CHAPTER XVIII - 
DITTHI-Visuddhi-Niddesa

Now describe the pure mind. Here the pure idea is to see the right identity. Name is only for the four aggregates: feeling, thought, action and consciousness, of all three. You must consider the Name , find out what its arising depends on, and see that it is based on the quality of your heart. Then, he analyzes the Sacredness of the major religions as a place of refuge for the heart, and other centers of creation.Then he noticed List characterized inclined, and Sac is characterized by harassment.        

The details of the aggregate include 27 things that are 17 sharp and 10 implicit. Seventh form is: 4 major internal organs, color, smell, taste, element, 5 color (eyes, ears, nose, tongue, body), nature of mind, nature, bar; that's 17 visually. And 10 other hermaphrodites are: body expressions, language, no world, contemplation, nostalgia, chastity, growth, continuity, senility, impermanence; that is 10 hides.  

Practitioners mature in the analysis, Name and Sacrament on the three sides of the 18 world, 12 countries and 5 aggregates, can conclude that: in addition to Name identitythere is nothing can be called self, people, gods or gods. As the saying goes:      

" Aggregates 
Called Cars" 
Well Aggregate Aggregates 
So-called sentient beings "(S. I, 135)

"For as a space, surrounded by wood, wire, grass, clay, there is a word from the house , so also, when a space is enclosed by bones, tendons, skin, the word Sacred . (M.I, 190)  

Again, such as the two clusters reliant on each other, this cluster makes strong support for the other clusters, and when the clustered the other clusters; Also, in the five aggregates the nama arises depending on one another, this part of which rests and strengthens the other, and when part falls from death, the other also collapses.

Again, y on the color that the heart, y on the mind, that rúpa. When List intend eating, walking, lying, sitting, then the Sac doing his job.    

"Like a man who sails on a 
boat to cross the sea. 
Also, this body 
needs to be born to be born."

In short, when one sees the right name and form, then the seeing is called pure knowledge, which is also called mental distinction .   

-ooOoo-

CHAPTER XIX - 
Kankhavatthana-Visuddhi-Niddesa

The mind arising from the passage of doubt about the three times by distinguishing the conditions of the rupa, called pure net 

The narrative says that when this body is born, it is not born in a lotus, but it is born in the middle of a food bag, behind the peritoneum, a stinking, filthy place. When it is born, it is the four factors: Ignorance, love, capital and karma. Because it is these things that make the birth of the body. And food is its charm, because the food itself strengthens the body. Thus, there are 5 things that make human and grace for yourself sharp. In these 5 things, the three ignorance, love, love is the body , as the mother to the baby; and now spawned it, is like a father to the child, while maintaining its food, then as a nanny for the child.       

When he sees this, all suspicions are dropped. There are 5 suspicions about the past: "In the past, whether we were present or not, what was in the past, how was it in the past, what was it, what was it? , in the past?"

The future of doubt: "What future will we have in the future, what will be in the future, what will be in the future, what will we be in the future? future?"

The question of the present: "We are present or not present? What are we? " (M. I, 8)

Then he meditates the cause of rebirth from the old dead and upward, and contemplates from the ignorance downward, ie, "ignorance, etc., etc. Then, the meditator who studies the karma will recognize The four kinds of karma are karma which results in the present, called karma, karmic retribution when it is reborn, called karma, retribution karma in future life, and karmas have no karmic retribution, so-called karmic retribution.

Or analyzed by 4 other types of industry are: Absolute karma, karma, karmic retribution and karma accumulation. Caustic Karma is a heavy bad kamma, or strong karma. Occupation is the kind of karma that is done by habit, and repeated many times. Cause of karma is karma recalled vividly at the time of death. Accumulation of karma is made from many previous generations. Sometimes, for many reasons, the karmic result of one kind of karma can be extended, or replaced by the resultant karmic result. This is the scope of the Buddha's knowledge of karma. And is presented as follows:       

"Karma 
karma is the source of 
future karmic origins. 
This is the way of rotation."

When you see this, you will eliminate the 16 types mentioned above.

Another section shows the correlation of karma and the quote:

"As fire does not exist 
in the sun, in jade, or in cow dung, 
nor in the outside, 
but in the things that arise."

Or as the lamp does not move from one heart to another, but not so without another lamp. Likewise, nothing moves from the past to the present, or from the present to the future, but the aggregates and worlds still live here, the aggregates of the past, the precepts of the past, will arise in the future, the aggregates, the current world, as the coast, as the verse said:

Also in the karmic 
flow of 
consciousness flowing before the mind has just stopped 
.

In summary, when the practitioner has terminated doubt thanks distinguish mentality in many different ways, it is called And Comfort purity , or called Tri aware of the legal relationship or Right Understanding , Right.    

A practitioner wisdom have reached this position, which had found peace in the teachings of the Buddha, he is called a step a Stream . 

-ooOoo-

CHAPTER XX - The 
Magadams-Nanadassana (Visuddhi-Niddesa)

Tri know what is the direct, what is the path, called the path of pure knowledge . When this position appears at the same time the aura appears. At the same time also give rise practitioners Property 3rd: Tue arising from known characteristics of matter are radiation brain, characteristic of life is felt calledenlightened is . Tue arising out of knowing the characteristic of impermanence is impermanent, the feeling of impermanence is called attainment . Tue arise due to abandonment often think, it is calledTue abandoned .    

