of development of Buddhism are:  Exalted born just because happy for the gods, species and all beings, teach the way out of birth, suffering, salvation Nirvana, liberation . He taught the Dharma in his life for forty-five years and taught the fundamental teachings: Dependent Origination, Selflessness, Noble Truths, Noble Eightfold Paths, Five Aggregates, Causation and His Teachings are always built on the precepts. , Concentration, and Wisdom.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2018.