hree classes (Gender - Determination - Wisdom).

 

It is enough for a Buddhist scholar to study the three precepts of Mindfulness and Wisdom so that the core of the practice can be understood as the basis of purifying the three karmic practices. , leading to the liberation of all afflictions and tranquility in life? These three classes are called three winners; For if you practice these three studies in practice, they will overcome all the negativity that you have gained from the countless lives we have created through the application of these three classes.

- The first study of Gender tells us that the Precepts have the ability to prevent, prevent, and stop evil activities from being born-minded and it also has the potential to increase good kamma. fake while cultivating the world.Therefore, the guru called gender is the school, the higher school (adhiśīla) or the higher school.

- Dinh's second lesson tells us that Dinh is able to regain all of his meddling, cleansing the mind, eliminating the mind; so that the practitioner sees the true nature of enlightenment. Therefore, the Master called Academics, or adhicitta, or dharma is to increase cognition, to increase hermeneutics, or to increase sutras.

- The third study on Tue, tells us that Tue is capable of displaying the nature, except for afflictions, to see the true nature of the Buddhas.Therefore, the Master called the Tue is the increase of scholarship (adhiprajñā), also known as the increase in tuition.

Next, we will go to the commentary to explain the content and meaning of the three classes of Gender-Orientation. Depending on the attributes of each object, the interpretation of each category is more explicit.

I. GENDER

The Sanskrit name is Śīla (Pāli: Sīla) which translates as Thi-la; It is one of the Three Studies, one of the Six Paramitas, one of the Ten Noble Truths.This is a brief summary, which makes it easy for our practitioners to grasp.In the broad sense, all habits of good and evil are called the precepts, such as the habit of good habits are called good kusala or the law of good and the habit of habits Vandalism is called evil or is called the law of evil. Here, good deeds known as the pure precepts, specifically for the precepts are prescribed for both the monastic world and the disciples of the Master. For the purpose and purpose of this regulation is to prevent illegal things, stop the evil creation of the body-mind. According to Bodhidharma, the Dalai Lama also has access to ten meanings such as nature, purity, calmness, calmness, death, seriousness, purity and praise. In these ten meanings, from the lower bar, is the explanation of the net return. Gender is the basis of the practice of Buddhism, so it combines with Scholasticism, Tue learning called Three classes. Moreover, the world is one of the five parts of the body (body, body, intellectual body, liberation body, liberation tri-body); This is called samsara, or samsara, or samsara. At the same time in Mahayana Buddhism, Caitanya is also one of the Six Bahá'ís called the Parable of the Three Noble Truths. Gender is the basis of the practice of Buddhism, so it combines with Scholasticism, Tue learning called Three classes. Moreover, the world is one of the five parts of the body (body, body, intellectual body, liberation body, liberation tri-body); This is called samsara, or samsara, or samsara. At the same time in Mahayana Buddhism, Caitanya is also one of the Six Bahá'ís called the Parable of the Three Noble Truths. Gender is the basis of the practice of Buddhism, so it combines with Scholasticism, Tue learning called Three classes. Moreover, the world is one of the five parts of the body (body, body, intellectual body, liberation body, liberation tri-body); This is called samsara, or samsara, or samsara. At the same time in Mahayana Buddhism, Caitanya is also one of the Six Bahá'ís called the Parable of the Three Noble Truths.

During the time of the guru, the precepts were applied only after the five years of his reign; That is the first five years of the propagation period as the disciples of the monk as well as his house became more and more crowded, all activities are expressed through the body of disciples, becomes complicated, then he began to base on the custom that made the world, in the technical term called "offenses based on constraints."Previously, in the first five years, the increase is not very much, more time this living up to the "unreleased" lifestyle, every evil operation has not occurred so the issue of the regime was not set. The Sangha only lives by a verse recommended by the Taoist Teacher in the spirit of encouragement of personal effort in practice:

"The evil does not do

Good things to do

Clean your mind

That the Buddha taught. "

(Do no evil

Good service

Self-purification

Buddhist scriptures).

This shelf is called the World. The monks are not only effort to practice this article is considered as three pure-hearted business, plus life style according to French legislation so the life of the Sangha at that time always expressed All the peace in life or also called "life without". It is a way of life without the precepts, and no laws are binding on the Sangha. So during this time, the precepts and the law were not addressed by the guru for life.But since their ordination is increasingly crowded, the lifestyle of living increases. They become complicated, the Sangha monks began to arise "life" or "multi" Now the law, the law of custom depending on the starting to appear in the life of the Sangha for individuals and collectives complete the purity of his three-body speech. This is the beginning stage for the emergence of gender differences and the law expressed through personal and community life. The protection of every individual behavior by virtue of being pure in perfecting the three karma for each person, while the Law is the normative principle in the management and regulation of the life of the practice. They are based on a set of methods such as the method of Smoker, Resident, Slate, self-suicide, gender theory, punishment ... whose purpose is to cause conditions to improve birth life The activities of the collective increase the bring joy to benefit for the collective.

According to the Hinayana, there is a difference between the male and the female devoted to the two ordained and the lay as the Buddha prescribed the five precepts, eight precepts, ten precepts, belonging to the Hinayana.The Mahayanaists, however, still apply the Hinayana precepts in their practice, adding to their own Bodhisattva Precepts, but the Hinayana precepts remain the main modifications of Mahayana. of the Vinaya. In the precepts, the gurus divide into two types: the first is precepts, the second is the precept. About precepts, he y on the nature of sin if the crime is the crime of sin and to counter this sin, the Buddha uses precepts to prevent;On the other hand, if it is not a crime, but it causes people to sin, or to make others sin is called aging.

Thus, Precepts and Precepts according to the division of the five precepts, eight precepts, ten precepts, two hundred and fifty precepts of bhikkhus and three hundred forty-eight precepts of bhikkhuni, the precepts of seven disciples The Buddha is the presence of the four precepts of the precepts that are: murder, theft, sex lustfulness (sexual misconduct), language expectations, all belong to gender. In addition to these four, they are all in the world. Only the precepts of the bhikkhunī ordained to the eight precepts belong to the precepts and the Bodhisattva precepts of ten precepts and 48 precepts. But in general, the seven disciples of the Buddha are basically the same four. These four worlds according to the master, whether the Buddha was born or not restructured, they are always the precepts, also known as the world, or the world.

According to four sections of the law, the gender is divided into four separate sections: gender, gender, gender and the general.

Dharma is the law of the world, the Buddha made as the principle of living, living in a collective, as the general rule of law for the activities of the Sangha.

To the point of view of the nature of gender, there is a beneficial effect on the face, because each one tries to prevent evil and prevent evil.

The action is to show the individual's actions in the practice of preserving the precepts that he has received.

General refers to the general appearance of the gender that each individual must hold, ie, the name of all the precepts that he has vowed to maintain, such as the proper name of the five precepts, ten precepts, two hundred and fifty sex, three hundred and forty eight sex or fifty eight sex, etc.