This practice of renunciation is as follows: "(1) Awareness is impermanent, the practitioner abandons the thought often (2) Awareness is suffering, the practitioner abandoned the thought. Self-abandonment, self-renunciation, self-renunciation, self-renunciation, self-renunciation. born (born). (7) detachment, practitioners give up clinging.

General practitioners are as follows:

"Whatever color, past, present or future, internal or external, crude or subtle, subtle or distant, far or near, all is impermanent, suffering, not self. Whatever, whatever they are, whatever they are, whatever they are, they all carry the three qualities mentioned above.

RESTAURANT 40 FEATURES

You analyze the five aggregates and see that they have the characteristics of impermanence, suffering, diseases, lumps, arrows, strife, alienation, division, epidemics, catastrophe, terrorism, fleeting, unstable, unstable, unpopulated, no shelter, no slop, empty, unconditioned, no, no-self, dangerous, transformed, no core, root of disaster , being annihilated, being possessed, being possessed, preying on ghosts, having to give birth, aging, sickness, death, sorrow, sadness, excitement, mental defilement. When observing the above characteristics, one will exert effort, and gradually attain purity, Nirvana.

On the aspect of impermanence, there are 50 factors: The practitioner of each aggregate consists of 10 things: impermanent, disintegrated, fleeting, irreversible, unstable, transformed without core, must die. Each aggregate has 10 things, so the five aggregates become 50 things. Anatta has 25 things: each aggregate consists of - strange, empty, tasteless, no, no self. The five aggregates, each of the five aggregates, constitute 25 things. Consolation has 125 things: use the remaining 25 (out of the 40 above) for the five aggregates, 125 things: Thus, yogis about 5 aggregates on three aspects of impermanence, suffering and not self, It will include all 200 properties.

Now one has to go deeper into the three aggregates, first of all in terms of form and aspect. Lust by the student; rupa due to birth; The nature of the delegation and the color of the birth.

The practitioner analyzes the sabhava by six factors: (1) Kamma; (2) What is due to occupation; (3) What is the cause? (4) The mind by birth, karmic conditions; (5) The food born, the karmic conditions; (6) The weather caused by karmic conditions.  

The practitioner analyzes the Sacred Sacredness in five aspects: (1) the mind; (2) by the mind; (3) by grace; (4) due to the food, the center of grace; (5) due to the birth of the mind.  

Next, the practitioner analyzes the Sacredness of the Sangha, based on five aspects: (1) Confucianism; (2) by the delegation; (3) by the real crew; (4) by delegation and by real crew; (5) due to the weather and the real rain.  

The author analyzes the Sacrament of Birth , based on five aspects: (1) the weather; (2) due to weather; (3) due to weather conditions; (4) due to weather and weather conditions; (5) due to weather conditions. 

Do not stop here, but also deepen the understanding of the seven aspects, that is: (1) take up, put down; (2) change over time; (3) by the delegation; (4) due to birth; (5) by the profession; (6) by the mind; (7) by nature.

(1) Take up, put down : take up means that at birth, put down means at death. (2) The change over time: You can use a 100-year life expectancy, divided into three phases, or divided into 10 decades as follows: childhood decade, sports decade , decades of aesthetics, decades of strength, decades of wisdom, decades of decline, decades bent down, decades of bent back, years of gossip, decades long. Or divide into 4 seasons in a year, or split into 2 months, or divide by half a month, or divide into day or night, or divide day to night into 24 hours, or split into movements. All the periods are not out of impermanence, suffering, no-self, for our identity. 

(3) By the delegation of birth : Sacrifice will vary markedly in the state of hunger and satiety of the practitioner. 

(4) Due to birth : The identity will change significantly when the weather is hot, or when the weather is cold. 

(5) By the occupation of the Sutras, the distinctness in each of the objects is different, because the arising of the nama is unlike that of the atrium. 

(6) Due to the arising of emptiness, emanation is manifested when a person experiences a happy scene or a sad scene, because the mind changes and the appearance changes. 

(7) By nature : Human life goes through ups and downs, but also does not overcome the three qualities of impermanence, suffering and not-self. 

These are the seven qualities of rúpa based on the three qualities of impermanence, suffering, and non-self. The essay also mentions seven consonants of the formless, namely: (1) in groups; (2) in pairs; (3) follow na; (4) series; (5) by eliminating wrong view; (6) except pride; (7) except clinging.

(1) By the group : For example, one uses the five groups of mind, mind, thought, and thought, combined to visualize; 

(2) According to the pair : he customary rupa 3 impermanence, suffering and non-self, and see the mind also includes 3 power bars above properties, it is customary in pairs;  

(3) Followed by na : the practitioner initiates the material identity with three properties, and next the second, third, etc., also consistent with these three characteristics, called the consistent followers na ;  

(4) According to the series: follow the meditator as above with the fourth mind, and the fourth mind with the fifth mind ... The 10th mind by the 11th mind, so called bars in series ;   

(5) By eliminating wrong view ; 

(6) except for pride ; 

(7) Uncripcibility : When one does not see a being in the form and formless, then the mind is abandoned, so he does not arise wrong view, so called Exception wrong view .When one discerns the mind with the mind, the mind does not arise, the arrogance does not arise anymore, it is called subtraction . When one discerns the action with the mind except the pride, the craving does not arise again, but the craving does not start, the clinging is eliminated, so called clinging .    

