CHAPTER X - DEFINITIONS - Aruppa-niddesa

1. DO NOT LOSE (Akāsànantanyatana)

After the practitioner of the four stages of existence has attained the level of jhānas in the world, he continues to go deeper into the realms of consciousness, he sees that the physical realms, there are still thousands of dangerous things, boundless realm of the domain of the colorless to practice. The meditator refers to the infinite space by silently "space, space". When the practitioner manipulates the mind, the four minds of the realm repeatedly, the hindrances are gradually overpowered, the mind is settled, and the mind of the meditator becomes calm in the course of action, as the comment states: With the complete passing of the imagination, with the disappearance of obstacles, do not deliberate wrong intention, he knows that "the empty is boundless, the proof and stay" not boundless.  "(Vbh. 245)

Completely  means all aspects.

To overcome the ideal  means to overcome, transcendental meditation has been achieved in the realm of the world, With the disappearance of obstacles to think:obstructing or opposing thought is the idea arising from contact with the ceiling As the idea of ​​color, bar, incense, taste, exposure, that is the opposite idea. Neglecting generals is wrong: One who has not yet reached the goal, but thinks of the mind and the mind of the world, is called "Differential generals."    

Emptiness is not  bound to the birth and destruction of it can not know. The space left after leaving the subject (the origin) practice called "nowhere". Not boundless : What is not limited to space is called infinite boundless. This boundlessness is considered a "land" or a concept that the meditator uses to stay. That is, the mind of the meditator now corresponds to a space. That is the explanation of the subject Zen not boundless. 

2

After attaining the meditation on non-boundless origin , the practitioner discovers that the meditations of the present still have dangers, so the mind of the infinite mind , considered here as a calm object. Then the practitioner manipulates the range and four directions to "land" as many times as "consciousness is boundless, consciousness is boundless."  

When the meditator meditates so many times on such generals, the hindrites are renounced, the thought is settled, the mind becomes calm in the periphery, as the text describes: "He is completely overcome. borderless, know that consciousness is boundless , proof and shelter Consciousness boundless " . (Vbh. 245)  

Consciousness is boundless : the practitioner's attention to the space is not satisfied by consciousness, but the consciousness is immeasurable, so called consciousness boundless . Either the practitioner's attention to the awakening is complete. Consciousness is boundless : this is the "origin" or the environment, because it is the foundation that the meditator is aiming to practice.    

3. OWNERSHIP

When one wants to cultivate the non-possession of the land first need to accomplish the skill in five ways in the meditation of Consciousness boundless . Then, the meditator sees the dangerous nature in the infinite wisdom as follows: "This consciousness has no infinite origin as its nearest enemy, and it is not calm as without possessions." Therefore, the practitioner uses the range and direction of the non-possession of the mind as several times as follows: "Nothing," or "No, no", and constantly observe it.     

When the meditator concentrates skillfully, the hindrides are overwhelmed, the mind is settled, and the meditator concentrates in the peripatetic way, such as the text says: "He overcomes all consciousness. Boundless land, knowing that "Nothing," and evidence of ownership of the land . (Vbh. 245)   

Indigenous origin : "origin" means a place of residence, such as "gods of the land" is the residence of the gods; Therefore, this is a non-owned, so called non-owned. It speaks of consciousness. Consciousness of non-infinite origin has disappeared.

4. BEHAVIOR WITH NO FEES

After the attainment of the Indomitableness of the land, the meditator continues to think more deeply, and finds that this law has its drawbacks, as follows: "This meditation has infinite wisdom as its nearest enemy. , and it is not as calm as the non-ideal idea.

After renouncing attachment to the Indigenous Peoples, the practitioner uses the range and the four senses of the non-perception of the origin, viewing the realm as tranquility, by secretly "calm, calm."

When the meditator concentrates many times to that general, the hindrances are overwhelmed, the thoughts are settled, and the mind becomes concentrated in the perfection of the law, as the text states: "By surpassing all possessiveness Origin, the attainment and abiding non-ideal non-ideal country. (Vbh. 245)

Non-ideal thinking:  Because here is absent the rough idea, but there are subtle ideas. Furthermore, the idea here is not to think, because it does not have the power to do the task of thought, but it is also not at all because it is present in a subtle state, Again, call it Not right nor not unthinkable. Here there is the perception are of such a nature, that Life is also non-African non-life expectancy, including the Foodand Promotion , too.          

To clarify the above, here is an example: Here is a bowl full of oil just poured out, if the bowl is not oil is not right, because it is still oil. But if the bowl of oil is not good, because it can not be used in anything.