About the sex, because of the effects that we can not use the eyes to see as when a disciple of Buddha accepted the precepts and called charisma is to rely on ritual law , that is, according to the ritual law (ritual of the law), it is called the universal law; Because of this, we can not see what is so called invisible. The Sanskrit law is called saṃvara, which translates as tamabara, which means an ancestor, a supporter, a guardian, a guardian, a preceptor, who prevents the suspension of evil activities, the three meanings, the speech, the mind and the protection of the six senses.Because laws and rulings have the potential to produce effects that prevent wrongdoing and stop all evil, it should be translated as jurisprudence. Thus, verse 14 calls for the prevention and suspension of the evils of the body, the mouth, and the mind. Accordingly, the law is divided into three: body of doubt, language of doubt, discretion; Separate to protect the six grounds is called the law. In these four types of doubt, the two types of speech are as follows and the following two rules of mindfulness, the mind is self-nature.But here, the expression is not limited to suspicion.

The most intellects only accept the act of good or evil, the force of its strength or weakness is expressed in the language or place of the body (karma, karmic expression), or by the prevention of the production only effect Create a good-evil, because this form a kind of post-natural characteristics, which is invisible. They are invisible, but this expression is of a kind of materiality, so it is called symbolic. There are three types of this idiom. They form the vow of determination to practice good and evil, so they call the law of contemplation (emotional form of kusala citta), or the unconditioned citta evil); Depending on the coast at the time of birth, the center of evil is called the center of harmony. Here, invisible law is denoted only by the manifesto of the entity.

According to sincerity, the non-form, non-mind; And Nam Son Law also said that the non-form, non-mental law. Mahāyāna consciousness, the principle of the supreme body, is the seed of the mind, where the attainment of the Arahanta is attained. While T'ai T'ai is considered to be impersonal, it is necessary to use the transcendental manifestation. In addition, according to the Hinayana, the discipline is not continuous, ie only exist for some time, then will translate and lose. But the Mahayana says that once it is precepted, it exists permanently.

According to the most fundamentalists, the law of doubt (Goguryan) is divided into four categories:

1. Abolition of the law, also known as the liberation of gender, the special legal solution, Ba-la-subject-massage law, the liberation of gender, the liberation of the defense, defense supplies, gender legal rules, ritual rules, gender-equality, gender sex (the world of sexual realms) until the time gained from the ordained. Here the law is divided into eight:

2. Laws bhikkhus,

3. The law of bhikkhuni,

4. The Law of Right Livelihood (consciousness-consciousness)

5. The Law on the Need of Books,

6. The Law on the Need of Women Books (Sadi-ni-ni)

Rule 7: Male Immigrants

8. Women's Law (Female Layers),

9. Law of the Pillars (Men and women of life boys bowl gender).

Laws 1 & 2 of the canonical world, 3 types of legal world, 4 & 5 belong to the world, 6 & 7 belong to the five world, 8 body of the world.

1. Pure law, also known as net birth rule law, gender equality, or gender identity (the state of identity). It is time to gain from meditating. Because while practicing meditation, the nature of falsehood and the absence of unlawfulness, also naturally enter into the law of atrium, so this law has the ability to prevent only seven errors (trunk, mouth of four) of non-good sex.In addition, the law of purity has a place where the mind is transposed, while in the mind with the same initiation, at the out of the statute along with stateless expressions simultaneously with the same, It should be called Sexual Orientation.

2. Criminal law suspected, also known as legal practitioners, or the community of sex. The escape and Pure Land law is above the criminal world, the lawless law of suspicion of the world of defilement of defilement;They relate to the saints attained from the upright, that is, the law that comes into being in the uncircumcised; In this natural distance away from evil error, in accordance with the doubt. The law of suspicion is also the mind of the transfer, along with the non-direct the same birth to kill, so called the world community. On the contrary, the liberation of the law of doubt, not the state of mind, just do not discharge the world is permanent, so called freedom of mind transfer.

3. The law of doubt, also known as the segment of the world, together with the unspoiled direct birth not to birth with the net law and suspected illegal law, the possibility of eliminating evil world and afflictions arise in the sexual realms , should be called the law segment.

These are the four types of law according to the Most Divided, the four rules are also called the four.

In addition, Du-old monk 53 discussed the division of the eight types of law, namely, initiation, photography, protection, complete, lower, middle, high, pure. The above seven are for the state of mind in the mind at the moment of enlightenment, the cessation of the cessation of the doubt, so that the difference is divided in order; And the last one belongs to the rule of law and the rule of law.       

In the good world, when performing good deeds, except for the three kinds of relationships and minds, the seven kinds of the former are called ill of the law; Just as good deeds, but when doing evil deeds, the seven previous categories are called the seven unwholesome states. In addition, the seven laws also known as evil law or evil, relying on professionalism that classification, such as slaughtering, hunting, guards, etc ... not the same. The Nirvana Sutra 29 of the Mahayana is said to have 16 evil law, but according to the great Buddhist media reported grace 6 says there are 12 law crimes.

Below, we will analyze the content of the Criminal Justice Prison:

1. Five Precepts: These are the five precepts that they associate with the male and the female attorney at the court. If based on the gender of each system that called the five precepts known as Uu-her-rule, or Pregnant-sex. The Five Precepts include: (1) non-killing, (2) non-theft, (3) non-sexuality, (4) In India, other religions have five similar worlds, such as the Token Do not kill, do not speak, not stealing, Phra Happiness (no sex), no greed; Jainism teaches: no killing, no lie, no stealing, no sexual mischief, no separation. These are the five precepts that resemble the gurus of the gurus, only the other in the order of arrangement.

2. Bat gender: This is the precepts for the Uu-her-rules, Uu-di-di volunteer life in a day, a night, learning to go home. Those who hold the precepts are called sappas (Skt. Upavas), which means living near the monk (subordinate), or one day and a night living in good (good). Male bowls also known as the bowl of boys, boys bowl gender, bowls boys, Buddha Dharma, bowls gender, bowl gender, boys world, most of the world, sub-world or neighborhood law. In the five precepts of male and female disciples, the third precept of adultery was changed to non-lewdness, while the other four were unchanged and added to the three precepts: (6) Body without corolla, fragrance, no dance watching; (7) not lying, sitting high bed beautiful; (8) Do not eat out of time (ie do not eat too late).

The Ten Precepts: This is the world for men and women to leave the house, leaving the secular home, farewell to relatives, cut off all emotional contact (love) for relatives, the age not more than twenty, but These are called the samadhi, the mandarins, or the law books (for men) and the women's law books (for women). The contents of these ten genders are listed as follows: 1 / Do not kill life. 2 / No stealing. 3 / Not sexual. 4 / Do not lie. 5 / Do not drink alcohol. 6 / Do not use incense, jewelry Corolla. 7 / No dance to hear. 8 / Not sitting on a large bed. 9 / Do not eat time. 10 / Does not contain gold jewelery.

In these ten precepts, especially the five precepts, are reserved for samadhi and nuns, and the first five are like the five precepts of the lay men and women. The ten precepts are the same as the Eightfold Noble Eightfold Path, the first five are the same, both for the layman and the layman, but especially in the third precept of the five precepts. Home is limited to the husband and wife not to cross the limit so called non-adultery, while the male devotees for boys and girls are strictly forbidden to commit lewd sex Should be called Not to be lewd.

