In the near and modern, the yellow flag with three red stripes was used by the French Invasion Alliance twice. Both times this was directed by the Vatican in the backstage.
In the first place, the yellow flag with three red stripes was used when the alliance invaded France - the Vatican had just brought Mr. Buu Lan to the throne with the title of Thanh Thai (1/2/1889). Shortly thereafter, the battle between the French colonialists and the Vatican stepped in to gain political dominance in Indochina.
The Vatican wanted to use King Thanh Thai as its flag and rely on it to gain control of the Hue court in order to implement its Christian policy from top to bottom. At that time, the French colonialists, who had been influenced by the 1789 Revolution, wanted to turn Vietnam into a colony like Cochinchina. This will be discussed below.
Secondly, this flag was used when the Vatican decided to put Bao Dai in power with the aim of using the Vietnamese to beat the Vietnamese and use Christians to rule the masses under the traditional three. This book is called the Bao Dai Solution or the Bao Dai Bao Dai. Bao Dai Bao Dai was formulated into a national government with Bao Dai as head of state and was born on June 5, 1948 (with a book dated June 2, 1948).
King Thanh Thai
The yellow flag with three red stripes appeared in 1890 during the reign of King Thanh Thai.
In 1890, as soon as Thanh Thai just ascended the throne, the yellow flag with three red stripes was directed by the Vatican to replace the old flag of Dai Nam Ky (golden yellow border, red dot in the middle has been used since. 1885 to 1890).
Long Tinh from
1863 to 1885 | 
Dai Nam Ky
1885 to 1890 | 
1890 to 1920
|  |
This yellow three-striped red flag was continued until the reign of Emperor Duy Tan was ousted in 1916 by the French-Catholic Union and was replaced by the Long Tinh flag (with a yellow background and a large red flag). horizontal, red part more than gold). Thus the life of the yellow flag with three red stripes only 26 years. In this year, the Bao Dai government took Nguyen Phuc Buu Dao to the throne. The Emperor's name is Khai Dinh and uses the Long Tinh flag (in color and design as mentioned above) as the flag. Should know from 1863 until 1885, the Hue court used Long Tinh Ky flag (yellow background, blue border, large red dot in the middle) to make the flag.
Talking about the yellow flag with three red stripes of Thanh Thai and Duy Tan, the Wikipedia encyclopedia wrote:
" In 1890, King Thanh changed his flag with a yellow background with three red stripes. This flag survived through the reigns of King Thanh Thai and Duy Tan, the kings opposed the French, and therefore were considered. After Thanh Thai and Duy Tan were arrested by the French, Khai Dinh went to the throne with the French perspective changed the flag. is a long flag. " [1]
The story about King Thanh Thai against France, the idea should also briefly about his unworthiness of "wood king" this.
On the merits of King Thanh Thai, there are many things worth mentioning. The point worth mentioning is that he committed an incest and has had the style of losing his human dignity and loss. About the incest of the king of the loss of these, the book of Vietnamese History Discussion - Book 4 recorded:
" Prince Vinh San is only entitled to a" starvation allowance of 35,000 francs a year. "His young wife, Hoang Thi Phi Mai Thi Vang," can not stand the life away from home and the climate of the island (Réunion ) and the poor life. He asked his wife, mother and sister (repentance) to be repatriated (HtThư, 1984 pp. 196).
Other facts: Hoang Quy Phi was repatriated to his country in 1917 for "incest" with his father-in-law Thanh Thai - And his mother and sister Vinh San only repatriated three years later (Vu Ngu Chieu, New Jersey Journal No. 1 in 1983, p. 100). Telling her "raped" is probably more true. " [2]
The demeaning and disgusting manner of the king is shown in his letter (handwritten) dated November 17, 1914 to the Indochinese Governor General. Please write down the last part of this letter so readers can see this humiliating truth:
".... Then Germany dare to the nation righteousness in the forgiveness of sins for me [g] to my country, lest I be full of land eight years ago that I still keep the rules always [ I always have great thanks to the great people for blessing the poetic style as I sent. Annam regular court for [g] I would like to Hue. Hundred bowing large agencies that receive forgive my words. Now all glasses. - sign: Buu Lan. " [3]
The story of King Thanh Thai against the French , if any, is certainly anti-French to the Vatican as will be discussed in the following. King Thanh Thai was used by the Vatican through the connection of Catholic Ngo Dinh Kha, like the Vietnam Quang Phuc (also known as the Dai Viet Phuc Hung Hung) of the Crown Prince Cuong De and Catholic Ngo Dinh Diem (will be presented below).