GENERALITY

In the four meditative realms of this colorless, not boundless origin is the first to pass the generals of the material. Consciousness boundless second origin is due to crossing No boundless country; Third-world domination is due to the passing of the Noble Truth and the Four Noble Truths, which are due to the transcendence of the non-possession, that is, the disappearance of consciousness as the object. It should be remembered that each of these meditations has only two meditations, namely, the discharge and the mind . There are only two meditations in all four non-virtues, but one must understand that the next meditation is always subtle than the meditation before it.    

Here is an example to illustrate the problem: For example, there is a hut on a dirty place. Then came a man who had come to an abomination, and laid his hands on the hut. The second person came to rely on him. The third person comes and thinks, the other two are not safe, because if the tent collapses, they will be in danger, so we should stand outside. Then, a fourth arrives, sees the instability of the first two, and thinks that the person standing outside is safer, so he stands on that person.

The space has turned away, such as the tent set up defecation. Consciousness Not infinite origin, taking space as an object, because of the dislike of subtle colors, is like the first clinging to the tent because of abusive dirty. Consciousness belongs to the boundless consciousness, whose arising into consciousness belongs to non-infinite origin, such as leaning against the tent. Consciousness of the non-possession of the land, instead of taking the form of non-boundary as the object, then take the non-existence of that object as the object, such as the third after judging the instability of the first two. lean on the second person, but stand outside. Institution of non-perception originates in the unconditioned state of consciousness, consciousness out, that is, in the non-existence of the former consciousness, such as the dependence on the third person, after having judged Be good in the first two, and think outside is smart.

This chapter 10, the central focus of the samatha meditation, is summarized briefly above.

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CHAPTER XI - DETERMINATION - DESCRIPTION

A. FOUR FOODS

Now, to the presentation of the impure practice for food. Normally, food is divided into the following four categories: 1. Food (physical food); 2. Embryo, 3. Realistic thinking (practice); 4. And real.

Here, the food is used to feed: food for the body. Embodiment : raising 3 sensations (lost, suffering and unhappy). Practically feeding rebirth in the three realms. Also practices farming mentality at regeneration.       

When there is truth , there is clinging, bringing danger. When the Devil is love, it is dangerous. When Administrative actually there rebirth, brings danger. When there is consciousness , there is kusala (connected with rebirth), bringing danger. In the example we have to eat food to feed the body is like a man to eat his son to pass wild desert. (II, 98)        

One who wants to practice impure food, need to study this meditation subject, then find a solitary place to live, to visualize the 10 impure aspects of the following food: go out, find swallowing, use, smuggling, storage, undigested food, digested food, results, flush, stain.

Even a monk, living in a noble dharma, still needs food to sustain his life. Thus, he daily wandered from house to house as a beggar, to receive food from benevolent benefactors. But by the time it was used, the food had lost its original color and flavor. This food, when swallowed from the neck, releases secretions to digest it, then it becomes a nauseating thing. It's like a 10 years old stool, or 6, 7 years without washing, if the person is 70 to 80 years old. The food, if left unmodified, mixed with the rest of the food the day before, became an abomination and the cause of illness. But if it is digested, it will produce all sorts of dirty things including hair, feathers, teeth, nails, etc. When swallowed, He came in with one door but when it came out, it came out with many doors, rather than exit with all 9 doors. When swallowed, it is swallowed up with a happy gathering crowd, but when it comes out, it is excreted in loneliness. By the time he uses it, his hands, lips, tongue, and these things become abominable, because they are filled with food. That is the summary of the 10 impurities of the food that the master has plentifully distributed.

When the practitioner uses the fourfold and the fourfoldness of the above mentioned impure aspects, the abomination of the food is very clear to the practitioner. As a result, the mind of the meditator will easily focus on the path. And if he has not attained the goal of immortality in this life, at least he is directed to a good beast.

B. FOUR AGENTS

The four scriptures are composed of the following principal texts: Mahāsatipatthàna, D. II, 294, Mahāhatthipàdùpamà, M. I, 184, La Rahulovada (MI 421) and the Dhammapada (Dhātuvibhanga, M. III, 240).

Concluding remarks for the benefit class, briefly described the meditation method of the four generations as follows: "Behold the bhikkhus, as a skillful butcher or butcher apprentice, after killing a cow , and sitting at the intersection of the road, slicing it into pieces, too, a monk contemplating this body, no matter how set, use as only consists of four: In this body, this is the great, the great, the great, and the great. " (D. II, 294).

A layman or a monk, who has not practiced the Four Noble Truths, often sees himself as a person , a being or a self ; but when the monk analyzes the body thoroughly, the thought of sentient beings will disappear, but only a mass of four generations .      