When one analyzes the practices, they find that they do not have the power to be free, so they are not self; They are there and not, therefore, they are impermanent ; They are subject to birth and death, so they are suffering.   

Thus there is the renunciation of wrong view in which one sees the action as non-self ; there is the arrogant abandonment where one sees the actions as impermanent ; There is a relinquishment of attachment where one sees the volition as suffering.   

18 KNOWLEDGE

After being familiar with the meditational and non-rúpa subjects, the practitioner will gradually penetrate a part of the following 18 insights:

(1) Impermanence abstain from ordinary thought; (2) Consolation of the mind ; (3) The selflessness of abandonment; (4) Consciousness renounces pleasure; (5) Consciousness from ignorance; (6) the killing of abandonment; (7) communities to abandon clinging; (8) Busting away from the idea of ​​solidity; (9) The fall of the cessation of kamma from the accumulation of karma; (10)Conscientiousness shifted from the idea of ​​long; (11) The formless general left the prime minister;(12) Hoed from the sex education; (13) Not to give up the wrong way; (14)Confidence                            to give up the evil by clinging to a core; (15) The knowledge ofabandonment of meditation due to ignorance; (16) Dangerous place to give up the moral hazard;(17) Thinking out of thinking; (18) A salvation assistant gives up the attachment because of attachment (PS I, 32).        

BIRTHDAY CULTURE

After the intention of the arising of the cessation of the dhamma, the practitioner sees the arising of the aggregate form as follows:

(1) With the arising of ignorance, there is the arising of aggregates; (2) With the arising of love, there is the arising of aggregates; (3) with the arising of karma, there is the arising of aggregates; (4) Along with the birth of the real, there is the arising of aggregates; (5) One who sees the nature of arising, will see the arising of material aggregates.

On the other hand, in terms of the disappearance of the aggregate, one will find that: (1) with the cessation of ignorance, there is the cessation of the aggregate. The remaining (2) (3) (4) and (5) are the same as the killing of karma, Karma.

He continues to consider the remaining four aggregates also in two aspects of birth and death as the aggregates mentioned. Then the practitioner will see clearly the arising of the aggregates accompanied by the arising of ignorance, etc., and the disappearance of the aggregates of ignorance, etc., that is, the arising nature of the aggregates . Therefore, it is possible to say: These dharmas seem to have no emptiness, after being, they become empty. And so, they have a short life like drops of dew under the sun, like the foam floating on the water, like the line drawn on the water, like sesame seeds on the nose, like lightning. And they do not have the core as a magic, like a hallucination, like a dream, like a ring of fire, such as the Queen of the Devil, like effervescence, like a banana tree, etc. of the dharma.

STRUCTURES OF INTELLIGENCE

When the newly enlightened practitioner is weak, there are often ten obstacles, or 10 defenses of the following: (1) anguish; (2) wisdom; (3) hỉ; (4) anger; (5) peanuts; (6) decisions; (7) effort; (8) firmly combed; (9) discharge; (10) constraints.

(1) Oracles : When the practitioner's volition is impermanent, the light will arise, and he then gains the sainthood, so the mind is affected by the deception, so it is not true. General of dharmas is impermanent, suffering, and non-self. Also the elements from (2) to (10) which are the incentives when wisdom has just arisen, but if the self, complacent oneself have achieved great results, I was holy, then defilement, obstacles on the road to complete accomplishment. Therefore, they should be called the defilements of wisdom. 

But when the aura arises, the practitioner carefully observes, recognizes that the aura is impermanent, conditioned, dependent, fertile; You should see that the aura is not mine, not me, not my self. Seeing that, the practitioner will not be wavered by the halo. Therefore, the practitioner will become pure purity.

In short, when the practitioner knows exactly what is the path and what is the path, that knowledge is called the path of pure awareness . 

-ooOoo-

CHAPTER XXI - 
Patipadà-Nanadassana-Visuddhi-Niddesa

At this point, wisdom reaches the top with 8 positions and with the ninth position, these minds are called Pure Vision . This mind is listed as follows: (1) Birth of mind; (2) dislocation; (3) Lieutenant positions; (4) Too generous; (5) Entertainment; (6) liberation of mind; (7) thinking mind; (8) Discharge of mind. 

(1) Birth of knowledge : the mind of the arising of the called action is the birthplace, The mind is used to eat both directions of birth and death, called birth kill the mind .  

Essay gives examples of impermanence, suffering, and dharmas as follows: For when a plate falls on the ground, it is the nature of impermanence . And when a cancer appears on our body, it is the nature of suffering . But the nature of anatta is not clear. Therefore, whether the Buddhas appear or not, the characteristics of impermanence and suffering are known, but without the birth of Buddhas, no non-self is declared.      

