CHAPTER ONE
IMMEDIATELY THE BUDDHIST BIBLE ON PEACE
At the 45th anniversary of His sermon, Lord Buddha clearly stated that He only taught two things: Suffering and cessation, in addition to teaching nothing. War brings suffering. Peace means the end of suffering. He is therefore called "the Messenger of Peace".
He encouraged his disciples to travel to preach and explain the life of the Buddha, for the happiness and peace of the sentient beings, for the love of life, for the good, for the happiness of the gods and species. People.
The Buddha clearly stated that his purpose of preaching was not to argue with other religious leaders and not compete with opposing theories. There is no dispute in His preaching. He only presents the path to enlightenment, and liberation of all suffering.
The Buddha is full of compassion for all sentient beings. Until he lay down, he also "Magnetism, love beings" and He has sermon also because of His love for all.
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"Monks, as in the past, I only speak of suffering and the cessation of suffering." (Central Vietnam I. 140)
"Monks, travel for the happiness of the masses, for the well-being of the people, for the love of life, for the good, for the happiness, for the peace, for the gods and men. Do not go two people in one place. (Inh. 128)
"Monks, I do not disagree with life, only life conflicts with me." Bhikkhus, the disciple does not dispute with anyone in life. (Ex. 165)
"Lord, I listen to the following:" noble instead, relieve compassion. "" The Sun, the Sun visually testify to this point. Lord of the Sun, the Exalted from the heart "-" Hey Jìvaka, the so-called greed, is the yard, is si so that anger arises, greed, that yard, At the root, making as the stem ta-la, can not be reborn, can not be born in the future. Hey Jazvaka, if that is the meaning you want to say, my time is in agreement with you. "-" Well, that's what I mean. "(Central Vietnam, 370A-370B)
"When you wake reckless,
When sleep without fear
Date night does not start up,
negativity bother me.
I do not see the harm,
a place in life.
Therefore, I lie,
Tam from, injured beings" . (Comparison I. 136)
"Sariputta, who speaks in a righteous way, will say," A compassionate, uninhibited being has been born in the world for the happiness of the many, for the peace of the many, for the love of compassion. for life, for the sake of happiness, for the welfare of the gods and of the human race. "He will speak of me in a righteous way:" A compassionate, unassuming being born in For the happiness of the masses, for the happiness of the many, for the love of life, for the happiness, for the peace of the gods and human beings. "(Central I. 83)
"He knows everything,
he presented the Dharma.
Because compassion, from introspection,
respect for all beings.
He unveil,
Tier has eyes everywhere.
No defilements, purified.
He dazzling world " (Book 378)
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TRANSLATION OF THE BUDDHISM TEACHING
Product 1: STRUGGLE AND MEMBER
The Bhikkhus teach us that sex is the source of struggle, conflict, conflict and war.
"Another cause of struggle and conflict is the comparison between ourselves and the person, whether the other is equal to us, or better than ourselves or lose ourselves."
One method of settling down arguments is consciousness, it is here, "in this argument, we are all ruined."
There is a case in this case that is humiliating, as the Buddha has stated, is a defamatory person who does not have defamation, scolds the person who does not reproach, inflicts harm to the uninjured. All of the defamation, scolding, naturally returned to the person who had been scolding. Just as the invited food that the invited person does not accept, the dish will return to its owner.
The Buddha's attitude to the argument is very clear. He has no argument with anyone in life. He preached for the sole purpose of raising the road to the end of suffering. He never gave himself only to the truth, but also to all. He explained that His Dharma was clearly for all to come to see and to criticize.
The best way to avoid controversy and conflict, the Buddha advised us, is not to start up the discussion, delusion, wrong view. And in the event they arise, the best time is not to be happy, to welcome and to grasp them. This attitude will end the struggle, the conflict, the war and the immoral deeds.
Every war brings infinite suffering. Victory conquering lust, defeated suffering tear. So the best way is not to use war to resolve conflicts, but to find every means of peace to end dissent and conflict.
Thus the saints who have renounced their families, will not create new bonds. They put an end to all the arguments, no matter to anyone.