In addition to the above mentioned brief description for the class of people, the remaining three business reports are relatively meticulous about four, for the ordinary people, such as Business Distinction describes: "This sage, How is the local college inside? - anything in the body internally-personal, rough accessories as well, subject to clinging, like hair, fur, teeth, nails, skin, flesh, sinews, bones, marrow, kidneys heart, liver, lung tissue, spleen, lung, bowel, intestinal membrane, stomach, feces, and anything else; internal, individual, coarse, hardened, clawed Called the Inner Mongolia (MI185).    

"And O friends, how is the hydrosphere inside? What of the internal body, of individuals, of water, of liquid, was clinging like bile, phlegm, pus, blood, sweat, fat, open skin , tears, saliva, snot, water joints, and urine, and anything else attached to the body internally, of individuals, of water, of liquid, is clinging, this is called internal hydrosphere ( MI 187)    

"And what is the inner fire ?" What is intrinsic, personal, fire-hot, clinging, what causes the body to heat up, burn, mutilate, what causes those animals are eating, chewing taste may well digested, and everything else under the body internally, of individuals, of fire, of hot substances, were clinging; here called the inner world(MI 188) .   

What is internal , individual, wind, belonged to nature, clinging, wind blowing, wind blowing, wind in the belly, wind in the intestines, the wind blowing through the limbs, breathing, breathing out, or anything else belonging to the internal body, of individuals, of wind, of the nature of work, subject to clinging, is called internal style world (MI 188).   

To those who are good, one can observe the four elements within themselves: "In this body, what is hard, rough is the world. " What is liquid, flowing, makes conjoined, is Cards college ; what makes cooked, heated, as wildflowers ; something maintain or movement is the wind . " It is to contemplate this body as a fourfold, not as a being, and without self.     

When the meditator attempts in that way, soon the impulse will arise, strengthened by wisdom, enlightening the classification of the great races, but the attainment of the goal is not achieved, because of its objects. are individual characteristics.

However, if you are a normal person, you should cultivate this meditation subject in four ways: 1. Theory of components; 2. Theory of components; 3. Theory of characteristics; 4. Talk about characteristics.

1. Theory of components  (these will be discussed in the talk):

Here practitioner brief analysis as follows: "What has nature consistently hard, under local college , consists of 20 components. What nature conjoined under the aqua college , including 12 components; What makes nine, belonging to the fire , composed of four components, what is retaining nature, belongs to the great , consists of six components. Thus, the whole of the four elements is composed of all 42 components.    

When one analyzes them in such a way, they will become clear, and by the will of the mind they will arise.

2. Theory of components:

When analyzing the four major species, 32 objects should be used as an object for analysis. But the difference here is to analyze 32 things in the aspect of the major, while in the VIII, analyze 32 objects in the impure. In these 32 localities there are 20 components: hair, feathers, teeth, nails, skin, meat, tendons, bone, pulp, kidney, heart, liver, tissue, spleen, lung, small intestine , stomach, feces, brain. Hydropathy is composed of 12 components: bile, sputum, blood, sweat, fat, fat, tears, saliva, nasal decongestants, joints, urine.    

At the same time the practitioner is concerned with the impurities of the hair, hair, etc., it is necessary to focus on the four components of their fire as follows: the heater, the heater, the transformer and what makes the digestion. At the same time, the attention to the body through the six components of the wind following: The movement upward, the downward motion, the movement of the abdomen, the movement in the intestines, the movement across the limbs and breathless breath. It is a way of focusing on the four main components:    

3. Theory of Characteristics:

If you have consented to the components of the four above, but have not achieved the purpose, you should briefly summarize the characteristics of them as follows: What is hard nature is the Great , What is coherent is that of the Great Water , what is the nature of ripening is that of the Great Fire , what is the nature of expansion is of the great . That is a brief description of the characteristics of the four.    

4. Theory of Characteristics:

But if the object of meditation is not successful then the practitioner should meticulously meticulous in the following 13 ways: a. About the meaning of nouns; b. In groups; c. By the subtle; d. By character; e. Due to the arising; e. In terms of heterosexuality; g. About the indivisibility and indivisibility; hour. Breeding and other; i. On external delimitation; k. About inclusion; l. Conditional; m. About lack of mental response; n. On the analysis of conditions (conditions).

a. In terms of meaning:  In general terms, the four major categories are dhàtu (suffering). But in a distinctive way, what is spread out is called geography ; what is flowing is called water ; what makes hot, called fire ; what movement called style .    

b. In groups of  32 impurities are divided into two groups, the geographic group consists of 20 components and the group consists of 12 components.

c. By the microcosm:  In our body, the city is said to have crushed into dust like the size of a microscope; It is associated with the aquascape, maintained by fire, and is grown by virtue.