The six precepts are only specifically for the monks before the ordained ordained, the time to observe these six law is two years, Also known as the study of women, female students, female school, translated from Sikṣamāṇā Sanskrit, the sound is Thuc-xoa-na. In addition to the four basic gender is sex, sex, sex (theft) and the expectation language, also need to obey the six. According to the Four Laws 27, the contents of the six measures are as follows: 1 / Concentration of mind contact (not because of craving but touching the body of man). 2 / Precepts of money (Do not steal four people down, steal four money downward is a very strong precepts for the newly ordained, if you steal five years or more will be worn (deported ).(3) Animal life (ie not killing the lives of animals). 4 / Monk language (Do not lie about all things for all people, not great expectations). 5 / Real-time non-food (do not eat on time). 6 / About moisture (Do not drink alcohol).These are the six Dharma laws. But according to the tenth Law, the following are listed: lewdness, robbery, murder, illiteracy, nude male exposure (touching the bare body of women, male), peeling The son and daughter of the children's language (fist and shirt to talk with men). In terms of meaning content, there is no difference, but in form of arrangement and terminology there is a difference. According to the Ma-ha rise-rule, there are eighteen items (Ten bát) not listed as six legal as the other ministries as well as the law of property.

5. Suffering: Sanskrit is called upasaṃpanna or upasaṃpadā, in its native language, only to those close to the foot of the Blessed One, or those who join in the congregation, become his disciples during the period. the first five years. Upasaṃpanna translates into complete meaning, or near fullness, so it is also explained as "Near Nibbana." Later on, when the congregation was crowded, there were many complex "beings", he began to discipline his disciples to maintain, to purify three karma according to the circumstances that have five world, ten complete and incomplete for the issue of liberation, only for home and those who do not officially enter the Sangha. In order to formally join the Sangha at that time, He was more than just the minister who was responsible for the monks and nuns who produced monasticism. This instrument is also known as the world, the instrument, the world, the world. This is the world reserved for men and women ordained after the work of the lawyer post-ordained monk (monk-rule) and bhikkhuni (bhikkhuni). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But on the whole, gender and gender are still the same for monks and bhikkhuni. On the content of the precepts, monks have 250 sex and monks have 348 gender. The gender difference here depends on the sex was expressed in the life of monks and bhikkhuni so the Buddha based on their generals that rule. Therefore,

According to the Four Laws, the 250 precepts of the monks and the 348 generations of bhikkhuni are divided into five Heavenly Seven:

The natural year includes: One, Ba-la-di heaven. Two, increase wildfire.Three, Ba-an-subject heaven. Four, balaclava-nat-heaven. Year, transcendental paradise. In this year, the price is called turf-price is the continent. Procession-cost is a great barrier to the path to good direction; ie between the two Bola and the Sangha, but they are not eligible to commit these two crimes, the guru listed in the Canon. And also in the heavenly year, in the fifth heaven is the catechumatum born of the evil doctrine should call it the seventh Capacitor. For the sake of karmic retribution is only limited by the body created, so called the action, and the words that make sin are not mentioned, the sin created by the word is added and called it. . Thus, the capacitor has only been a complement from the defect of the natural year. So,

Thus, the Buddha precepts for two purposes: non-evil (forbidding illicit activities and suspension, not creating evil deeds), and good deeds, such as the meaning of verse The World Monks, "evil lines, charity work ..." that the past seven Buddha taught and now the Master also teaches back to his unborn monks, after he achieved Supreme Right concentration. This verse was applied during the first five years when he was not restrained.Accordingly, we have two explanations of gender: One is 'just precept'.Here, in the negative sense, gender means evil. The second is the 'gender precept'. Here in the positive sense that is said to mean good deeds.According to the Law (only for all the Laws in the Vinaya), the five natural,

In addition, the 40-year-old professor said there are three condensed precepts can represent Mahayana Bodhisattva precepts, that is: One, legal discipline, ie obey what the Buddha was about. prevention of all faults.Two, Beautify the legal world, only the tireless in doing good for themselves. Three, many worldly beings or also known as photography beings, this is the benefit of people as teachers of beings are giving them many benefits. But according to Comment 42, the Bodhisattva holds six types of gender: gender orientation, Quang dynasty, Unconditional reincarnation of the world, Constant world, Consistent gender, Thi-la dignified General world. It is the Bodhisattva precepts of the Great Sutras, also known as the Three Precepts.

In addition to the lay precepts of the monks, nuns, and monks, the monks and nuns of the precepts of the Thinh The teachings of the Theravada and the Bodhisattva of the Sutra have a homogeneity in their meaning.According to the precepts of the writer, the meaning of it is not pure than the three karma, speech, ideas for each individual in the self-interest problem, the interest they do not pay attention; While the Bodhisattvas, both ordained and lay, both are applied simultaneously in self-interest and gain. That is the characteristic of Mahayana. In fact, this is just to fit and adapt the base, the will of the practitioner only. As the great minds of the 46 said, the Brahmin is the total regent of all dharmas, of which the General is the General, All of the other world is the general gender (Gender).According to Pham Vong business, the law of the Mahayana, the fifty eight worlds of the Bodhisattva: the ten major world is called the ten weight of the gender, also known as ten barrier world, ten endless world, or ten weight Three or ten ballet, ten non-repentant and forty eight deprived of the last name called contempt, under the guilty of the price of gender for the male and female at home and ordained.

According to the Tightening of the titular world, gender can be divided into two types of Right Worlds and Realities. According to the French Law 4, all the precepts were made by the Buddha from the five precepts to the material of the Hinayana, with Mahamudra Commentary, the Bodhisattva of the Mahayana, etc. of the Mahayana is the right gender, community for all three superfluous, but especially the world of Pham Võng under the realm of relative. Song, according to French United States Teachers, "Khai Khai Assembly," the opening of the Three Kingdoms, but the Assembly of the most religious. As for the Lotus, all precepts are directed towards the Absolute Truth.

In addition to the explanations for the precepts mentioned above, according to Maharashtra, only the first four sections of the precepts are divided into two parts: precepts and precepts. The precepts for the specific form of the world, are specified in the precepts as: Five precepts, six precepts, eight precepts, ten precepts, two hundred and fifty precepts, three hundred forty-eight precepts, or fifty eight worlds. These are the precepts that form the precepts of the precepts. Reason only for the precepts of the precepts of the three modes of "non-fake", called rational or also known as the general world.

Chinese tastes advocate the marvels or the realm of true religion to all men. In this world, but in Japanese Buddhism, the explanation is one step better. Duan, a Japanese monk who has been following the Lotus Sutra, advocated a "manifestation" stance, using the ten major and forty-eight precepts of the Vajrayana Sutra to refer to what the Buddha- na talked about gender, taking advantage of people as the basis. Accordingly, the body once acquired is not lost forever and the scene is boundless legal world, not restricted to three thousand worlds; And the prime minister is the three pure precepts. The morality and the transgression are not a certain principle. The transmission of gender is not limited to both communication and distinction. Intercede for all ordained and domiciled, The same rule applies to the three transmitters, which are called transmutation. During the transmission of personal, the medical doctor on the third tam-tam law, or three separate legal regulations for each person that is called life. This type of gender is called the cut-off, or the Bodhisattva Bodhisattva precepts, or the Bodhisattva Bodhisattva precepts, Bodhisattva Diamonds real world, Uniquely World, Uniquely World, World, Diamonds of the world, the United States of Magic, The cut-off world, The cut of the world, The world, the world.