* * *
"Again, these monks, due to sex as a cause, due to sex, due to sex, causes the king to fight with the king, Assassination to fight with slavery- Ba won the war with Brahmins, the owner of the war with the landlord, the mother won with the child, the child with the mother, the father to fight with the child, I fight with the father, brother You fight with your brother, you fight with him, friends fight with friends.When they engage in dispute, debate, fight, they attack each other by hand, they attack Each of them is made of stone, they attack each other with a stick, and they attack each other with swords, where they go to death, go to death almost to death. " (Center I. 87)
"Again, bhikkhus, by virtue of cause, due to sex, by sex as a cause, by virtue of personality, they hold the contradiction, they wear bow and name, they arrayed two sides and They shot, pierced each other by name, they threw each other with a knife, they chopped each other with sword, here they go to death, go to suffer almost death. (Central 87A)
"Equal, win or lose,
think so struggling,
All three are not oscillate,
Equal, win does not arise." (Ex. 15)"Others do not know,
We here (In this debate) decline.
Who knows that, the
debate is quiet." (Dhamma 6)
"Angry, not happy, Ba-la-Akkosaka Bhàradvàja went to the Blessed One, after coming to say bad words, evil words, libel, and scold the Blessed One." Brahmin Akkosaka Bhàradvàja: - "Brahmin, what do you think? Are you friends and relatives? Do you visit me? "" Venerable Gotama, sometimes my friends and relatives come to visit me. "" How do you think? Do you prepare them for hard, soft foods and tastes? "" Phra Gotama, sometimes I prepare them hard, soft and tasty foods. " "But this brahmana, if they do not receive, the time of those dishes of whom?" - "Venerable Gotama, if they do not receive,
"Also, this Brahmin, if you libel, we are not defamatory, scolded we are not scolded, insulted we are not scapegoat, we do not pick up the matter From him, Brahmin, this incident brought him back.And Brahmin, that thing returned to him.And Brahmin, who defames himself when libel, scolded when scolded, scolded at the time of abuse, this time, this Brahman, he is considered to have been married, shared with him, but we do not enjoy the same he did not share it with you, Brahmin at that time, all of that back to him and all that to him only. (Comparison I. 199)
"The sage, according to my teaching, in the world with the gods, Mara and Brahma, with the Sa-ard, Brahmins, gods and humans, no argument with anyone in the world. " (Central Vietnam I. 109A)
"Monks, by virtue of any kind of conditions, some obsessive thoughts haunt a person, if there is nothing here worthy of joy, worthy of welcome, worthy of attachment, the rest of the field will be full, the rest of the course will be full, the rest will be as it were, the end will be full, the end will be full of love, accept the challenge, struggle, avoid the competition, the fight, the fight, the language break, hope in this place, these evil evil will be destroyed, no longer dead. (Center I. 110)
"Win the battle of resentment,
defeat the tide of suffering,
Ai to win, to lose,
Pretend to enjoy peace." (Inh. 102)"The holy man leaves his family,
travels without a place to live,
to the people in the village, does
not act as a consequence,
does not desires, does
not desire illusions,
ends all disputes,
with anyone." (Ex. 14)
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MUSCLES AND HAPPINESS
Anger acts as a clamping force for those who fall into the control of anger, and are considered harmful to the person.
Therefore, it is better not to speak vulgar words against anyone, because the vulgar words bring hatred and to the touch.
Until the gods of Thich also advised not indignant, because wrath crushed evil people, as the rock crushed people.
Therefore, the level of "the photographer is angry with not angry."
Those who deserve the name Ba-la-subjects, must be friendly between the enemy, moderate aggression.
Who can stop the rage emerging is worth the level of the car, and other people do not do it, only worth being called ute.
Heavenly Thich advised the gods not to indignant indignant, do not let the heart against the anger, because not angry, do not harm themselves, harm people, harm both.
The position has eradicated the wrath is worthy of honor as a noble.
The person who is not indignant is truly a peaceful person. Worse than the two are the scolded, reprimanded. The winner of both, winning and winning people, when he made up, not scolded.