d. About characteristic: Earth era characterized by hard; Waterfeatures flow; The fire element is hot; and the great feature of expansion .         

e. Origin of arising:  Of the 32 objects, including geography and water, are due to birth and birth; Firewood is the food that feeds, is a trainee; The breath is the mind.      

e. On the anomalous aspect: The  four great races differ in character, task and condition, but they share the same characteristic as rūpa.

g. In terms of indivisibility and inseparability: The  four can be analyzed separately according to their characteristics; But they are in the same four aspects: color, smell, taste and nutrients, it is inseparable.

hour. In terms of similarities and differences:  Although they share the same material but the 2 great sites and aquatic features, two great firesand style taking lightly. That is their difference.        

i. On external delimitation: The  four within the world as the basis for the existence of existence, the four in the outer world as the object for awareness.

k. About the inclusion: The occupational geosynthesis is composed of the same by the other occupations. Likewise, the qualities of enlightenment are combined.      

l. In terms of conditions: The geosynthesis is retained by water,maintained by fire , and expanded by leprosy . Thus, the great is the cause for each other, this great condition for the other exists.      

m. About the lack of response consciousness: plates do not know "was great place," or "It's great for other conditions exist." That is the nature of their unconscious response.  

n. On the analysis of conditions (conditions): There  are four conditions for four major races, namely: karma, consciousness, nutrient, and temperature (weather). Karma is the cause for what is produced by karmic retribution, and the karmic condition for the rest. Consciousnessis conditioned for what is due to being, and is post-causal, conditioned, unchanging, conditioned for the rest. Nutrition and Temperature are similar to the two.        

BENEFITS OF THIS FRENCH

The monk analyzing the four factors is easy to understand the emptiness of the dharmas, so it is possible to deduce the idea of ​​sentient beings, about the self, to recapture the fear, to cease to be reckoned. If you do not attain Nirvana, you will also find a good future. He often has the following five benefits: Stay in the precepts of the holy; open mind, true truth of things; It is possible to attain spiritual deity, as a body manifests itself; ensuring a good life after rebirth in the realm of sex, or born into heaven; can be achieved in the present life. That is the five benefits of a practitioner of the four major analytical disciplines.

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CHAPTER XII - DEFINITIONS - THE COMMUNICATIONS

1. THOUGHT

After the description of the four major religions is about the divine. Here, first of all discuss the Divine Being . 

The practitioner who wants to perform the divine powers needs to complete 8 meditations on meditation subjects from the earth title and finally the white subject. At the same time he also has to grow the following six measures: Strengthening Faith , leaving the mind from oscillation; strengthening Tan to mind from laxity; Enhancing mindfulness so that the mind is not distracted; strengthening Concentration , mind from agitation; strengthen wisdom , to mind from ignorance; Strengthen Consciousness , so that the mind is not shaken (by affliction). That is the six measures that help the mind become immobile.        

In addition, there are eight other ways to support the divine powers as follows: the mind is fixed by the four meditation; the mind is pure by the separation of the hindrances, the mind is clear through the cross; the mind is not guilty because of no malice; the mind is immeasurable by the disappearances, the mind is routed by self-control; Center easy to use thanks to the determination; The mind is solidthanks to the practice has been full.                

Often the essay ranks the gods (successes) into 10 categories, as follows: 1, Divine omniscience by decision; 2. Divine evolution; 3. Spirit through the body; 4. Spirit through the interference of the mind; 5. The Spirit communicates with the intention; 6. The Spirit of the Holy Spirit; 7. Spirit through karma; 8. Spirit through the virtue; 9. Spirit of technology; 10. Spirit through effort. That is the 10 kinds of divine powers.

1. Spirit through decision: for example, he decides to transform one into a hundred, thousand body.  

The divine by transformation : You give up the normal shape and turn into a boy or a serpent. 

3. The divine by the body : The practitioner uses the power of the mind to create a human body according to his intent. 

4. Spirit through the interference of the mind : the practitioner uses the intellectual elimination of the illegal or, attained Arahant fruit, it is the divine intervention by the mind. 

5. Spirit of the intervention of the determination : As the case of the relic Sutri Phat is sitting in the open air at the moon, suddenly a devil came to hit the head of the sound like thunder, but worship unharmed. It is the power of intervention. 

The divine power of the saints : The meditator has a clear mind for the abomination that is not disgusting, it is the divine power of the saint. 