(2) Consciousness (mind disintegration): Consciousness about the destruction of the dhamma. When meditating on impermanence, one will renounce the ordinary; When suffering, will give up the thought; When the selflessness, will abandon the thought ... Due to ungodly, practitioners abandon the desire. To make the demented, the practitioner can not participate. See clearly kill, he left the birth; With the discharge attitude, practitioners leave clinging.  

By empirical experience, the practitioner identifies the present and speculates the future: The range of disbanded actions in the past, will dissolve in the future, just as they are disintegrating in the present. So the essay said for example: As a bright eye standing on the river, under the heavy rain, will see the bubbles appear on the river and then dissolved soon. In the same way, the practitioner always sees the rash.

When you see the nature of disintegration of the action, the practitioner will achieve eight benefits as follows: Get rid of wrong view on existence, leave clinging to life, always delicate, have a pure life, no longer anxiety, fearlessness, patience and lovingkindness are bored and joyful. These are the eight benefits of Consciousness.

(3) Lieutenant Position: The mind sees the scary of the actions. When practitioners practice the supreme abstinence, they will see the nature of horrible actions; they are nothing more than lions, tigers, ghosts, etc., appearing before the eyes of a coward, when he wants to live. peaceful.  

For example: As the mother of three offenders, they were ordered by the king to execute, she was witnessing the execution of the head of the child, she knew that the other two beheaded. When he saw that, the Lieutenant was born in her place.  

(4) The mind (dangerous mind): When you train your father, you will see that none of the three realms is peaceful. The three at that time for the practitioners are like the pit of lament; 4 great as a poisonous snake afraid; The five aggregates as the murderers are picking up the dirty; 6 local as empty village; 6 foreigners like bandits entering the village; 7 stay and 9 live as the burning forest burning fire; and all the acts such as a huge mass of dangerous, unexplainable things, such as ulcers, like illnesses, like arrows, like calamities, like sorrows (M. I, 436). That is characteristic of the Overblown .   

Amiss here also need to distinguish between the mind and wisdom. Tri is said in the sense of known (knowledge), and intellectual property is the knowledge (tri).      

(5) Inattention : The mind is boring, no desire for the onions. When one sees that the actions are dangerous, one becomes ungrateful for all kinds of onions, beasts, dwellings, and companions. He is not satisfied, not interested in it. Just like the golden goose loves the vast mountains, not interested in ponds ponds. That is called anger .  

Three types of Lieutenant, too euphoric, and hedonistic , although different names, but the meaning is just one. 

(6) The mind to escape : Tri want to release from the. When one no longer relies on any kind of onions, but expects to liberate all the action, then the mind is released from theplace. As the fish is trapped in the net, the bird is locked in a cage, etc., all of them want to be free.   

(7) Thinking mind : The mind thinking about the. When thinking deeply about the actions, the practitioner will see four characteristics of them as follows: The action is impermanent, because they are not continuous, temporary. The onions are miserable, because they are crushed upset. The onions are impure because they are not desirable, disgusting. The actions are not self, because they are empty, there is no autonomy. 

Like a net catcher to catch fish but when the net is oscillated, he put his hand down the net to catch fish, then a snake socks. Then he panicked, just hoping to escape the danger is threatening him. When thinking up, the practitioner wants to escape the action too.

(8) Intellectual disposition : The mind is indifferent to all actions, called mental discharge. When one analyzes these actions with the above characteristics, they are empty, meaningless, so they are not afraid, they are not interested, they become indifferent, they do not see them as my own or mine. Therefore, the essay is as a divorced wife. At first he loved his wife for her loving kindness. But after a period of cohabitation, he discovers the woman's fault, so he just wants to get away from her, not to see her as his possessor.  

TAM EXCELLENCE:

The three gateways to this liberation are formless, liberal and not, as the statement states:

When the practitioner has great faith or determination, action is impermanent, the attainment of liberation is achieved . When the practitioner has a firm mental capacity, the volition of the actions is suffering, will achieve the voluntary liberation . When practitioners have mental clarity, volitional actions are selfless, will gain no deliverance (Ps. 2, 58)     

The word freedom from liberation here should be considered synonymous with liberation and liberation from desire. And in liberation , the essence of salvation is prominent, and in the liberationthe essence of insight arises.        

HIS HOLINESS

Often, the sutras listed the sages in seven classes: (1) depending on credit; (2) freedom of release; (3) body; (4) the sentence of liberation; (5) depending on the practice; (6) Accurate; (7) Wisdom liberation.

When you meditate on the actions are impermanent, so that believers flourish, and attain the Project, called the level of practice . Also, when he volitional acts are impermanent, thus increasing prosperity, confidence, expected to save results attained, is called Faith liberation . Then, he realized Nirvana by experience, so called Body . Moreover, he attained Nirvana by perceiving it thoroughly, so it was called karmic . But if he uses the wisdom, to follow the practice of legal practice, then called the Law Enforcement . Then, he achieved liberation in both directions, by means of Zen and colorless paths, is called the sentence of liberation       . At the same time, this liberation is achieved through wisdom, wisdom, so called Tue liberation . That is the generalization of the seven sages. 