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"Any fire by fire,
by any anger,
by net nets, si
river with love river." (Dhammapada 251)"The grass harms the garden, the
bad yard harm people,
donate people leave the yard,
so be fruitful." (Dhammapada 357)"Do not say evil
words , Say evil, was said again,
suffering instead of indignation, the
staff must touch." (Dhammapada 133)
"Bhikkhus, in ancient times, the gods of Thich in the Way of the Way, want to calm the gods in Thirty-three, then said this verse:
"Do
not
reproach, do not scold,
Do not speak double-edged,
Wrath to crush evil people,
As stone crushed people." (Comparison I. 305)"Get angry not angry,
Get good not win,
Take the win xan tham,
Get the victory spoiled puppet." (Dhammapada. 223)"Friendly between hostility,
Harmony between aggression,
Without infection between pre-infection,
I call Ba-la-subjects. (Dhammapada 406)"Who can stop the rage,
As the car stops rolling,
I call the driver,
Others, hold the dirt ." (Dhammapada 222)
O bhikkhus, the ancient god, in the Way of the Way, want to calm the gods in the Thirty-three, then say this verse:
"Do not let resentment,
Photography Apparel dominate him.
Do not let anger,
coping with anger.
No outrage, harmless,
Divine Master often dwell.
Wrath crushing evil people,
as rock crushing people" . (Comparison I. 305)"Only someone who has cut,
eradicated , removed, that
he killed the yard,
called the good man." (Dhammapada 263)"When you are not outraged,
Wrath from?
Live tame, right livelihood,
Freed by right knowledge,
He lived like that,
Life is the first President.
Being scolded defamatory back,
worse, both,
Those who are defamed,
not defamed against him,
he wins enough, wins
for himself, for the person
who seeks benefits,
both for himself and for him, and those
who have lied,
understand and settle down. (Comp. I, 200)
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MAKEUP 3: HARMFUL AND NOT HARMFUL
People do not harm anyone, not the opposite of the wind tossing dust, with the result that the self must bear the results of their actions.
The Buddha, while observing the minds of all sentient beings, declared that all self-beings are supreme. If we love our self, do not harm one's self. All the peaceful species. Disappointed people to pray for peace is really down. Do not harm the new person is the ultimate happiness. To the Buddha, only those who truly do not harm one, are worthy of being "harmless".
The saintly, the wise do not harm a being. Acting on him, his business, speech or career is completely harmless. That's why they are called saints.
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"Because thinking of profits,
should spoil harm,
When others robbed harm,
harmed, the harm people.
The stupid to think so,
when evil is not yet ripe;
When evil is ripe,
The stupid suffering.
people watching people watching;
win who was the winner;
lives, who yelled back;
the human brain, the brain again.
Because karma progression,
is harmed, the harm ". (Comparison I. 103)"No contact, no touching,
Yes contact time with touch,
if two people are not harmful,
That have contact with touch.
Who harm no harm,
The pure unpolluted,
fool picking evil
As against the wind hit the dust " (Ex. 16)"My mind goes all over,
all the heaven, I can
not find,
Who is more self than self,
self to everyone,
So friendly,
so who loves self, Do
not hurt yourself." (Comparison I. 92)"Peaceful beings,
Who use trượng harm,
Find peace for yourself,
The next life should not be lost." (Dhammapada 131)"Peaceful beings,
no use of man,
find peace for yourself, the
next enjoyment." (Dhammapada 132)
Brahmin Ahimsaka told the Buddha, "I am Ahimsaka, Venerable Gotama. I am Ahimsaka, Venerable Gotama." The Buddha said the verse with Ba-la-subjects:
"
He who is harmless , he who is harmless
,
he who
is harmless,
he who is harmless." (For example, 203)"To kill the living, to
call the sages ,
not to harm all beings, to
be called sages." (Dhammapada 270)"Who live self-esteem,
But calm net worth.Life
persistence, do
not harm every soul,
he is Pham Chi,
or Sa-subject, mendicant." (Dhammapada. 142)"The sage does not harm anyone, the
body is usually controlled, the
scene is immortal,
there is no sorrow." (Dhammapada. 225)
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MASS 4: HAPPEN AND BODY
The Buddha made it very clear that a mind full of hatred and hatred could not be understood in a good way. A person who embraces discontent and resentment will not relieve his hatred. With reciting alone, hatred can not be eradicated. Only with a mind of day and night delight in harm and with compassion for all beings, such people can stop the hatred.
Only the love can eradicate hatred. Therefore, happiness is our life, if we live without hatred among people. enmity".
A person who knows how to self-incarnate to end all hatred and hostility, such a person attains Nirvana, because in Nirvana there will be no hatred.
The Buddha, with compassion from all beings will not be interested in hatred. So he will do all he can to lighten up and stop all hostility and hatred in this world.
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"Mind He was defiled,
and filled with hatred,
How do you know well?