7. Often due to karmic retribution : As the case of gods or birds flying in the air, it is magical by karma. 

8. Spirit through the merit: As the case of turning the moral life of traveling in space, it is the power of virtue.  

9. The divine technology : As the witch doctors use incantation to fly in the air, it is the magic of technology. 

10. Spirit of the right effort : As the practitioner attempts to achieve liberation, or any apprentice, by the maximum effort to learn the profession; It is a miracle through proper effort. 

Of the 10 kinds of divine power, only the divine power of decision, by transformation and cetasikas is actually called divine.  

Now, to present the different aspects of this type of divine being, here one should quote the following passage: "He becomes one body, one body, one body. It appears and disappears, or passes through the wall, through the cliffs, through hermes that are not obstructed by nothing, so that they can land and then rise to the ground as if they were in water. As he walks on the ground, he walks in nothingness like a bird, with his hand, he touches the moon, the sun, and the things that have great power. master of the body until the Brahma world. " (DI, 77)

In order to perform the above miracles, one must first complete the following: 1. Four levels of meditation; Four basic elements; 3. Eight steps; 4. Sixteen support and; 5. Tri decide.

1. About 4 levels of meditation : As the sage relic Phat has presented: "First meditation, realms arise due to telecommunication, Second meditation, realms of joy and loneliness, Three meditations, realms of discharge and contact; The four realms of the Wise mind led to the attainment of the powers. (D. II. 205) 

2. The four basic elements: Concentration by fitness and determination; due diligence and determination; due to natural purity and determination; Determined by the dharma and the determination.          

3. Eight steps: Y refers to sex, but other sex, the other (step 1-2); y pointed at the effort to achieve, but other effort, the other (step 3-4); y pointed at the mind (attainment), but other mind, other (steps 5-6); y is the only method, but the other method, the other (step 7-8).  

4. Sixteen support coast : The mind is not discouraged so it is not subject to fluctuation. The heart is not happy to be drowned to do the oscillation. Mind is not passionate, do not be greedy to vibrate. The mind does not hate, it is not malicious to oscillate. Independence is not perceived by the wrong view. The mind is not attached, it is not greedy to oscillate. Emptiness is not perceived by the five senses. Mind is not tied (because defecation) is not defiled to oscillate. The mind is no longer barrier, the fence is not defiled. The most special mind is not defecated differently to oscillate. The mind strengthens with the faith, then there is no doubt to oscillate. Enhanced by ton, it is not dazed to oscillate. The mind enhanced by mindfulness is not neglected. The mind strengthened by concentration, then it was not disturbed to oscillate. The mind strengthened by wisdom is not deluded by vibrations. Mind observation is not shrouded ignorance shadows. These are the 16 conditions that lead to the attainment of miracles (Ps. II, 206).

5. Decision : meditator meditation in terms of winning and meditation, and decided as follows: "Let us turn out 100, let us turn out 100. That is decisive 

A body transformed into many bodies: One who wants to perform this miracle - or other miracles - needs to apply the above-mentioned dharmas, and then use the decisive will: "Let us turn many bodies ", then turned out many bodies. This is the case of the Culla-panthaka, as in the commentary (Ps. II, 207). Venerable dark capital, studying all 4 months without a post, my brother intended to expel the teacher out of the monastery, the Buddha love affair, to teach a teacher to brush the dust. But wipe a little longer, the rag is black, he thought: "The cloth is clean, nothing is stirred in it, only self is wrong," so that he achieved meditation, and achieved be a god, a body manifests itself.

Invisibility: To do this, one must go out of the basic meditation and mindfulness as follows: "This light becomes darkness," or "This unshielded object must be hidden ". So it will be hidden form no one will see anymore.

The miracle passes through the wall, through the wall, through the mountains, without obstacles such as going on nowhere: The practitioner who wants to perform this miracle must meditate on the unfolding of origin and meditate, The wall, the wall as follows: "Come out nowhere," it will nowhere. However, if a mountain or wall is created by a god, then the latter can not corrupt it, but must go through it.

To meditate on the earth, then rise: A meditator who wants to do this, must meditate on the state of water, then out of that meditation, and decide that "this region of land should be turned into water." So the land of the land is turned into water, and he can dive, rising from the ground as in water. But only that person can do that, while others have to walk on that land, because the land is still in its original state.

The miracle makes the water harden: You want to do this miraculous need to meditate on the land and then meditate, and decide: "Water in this place turn to earth", so Water turns into earth, and he can go on it. In addition, he can turn water into pearls, gold, trees, stones, etc., if he wants.

The miracle of flying on void: The practitioner who wants to do this requires meditating on the land and then decides: "Have land", so that the earth appears, and he can travel on it, but he must be the one who has reached heaven, so that he can avoid obstacles such as mountains, trees, etc., on the way.