It should be noted that France and the Vatican, even though they were colluding with one another as a French invasion alliance - the Vatican invaded and ruled Indochina, but the two were coatters and dreamers, and want to oust themselves to take control of Indochina. This event was noted by the historian Vu Ngu Chieu in the article The Birth of a New National Movement: From China to Patriotism (Subsection C: Transition of Mission) as follows:
" Since 1890, if not earlier, a particular phenomenon has been the rift between the Franciscan Missionary Society and the French colonial government, leading to non-stop disputes, possibly referred to as" the Cold War. " "
This cold war dates back to the days of Republicanism and leftist rule of French rule, and was only conciliatory in the period 1895-1899, commonly known as the "ralliement" between the Christian and the neutral Republicans, to stop the leftist influence. In 1899, the French National Assembly directly attacked the Church with the decrees of 1901, 1904 and 1905, formally liberating French society from the exile of Christianity for centuries. Under the Emile Combes (1902-1904) of the Bloc des Gauches, the anti-Church spirit grew stronger.
In Indochina, the left-leaning Republican figures also attacked the mission and dominated, "Christianisation and assimilation." In return, the Missionary Society, militaries and conservative colonial groups also formed a coalition that raided Jean de Lanessan, which led to the summoning of the Governor, despite de Lanessan's attitude to the League of the Transfiguration. very informative. In 1893, when the Le Courrier d'Haiphong published a series of articles advocating the domination and assimilation policies pursued by the Missionary Society, clergy did not suffer. They decided to use the media to counterattack, capital to buy the newspaper L'Avenir du Tonkin (Tonkin Future) in Hanoi. On July 18, 1893, de Lanessan had to write to Bishop P. Gendreau - Puginier's replacement in Western Outer Region. - Gendreau should not be involved in press contests. In a letter dated July 23, 1893, Gendreau asserted that the media was the only means of self-defense.
Shortly thereafter, the polemic between Father JB Guerlach and Camille Pâris, a former postal officer in Tourane, moved to exploit plantations in the Central Highlands of the Serbian area . Paris accused the mission of protecting "the Marquis de Mayréna" from the occupation of the land of the Serbs to establish a kingdom with the Christian clergyman . (118) Guerlach - one The former head of the "crusade" - prosecuted Pâris on charges of slander. However, Pâris was acquitted. The dispute only ended after Pâris' mysterious death in 1908 at the plantation .
Other "Radical" or "Lodge" magazines, such as L'Indépendence tonkinoise by Alfred Levasseur, and Le Mékong by Ulysse Leriche, also opened several times. attack the mission. In a May 22, 1897 issue, Le Mékong reported that one of the 10 nurses had dropped out of prostitution. On June 12, 1897, Jean Marie Depierre, the Bishop of West Indochina, who organized the Pigneau de Béhaine statue in Saigon, filed a lawsuit against Assaud Assassins in Saigon. Earlier on May 25, 1897, Depierre wrote to Leriche, accusing Le Mékong of lying as he commented that the mission was "a drive against French domination ."
In addition, printers Rey, Curiol, and Francois H. Schneider also took a stand against the mission, especially L'Univers and La Croix, Assembly .
The left groups also advocated the promulgation of the decree applying the three 1901, 1904 and 1905 acts in Indochina; but Beau - in the face of the threat of the clergy, and for the sake of the colonial interests - did not dare face the mission. " [4]
In fact, the French colonialists wanted to take full control of the policy of Indochina, want to eliminate the Hue puppet government to turn the entire territory of Vietnam into a colonial regime as Cochinchinese, And just to give the Vatican some economic privileges and help the French provide the people with the apparatus to suppress our people in which the secret agent is the most important. It is also important that most political politicians in France as well as in Indochina have the spirit of the French Revolution of 1789. They are very hated and disgusted with the Roman Church.
The Vatican had the policy of maintaining the Hue dynasty with the spirit of turning the Nguyen puppet king into a Church. This plan was made in several ways: either promised to help and fight for the throne, or make the King a Catholic, then use it as a means to - the people of Vietnam. This work was entrusted to the followers of an important post in the Hue court or a nearly permanent office next to the puppet emperor set up by the French-Vatican Alliance. This is the Vatican's strategy.
In the time of Thanh Thai, Duy Tan and Khai Dinh, the followers were given Ngo Dinh Kha and Nguyen Huu Bai. Both of them were taken to the Pinang Penitentiary Training and Communication Center in Pinang, today in Paulo Pinang Island, Malaysia, where they learn spying and interpreting.
The role of Catholic believers is quite complex, such as the case of Catholic Ngo Dinh Kha. For the French, Ngo Dinh Kha was a secret agent who was tied to the Hue court to investigate the king. This event was recorded by Catholic historian Cathol Lu Giang in The History of the Aftermath of the Vietnam War as follows:
" When making tools Ngo Dinh Kha as tutoring for King Thanh Thai, French want tools to track the activities of the king and reported to the French know the intentions of rebellion of the king to take timely measures. But the tools Ngo Dinh Kha has guided Thanh Thai in a different direction . " [5]
But for the Vatican, Ngo Dinh Kha had the task of making King Thanh Thai a member of the Roman Church. The phrase " But Ngo Dinh Kha has guided Thanh Thai in a different direction " means to guide Thanh Thai to follow the path of anti-French under the control of missionaries (Ngo Dinh Kha's monk). Right now, we see the yellow flag with three red stripes are born. Since Thanh Thai was the Vatican's flag, so when the French decided to demolish the citadel, the Catholic missionaries ordered Ngo Dinh Kha to protest. Because of that, there is a sentence " The king can not ."