The three doors to liberation and the seven sages, both of which are part of the mental discharge . 

The last three types of positions in the above eight positions, in the sense of the same, but according to its progression have different names. At first, it has the name of the mind to escape , in the middle it is called Thinking and at the end it is called mental discharge . Thus, in the first stage, it is the desire to be free from birth, etc. .. where a person has sex, that desire is called liberation . Moving to the second stage, thinking to find a way out, then called thinking . To reach the final stage, the mind attains liberation but is not entangled in what is liberated, so it is called mental discharge .       

APPROPRIATE

When the practitioner practices, makes sense of suicide, his faith becomes more decisive, more powerful, more refined, more calm, and delicate. That is the preparation phase . Next, a second mental speed arises, also take the object as such object, which is called Tri things . This can also be called practice, preparation or approach to all.      

Here, we can summarize the meaning of the eight positions as follows: Birth loss is the mind to see the birth and destruction of the dharmas. Disorientation or disturbance is the mind to see the dissolution of the law must be disintegrated. Lie captain's mind is seen the scary nature of the French.Overblownness is the perception of the danger of what is considered dangerous. Education is the view of the nature of the act is suffering, need to be distant. Genesis is the desire to be free from what needs to be liberated. Insight is the mindset of what needs to be thought. Discharge of mind                  It is indifferent to the things that need to be removed.

For if a king of righteousness sits in the court of law to listen to the judgment of the judge, both to remove favoritism and to remain impartial. The king has agreed to their verdict, just as the law has stipulated. Here the position is like a king, eight types of positions such as eight judges and 37 assistants such as the law of the country.

Chapter XXI describes the Pure Land , which has been presented here. 

-ooOoo-

CHAPTER XXII - 
Nanadassana-visuddhi-Niddesa

After the presentation of Pure Vision, now referring to Pure Wisdom. This first commentary will be presented in two parts, the first one is an overview of four directions and four, and the second refers to the corresponding paths.

I. FOURTEEN AND FOURTH

1. Conducting (Directional orientation, progressive momentum)  

Next Mind is the Transcendental Mind, this mind arises in the practitioner, making him out of the field of ordinary people, go to the holy line, that is leave, birth, old, sick, death, etc. Nirvana, Nirvana, should be referred to as Tanh. Commentary said, Tri Thuan It can dispel clouds blind defile the truth but can not make Nibbana manifest. On the contrary, the Transcendental Mind can only make Nirvana manifest but can not dispel dark clouds blind defile the truth. Transmission is in the area of circulation(or direction). When one goes to a Stream religion this would give 5 Lower part fetters are: the body is suspected, obvious precepts, sexual craving and aversion. The following two elements, leaving only the raw aspect, but subtle.      

To illustrate the Transcendental Transmission phase, for example: As a person with eyes out at night, looking up into the sky to see the moon but not seeing the moon because of cloud cover. Then a wind blew up, threw a thick cloud, another threw the thinner cloud, and another tinged even the wisps of fragile cloud. Now the other man could see the moon in the cloudless sky. In the example above, three types of thin, thin and thin fibers are the same as for thick, medium, and thin profiles that mask the truth. Three winds are only for the three types of consciousness, and the moon for Nirvana. The sequential winds that blow the clouds are like the kind of consciousness  In turn, dispel darkness that obscures the truth. However, the three winds can only melt clouds that cover the moon and can not see the moon. On the contrary, the other person can only see the moon and can not blow the clouds. In the same way, mental transformation can only see Nibbana without being able to overcome defilements.  

2. Fruit preserves (green bean)  

Next, the Transcendental Mind, will arise two or three hearts. Then he contemplated the path as follows: "This is the Road we met". Next, he observed the following results: "This is the peace I have been." Then they continued, "These are the defenses I have given up." They continue to observe: "These are the defilements left in me." And finally, he examines immortal Nibbana as follows: "This is the dhamma we have penetrated." Thus, the five observations of a saint attained the Fruit of Consciousness . Here, the saint only passes through life and death in heaven and the human realm to 7 times as much. Therefore, he is also called the Cross. 

3. Most hybrid (Most hybrid, Multi direction)  

After observing the above, he paralyzed (the tactics) desire greed and greed, reached the second route, the first hybrid or the most hybrid direction.

4. The most fruit (the momentum of fruit)  

After achieving such a path, he achieved the first result and only one again in the human world.

5. Infinite (Inverse direction, A naught)  

Continuing the above observation, here he goes beyond greed (the sense-sphere) and the yard, making them no longer immeasurable, reaching the path of immortality, ie immortality, and the mind corresponds to The path is called irreversible wisdom.

6. Incomplete (A naughty fruit)  

The fruits follow immediately after this as mentioned above. This is after the general destined to enter Nirvana, or to remain in the Pure Land, but never return to this world again, and this is the fruit or fruit A na jaw.

7. Arahant (Arahant)  

At this point, he uses the wisdom of contemplation to eliminate the five parts of the fetter : greed, ignorance, chastity, ignorance and ignorance, making them no longer a residue anymore, achieved Arahant. Because this position corresponds to the path to Arahantia, it is called the Arhat.  