Truth speaks about the black-skin world only for gender equality, the world only for the body, speech, the Buddha's teachings together with three beings equals absolute equality. A secret language, this world with pure Bodhi mind, which full of beings as the body and the immeasurable virtue of the legal world as a general. The Four Noble Truths of the Four Noble Truths, or Four Noble Truths: One, the Noble Truths should not be abandoned. Two, gender should not leave mind Bodhi. Third, the world for all dhamma should not be dull. Four, gender for all beings should not create a lot of good. Again, do not rot Bodhi mind, do not destroy the Three Jewels, do not give birth to doubt, do not cause retaliation Bodhi mind, do not make redundant mind, not in a hurry Mahayana profound, not to say that we have full moral superiors, leave all the unprofitable,

In addition to the meanings and the generals from the attributes that lead to the generalizations of the world, we also have the ritual to receive the Dharma (the Dharma) listed by us here for everyone to know:

Receiving the legal world is called receiving (life).

Monk teaches the precepts called the precepts.

Keeping the legal world called morality.

Enlightenment has a certain rite called suspicion.

The transmission of the world, there is the prelate transmission of the world (full must fall suffering), or the transmission of the teacher (Japan Tiantai when the radio cut the world, The transmission of the gurus is called the transmission of the masters.

There are many forms of life, such as life expectancy at the same time, voluntary life expectancy (receive) from others, life expectancy at the same part. Here, voluntary life is not the need for the form of suffering monks, only the self in front of the Buddha vows that they accept the precepts, and receiving precepts from others, in the form of a three- Others who accept gender.

There are two bodies, when the behavior of the body, language we experience the ceremony of ordination, the behavior of doing this is called expression, at the beginning of the initiation is called the precepts or religious. The precepts or teachings are not continuous, but are limited only to the time of the initiation of the teaching action, which leads to the preaching of the precepts, which takes the form of the body and vocal expression. It is called the expression of karma. After receiving the practice of post-ordination is shown through the body and language, we have acquired the body. After we have acquired the Māgo, from then onwards, this Māyāna continuity continues; They have the effect of maintaining the continuum of invisible continuity, so they are called invisible worlds, or so-called inertia;

The problem of gender or loss of sex, according to Sentences 14 & 15 explained as follows: But it is called loss of sex or discharge gender, then one of the five new coast loss of gender: One, the mind (with the mind).Two, died. Three, when wearing bisexuality (male & female, binary). Four, the good. Year, through the time one day and one night, the world itself (for the Eight-fold).

In addition, the law has stated the advantages of a practitioner who wishes to attain Enlightenment should have one of these ten conditions: One, natural, ie, as enlightened, as Buddha or Epiphany. Second, thanks to the knowledge that is, that is to enter the virtue that, as the brothers-like ceiling. Three, good hybrid that is, ie just as good as the Buddha is, as Da-am. Four, self-vows that are, that is to accept the Buddha is great, as the author of Great Ca-lettuce. Year, due to the discussion that is, the same answer that the Buddha answered, as Toda-di. Six, the respect that is received, such as the Noble Eightfold Dharma, as Ma-ha Ba-da-topic.Seven, false news that is, that the Buddha sent the ordained ordained that, as the law passed to the Ni. This is the case of Bhikkhu-bhikkhuni, because of the fear of moral conduct that the Buddha allowed representatives to life and then handed over. Eight, In the border area, the increase is not enough quota, so only five teachers that are. Nine, by the Mel-Ma that is, ie the tam tam loss of the law to post-ma to transmit gender is gender. Ten, three rules, which is the refuge of Buddha, Dharma, and Tam Bao.

Again, gender is divided into five categories, this is called the five precepts: the life expectancy three and hold one of the gender is called the most gender; the life expectancy of the three life expectancy in the gender of the five sex called the least gender; If the life expectancy of the two worlds that break a world called time unimpeded gender; Three or four genders are called multi-gender; Life expectancy of the five sex is called the completion of the gender.

Those who are short-lived sex is called the new world; If someone new life (novice) in the hope of birth to the good of the heaven is called hope of the world; Those who are afraid of others scolded that gender is called the world captain; Those who want the seven sense, the severity of his mind that the precepts are called the consensus of the world; Anybody who wants to leave the defilement that the precepts of the world is called barless pure bar.

Y on the Fourth Section of the 16th, if they violate the Bala-dias, Sangha, Procuratorium-price (gender) is called breaking the world; It deals with the Ba-so-topics, Ba-la-subject-x-ni-ni-karmas, evil theory, the so-called dread posture. After the ordained ordained, people often transgress the world, the power of the weakened gradually, but still do not disarm, this time is called slack; On the other hand, after gaining the precepts, he is becoming more and more diligent in the maintenance of precepts, making the body growing stronger and stronger gradually called the obesity.

Breaking the world after death will fall into three evil lines. Under Rule 29, there are five faults: the one, self-harm. Two, scolded by others. Three, gossip gossip. Four, to the time of dying regret. Year, after the death of the evil line. If the precepts for wrong view that the attachment is called the precepts (one of the five comments). As the nuggets of the pagan world, the world, the world, etc ... all are prohibited in the world. If the gender is not broken but the disturbance that contaminates the Earth is called the Earth. Relative case, with the pure precepts, the gender of the defilement is also called the world.

As we have known, precepts are meant to purify the three karmas, speech, and mind. If our three karmic purity, as ice snow as we worry we can not free the suffering troubles suffering; Things that stop us on the way to liberation. For the world of cause and effect, it is the cause of our liberation, whether on the face of absolute or absolute it is still the cause and condition to deliver liberation and happiness in the liberation in life. this is our present; It is also the first step in the manifestation of suffering and the separation of suffering in the same way in the mind.

I. DEFINITIONS

Sanskrit is called Samādhi (Pāli: Samādhi), which translates as tam-ma-ge, meaning meditation, that is, attentive attention to an object whose spirit is not dominated by any one. any effect other than that object, or only for silent suspense. In contrast to these states, we call the mind scattered or called dispersion. According to the sentence and consciousness, the mind is one of the mental states. It is one of the ten great geoconservation, while the spiritual consciousness takes it as one of the five great scenes. This is a particular spiritual state which is attained by the spiritual practitioner, which causes the mind not to be distracted, but when we come to this scene in sequence there are differences, but despite the difference according to the stability of they are still called together. Again thanks to the only (śamathā = samsara) vipaśyanā, he can also sequentially achieve the realms according to the motive and force more or less that follow the results of different meditation, four. sharpness, duality, etc., or so called meditation, or the use of the mind of a scene that is called samadhi (tam-ma-ge), or also called tam-doi. Here it is considered as a category in the three categories of precepts, which are the outline of the Buddhist method of learning. Moreover, concentration is also called meditation, or meditation (dhyāna), meditation. According to the Chief in the Noble Eightfold Path or in the legal aid, it is one of the Five Foundations, Five Power, Consciousness. v ... or referred to as meditation, or use the mind of a scene that is called samādhi (tam-ma-ge), also known as tam-doi. Here it is considered as a category in the three categories of precepts, which are the outline of the Buddhist method of learning. Moreover, concentration is also called meditation, or meditation (dhyāna), meditation. According to the Chief in the Noble Eightfold Path or in the legal aid, it is one of the Five Foundations, Five Power, Consciousness. v ... or referred to as meditation, or use the mind of a scene that is called samādhi (tam-ma-ge), also known as tam-doi. Here it is considered as a category in the three categories of precepts, which are the outline of the Buddhist method of learning.Moreover, concentration is also called meditation, or meditation (dhyāna), meditation. According to the Chief in the Noble Eightfold Path or in the legal aid, it is one of the Five Foundations, Five Power, Consciousness.