The above facts clearly show that King Thanh Thai was " guided by Ngô Aình Kha (a person of the Vatican) in another direction ", which unveiled an answer to the question of substituting Dai Nam. The yellow flag with three red stripes during King Thanh Thai. This, of course, is linked to the dispute between France and the Vatican as mentioned above. To put it more clearly, the Vatican used the Catholic Ngo Dinh Kha to incite King Thanh Thai against the French and directed Thanh Thai to use the yellow flag with three red stripes. The meaning of this flag will be presented later.
The discretion of the Vatican to oppose the removal of King Thanh Thai was exactly the same as that of the Catholic missionaries (with the Vatican behind the scenes) protesting that King Gia Long had not established Hoang Ton Dan (son of Prince Tu had taken the Crown Prince Crown Prince in 1816. [6]
From the above, we see that the " national legitimacy " (as anti-French) of the yellow flag, if indeed existed during the reign of King Thanh Thai (1889-1907) ", because:
Emperor Thanh Thai ascended the throne at the age of 10 (born 1879, enthroned in 1879) and was detained in 18 1907) at age 18. The problem is, when the throne is only 10 years old and when they are only 18 years old, at such a small age, the cooks do not have enough knowledge to think of a big thing. The problem of designing a muscle leaves as a symbol for an independent and unified country as some people have said. Then there must be an individual or a force behind the director to do this. Here are some facts to help us find the answer to the question above.
The first is in the article. " The Birth of a New National Movement: From China to China ," writes Dr. Vu Ngu Chieu,
"Before the prospect of a rift between the French and French missions, and at the same time, to put pressure on" messiahs "officials - clerics sought to hook up, root in the royal family, and Anti-French resistance movement. "
Second , in the book The Secret History of the Vietnam War, Volume I (Calif., 1990), Lu Giang writes:
"At that time, France was the year to end all power so Thanh Thai only study and entertainment. Ngo Dinh Kha was appointed as an assistant and advisor to King Thanh Thai. In 1904, he was appointed General Forbidden City, guarding the Forbidden City .... When Ngo Dinh Khai was put in charge of King Thanh Thai, the French wanted to follow the King's activities and report to the King on the king's wishes for timely measures. But Ngo Dinh Kha turned Thanh Thai in a different direction. "Lu Giang, The Secret History of Vietnam After the Vietnam War, Book I (Calif., TXB, 1990), p. 395.
Third , Ngô Aình Kha'nh "adopted by an orphan, sent to Pénang Rheinart ... "The True Way, Vietnam The Character of the Chi (Houston, TX: Culture, 1997), p. 306.
Based on the above three paragraphs, we can come to the conclusion that the power behind King Thanh Thai was to design a yellow flag with three red stripes during the reign of King Chulalongkorn, the Vatican or the Roman Church.
As stated in Chapter 2 above, on June 5, 1948, the French-Vatican Alliance invaded the so-called "national government" with Bao Dai as head of state to counter the war. Vietnamese people under the leadership of Ho Chi Minh. At the same time, the yellow flag with three red stripe was used as a trademark of the Hue royal court during the years 1889-1916 and was reused as the flag of the puppet government.
Because the yellow flag with three red stripes was born with the puppet government Bao Dai on June 5, 1948 (documented on June 2, 1948), so during the resistance period of 1945-1954 , Vietnamese people often call this flag Bao Dai flag.
Bao Dai was born in Hue on October 22, 1913. Her real name was Nguyen Phuc Vinh Thuy, the sole son of Khai Dinh and Hoang Thi Cuc (later known as Doan Huy). . On April 24, 1922, Vinh Thuy was married by a former French consul in Hue named Jean Francois Eugène Charles. Four days later, on April 28, 1922, Vinh Thuy was promoted to Crown Prince. On May 15, 1922, he was sent to France to live with his foster parents (at the age of eight) and was sent to Lycée Condorcet and the École Libre des Sicences Politiques in Paris. On 16/11/1925 Khai Dinh died, on 31/12/1925, Vinh Thuy (12 years old) was brought to Hue and was officially crowned Emperor Bao Dai, also known as Nguyen Phuc Thien or Nguyen Phuc Vinh Thuy. Then, Bao Dai returned to France to continue his studies, handing the puppet government to the Apostolic Nuncio and the Superior Council under the control of the Catholic Christian Nguyen Huu Bai.
On September 6 , 1932 , Bao Dai returned from Hue to Hue, officially taking over the throne. Under the comprehensive arrangement of France, Bao Dai could not do anything as a king, he plunged into hunting, playing sports, ... made puppet emperors for the Alliance of French Invaders - the Vatican. Bao Dai used the Long Tinh flag (yellow background and a horizontal red stripes) that Khai Dinh Khai used as a flag.