The miracle of the Moon, the sun: This miracle is accomplished through meditation and the mind at liberty, not need to be meditated with a special change. He attaches to the sun, the moon, and decides with his mind: "Let it be at my fingertips." So the moon, the sun is at hand, and he can touch his face. the moon, the sun.

Small miracle turned into big, big turn into small: Nandopananda monster died in the spirit of the god, has transformed into giant enormous cheeks Mount Meru 14 rounds, then toss the dust to obstruct the travel team the Buddha and the saints. Therefore, the Buddha told the goddess Moggallana to use it to force it. In the end, it has been conquered, and the refuge of the Buddha.

Leaving or increasing the earth's path - making it far closer or closer to the city: The practitioner who wants to do this must be the one who has mastered the body, and if he wants to go to the Brahma, "Come to the Brahma." So it came close. Or for a very near if you want it far, then decide: "This place far away", then that distance to a degree that he wants.

The divine ordination is less numerous: Venerable Magei Lien has done this as the Dhamma has told (I, 348). Sometimes, the Buddha also turned a bowl of porridge, enough for the Sangha to eat a meal.

In addition, there are miracles such as turning light into light, turning light into heavy, or turning into an elephant or a baby, as the case of Devadatta did (Vin II, 185).

Chapter XII discusses the divine nature, here comes the end.

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CHAPTER XIII - DEFINITIONS - THE COMMUNICATIONS (continued)

2. PHYSICAL THERAPY

Now it is the turn of the description of the Divine Infinite, that we can lead the following verses as the basis: "He leads the mind, mind toward the Divine Attributes. the sound, the sound of the gods and the sound of the human race, far and near. " (D. I, 79)

Divine ear : Ear is like the ears of the gods, because the gods are able to hear a sound object, however far away, because they have freed from the defilements.

Pure : This is pure pure, without defilement.

Superman : Out of human range. The practitioner who wants to perform this miracle needs to attain the basic meditation of the mind, then delve into and concentrate on the distant sounds that the ear can hear, such as the bell, the drumbeat. or lion in the deep forest. Then, he is interested in the kind of subtle sound, far away in four directions. Then progress 4 or 5 javana happen. Three or four top center is the preparatory phase consists center operator access, played upon the mind, and the mind moving nature of sex education, or even the 5th Wednesday mind is the mind only        the fourth meditation in the world. The meditator intends to limit from a monastery, to a village, gradually to the whole world or beyond, all the sounds within that range are heard, if he is interested in it. This is the way that the practitioner widens the mind of the conditioned mind.

3. THA MAY

Explain the following: "He leads the mind, mind to Tha mind, he uses his mind to penetrate the mind of other beings, and understand them as follows: - Mind The mind is not aware that the mind is not greedy, the mind is not knowing that the mind has a yard, the mind does not know that the heart is not the yard, the mind has the knowledge that the mind is si, the mind is not known. The mind is not narrow, the mind is narrow, the mind is cramped, the mind is scattered, the mind is scattered, the mind is great, the mind is not great, the mind is not great; The supreme mind knows the supreme mind, the calm mind knows that the mind is calm, the mind is not calm, the mind is not calm, the mind is liberated, the mind is liberated, the mind does not liberate t is not liberated mind. " (DI, 79).

This meditation arises thanks to the help of the Divine Sunnah, and can see the blood in the hearts of living beings. If the mind of the being is rejoicing, the blood is red; If the heart is melancholy, the blood is black; If the mind is calm, the blood color is like sesame oil. Because of this observation, the sentient beings' sentiments are clear.

Only when Tha-mindfulness is strengthened, the mind of the new yogi gradually learns the mind of sentient beings in the Pure and the Matrix without having to see the blood in the heart.

In the passage quoted a few words need to explain the following: Heart University h Transformation into the center under Lust and Immaterial. The mind is not great in the opposite direction on the mind. Righteous heart is the mind of the three realms. The supreme mind is the supramundane consciousness - beyond the three realms. The mind is static , the mind is attainment and determination. Not mindful of the province is the center not reached the 2. center liberation              The mind reaches one of the following five liberations: Liberation by substituting opposition (by insight); freed by the suppression of the dhamma (by means of); liberating by eliminating obstacles (through the path); liberation by tranquility (by evidence); liberated by renunciation (thanks to achieve Nirvana). Mind is not liberated , the mind has not attained any of the five freedoms.  