There are many different theories on the meaning of the mind, based on the wisdom of the mind 28, Meditation and the Four Meditation, both called the orthography, Just for the meditation, the four indications for the non-ritual, the four immeasurable, etc. The epistemology of the meaning of five, said to have different names and is divided into seven categories:

One, Samāhida (samāhida), ie, to lead. Dang means to leave the floating mind of the dangling, dull, but equanimous maintenance until both the body and the mind are in a safe state, that is, by the individual's self-induced arising. all merit. Any practitioner of this habit will leave the defilements and lead to the arising of the merit of great virtue. This passage involves both mindfulness and innocence, but it is not communicated.

Two, tam-ma-land, or tam-dam (samādhi), which means the same, also known as the new hanh. The practitioner who usually meditates on this, the mind will be immersed, immobilized in a scene, which means that the equanimity of the mind, with the intention, dispersion, but very limited to the mind, but will not communicate with the mindlessness is the essence of concentration.

Three, Tam-ma-bát-to (samāpatti), translated as the solstice. This practitioner will usually present money, will emit a large light, happy to win, where infection is not infected, not rotten, means body mind equality. For both the mind of the mind and the less heartless, not to communicate with the joy of self-determination.

The fourth is dhyāna, the Chinese translation is meditation, also called meditation, that is to stop thinking, thought quiet thinking, thinking calm, thinking for both the mind , invisible, smuggled, but they are limited to the form of morality, not for the intention of the formless.

Year, cittaikāgratā, Chinese translation is the mind of a scene, the main encouragement in the practice of practice, the mind to practice yoga Centered on an object is the self-nature of concentration.

Six, Samatha (śamatha), translated as just, is the main life, the suspension of all the evil evil law can be eliminated all distraction negativity, that is remembering to leave Confusion means that we stop, the mind is calm, very limited to the calm of the mind.

Seven, dharma-sukha-vihara, means meditation practice, leaving all delusions, body calm mind, For the present life we ​​enjoy the dharmakaya of concentration, because of this refined, unaltered state, they are limited to the four basic principles of rupa.

There are two types of birth: One is birth, that is, if one is born in the precepts, the colorless, thanks to previous life karma naturally has this geographical location (these two realms also known as geographic). Two, here determined, that is, they are in the realm of sex education (here called land), practitioners must practice, new arrivals. These two practitioners in the state of color is called the net or the net, but in the form of identity is called the birth or formless colorless.

The period that the practitioner depends on the content of the practice to practice can be divided into many categories. The sentence is divided into two: one is the intention, the other is determined. Mental intention including four meditation (four meditation, four-color spectrum) with the four forms of defilement called the octave or the bowl called.

Quiet net, ie only primary net, second net flat, third net, fourth net. In the beginning, the practitioner except the language speaks, the second subtraction becomes more and more yoga practitioners gradually subtract the range, quadruple, superior, suffering, joy, peanuts and the same feeling. In addition, when the practitioner is in the initial state, the two forms of the nose and tongue are no longer present. Since the second recitation of the net up, the year of consciousness is no more.

Here, the annihilation of the rúpa (object) can be perceived by the harmony of the eye and the rúpa. It can be seen from the harmony of the four ear, nose, tongue, body, and finally the unconditioned (or non-object) I entered the imaginary nowhere. Two, Consciousness boundless, where the practitioner discharged the coast not outside, only attached to the consciousness to go into the practice of boundless. Third, Indoctrination, the place where the yogi disgusts and leaves the suffering of all the great charms of the state, eliminating the idea, creating the property without property. Four, non-ideal idea non-ideal, also called non-ideal non-ideal country. Here the practitioners leave the practice of non-possession,

In the fourth period, the meditator enters the same stage of preparation for the approach, the time of entering into the called fixed is called the fundamental orthodoxy, the stage of preparation for reaching the stage called destiny. However, the first pre-emptiness period can not be called the period of near-destiny, but is called the destiny (not yet determined), so there are at least seven predestines. In addition, the mediating intermediate stage between the initial and the second dharmas is called meditation, or meditative purity, if this practice is mediated, that is, Dai Pham Heaven. In the fourth collection from lower down to the upper. In the product, supreme, is the highest in the precepts, called the boundary.

The basics of the seven divisions, the intermediate, and the linguistic positions mentioned above are the only of the fourfold, the fourfold, etc., divided into three types of Tam-ma-ge. Range, is only for selective demand, but the mental effect is still rude; Whereas, for the four factors of mindfulness, its mental effect is subtle. The three types of tam-ma-ge are: One, tam-ma-ge, there are four of the same premise, that is to have a sense, consistent. Two, Tam-ma-ge is not the game, not four of the center, ie zero, not consistent. Three-tam-ma-non-range of non-quasic of the second sub-netting upward, that is not consistent zero. These are called three types, or three, or three.

Due to the nature of the determinants can be divided into three: one, destined. Two, clear. Three, no limitation.

1 / Position is also known as the position. This determination corresponds to craving afflictions arise, affirmed affection for the intention of net settlement, in the basal is the same determination center.

2 / Pure Land is also called net. This determination corresponds to the mind of good and illogical which begins to arise. In this definition also divided into four levels: (1) Defilement defilement, that is, according to defilement where the birth place. (2) Determine the prosperity, is the net.(3) The advantage of advancing the land, is favorable to the uppermost. (4) The decision to determine, is the pros and cons of smuggling that began to impose smuggling. This meditation is in the meditation, the meditation, the subtle separation, the octave of determination all arise.

3 / Improbability is also called the volleyball solstice, is the refuge of the holy people to achieve the spotless. This decree is still with the meditation, meditation, the four bases, the bottom three non-rúpa, is to eliminate the negativity left, this part of its effect is very strong.

Determination of the mind and the division into two categories, divided into the army (tank) and air force (tank). The point of determination with the center, if only bring and consistent comparison, the effect of the shop is win, or increase the quality of goods, only reduced; In the form of imperfections, only the win, the quality decreases, the product only increases; There are only four basic principles of morality, the only and consistent are consistent with the transfer, so called net. In addition to the four colors are not the only and the bar is not balanced, so the general call is the only.

According to Du-old monk 30 is the product of Tamarind (just) as the mind is condensed into a place, using the product of Pi-bát-xa-na (shop) as a shop, ie. choose wisdom, observe all objects of the realm and then rely on the product of samsara that arise.