How do say nice?
Who convince hatred,
Photography Apparel mind opposition,
Abandon all hatred heart,
He knows well,
Area he said nice ". (Ex. 222)
and filled with hatred,
How do you know well?
How do say nice?
Who convince hatred,
Photography Apparel mind opposition,
Abandon all hatred heart,
He knows well,
Area he said nice ". (Ex. 222)
"He beat me, hit me, He
beat me, killed me."
Ai hug that hatred,
hatred can not calm down. "(Dhammapada 3)"He scolded me, hit me, He
beat me, killed me."
No hatred,
hatred is self-calming. "(Dhammapada 4)
Manibhadda went to the Blessed One and said this verse:
"Goodbye, often mindfulness,
Thanks to the concept, peanut growth.
Have thoughts, beautiful tomorrow,
Hate is liberated!"(Exalted):
"You instead, often mindful
By concept, optimistic growth.
There anniversary, tomorrow pretty
Hatred is not freed.
With one, a full day and night,
The mind is optimistic, no harm.
From the center, all beings,
he does not hate. (Comparison I. 260)"Hate to kill hate,
This life does not have,
Do not hate hatred
is the law of thousands of revenue." (5)"Fun, we live,
No hatred between hatred,
Between enemies,
We live, no hatred." (Dhammapada 197)"No hatred, duty, the
precepts, no craving, the
last body,
I call Ba-la-subjects." (Dhammapada 400)"If you are silent,
like a broken bell, you
have Nirvana,
you have no anger." (Dhammapada. 134)
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SESSION 5: BREATHING AND RESPECTING LIFE
The Buddha respects life, any life, to the life of insects and the life of plants. You practice your own, do not pile up your excess food on green grass, or drown in water with small insects. The Buddha advised the disciples not to kill to give offerings to Buddha and his disciples, because if they do, they accumulate many pilots.
He clearly states that killing and reborn in hell, animals, hungry ghosts and the slightest karmic effect of killing are born of short life. Again, killing beings brings fear and hatred in the present and in the future and produces the arising of the suffering and the mind.
Therefore, the Buddha advised not to kill because all beings are afraid of punishment, for all beings life is the most precious life. The first precept of a layman is to live life is respected, not killing beings. And a brahmana worthy of the name, a saint worthy of the Holy Spirit, must make this life respectful in a comprehensive and complete manner.
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"And the rest of this scraps of mine must be thrown away, if you want, eat." If you do not want to eat, I will throw it away where there is no green grass, or I will drown in it. water does not have insects ". (Central 13-13A)
"Hey Jìvaka, if someone for Tathagata, or because the Tathagata disciples, kill the creature, he will be loaded with many virtues by five reasons." This is the first cause, he contains many non-virtue.And when the animal was arrested, because of being dragged in the neck, feeling pain, it is the second cause, he When it says, "Go and kill this beast," it is the third cause, which contains many of the non-virtuous ones. This is the fourth reason, he contains many non-virtue. When he offered Tathagata or Tathagata wrongly, that is the fifth cause, he contains many non-virtue. Jìvaka if someone for Tathagata or Tathagata disciples kill creatures,
"Monks, if slaughtered, is made, exercised, made abundantly, brought to hell, will lead to the birthplace, to the hungry ghost." Sabbalahuso ) of killing, is made short-lived. " (III.
"Hey, Jazvaka, who says the following:" For Gotama Satan, they kill the creatures. And Satan Gotama, knowing that the flesh that was killed for him, was made for him, "they did not speak my own words, they pierced me, not like the legs, not real. In three cases, the meat is not consumed: see, hear, and suspect (because we kill), we say these three cases are not consumed. We do not see, do not hear, we do not (because we kill ourselves) Jazvaka, I say in these three cases, the meat is served. " (Center II 370)
"The master, the killer, due to the birth of the birth creates fear of hatred in the present, creates fear of hatred in the future, causing the feeling of suffering suffering from abandoning killing, not creating fear. hatred in the present, not create fear of hatred in the future, do not make the feeling of suffering suffering suffering from the abduction of this fear of hatred. (Ascending III B. 176)
"People are afraid of punishment,
people are afraid of death.