In the evening of March 9 , 1945 , the French-Vatican Alliance was overthrown by the Japanese. At that time Bao Dai was hunting in Quang Tri and was taken to Hue in Hue. From this day, the Japanese Ambassador Yokohama took the position of Governor-General of Indochina replacing French Governor-General Jean Decoux.
On March 11, 1945, the Japanese Ambassador to Yokohama visited Bao Dai and reported that Vietnam was independent . Bao Dai as falling from the sky on the kindness of the Japanese! Did heaven give him the miracle " natural war "? But, the Japanese also demanded (or ordered) that his task was to form the government of Vietnam (the cabinet) to receive their people's management mandate. The Japanese ambassador did not say how the Vietnamese government should be, but when Bao Dai asked them to help put Catholic Ngo Dinh Diem as prime minister, they ignored it, Dinh Diem or know this news, which brought Tran Trong Kim from Singapore and asked Bao Dai to entrust Tran to set up the cabinet. On the same day, Bao Dai proclaimed the doctrine " Independent Vietnamese Declaration"and announced the abolition of the 1883 United Kingdom and the 1884 Treaty of Bodyguards which the Hue court had signed over France more than 60 years ago.
It should be noted that Diem was the representative of Cuong De's exiled Vietnamese Quang Quang party in exile in Japan.
Ngo Dinh Diem as the No. 2 character of this pro-Japanese party at the time. WHY, the Japanese did not take Ngo Dinh Diem as prime minister?
Reason: They are the ones who understand the history of the world, and know that the Vatican fox has a global domination. This spirit has been manifested through the decree or commandment which the Church issued in the 15th century. In particular, they experienced blood with the Roman Church during the Nagazaki incident in 1638, for They decided not to take Ngo Dinh Diem (a fanatical Vatican fanatic) to the prime minister.
According to the book of the Vietnamese Dragon, Bao Dai wanted to use Catholic Ngo Dinh Diem as prime minister, because the king believed that Diem was the second figure of the Vietnamese Party Quang Phuc which was supported by Japan and bap Che (more about this later), of course, will make it easy for the king to work with the Japanese. Former Emperor Bao Dai recalled:
" In my mind, the most prominent of these is Ngo Dinh Diem. He is in Saigon. I know he is in touch with the Japanese people, and his presence will make it easy for me to know Japanese authorities. I asked the Ambassador to come and say my intentions and asked the Ambassador to make every way possible for Ngô Đình Di0m to visit me in Huế. Ambassador Yokoyama accepts, and decides that I will try to meet him. On March 19 (1945), it was reported to Pham Quynh that I would take charge of the national leadership. Being aware of the situation, Pham Quynh immediately filed the collective resignation of the cabinet.
Three weeks went by without seeing Ngo Dinh Diem. With my urgent urgency, Yokoyama replied that he could not find the expected prime minister. That delay made me think. Nhut is very good at events happening in Vietnam. Their intelligence agencies are very powerful, and they know where and how to find this character. Later on, I knew, through the words of Ambassador Yokoyama that Ngo Dinh Diem was not sympathetic to Nhut's government . " [17]
On April 17 , 1945 , Tran Trong Kim set up the cabinet and began working under the emperor Bao Dai to help serve the interests of the Japanese and took the flag of Ly Ly as a flag for reprocessing. degrees . This is also the time when our people are in the catastrophic famine of two million people due to the extremely cruel exploitation of the French-Vatican Alliance.
Speaking about the flags of the French government and the Hue court in 1932-1945 and during the March 10, 1945-30,
In the French colonial period (1900-1932), the French court used the yellow flag, the upper corner of the left had a small French flag, the people called the "Bao Cao". - 1945), there is a "Bao Dai flag" with a red striped background, taking the sample at the Medal of Honor Medal.
Kim is free to choose the letter "Ly flag": yellow is the color "from our country still used" (like Ms. Zhao "head of the elephant flags") cups (two red stripe is positive, In the middle there is a red stripe is the southern "sound", meaning fire, is civilized, is the light released four directions.
Kim wrote in 1949 that this LY is one of the eight "bowls" of the I Ching, not LY means "to leave" that some people are ominous ought to fail. " [18]
On August 15, 1945, Japan surrendered to the Allies. His role of the Japanese in Indochina really ended, and also the day that Bao Dai's puppet ministry for Japan was over.
On August 19, 1945, the Viet Minh Front took over the government in Hanoi. On August 23, 1945, the Lam Lam Government (Viet Minh Front in Hanoi) ordered Bao Dai to abdicate. On August 24, Bao Dai decided to abdicate and sent Pham Khac Hoe (the Ngu Tien Office of the Emperor) to the representative of the Administrative Committee of the Viet Minh Front in Hue, Mr. To Huu to discuss. Delegation of the procedure and organization of the abdication.