4. COMMUNICATION NETWORK

To explain about the network network, the writings: "He led the heart, to the Tuc network, remember many of his previous life, that is: one life, two generations, three generations, four generations, five generations , 10 lives, 20 lives, 30 lives, 40 lives, 50 lives, 100 lives, 1000 lives, 100.000 lives, many lives, many lives, many lives and lives. like that, race like that, appearance like this, such food, feeling so miserable like that life, after death, I was born somewhere, here we have like that, race like this, appearance like, eating like that, life expectancy.Then death in that place, I was born here.Therefore, he remembered many past lives , along with the outline v detailed ". (DI 81)

Tuc network  or Tuc network is the mind memory of the past life. In the case of remembering the enlightened ones who have cut off the cycle of samsara, only the Enlightened ones can do it. There are six classes of people remember the past life, that is: Foreign affairs; ordinary disciples; outstanding young disciples; the great disciple; Identical; Buddha.  

Forgiving only 40 lives ago, can not go further, because their intelligence is weak. Practitioners often remember 100 lives or 1000 lives; because of their strong intellect. Young excellent disciples too. But the great disciples remember hundred thousand lives or a number of previous lives. The monkeys remember hundreds of thousands of lives and two countless previous lives. To the buddhas there is no limit to memory.

For example: The view of the pagans as fireflies ; the sight of ordinary people like candles; the sight of the disciple is excellent as a torch ; the view of the great disciples as a star tomorrow ; of the same as the moon; The Buddhas like thousands of rays of sun in the clear sky.                   

A new monk practice to remember the past life in the way, need to go into monopoly, sequentially enter 4 meditation and fourth meditation on the basis of victory. He then concentrates on his latest behavior as he sits down, and goes back to his past as the work of yesterday, last month, the year before, and so on. to a lifetime, many lives, life and death, with outlines and details.

About necrosis  There are 3 types of accidents: fire, ear, and ear. That's called the triple ear. These three types of disaster in turn appear to destroy the world. The first is that the fireworks emerge, from one sun to the next, two suns appear, then seven suns appear at the same time, burn the world to the first of the jhānas, and stop at the second jhāna. Then the water disappeared to the second realm of meditation and stopped in the Three meditations. Then the ear appears, destroying the Three realms of meditation and stop in the fourth meditation. At first began 7 firefighting, followed by a water disappeared. Irrigation to repeat seven times to the battle of the ear. (Commentary) 12: According to the essay, when greed is too strong the world will be ruined by water, and when the anger is too great, the world will be ruined by fire, Too strong the world is destroyed by the ear)

Here it is recommended to clarify the past to clarify the problem. Kalpa (kalpa) is composed of three types: mundane, secondary, and great. Cottage life : Get the life of humanity at the level which triggers age 10, just over 100 years, the life of one more year, until human life is 84,000 years; that is life increased. Then people start from 84,000 years, every 100 years life is reduced to one year until human life is only 10 years old; that is reduced birth. An increase in birth and a decrease in birth are counted as a subtraction , including 16.8 million years. Second life : In turn, twenty incarnate beings are said to be a middle-aged, including (16.8 million x 20 =) 336 million years. The last life has four lives. Experienced in the first life called        in a lifetime ; through the second half of life, called life ; through the third epoch called necktie ; Throughout the fourth epoch called Non-life . Such a Great life is composed of 4 phases are: a, cylindrical, damage and not , and time (336 million x 4 =) 1.344 billion years. (Buddhist dictionary, item from Kiep)        

About a lifetime : After a long time, land began to appear. It has the same color and texture as the plank on the side of the rice cooker. Then the sentient beings in the Sun Realms, by the blessing and the common network, came to birth. They emit light, and travel in vain. Then, hearing the scent of aromatic soil, they tasted and enjoyed it, so they ate more and more soil, so their light dissolved. So the sun appears; then the moon and stars appear. From that time, day and night, May and the weather. Next are mountains, rivers, and grains. 

These sentient beings use the soil first, gradually some become beautiful, some are ugly. Beauty despises bad people, so the essence of the other essence disappears, and from the soil grows a grass, creepers, rice without rice bran. Then a natural flame cooked rice into rice, smells delicious, and sentient beings eat it. Thus, urine and faeces appear, gradually male and female base appear. Because there are different forms of male and female, men think women and women think male. Due to the long period of thinking about each other, the rash of sensuality arises, so they begin to move. Seeing the scene of open contact, the people who criticize and punish them. From there, they began to build houses for the purpose of covering up the bad things and serving as food storage. Now the rice produces bran and rice husks, And they have to get their daily portion back to use. So they set the boundaries for each individual. However, some people are greedy, others take part, so there is stealing. Due to theft, they reunited, elected a leader to play the role of punishment, stability order. The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) So they set the boundaries for each individual. However, some people are greedy, others take part, so there is stealing. Due to theft, they reunited, elected a leader to play the role of punishment, stability order. The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) So they set the boundaries for each individual. However, some people are greedy, others take part, so there is stealing. Due to theft, they reunited, elected a leader to play the role of punishment, stability order. The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) So there is a thief. Due to theft, they reunited, elected a leader to play the role of punishment, stability order. The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) So there is a thief. Due to theft, they reunited, elected a leader to play the role of punishment, stability order. The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) The first person to be elected as leader in this lifetime is the Blessed One. Because he is trusted and respected by all in this world, he is called the Blessed One. He is also called khetta, again known as the Khettiya, ie the noble class. He benefits everyone in a righteous and fair way, so he is called a king (Rājà). Then Brahmin and the other classes were established. (D. III. 85) Then Brahmin and the other classes were established. (D. III. 85) Then Brahmin and the other classes were established. (D. III. 85)