Take yourself as an example,
Do not kill, do not kill." (Dhammapada 129)
"Here, the bhikkhus, the saintly disciple thought:" Until the end of the life, the Arahants to the end of the slaughter, to abandon the killing, the staff, the sword Have mercy, live mercifully to the happiness of all sentient beings and beings. Today, this night and this day. We also take the killing, abandon the killing, leave the staff, take the sword, know the precious, have compassion, live mercy to the happiness of all beings and beings. With this part, we follow the Arahantian example, and we will practice the day of samsara. "
"Put off the corpse,
weak or resilient, do
not kill, do not kill,
I call the Brahmin." (Dhammapada 405)
"Here, the monks, the holy disciples to the end of the slaughter, to give up the killing." Monks, disciples abandoned the killing, bring fearless to the immeasurable sentient beings, bring no hatred for the unlimited number of sentient beings, harmless to the unlimited number of sentient beings, after the unlimited number of sentient beings, no fear, no hatred, no harm, he will be shared no fear, no hatred, no harm.He monks, this is the first generosity, is generous, is known as primordial, is known for a long time, Ba-la-discontent contempt. (Procrastination III A. 229)
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EXHIBITION ON ADDITION
When the Buddha established the first Sangha, he paid attention most attention to the imposition of a number of basic rules to ensure a truly harmonious life between the monks. Thus, he taught six dharmas to memorize or six consonants. He advised his disciples to live together in a spirit of reconciliation with one another, like water with milk, looking at each other with sympathetic eyes. When bhikkhus in Kosambi quarrel, the rebuke of the Buddha is strict and straightforward.
The gods of love have great respect for them, as they increase the symbol of the "fight between the war, the calm of the knife." Like to see these people winning the battle twice, winning against themselves, winning against others, those who, when being scolded, do not reprimand.
The Buddha advised the monks should make this good law is shining bright with his patience and peace; You should live a peaceful and peaceful life, a life of true happiness, when your mind reaches peace, peace on yourself, peace in the world.
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Then the Blessed One told the monks: "Monks, these six measures need to remember, forming love, forming respect, leading to harmony, leading to no arguments, harmony unanimity Here, here, the monks, monks residing from the body to the Brahmins, both front and back.This France needs to remember, forming love, Formation of mutual respect, bringing to harmony, leading to non-argumentation, harmony, unanimity. Again, this rate, rate of abstention from the objection ... The dharma, both in front and behind the back, this must be remembered, forming the relationship, forming respect, bringing to harmony, leading to no argument, harmony unanimity. Monks, for the talents Things get legal, legal, to the material received only in the bowl, Monks are not people who do not share the material received so, must be shared with the fellow virtues. It's France... (as above) ... lead to no argument, harmony, consensus. Again, these bhikkhus, for the precepts do not break, no stain, no cloudiness, no impure, liberated, praised by the mind, not attached, leading to Meditation, rate-achievements live in these rules with the Brahmins in front of and behind the back. This French ... (as above)... harmony, unity. Again, bhikkhus, for the sake of knowledge, belongs to the saint, capable of leading the path, causing the true practitioner to kill the suffering, the bhikkhu living the accomplishment of such knowledge, together with the good deed, both in front and behind. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity. These monks, these six measures, must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity. "(Center I. 321 B)
"Hey Anuruddhà how do you live in harmony, happy together like water with milk, live together look with sympathetic eyes?" - "The Blessed One here we think the following:" Benefit for me! How smart can it be for me to live with my accomplices? "So, for the sake of his accomplices, he came up from his career, in front of him and behind him, I arise from the speech before and after, I arise from the mind before and after the Lord, so we think as follows: "Let go of my mind and live according to the mind of these Voodoo. And the Blessed One, I give up my mind and live in accordance with the hearts of these gods. Lord Buddha, we are different but like the same mind. "(Central I. 206)
"Monks, what do you think?" While they were in competition, they argued, struggled, wounded each other with their tongues, while the teachers resided Does the teacher pretend to be in front of and behind? well before and after? " - "The Blessed One, no." Thus, the monks, teachers have accepted that, while the teachers are living, fighting, fighting, injuring each other with the mouth, while not residing from the body to the Brahmins in front of and behind, do not stay from the mouth for the Brahmins in front of and behind, do not stay from the mind to the Brahmins in front of and behind the back. So, these fools, knowing what, by seeing what teachers live in competition, argue, fight, fight each other with gun mouth tongue, and teachers do not self-understanding, do not accept reconcile. So, these fools, you will suffer for a long time suffering. "(Center I. 321A-321B)
"Noble
gods fight
war,
war between the war, Do not fight between the
stick,
Do not accept the attachment,
Then we worship them. (Comparison I. 299 - 300)
Sakka king of the gods said these verses:
"The full strength,
bear patiently the weak,
forbearance he called supreme,
traders weakness.