On 30/8/1945, the abdication ceremony was held in Phu Van Lau. The abolition declaration dated August 25, 1945 was published. Que Ly flag was also lowered and killed.
Readers can find the content of this table of addressing abolition at page 2001 in the book of Vietnamese Historiography - Book 4 (Paris: South Asia, 2002, p. 2001) by Hoang Co Thuy, or where pages 47-49 in the book Blood of Fire (Los Alamitos, CA: Xuan Thu, 1989) by Nghiem Ke To.
On September 11, 1945, Ho Chi Minh signed the Decree No. 23, supplementing him (with the name of Nguyen Phuc Vinh Thuy, not Bao Dai) as a government adviser. (The Righteous, Vietnam Manifesto (Houston, TX: Culture, 1997), p. 39.
On March 16, 1946, he was sent by the Vietnamese government along with the Vietnamese delegation to Chongqing to visit the Chiang Kai-shek governmental government. On a trip, he stayed in exile in China. Soon after, he moved to live in Hong Kong.
As stated in Chapter 2, on December 28, 1945 the representative of the Holy See in Hanoi, Archbishop Antoni Drapier, openly offered the idea of bringing Bao Dai back to the government to make anti-government cards. Against the resistance of our people led by Ho Chi Minh. More than a year later, before the end of his term of office, January 14, 1947, Indochina Commissioner Thierry D 'Argenieu (a former priest) officially asked the Paris government to approve the proposal, Bao Dai returned to Vietnam to form a Vietnamese government against the Viet Minh resistance government. This book is called Bao Dai Solution.
Thus Bao Dai had three periods as puppet emperors for the invaders:
1.- The first period (31 December 1935-9 March 1945) was the puppet emperor for the French Confederation of the French Confederacy with the flag as Long Tinh flag with yellow background and a large red stripe crossed. . This is the period of succession of the King of Vietnam, Khai Dinh was a servant for the Alliance of French Invaders - the Vatican of the "Hundred Years of Western slavery".
2.- In the second period (11/3/1945 - 15/8/1945), he was the puppet emperor for Imperial Invasion of Japan with the flag of Que Ly. This flag has a yellow background and in the middle is a red Guernsey (consisting of a broken line in the middle and two bars on either side). This was the period when he was charged with selling water to the Japanese. This time is short, only 5 months 4 days.In the third period (June 5, 1948 - October 23, 1955), he was the puppet emperor of the Vatican - Vatican and the American Invasion Alliance - the Vatican with the flag of the tricolor Red stripes. This is the period when he worked in Vietnam to sell water to the French Confederate Alliance - the Vatican returned to recapture Indochina.
If the gecko has to change colors in times when the weather changes to adapt to the surrounding environment, Bao Dai also changed the effect when new patrons used as the wrong hands for them.
Flag is the flag of a country must symbolize the ideals and aspirations of the people that patriots fought to achieve. However, the yellow flag with three red stripes did not have this noble character, but it was also a symbol of the humiliation of the crimes against the motherland and nation of the great Vietnamese names. such as Bao Dai, Ngo Dinh Diem, Nguyen Van Thieu and all those who claim to be Vietnamese nationals.
As we have said before, the Vatican is the driving force behind the Bao Dai Solution. Of course, the Vatican is also the active force for the yellow flag with three red stripes. Individuals or groups who claim to be the only ones who follow the Vatican's orders.
We have seen the yellow flag with three red stripes dating back to 1890 and used by King Thanh Thai as a banner for the Hue court and was ordered by the French in 1916. Then, the only problem is. Individual analytical hypotheses given by the Vatican to the initiative of using this flag as the flagship of the Bao Dai puppet government that the Vatican itself advocated.
According to our understanding, there are three sources of information about the author of the painting or the "invention" yellow flag with three red stripes:
1.- According to the Encyclopaedia Wikipedia, the yellow flag with three red stripes was painted by Le Van De (artist, Catholic, see note 11) and submitted to him. Bao Dai in Hong Kong in 1948. Below is the text of this document:
"Three yellow stripes were redrawn by Le Van De and presented to Bao Dai at a meeting in Hong Kong in 1948. It had a yellow background with three red stripes and two yellow stripes intermingled in the middle, It is said that the three red stripes on the flag symbolize the blood of the people of Vietnam in three parts: the flag of Annam in the period from 1890 to 1920. proof]. The width of each of these red and gold stripes is the same and the overall width of the five stripes is equal to one third of the overall width of the flag. On June 2, 1948, the provisional government Nguyen Van Xuan officially used the yellow flag with three red stripes as the national flag of Vietnam. The yellow flag with three red stripes continued to be the national flag of the Vietnamese National Government (1949-1955), and later the flag for the First and Second Republic of Vietnam (1955-1975)."[11]
2.- In the article National Flag of Vietnam and Republic of Vietnam, John Phan noted that there are sources that the yellow flag with three red stripes " has been the authority of Indochina and the Royal Guards of Hue LeMaitre together with A group of priests, painted in the guise of "The Bao Dai Solution," to flag the government of the "Vietnamese nation." The government was later approved by French President Vincint Auriol. " United States of America and Republic of Vietnam. Phan@santa-ana.org. May 20, 2008.