8. Aha fruit (unborn fruit)  

The mind immediately follows the mind, and he becomes a saint who broke the goblin or, his body is the last body, the burden has been laid down, the work has finished, broke clean Fate, achieve full liberation, deserve to receive the supreme offerings of the world and gods. And this fruit is called arhat, or fruit of birth.

In general, the comment is often called the result of the four words (4 pairs, 8 of them), ie, the momentum of completion, the momentum of completion, the momentum, the momentum of the fruit, A on the jaw, A la Han and Arahant fruit.

II. LEGAL JUSTIFICATIONS WITH SPIRITUALITY.

Now, in order to validate the value of this pure knowledge for its four types of minds, there are the following issues: (1) The fullness of the Bodhi; (2) origin; (3) parallel forces; (4) the measures to be abandoned; (5) acts of abandonment; (6) duties; (7) separate functions.

(1) The fullness of the Bodhi parts : Here, the Bodhi are composed of 37 dharmas; Four need; Four gods; 5 units; 5 forces; Seven senses; and 8 chapters. These help or participate in enlightenment, so called Bodhi section .  

First of all, referring to the four foundations of mindfulness or 4 Recitation Resident : Resident(Patthana) abides ie, by penetrating into this object or another object. The main residence is to recite, so called meditation or meditation . It consists of four modes of mindfulness: contemplation of impure body is suffering, contemplating impermanence and selflessness .           

The practitioner uses it as an incentive for proper effort, so it is called Right Effort . It accomplished four tasks: eliminating the unwholesome dharma; prevents the arising of akusala dhammas; to initiate the unfulfilled deeds and maintain the good deeds born.  

The four gods  or four as well as being described as: As well as content; Effortless as well; One mind (as mindfulness), and dharmas as well. These factors are the strangers who help the yogi reach the triumph, the basis of accomplishment.  

Five bases : It is said in the sense of increasing prosperity, or win over the defilements such as unbelief, dissatisfaction, memory loss, scatter and irrational. It consists of five things: belief, radical, basics, concentration and wisdom.  

Five forces  , force, force, force, and knowledge. Alignment is said in terms of the basis and force is said in the sense of effect. It means that the basis for that refuge that promote useful effects.    

Eight senses:  Mindfulness, Dharma, diligent, hinh, contempt, concentration and discharge. They are called Enlightenment because they are the factors that help the practitioner to reach enlightenment, so called the Enlightenment.  

Eight noble  or chief director : Right, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. They have meaning: an outlet or a way out. 

Thus, the law partake of enlightenment to be counted as 37 legal, and they are arranged in ways Spirit sufficiency, Credits, intellectual property, Mindfulness and Diligent as follows: About Shen residenceincludes 9: Germany, Japan mind, hinh, contempt, discharge, right thinking, right speech, right action, right livelihood. About Credits include two things: ground and force. About Concentration of 4 things: force, force, chi chi, and direct. About Tue consists of 5 things: ie 4 things on the add as well.About Mindfulness 8 minutes: ie four foundations of mindfulness, an apartment, a force, a religion of enlightenment and an expenditure. About Effort consists of 9 things: ie, 4 primary need, one as a sense of purpose, a base, a force, a limb and a limb.           

(2) Origination : Raising from the Prime Minister, renouncing the Prime Minister of the action, makes Nirvana exist. Or, after leaving the womb, it goes into infertility, so called initiation or transposition. 

(3) The parallel forces : To penetrate penetrating into the path, parallel intellectual property, no one wins the surf, that is at this stage, only and consistent to create the balance. 

(4) The things to give up : fetters, defilements, wrong view, worldly law, greed, crazy island, bound, evil, pirate or, escape, conspiracy, hindrance, , defilements, bad karma, unwholesome volition. 

Fetters : Called Fetters, because they tie the aggregates of this world to the next aggregates, or tether to karmic retribution, or attachment to suffering, so called fetters . Fate consists of two types are five upper fetters : greed, colorless greed, chao, miserable and ignorance; and the fifth part of the fetter : self, suspicion, precepts, sexual desire (participation in sex) and courtship.     

Afflictions : Because they are polluted by themselves, they also pollute the dhamma corresponding to them, so they are called afflictions . This type consists of 10 things: greed, greed, delusion, wrong view, doubt, 

TA : Seeing know the wrong way, so-called wrong , including 8 th: wrong thinking, wrong speech, wrong now, wrong livelihood, wrong effort, evil thoughts and evil for; Or 10 things, if add evil and evil escape. For example, that liberation is to the end of the world, it is called evil liberation. 

World of France : 8 things: be, lose, honor, humiliation, happy, suffering, praise, criticism, called worldly, because they follow each other when the world still exists.

Tham : Do not share the rights, benefits, etc.. to others, called greed. This type is categorized into five categories: accommodation, residency, benefits, dhamma and praise.

Crazy  Island : Impermanence for ordinary, suffering for joy, selfless for the fall, impurity for net, such as crazy island , including 3 things: crazy island, mind crazy island and crazy island. 

Attachment : Because they force psychology into the physical body, it is called bondage , which consists of four things: attachment , anger, attachment , and confusion. 