The strength of fools,
is seen as strength,
time strength the strong
Known weaker stars?
The strong Protestant,
Do not speak the response
, be scolded, scolded again,
badly hurt
, scolded, not scolded.
Win twice,
win and win. (I.e. 280-281)"Ba-la-quietly,
Always live peacefully,
Do not pass the desire,
Salary, not birth,
All love before the pass, Kill
mental
peace , peaceful life peace,
peace of mind jar ". (Comparison I. 265)"Tathagata, the Enlightened,
Mercy all beings,
who refused to accept,
sin be revealed,
where most, popular anger,
hatred as consistently tight.
I do not like hate,
I plead guilty to Mr. " (Inh. 29)
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TEACHING PEOPLE ON WAR
AND PEOPLE ABOUT PEOPLE.
AND PEOPLE ABOUT PEOPLE.
PRODUCT 1: ANGEL AND CHAIR.
Generally speaking, there are two classes of people in the world. People tend to argue, prefer to be aggressive and tend to war. There are people in favor of living in harmony, joy in friendship and tendency to peace.
In the first rank, it is possible to classify evil people, foolish people and living people. In the second category is the category of good people, the rank of people who know, who know living standards control.
The Buddha clearly distinguishes between good and evil, advising all his disciples not to do evil, doing good deeds and keep the mind pure. He knew that doing evil was easier, better healing, but his disciples had to choose between evil and good, for the wicked had to go to hell and suffer a great deal of suffering; The good will be up to heaven and enjoy life. In addition, the Shining Light like Snow Mountain with his good deeds. And the evil men of darkness covered the name of the night.
Therefore, the Buddha advised us not to be friends with evil people, only friendly with you good. He pointed out that if we want to live, we must avoid evil as avoiding poison, because a woundless hand can hold poison without harm. France does not lose, but follow the good people to the place leading to good conduct. The good way to welcome good people when going from one world to another, as the family welcomes loved ones to go back to the new.
Thus, the issue is very clear and definite. Evil and good are created by us. Evil leads to quarrel, aggression and war. Goodness leads to harmony, friendship and peace.
* * *
"Do not do all the evil,
Achievement of good deeds,
Pure mind , Mind
teaches the Buddha." (Dhammapada 183)"Easy to do evil,
and selfish things,
And good and good,
It is the most difficult to do." (Dhammapada. 163)"Do not do good,
Do not suffer,
good harm should be
done, Done, do not repent." (Dumb, 314)"Some fetal births.
The evil hell birth.
Good people in the heavenly realms,
Nirvana proof". (Dhammapada 126)"Good people are far off,
like the mountains of the snow, the
wicked ones are here, and
they are not seen,
as the darkness shooteth." (Dhammapada 304)"Who use the good virtues,
To clear the negative
Karma , Will shine bright this life,
As the moon escapes clouds." (Dhammapada. 173)"Do not be friendly with you evil, Do
not be the body of a small person,
Be good friends,
Let the body of the noble." (Dhammapada 78)"Little friend of sugar, many of the people,
traders avoid the danger,
want to live, avoid poison,
Avoid such evil." (Dhammapada 123)"Hands can not hurt,
Can poison,
No injury to avoid poison,
Do not do, no evil". (Dhammapada. 124)"As the king's car is splendid, the
end is old,
this body will be old,
only the noble way of life, the
old victims,
so the Chi Thien
speak for the good." (Dhammapada 151)"Long-day residents of exile,
safe from far away,
relatives and friends,
welcome to welcome." (Dhammapada 219)"Blessed are the same, bless the
good man,
one generation to another,
as a relative welcomes." (Dhammapada 220)"Self-evil do,
self-pollution,
self-evil do not do,
self-purification."
Net bar, not pure,
self-help,
no one pure net. (Dhammapada 165)
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PRODUCT 2: PEOPLE AND TRUTH.