Product Tamarind fake nine kinds of mind center: One, the inner cylinder, also called the head pillars, the dark head, that is, photography on all the outer coasts, away from the scattered inside, which Makes your mind cling to the scene. Two, the citta, or mindfulness of the pillars, is his mind into the dynamic scene, causing his mind to focus on the subtle scene. Ba, abode, or wealth, is distant from the distraction and forgetfulness, bring your mind into the scene inside. Four, the pillars, also known as post office, is close to the concept of the pillars should always be willing. Year, the agreement, also called the cube, is to help the mind not to melt. Six, tranquility, also known as static, often see the evil depth of depth, the fault of the defilement, to bring the mind to rest. Seven, the ultra-quiet, also known as the restoration of the post, is the subdued by the concept of mental loss that starts from evil as well as negativity. Eight, Special attention to animals, also known as cylinder head, is due to force that the force is continuous. Nine, orthography, also known as equanimity, or maintenance, is from the place where the cause of the practice always, making the mind of the use of infinite continuous transfer.

Product of Pi-bát-xa-na divided into four types of knowledge: one, the Chief of the chieftaints, also known as the chastity of the dharmas, the private use of the net, the coast of the impure, compassionate, dependent origination, Five kinds of scenes, cleverly integrated all coast, gender, origin, coast, origin, non-origin, five kinds of scenery, net or coast of the wrong way of life and the direct. Two, the dark side, in the wrong way of true privacy. Three, the turn of the turn, is dependent on the difference between keeping the general of the law that turns the private. Four, censorship, also known as judicial review, is clear all the circumstances of the pursuit.

Determination of heartlessness divided into the ideal and destructive destruction, military (average) is determined to eliminate the mind, mental;They think that the state of utopias is Nibbana, so they have practiced this.Destined to relinquish contact with the holy, they bring the scene of the static of the Nirvana realms that practice. Apart from the idiom, the four meditations, the four formless, the end, etc., nine, do not take the concept of indirectly that in accordance with the order that the practice has been acquired, so called also meditation But for A-la-dhatu liberation does not need time, but the power to be free, dependent on four meditation, four forms, octave, practitioners can transcend a place, supernatural, or supramundane, or supramundane.

According to Sentence 28, the practitioner of the deva is divided into two types, namely, illicit and unproductive. But he goes to Du-chan teacher 31, the march of the immaterial has nine types: one, corresponding to the march, is engaged, the practitioner rigorous practice of the net; For the yard, practitioners diligent tu compassionate; for si, practitioners insistence grace coasters; For the arrogant, practitioners of religious practice (world) differentiated world; For the range, private practice practitioners stop reciting. Two, learning to practice, is always practice only, consistent.Three, free adjournment, is often like to leave, practice to do not dare to delay. Four, the island, is dependent on the same meaning but not attached to his opinion. Year, the time of the family, is known at the same time, only the bar, the discharge, etc. Six, the march of the march, is for the last of the only, consistent, clear discharge, attainment, the pillars, the discharge of the self are in. Seven, unconditionally march, is for the primary does not retreat, advances to the French champions. Eight, unconditional discharge, do not make his mind running outside the scene that effort to regulate.Nine, the chief of the family, is for the scene where conditions are always more clear. By cultivating these nine kinds of marble can make the heart quickly attainable; If according to the order of practice and the same idea, winning the idea, the results of the rescue action with the seven kinds of intentions will be imported into the net. In addition, the practitioner should be separated from the four types of obstacles: One, stumbling block, is no hope of liberation. Two, the bane is the only entertainment for greed, courtyard, romance, pretentious, suspicious. Third, the obstruction, the defilement of the level of despair ... Four, self-appointed obstacle, is the idea of ​​low-profile. Apart from these obstacles, the righteousness of righteousness leads to sexual desire, not the place, the place. Addressed in the form of gender and colorless. According to the masses in the sex is also intended.

According to the Dharma lower level of meditation, Zen has a meditative world (organic defilement), the meditative world (impermanence).

Meditation is the only meditation practice of the world, ie only the four basic meditation, four non-ritual. To the world of meditation there are two:

- The world of meditation is also called dual meditation, including the discipline of the discipline, the hexadecimal triumphs, the intelligent, the thought, the idea, the bowl of exhaustion, the bowl of victory, the set of meditation, The mind, the mind, meditation, tam doi-mui, lions, chanting, transcendental tam-tri, green, etc.

- The world of meditation, also known as meditation, as the nature of the same nature, meditation, tigers with imperial tam-tam, immobility with imperial trident, etc.

According to the original scriptures, the content of the method is to study in the three schools, right concentration in the right path, all four meditations: one, meditation, left the desire, leaving the immoral dharma, there are games, there are words, lyric joyful, full of early meditation. The second, the second meditation, the range and the suspension, the inner calm, the unified mind, no range, no word, defining joyful, full dupe meditation. Third, the third meditation, leaving the heart of joy, refrain from the pillars, there is the concept of mindfulness, body pleasant life, "there discharge the mind that is lost", full third meditation. Four, the fourth meditation, the end of suffering, has eliminated fun, so do not miserable. Through the discharge of the net chanting "discharge pure concept", full four meditation.

Determination is the only mental state of tranquility, but the method for the static mind is a lot of level is not the same, as the usual static mind of sex is not the static mind of the right spirit, When the spirit in the state of unity is called the fundamental right, they belong to the morality and formless.The four meditations are the basis of the precepts; If the attainment of tranquility, access to the state of no-thought, then the ideal is called the colorless. In short, the mode of mind and formlessness is the state of mind in meditation, as the mind is separated into the four meditations, the non-material world is also separated in four stages without boundless origin. boundless land, non-possession of land, non-ideal non-ideal origin, which is indicative of calm state slowly by the class.

According to the Mahayana, there are many theories about species.According to the Vedic Yoga of the Tantric practice, the four types of Tam-doi of Tiantai together with the Zen meditation of Zen, all meditate as the basis of practical practice for their practice.

Only the meditation of Zen Buddhism in China, Japan, Vietnam and the dhyāna of India is not on the surface, it is not only designated in the three schools of meditation in Ba La la -that is, in the meaning of all three studies and the whole of the continent of content are unified. Zen meditation is not only unifying the tranquility of mind, but also enlightenment wisdom. The meditational purpose of Zen is the understanding of the mind, the enlightened mind, and this is also the manifestation of meditation which requires enlightenment, so meditation is no longer meditative (dhyāna) thinking, meditation.

According to the Mahayana means of chapter 11, the Buddhist school for the medical field of the four good roots there are different theories, such as Sun Devadata-la-la that the sex is not intended, so four good Only the real world is the photographer, while Dam Vaisama said that sex has six meditations, so the six meditation practice to arise four good sense, and Ma-ha monks also have sex education meditation, the four virtues for sex.

Y on the Great Divine Undergraduates like 11, the purity of the Hinayana devise 67 types and the Mahayana set up 500, although set up such types, but they are four kinds of Mahayana The four guardians and the Old Ting Lings appointed all of them, because of these four types of kamma, they are trained for all, depending on which they practice the ten chapters. Make our practitioners master the pure Buddhist.

Y on the countless hours of business, the birth of Western Pure Land Pure Land has two good and canopy. Shan State Pure Land line life advocated good is to good heart concentration to do good things, is also stop the holiday; It is to be courteous to do good deeds, that is to say good deeds.These two ways are called merit and bliss. Practitioners who practice under these two methods are called mechanics and canvas.