Hanh : Do things that should not be done, and do not do what should be done so called evil, including 4: greed, anger, delusion and fear. 

Goni or : Because these defilements arise from the defenses of the non-protected, such as the water from the jar, they are called smuggled or , consisting of four things: greed, greed, wrong view and ignorance. 

Shovel : It means swept away, slipping into the sea of ​​life and death, and difficult to pass, so called outbreak . 

Emancipation : Because they do not allow removal from an object, or suffering, so called sabhava . The fire and the fire are the same meaning with or. 

Hindrances : We do hindrances and clouded consciousness with reality, so called hindrances , including 5 th: Excursions, golf, drowsiness, agitation and comfortable. 

Meditation : Because it sees an unrealistic self, as opposed to the true self of the dharmas, it is called the false self . It means the wrong view. 

Adherence : Attendance, etc., is fully described in the description of interdependent origination, chapter XVII

Depending Hypnosis : We implicit implicitly, so-called custom newspapers , including 7 th: Sexual lust, hatred, pride, false views, comfortable, organic greed, and ignorance. 

Shame : Because they themselves are dirty but also defile other things, so called defilements , consists of three things: greed, anger and delusion. 

Non-virtuous : Because they themselves are unwholesome actions, they also create conditions to lead to the beast, so it is called bad kamma , which consists of 10 things: samsara, theft, adultery, evil bisexuality, language barbarism, greed, hatred and wrong view. 

Negative Attitude: There are 12 things, 8 mental states in greed, 2 greed and 2 in silence, mentioned in chapter XIV.

(5) Discipline : When seeing the dangers of defilement, the practitioner seeks to eliminate their starting state, which is the cause of suffering. When the cause has ended, the result - the suffering - will cease. It is a way of renouncing or excluding the cause of suffering. 

(6) The tasks of tri know : Insight, deduction, realization and practice. For example: "Just like a lamp doing four tasks at once, is: Burning the heart, dispelling the darkness, bringing forth light, and consuming oil." In the same way, the dharma body enters four truths at the same time in a single moment by: penetrating the suffering with insight, penetrating the source of suffering by subtraction, penetrating the path by cultivation and penetration extinguished by enlightenment. In short, wisdom comprehends suffering, such as the lamp burns the heart. Radical rid of the source of suffering, such as the light dispels the dark. The path of directing the path is like a lamp that makes light appear. Desire to kill as the lamp consumes oil until the end. 

The practitioner observes the true meaning of the four truths in 16 aspects, ie each of the four elements. Suffering has four meanings: impermanence, compassion, burning and transformation. There are four meanings: accumulation, origin, bondage and barriers. There are four meanings: transcendence, telepathy, immediacy and immortality. Dao has four meanings: exit, cause, see and transcend.

(7) Separate functions The essay mentions 18 practices used to counteract the practice as follows: 1. Impermanence to eliminate the ordinary. 2. Consolation to remove the sense of optimism. 3. Non-self to break away from the idea. 4. Consciousness to remove the idea of ​​entertainment. 5. Consoling the cup to remove the greed. 6. The killer to eliminate the birth. 7. Consignment to remove clinging. 8. The shop to break away the idea of ​​integrity. 9. Consignment to eliminate accumulated. 10. Restaurants change to remove the idea of ​​durability. 11. Uncategorized shop to eliminate the generals.12. An indescribable appetite for desires. 13. The restaurant does not let go of ridicule. 14. The empowerment to exclude the misunderstandings due to clinging. 15. The right view to eliminate the delusion due to confusion. 16. The action of the mind is to remove the evil from attachment. 17. Think outside the box thinking. 18. Coffee break to eliminate the delusion of bondage.

Chapter XXII of this talk about pure knowledge, here presented.  

-ooOoo-

CHAPTER XXIII - THE BENEFITS OF 
CIVILIZATION (Pannàbhàvanànisamsa-Niddesa)

Practicing Wisdom will gain many benefits, but summarizes the following: (1) Eliminate defilements; (2) Taste the sweetness of the holy fruit; (3) Being able to attain Mastery; (4) deserve to be offered.

(1) Elimination of afflictions: One of the benefits of intellectual cultivation of the world is the eradication of mental defilements, which initiate the ant, as the following verse describes:  

"Like the lightning strikes the rock 
Like the wind blowing the forest 
Like the sun shining the darkness 
Also, the wisdom is practiced 
Will the forest devastated As the 
source of all suffering.

(2) Taste the sweetness of holy fruits : Wisdom is the practice of enjoying the sweetness of the holy fruit. This sweetness is tasted when wisdom arises in the path of holiness and fruitfulness. This fruit is beyond the reach of ordinary people, only the gods have attained. Each saint has its own fruits according to their own deeds. Just as the king enjoying the pleasure of the emperor, the gods enjoy the paradise, the holy people enjoy the supremacy. This attainment is achieved by: Not involving an object other than Nirvana but only intentionally Nirvana. A shelf description: 

"Intellectual wisdom 
will taste holy 
unparalleled blessings 
brought by the holy."

(3) Can attain Mastery : The benefits of intellectual cultivation not only enjoy the taste of the holy fruit, but also the ability to kill death. 