Buddha clearly different attitude of fools and ranks to this world. The ignorant, ignorant and become slaves to this world. But the mind does not get drunk, has no attachment, and behaves like an owner to life. But the statement of the Buddha, fear, disappointment disaster only arise for the fool, not up for the mind, is a strict warning for all of us. Then the Buddha went on to declare that the person who behaves in such a way causes the self to become an enemy. And when fame comes to fools, fools suffer and suffer. The mind has a different action. A wise man is among those who are far off, awake between those who fall asleep, walking like a horse, leaving behind the foolish fools. Levels of conquering Ma and Mara, shaping the center of mind, practice meditation, persevere diligently and so enjoy the happiness of Nirvana. With his wisdom, this brilliant Light consists of blind and foolish people. Stand up straight as a lotus aroma and beautiful, born from the heaps of rubbish thrown on the big road. Happiness Nibbana and happiness Peace comes only to the mind, never to the fool.
* * *
"Come look at this life,
As the car king, the
new fool , The fool
who is passionate." (Dhammapada 171)
"Monks, if any fear arises, they arise for the foolish, not for the wise." If there is any disappointment arises, they arise for the foolish, not to arise. If a disaster arises, they arise for the fool, not the man. (Central III. 188)
"The foolish lack of knowledge , the
self is the enemy.
Do bad karma is bad,
must be bitter." (Dhammapada 66)"
When it comes to the fool, the
luck is damaged, the
brain is broken." (Dhammapada. 72)"The essence of liberation,
Mindfulness of the passion,
Mind as a horse,
Leave the horse behind". (Dhammapada. 29)"Like a flying swan, the
gods flutter in the sky,
winning the Ma, the Mara, the
outcast." (Dhammapada. 175)"Mind panic oscillation,
difficult to maintain, hard shot,
Mind as the mind,
as the name, make name". (Dhamma 33)"Meditation,
often persevered diligently, the
Grace of Nirvana,
peace of mind, supreme". (Dhammapada 23)"As in the rubbish dump,
throw away on the big road, where the
lotus blossom,
clean aroma of people."Also between the birth,
suffering, blind, earthquake,
Disciple of Right Mind,
Shining with wisdom. (Dhammapada 59)
*
* *
* *
SECTION 3: DEPENDENT AND AUTHENTIC
The Buddha is aware of the tendency of sentient beings. He knew that the foolish people who lived the liberal life, let loose, and those who did not have the time, like keeping your wealth. So he advised the wise man with effort, not liberated, smartly managed, built himself an island where the flood water can not be overwhelmed. Those who have been living in the wilderness for a long time now will be as bright as the moon.
To the Buddha, a victor of thousands of enemy troops on the battlefield can not compare to a man who has won himself, because winning himself is the ultimate victory. A self-governing person usually dominates. And a subtle and well-adjusted self becomes a valuable and reliable fulcrum, hard to find. Anyone who is sitting alone, alone without boredom, self-control, such people can live comfortably in the deep forest. Such a person would be a reliable teacher, because he would subjugate himself and then teach others to subdue. So the Buddha advised everyone to self-control. Only those who are smart, those who do not have the liberty to know the way to end arguments, argue, aggression and living in harmony, friendly and happy living in peace.
* * *
"They are foolish, evil place,
Specialist bohemian life.
He does not mind distractions,
As keeps valuable assets." (Dhamma 26)"Effort, not liberal,
self-regulating, clever domination,
Island builder,
flood water hard to overflow." (Dhammapada 25)"Who live before let go,
After life is not liberated,
Will shine in this life
As the moon escapes clouds". (Dhammapada 172)"Oil on the battlefield,
Thousands of thousands of enemy troops,
Self-defeating better, The
ultimate victory." (Dhammapada 103)"Self wins better,
than winning another.
The smart thing for themselves,
often live self-control." (Dhammapada 104)"Themselves his refuge,
And no other fulcrum.
Thanks to his clever subdue
fulcrum difficult". (Dhammapada 160)"Self-shelter,
self-dependence.
So self-subdued,
like gentle gentle horse guests." (Dhammapada. 380)"Who is sitting alone, alone,
not bored,
Self- subdued,
he lives comfortably,
in the deep forest desert". (Dhammapada 305)"Please make yourself,
as what he taught people.
Ingenious self, that man,
is difficult to replace, self-serving". (Dhammapada 159)"Water
healer, the name
maker, the carpenter, the
self-regulating thing, the body". (Dhammapada 145).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/10/2018
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