Through the above statements, although they take many forms depending on the basis of the practitioner, the purpose of the study is to make the practitioner first grasp all the core weaknesses. Depending on the motivation we learn and apply ourselves to life. Whether it is a cottage or a cottage, the core of meditation is to concentrate one's attention on a certain object, and our mind is not affected by any effect other than that object;From here the mind of the meditator emits a calm state of calm, from which the mind becomes pure and clear; At this moment, the mind of the yogi is born. Actually, in terms of the initiation of karma, karma is also a form of gender, but nothing else but the function of purifying the three karmas.Because Dinh is more inclined to pursue more business than sex, in contrast to the heavier lean body. Because here they depend on the attributes of each category so there is no such division.

III. Tue

Sanskrit is called prajñā, Pāli is called paññā, the Chinese translation of the Prajñā, which means rationality, is the ability to deduce the mental effects of things and reason, the name of the mind is one of the seventy five French sentence, or one of a hundred according to the knowledge, is the last part of three classes. Since Tue is capable of showing the former nature of beings, the second is the ability to choose the subtraction of the defilements ignorance and finally, the ability to see the true nature of the Buddhas, for Should Tue information for all three charitable, charity and unsigned. If it is evil is called an ant, is one of five ant; If it is good knowledge is called right view, wisdom. 

According to the Noble Eightfold Path, wisdom is directed to right understanding and right thinking. Any practitioner who practices the Noble Eightfold Path will soon attain Arahantship, that is, the ability to attain the ten doctrines. The ten unknown French than eight schools do not learn the Noble Eightfold path plus the Chief of the Liberation and the Ten Commandments without learning. These two methods also belong to the wisdom of uneducated. In addition, speaking according to relative wisdom with the same name, for general intellectual property is called intellectual, but for the non-free of wisdom is called wisdom. Verse 26 also said wisdom is divided into two types of intellectual property and intellectual property.The first type of insight together with afflictions correlated closely with each other can not escape, they interact interrelated and depending on each other, The nature of intellectual rather than intellectual so we often hear the Buddha told people with a few arguments in argument theory with ignorance, wisdom in the world called wisdom. The second type of wisdom known as wisdom is due to listening to the Dharma so that it is called wisdom, or because of the thought of the examination that is called the wisdom, or by the practice of Buddhism that is. called wisdom; These three types are collectively referred to as the three types of intellectual property.These three types of wisdom, if combined with the inheritance inherited from previous birth, are called the fourfold truth. Based on Bodhisattva Anh Lac Lacquer business in the upper level, in the Bodhisattva stage, wisdom can be divided into six types, ie, self-nature), maturity (using the wisdom of meditation to see meditation) and, Patent wisdom (that is, and not two, intellectual equality). Depending on the class that together with the six Crosses, Scouts, Crosses, Cross, Toggle, Magic that combine in practice.In addition, among the ten, the original position, ie, the position of the mind, belongs to the wisdom of possession, and the other nine are the mind of the mind, the mind, the mind, the mind, the mind, Mindfulness and free-thinking is part of insight.

As far as the effects of wisdom are concerned, according to Comment 26, wisdom has its effects depending on each attribute of dhammas which have different meanings of effect such as ants, rings, and minds.Anticipating comparative meaning, ie finding a way to compare the right and wrong of all things. Forbearance, which means accepting, ie confirming all things is so. Tri, means assertive, ie only for the absolute assertive end of the mind suspected. According to the Great Sutra-she-sa 42, intellectual property has the ability to distinguish the general of the law, also have the ability to distinguish the general of the law, so there is difference from the knowledge, intellectual property with Sanh intellectual.

As we know, wisdom also has many stages for us to distinguish low from the world from the world, from the smuggled to the smuggled, so the word for wisdom also followed that name different call. Usually wisdom is commonly referred to as wisdom. This wisdom is the ultimate goal of Buddhism in realizing the enlightened wisdom of liberation. No matter is the study of three, or the ten uneducated, six Bahá'ís, all put wisdom into the final unit. However, wisdom is divided into many levels, such as the illuminated wisdom of the secular realm, the preliminary wisdom of the newly enlightened, the wisdom of the arahants. of the Buddha's sphere (Pratyekabuddha), the wisdom of each stage of the Bodhisattva level, the ultimate wisdom is the Buddha. Thus according to the attributes of each level we imagine the language of wisdom as: Skrt: prajñā, Pāli: paññā, wisdom, wisdom, Bat-elegant; Skrt: jñāna, Pāli: dàaa, wisdom, wisdom, bara; Skrt: vidyā, Pāli: vijjā, minh; Skrt: buddhi, sense; Skrt: medha, wisdom; Skrt: bhūri, ad, wisdom; Skrt: darsana, Pāli: dassana, ants, nai-re-na-na; Skrt: dṛṣṭi, pāli: diṭṭhi, ant; Skrt: vipaśyanā, Pāli: vipassanā, the shop, the bhikkhus; Skrt: anupaśyanā, Pāli: anupassanā custom; Skrt: parijñā, Pāli: pariññā; Skrt: abhijñā, Pāli: abhiññā, mind, spirit; Skrt: ajñā, Pāli: aññā, willow tri, tri tri, aesthetic; Skrt: samprajāna, Pāli: sampajāna, the righteous; Skrt: mīmāṃsā, Pāli: vīmaṃsā, contemplation, contemplation; Skrt: parīkṣā, Pāli: parikkhā, mandarin, observe; Skrt: pratyavekṣaṇa, Pāli: paccavekkhaṇa, observe; Skrt: dharma-vicaya, Pāli: dhamma-vicaya, legal documents; Skrt: pratisaС "vid, Pāli: paṭisambhidā, unequivocal solution, uphill. In addition to the vocabulary for the level of development above, the wisdom also comes to the example: Skrt: cakṣu, Pāli: cakkhu, label; Skrt: áloka, phot. And, wisdom is concretized through the experience of Bodhi, sense, direction, sambodhi, right eye, sense-door.All of these expressions in the language symbolize the attributes of the individual species, but they also symbolize the intellect according to each of their attributes. However, the language we often use in the law-discourse is prajña (pñāna) and jñāna (bāṇa), which translates as wisdom, which is the ancient translation. According to the new translation of Huyenzang, prajñā is translated as wisdom, jñāna is translated as wisdom. Taste in the three classes, the six paramitas or in the bowl-elegant three-la-bile is wisdom. Tue (prajñā, paññā) is the wisdom of great significance. Y on the A-Pi-ma-ma, the effect of wisdom consists of good, evil and unsigned in all the knowledge, even it includes the intellectual property of the real-life pirate to the highest knowledge of smuggled. Bat-elegant, in some sense, the wisdom of the Bat-elegant is perceived as the supreme wisdom, but in fact Bat-elegant is just a common wisdom, but with the addition of the Bahá'í (pāramitā) in the new becomes truly supreme, completely carry the intellectual meaning of Bat-elegant Ba-la-secret. The mind (jñāna, bana) is mainly used from enlightened enlightenment. Kinds of mind, no idea, intellectual mind is the wisdom of the Arahants, while the three-la-biliary is the supreme wisdom of the Bodhisattva, The mind, Equality, the scene is called the mind, If added to the Dharma realism is called Ngai, all belong to the wisdom of the Bodhisattva enlightenment. In addition, there are three minds: the Most Virtuous, the Virtue and the Most Virtuous, this is the wisdom in general for the wisdom of enlightenment from the Sage, the Sage, the Bodhisattva to the Buddha.