5. TELEVISION

Explaining this Divine Light, the text reads: "He leads the mind to the knowledge of death and rebirth of sentient beings. he or she is aware of his or her companionship: these sentient beings create negative karma about the body, the words, and the mind. The saintly defilements, the wrong view, the creation of the wrong view, after the body of the common body, born in the realm of evil, the beast, the land, hell, etc. , make good deeds on the body, on words and ideas, not libel the holy, have right view, create the right view, after the general body was born into a beast, contest So,

Celibacy : the eyes of the gods. Because the optical lens of the gods is very sharp, due to good karma arise, so can see a subject far away. A monk due diligence practice, in mind also arise such a magical optical label, so called Thien label . 

Inferior : despised, etc .. Because disparaged vile race; as a result of si . Luxury : In contrast to the paralysis, the result is not . Beautiful : there is a superficial appearance, pleasant, due to the results of infallibility . Bad : there is a difficult appearance, can foul, due to the results of the yard . Lucky : go to an animal charity, or where wealth, because retribution is not involved . Misfortune : go to a beast, or poor place, due to the result of greed . Discard the saints            The holy ones include the Buddha, the monk, the disciples of the sutras, or the householders who witnessed the fruits. Cannabis has two ways: either offend or scorn them; or negate the virtue of their virtue. Those who have destroyed them in one of two ways must repent either directly or indirectly towards them. If not repent, the spiritual path will be obstructed.

Realm : means hell. Hell : is the most horrible, most horrible realm. 

An animal  is a shelter of suffering.

The place where the offender belongs  . Normally, the realm for the animal kingdom; the beast is the realm of the demon; The realm of the realm is the realm of the Ātaras, but this realm also means evil and evil.      

Animal : only for the realm of humanity, the realm of gods is often called heaven . 

A practitioner who wants to perform celestial sphere of vision should cultivate the three transformations: make the fire, turn the country white and turn the light. But turning the light is best.

GENERALITY:

For the type of Suffering (described in Chapter XII), there are seven objects: finite objects; the great object; past objects; current object; future objects; inner object; external object. Finite : that is, in the sphere; great in the field of lust and beauty; inside is in the body; The outside is outside the body. The past, the future and the present are the time before, after and at that moment.       

About the type of Thien Thanh is composed of four objects: finite objects; current object; internal objects and external objects. Since it takes the sound as an object, but the sound is limited, it has a finite object . Since it arises from the sounds that are present, it has a present object .  

Tha Tâm includes 8 objects: finite objects; great; unlimited; direct; past; present; the future; outside. At the moment of knowing virtue and fruit, it has an immeasurableobject . For an ordinary person (ordinary person) can not know the heart of a person; A Level of Conduct can not know the mind of a One Step; and so on up to Arhat. Arahant knows the heart of all. At the moment when the mind takes the path of a path as an object, it has a direct object .  

About Tuc network includes 8 objects: finite; great; unlimited; direct; past; inside; outside; can not classify. At the time of recollecting concepts such as nama, in the past, it has an object that can not be classed . Also other words as explained above. 

About the label, the master divided into three types: knowledge of death and rebirth; knowledge of the future; knowledge based business karma.

Knowledge of death and rebirth consists of four objects: finite; present; inside; outside.

The future knowledge corresponds to 8 objects: finite; great; unlimited; direct; the future; inside; outside; Not rated.

Intellectual knowledge based on karma corresponding to 5 objects: finite; great; past; inside; outside. For the meanings of the words, see the explanations above.

From the viewpoint of the master of the divine powers - sometimes referred to as supremacy or supernatural power - there are only five things: divinity; The attic; Clear mind; Network network; Eye candy But the classic is another type of Gonzaga, into six types, and is called continental. 

The first three types are called pine, but the following three types are called intelligence or mind such as: Tuc network or Tuc network; The Eye or Heavenly Eye; Ignorant or ignorant.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/10/2018.