3.- According to the Book of Letters, the work of Do Mau, this flag was designed by Linh Tran Huu Thanh. Here is the text about the origin of this flag extracted from the book above:
" Who is the author of the yellow flag with three red stripes?
In page 74, he said that he had suggested replacing Tran Trong Kim's government flag with a red flag with three red stripes.
But who painted that flag?
By chance I read in Tiziano Terzani's book Liberation of Saigon (St. Martin's Press, New York, 1976), which reads:
With LeMaitre gone, relations improved between the new authorities and the Church, even the official one. Archbishop Nguyen Van Binh gave his support to Father Thi’s group and to the magazine Cong Giao va Dan Toc (“Catholics and People”), and participated along with 250 other prelates in a meeting organized at Doc Lap where members of the PRG explained their policy and reassured the Catholics.
Binh tried to bring Monseigneur Thuan along to the meeting, but the palace told him that his presence was not needed. When I left Saigon, Thuan was rumored to be negotiating his resignation in exchange for permission to leave Vietnam.
As a first concession to the new authorities the Church agreed to participate in a joint committee that quietly began studying the possibility of changing the wording of prayers.
“I don’t see what there is to change. Thousands of Vietnamese have gone to heaven with those prayers,” Father Tran Huu Thanh said acidly. Father Thanh had stayed in Saigon. He had not placed himself at the head of an armed band of Catholic resisters and he had not been imprisoned by the bo doi, as it was rumored after the liberation. Even he, one of the symbols of the most deepseated Catholic anti-Communism, was able to carry on with his life in the Redemptorist church on Ky Dong street. When I went to see him one Sunday in June he had just finished saying mass. The sacristy was full of people coming to confess or to ask advice, and in front of the gaudy Madonna there was the usual crowd of women praying and beggars holding out their hands.
Of all the parish priests who had fled from the North in 1954, he had been one of the most influential. An ideologue and adviser to Diem, it was who designed the “three banded” flag that flew over Saigon until the Liberation.
“The three red stripes represent the three regions of Vietnam – Tonkin, Annam, and Cochin-China – but also the Trinity,” he once explained to me. (tr, 261).”
Translation: With the departure of the Emperor LeMaitre, the relationship between the new government and the Church will be better even with the leadership. Supported by Linh-Thi Thi and the Catholic and Ethnic newspaper, Archbishop Nguyen Van Binh along with 250 other high priests attended the meeting with members of the Saigon Military Committee in the Palace. Let them explain their policies and reassure the Catholics.
Bishop Binh tried to bring Bishop Thuan along to the meeting, but the Saigon Board of Supervisors said the presence of Bishop Thuan was unnecessary. When I left Saigon, there was a rumor that Bishop Thuan had negotiated his resignation in exchange for his departure from Vietnam.
The first concession with the new administration was that the Church agreed to collaborate with the authorities to see where changes could be made in the prayers.
Father Tran Huu Thanh said sourly: " I do not see what need to change. Thousands of Vietnamese have gone to heaven with these prayers . "(Sic)
Father Thanh stayed in Saigon. He refuses to be the leader of the anti-government armistice, and he has not been imprisoned by the military as rumor after Liberation. Even he, one of the most anti-Communist anti-Communist icons, could still go on living in the Redemptorist Church on Ky Dong Street.
I went to Thanh Thanh on a Sunday in June (1975) when he finished the ceremony. The church is full of people who come to confession or seek advice, and in front of the statue of Mary is a crowd of women often go there to pray and some beggars begged.
Among the priests who emigrated from North to South in 1954, Thanh was one of the most influential priests. As a radicalist and as an advisor to Diem, he himself painted the "three stripes" flying in Saigon until the Liberation. These stripes represent the three regions of Vietnam: North, Central, South - but also the "Trinity" (Trinity, Trinity, Father, Son, and Holy Spirit). I hear that . " [12]
Do Mau said:
"A priest said I believe he did not lie and at what stage lie what. Rev. Thanh is alive. Terzani is alive, we can verify. Thus, he painted the yellow flag with three red stripes as the Jesuit Father Tran Huu Thanh, who accepted the title of Chief of Bao Dai, he was the adopted son of Jean Charles. Bao Dai went to France to study at his father's house from 1922 to 1932 (Bao Dai is alive and can be verified). The signing of the "Interim France" for the execution of the Yellow Flag with three red stripes and the National Anthem of Luu Huu Phuoc on June 1, 1948, which is April 24, Mau Ty is the Prime Minister of the West Nguyen Van Xuan His wife is Lt. André Bauvais. - The request for a yellow flag with three red stripes in place of the Ly quartet is André Tran Van Don, who carried his briefcase, or "Aide de camp" Mr. Xuan.