There are several issues that need to be explained: a. What is cessation? b. Who witness? c. Who does not? d. Where can the kill? e. Why witness? e. How does the attainment arise? g. How to stretch it? hour. How does the birth occur? i. What is the mind of the exterminator? k. How do witnesses and dead people differ? l. Is the enlightenment intangible or unconditional?

a. What is cessation? It is the cessation, the non-arising of mind and mental state.  

b. Who Evidence? Incomplete levels and those who have broken the gaps.  

c. Who does not witness ? The ordinary people can not be proven. 

d. Where can I kill ? Possessing the five aggregates can prove Existence, because there is a continuous attainment of the meditations. 

e. Why witness ? Because they are tired of the arising and passing away of the chakras, they reach the Dhamma. 

e. How does the attainment occur ? The practitioner exerted the effort in both aspects of mind and concentration, and concentration, and wisdom, which would end the mind of non-perception, and attain enlightenment. 

If one initiates the mind as follows: "Within 7 days let the other things are not burned fire, water drift, etc." within 7 days, these objects are not completely is harmed at all. Or if he wants to enter a certain time, then he will leave. After deciding and sitting in the lotus position, he will set the time he has planned.

g. How to Extend Independence? - The practitioner wants to prolong the time it takes to make a decision before meditation.  

hour. How does the birth occur ? Birth occurs in two ways: by the fruitlessness in the case of a non-return; or arhats, in the case of Arahants. 

i. What is the mind of the devil ? His mind is toward Nirvana. 

k. How do witnesses and dead people differ ? - "When a monk dies, the body is completely stopped, the net, the language and the mind also, the life ends, the decay, but when a monk entered the destruction, , the language and the mind is completely terminated, the net, but the endless life, the breath is not finished and the bases intact.(M., 296). Another paragraph of the presentation added: Where a person is meditating, language is the range and the fourth is pure net. In a meditator, the body is breathless breathing out completely pure. In a moment of perception, sensation is sensation and perception is made purely. 

l.  Is the enlightenment intangible or unconditional?  It can not be classified as being or being unconditioned, worldly or worldly, because it has no nature.

(4) Deserves to be offered: The benefits of intellectual cultivation are not only able to attain Buddhahood but also the blessings of the world, worthy of humanity and gods offerings.  

Here, we need to talk more about the status of the four virtues. When one attains the first path, ie, momentum, it is possible to reincarnate up to 7 times in the world only. But if he has many good graces and is born into a holy family, he can be reborn three or two times. Or he has sharp knowledge, can also be reborn in the human world, and then end suffering.

In the case of the second path, ie, the first one, only to return to this world again and end suffering.

In the case of the third path, ie the Unity, means that he no longer returned to the world. But after the birth of the Pure Land, five cases occurred: (1) Nirvana as soon as birth; (2) enter into nirvana after half life; (3) Thanks to good intellectual knowledge prompted to enter Nirvana; (4) Or enter Nirvana without reminders; (5) Or sequentially go to the last fifth realms of Pure Land, then reach Nirvana here.

In the case of the fourth path, the A level: This person becomes a degree of liberation, liberation, liberation, three, six, reward, deserve the offering of heaven and people.

Chapter XXIII describes the benefits of wisdom, the coming of which is the end.

-ooOoo-

TOTAL

The three-volume Review of the Pure Land, written by the Indian Buddhist monk, Buddhaghosa, dates back to the middle of the fifth century, and is taken into account in the Manifestations of the South, Volume 62-64. This is a critical essay in the Upper South. Recently, it was translated by Japanese Voyage (1937- 1940), Diep Quan (Liễu Tham) was translated into Chinese and published in 1987. At the same time, the elder Nômamoli translated into English and published in Colombo Ceylon, 1956.

The whole treatise consists of 23 chapters, which are meant to explain the teachings of the Sisters of the Sanhedrin, the order of organization and content similar to the Free Commentary (Upatissa composed around the 3rd century), but interwoven with the words Comment on the interpretation of the book. The statement is in the order of Gender, Concentration and Wisdom. Chapters 1 and 2 discuss Gender. Chapters 3 to 13 discuss about Concentration, presenting a systematic way of extracting methods. Chapters 14 to 23 discuss Tue. Here, chapters 14 to 17 mainly describe the five aggregates, the Four Noble Truths, the eightfold Path, and the twelve. In addition, the general table of the three generals of impermanence, dukkha, and non-self. The remaining chapters discuss the pure wisdom in a very confidential way. Before and after the book, there is an autobiography on causal causation and using the three unclassified disciplines as the Path of Nibbana as the way to reach Nirvana.

This book is a highly authoritative treatise on traditional Theravada Buddhism. Its contents are like an encyclopedia, comparable to that of the Maharaja of Mahasarakha. "Purity is one of the greatest classics in the spiritual aspect of humanity, and its essence can be seen as a typical literary model. for international scholars to use as a basis. "

In short, this essay uses the three logically as a factor to practice contemplation of the impermanence, suffering and non-self nature of all things, to attain pure knowledge and pure mind, ie Nirvana. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/10/2018.