(There is news that Nguyen Van Tam, Gray Lobster Cai Lay, also identified as the yellow flag with three red stripes.
I do not see where there is democracy, where is the vote. There is no parliamentary vote, and no place is the national symbol but only the image of international symbol only, Vu Hoang Anh Fourfold see how, please speak.
By the time President Diem planned to replace the flag and national anthem of Luu Huu Phuoc. The National Assembly has selected 350 flag designs from 350 contestants that did not choose a flag pattern. You probably understand that no flag pattern is "better" than the old flag. The selection of 50 entries was selected as a song "Vietnam Minh Chau Dong" by Hung Lan musician. This song is difficult to sing and because it was the party of Dai Viet should also be rejected. On October 17, 1956, the National Assembly declared not to select the national anthem or any national sample contest.
Write that way to see that, before in the country, there have been many people claiming to change the flag and the national anthem, but could not do it because of their low mouth or because of political reasons they could not do it. . Now the yellow flag with three red stripes is only a symbol of some Vietnamese. For the world, that flag was a past, not anymore. " [13]
4. In the article "Who painted the Yellow Flag Three Red Stripes" posted on Truong Son website, Truong Son author wrote:
" In his article, Ton That Binh wrote: In 1947, Mr. Tran Dien, a respected cadre of the Dai Viet Party, the Central Information Director, asked Can Sa for a painting called" Mr. Sa has drawn a group of enthusiastic forward, stepping behind a person holding the United States. Tran Trong Kim is the flag of "LY".
At this time leaves the United States Ton That Sa paused because of disagreement. At the table with Father Tran Huu Thanh, the Redemptorists that the LY pieces of broken tiles are a bad omen for the country. The word LY has a different meaning to be dispersed. It is bad luck for the country while calling for the warlord to return to cooperate. Suggested to change the LY into the ROUND, that is, the middle of the broken line ..... King Bao Dai approved. From that moment on, the yellow flag with three red stripes became the national flag of Vietnam
I also do not have grounds to believe the above paragraph is true for until he read an excerpt from the book " The Fall and Liberation of Saigon " Tiziano Terzani author's (St. Martin's Press, New York, 1976 ), then I saw that the story of Father Tran Huu Thanh discuss with Ton That Sa about the design of the yellow flag Red Stripe is true. This author interviewed Father Tran Huu Thanh on the state of the Catholic Church after Saigon was lost and the Viet Cong government took control of all South Vietnam. The text is as follows:
As a first concession to the new authorities the Church ....
The three red stripes represent the three regions of Việt Nam – Tonkin, Annam, and Cochin China – but also the Trinity,’ he once explained to me. (tr261).”
(in English as above, as in section 3 above)
So there are four different sources for the author to make a yellow flag with three red stripes. We find that all four of these sources state that the author of this flag has the same characteristics as Catholics and monks, meaning that their common origin is the Roman Church or the Tribunal. Vatican. But each of these sources seems to be very local without a specific background. Why is the "birth of the flag" so mysterious? It is certain that the origin of the "planning board" for this flag must always be hidden until it disappears in the course of history. Speaking out, "tail" is too white. The story seems most reasonable to say is: "A powerful priest during the Bao Dai period, or a group of priests" decided to "re-use the yellow flag with three red stripes in the Thanh Thai period, to order, or to propose to the illustrator before the publication. These "advisors" can all be credited as the authors of this national flag. "
Moreover, thinking carefully after all, in the early 1890s, when fighting against the French colonialists, the Vatican used Thanh Thai as a pawn to gain dominance and use the yellow flag with three red stripes to mark the flag. for the Nguyen Dynasty. Of course, at the end of December 1945, when the proposal to take Bao Dai back to sit on the throne, the Vatican also thought of using this yellow flag with three red stripes as flags for the Nguyen court.
Thought that the author made the yellow flag with three red stripes is not important. It is important that this flag is used as a symbol of power, and what power has really done for the country and the people?
History and reality show that:
1.- On the power of issuing the yellow flag with three red stripes , it is evident that the force that molded the National Government by Bao Dai as head of state was also the force of the yellow flag with three red stripes. That power is the Union of Imperial French colonialists - the Vatican, whose principal role is the Vatican. The yellow-striped three-striped flagman is a follower of the patriarch of the French Confederation of the Involvement of the Vatican. is also the Vatican. Then the author painted this flag style is Le Van De (a Catholic), or Father Tran Huu Thanh or a group of priests is just to follow orders and follow the will of the monk is the Vatican.
2.- About the author depicting the yellow flag with three red stripes, of course the government must have the flag. The French colonial empire, the Vatican, has molded the Nationalist government as a maneuver for them, and they have, of course, sought to mold the flag for the puppet government. The Vatican was the first force to issue the Bao Dai Solution on December 28, 1945, that is, to establish the National Government against the Democratic Republic of Vietnam governed by Ho Chi Minh. It is also the force that gives the model of the flag to the henchmen under the right to do the will of the Vatican. The person appointed by the Vatican to do this work could be Le Van De (a Catholic), possibly Father Tran Huu Thanh and possibly a priest group as documented by John Phan. has been concluded.
3.- On the meaning of the yellow flag with three red stripes , if the Vatican is the active force to issue the Bao Dai Solution and also the active force to design the yellow flag with three red stripes, the meaning of the flag This must be consistent with the propaganda of the trinitarian doctrine of the Roman Church, which Father Tran Huu Thanh explained.
4.- For the purpose of molding the yellow flag with three red stripes, the establishment of the National Government of Vietnam and the red flag with three red stripe is intended to use these as a cover picture to cover the nefarious scheme of using Vietnamese to beat the Vietnamese and rely on The dictator to rule the great nationalities of the traditional three. This is an argument invented by the French Confederate Alliance - the Vatican used to fight and resist the resistance of our people under the leadership of the Communist Party of Vietnam and the Viet Minh Front. Therefore, we find that, before and after the birth of the National Government and the yellow flag with three red stripes, the Vatican's propaganda machine has repeatedly gonged the grenade for the puppet emperor Bao Great and treacherous traffickers sell the country to France and the Vatican with profane allegations with the words " national government, " "Nationalism, "" Vietnamese nation "fight under the" yellow flag with three red stripes ",
5. The National Government and the yellow flag with three red stripes change ownersIn May 1954, the fortifications of the French-Vatican Mission at Dien Bien Phu were defeated. This event led the French to seriously negotiate with the delegation of the Vietnam Resistance government at the 1954 Geneva Conference to recognize the sovereignty of the Vietnamese nation and to withdraw its troops to France in honor. This event has caused the French Invasion Alliance - the Vatican officially disintegrated ever since. From here, the Union of American Involvement - the Vatican formed, replacing the French-Vatican-French Alliance for Civil Liberties. That is why the yellow flag with three red stripes was the new boss of the Alliance of American Invaders - the Vatican symbolized the South Vietnamese government led by Catholic Ngo Dinh Diem as prime minister for them. Since then, the fate of the three-striped yellow flag shared the same fate with the South Vietnamese government and was entirely dependent on the presence of power and the American Expeditionary Force in the south of the 17th parallel. The American College in Saigon, under the command of the US administration in Washington. When the Embassy of Saigon was ordered to pack away, that day the authorities and the South Vietnamese Army broke up, and the yellow flag with three red stripes was also killed and thrown into the garbage. History has clearly shown this truth. That day was April 30, 1975. On that day the government and the South Vietnamese Army broke up, and the yellow flag with three red stripes was also killed and thrown into the garbage. History has clearly shown this truth. That day was April 30, 1975. On that day the government and the South Vietnamese Army broke up, and the yellow flag with three red stripes was also killed and thrown into the garbage. History has clearly shown this truth. That day was April 30, 1975.
This truth was expressed in detail from March 11, 1975 until noon on April 30, 1975. In these crosses, the people of South Vietnam witnessed the government and the South Vietnamese soldiers automatically shred. Senior officials from the central government to the local government and general officers, lieutenants, lieutenants from the general staff to the corps, divisions, regiments, battalions and companies competing. They ran away with the family and fled the American monarchy to go into exile in America or another country. Big job runs first, small job later. This situation caused the government agencies and units in the South Army to be like snakes lose their heads. See Chapter 11 (Section IV, Part II) of the Roman Catholic Church History and Records of Homosexuality. net from 11/9/2008, or subsection 16 (subsection) in Chapter 12 below, you will see this tragic image. Readers can also verify this event by viewing the April 30th anniversary photos on this page:
The above presentation clearly shows that the " yellow flag " was created by the Roman Catholic Church in order to symbolize the power of the Vatican in Vietnam and to be symbolic. for " national legitimacy " of the "Vietnamese nation" . The formation of the National Government and the creation of a yellow flag with three red stripe were intended to both serve as a cover for the Vietnamese nature of being a henchman for the French and for the Vatican of the government led by Bao He was the head of state, and helped the Vietnamese in the ranks of officials during the " hundred years of slavery against the West " to take it off to remove the burden of crime guilty to make their free time.
At the same time, in the "birth of the Bao Dai government," the Roman Church also had the insight that to mislead the bourgeois towns or wealthy people living in the "temporary "In order to attract them to the Alliance of the French-Vatican Involvement, believing that they would not be known as the counter-revolutionary Vietnamese even though they were actually fighting the Resistance of our people at that time underway. the leadership of the Communist Party of Vietnam and the Viet Minh Front. They are misled, in part because of their chronological nature, and partly because they are naive and uneducated, never learn world history, and never Study all the lessons of Vietnamese history in near and modern time honestly. Therefore,
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