In terms of the effect of wisdom, we can be classified into two types: vedana-jñāna and savikalpa-jñāna. Identifying the mind is a deliberate intellect to a certain object; The infinite mind is intellectually unintelligible to the object, which together with the object as a body, is the ultimate realization wisdom. An indivisible mind is the wisdom of the mind. The first ideal of Buddhism is, in theory, how to clarify through awareness that all things are not self, not self. Next comes the non-self-centered doctrine of selflessness, that is, to use the attitude of no attachment can not be, so that each day our activities are reflected in the work of selflessness. Do not use force, so the mind at unscathed, natural as France, that is the intellectual representation of the natural atrium of non-discrimination. This is the supreme wisdom, also known as the Noble Eightfold Noble Truth.

This non-discriminating supreme wisdom is only achieved by the gurus and the Bodhisattvas. It is manifested in the salvation of beings in the three paths of compassion. Although it is indistinguishable from mind, but at this point of non-distinction includes including the distinction of beings as the object to the rescue savior. Here, if we say that two kinds of separate and non-discriminating righteousness are not, neither say it; They are non-dual, inconsistent, so there is a place called a distinct identity after the mind.

According to the Bharata, the first year of the bola: Giving, morality, diligence, patience, meditation is the effect of mental activity, (upāya) is derived from compassion; the wisdom (Bat-elegant, prajñā) belongs to the scope of activities of non-discrimination. The front part of the Ba-la-sac is called the Great Compassion of the lower beings, while the latter is called the Great Hall of the Buddha. Here, intellectual activity, great compassion is the ideal activity Bodhisattva onions of Buddhism.

According to the Buddha's teachings, the eighteen chapters of the Buddha's teachings are truly insightful. The wisdom gained through the three virtues of the virtue of self-cultivation as a means to lead. If not-time can not lead to initiate the wisdom; That is, if they are not, they can not attain immorality. According to A-ji 30, The 843, the Master taught four Precepts (Entry into the section), including: close-minded son, hear the Dharma, inside thinking right, direction to France and legal direction. Here, according to him, the three virtues of knowledge-tu-tu is able to realize the results of Tu-momentum-complete and in the process of training must follow the sequential order from low to high, without can exceed the level.However, in the course of this practice can also generate the evil if not practice in accordance with the law class,

(1) The purpose of kusala citta is to hear the Dharma. But knowledge is not necessarily good knowledge but also evil knowledge, so it is difficult to judge the difference between good and evil. Because the Buddha's teachings passed through so long a long history of propagation, not escape the perception of errors and theories entered into, or because the transmission of the word lost the meaning of truth. And it can not be guaranteed that the transmission is credible. Good knowledge here has to be experienced through close contact for a long time so that we realize the truths surrounding their lives are shown. From there, we evaluate the advantages of words and practice if not enough standards of foot, puppet of the Buddha brought through this close. When practicing yoga on the teachings of both the right and wrong, in accordance with the teachings of the Buddha we are in that practice, but also for the individual of the communicators if the edict If the teachings are ordinary practitioners, or foreigners that they say the reason of those teachings in accordance with the Dharma, we can still practice the faith. On the contrary, those who bring in the form of round head, square shirt, on behalf of the disciples of the Holy, or general good as the body as Lai; But in the teachings do not match with the Dharma of the Buddha, we do not follow, not just y, just how much the matriarchy! So we have to medical dhamma (dharmapratisaraṇna bhavitavyaṃ na pudgala-pratisraṇena). According to business 05, Thinh Van, Tang Nhat A-junction, Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world. He said: 'I can chant the dharma, to keep the precepts, learn a lot.' Let the monks and nuns discuss, according to the law that discuss the same discussion about the Law, A-bhikkhuni, Gender. If the things that appear are compatible with the Law, and the Law and the Law, then life expectancy. If you do not agree with the Law, Amitabha, then should answer: 'Hey, you should know this is not the teachings of the Tathagata. The words you say are not the root of the sutra. Because I find it incompatible with the Umbra, the Law, the Avalokit. Because of their incompatibility, they have to ask about the practice of gender. If it does not correspond to morality, tell the other: 'This is not my Tathagata!

(2) The purpose of the follower of the Master is to hear many Dharma teachings of deep meaning behind the teachings of the Buddha, that is, we have to keep the sense that do not hold the form of literature self, depending on the meaning, not the letter. It means the word, in the language, according to which the true meaning of the text through the communicator. To be exact, a cultivator has to rely on the Middle Way, not on the outside of the script and accept it and follow it on the right path. If we just emphasize the glossy form of the language of the language, but take it lightly, then accept the meaning and become wrong for your practice is not, So we study the Buddha, If you want to have results, then you have to mean any language (artha-pratisaraṇna bhavitavyaṃ na vyañjana-pratisraṇena). According to the 05, Thinh Van, Tang Nhat A-function, the Buddha taught the monks about four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if there are monks- kheo do chanh chanh dan, the law prohibits the world. He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world.He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world. He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " worshiping forbidden, wide learning, listening much '.Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. "worshiping forbidden, wide learning, listening much '. Assuming that monks have said what, should not be admitted when not enough to steep trust.Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. "

(3) The ultimate meaning always depends on the truth that says, depending on the nature of being said, that is, we refer to the will of the economy and the meaning of business. In the three Tibetan scriptures there will be willow meaning and economic meaning, because here the gurus based on the basis of beings that theory of cause and effect together. Therefore, the practitioner must know the difference and delineate where the world is, where is the world? Where is the meaning, what is the meaning? And want to be free from suffering, must choose and on the middle path that goes, that is the true meaning of middle school, the way we rely on to go to liberation rather than relying on the meaning of business. This is the doctrine of the dhamma-nirvana-sūtra-pratiaraṇna bhavitavyaṃ na neyārtha-sūtra-pratisraṇena. According to the 05, Thinh Van, The most A-function, the Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "If any monks say: 'I chant, Dharma, forbearance, learning, listening. Should talk with the monks on the business, Law, A-bilingualism. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. Gender, "If any monks say: 'I chant the Sutra, Dharma, the practice of prohibiting, wide learning, listening much.'Should talk with the monks on the business, Law, A-bilingualism. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning.Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear.This is called the third interpretation. Gender, "If any monks say: 'I chant the Sutra, Dharma, the practice of prohibiting, wide learning, listening much.' Should talk with the monks on the business, Law, A-bilingualism.But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not?Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad.Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. Not enough to say bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation.Not enough to say bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation.

This non-discriminating supreme wisdom is only achieved by the gurus and the Bodhisattvas. It is manifested in the salvation of beings in the three paths of compassion. Although it is indistinguishable from mind, but at this point of non-distinction includes including the distinction of beings as the object to the rescue savior. Here, if we say that two kinds of separate and non-discriminating righteousness are not, neither say it; They are non-dual, inconsistent, so there is a place called a distinct identity after the mind.

According to the Bharata, the first year of the bola: Giving, morality, diligence, patience, meditation is the effect of mental activity, (upāya) is derived from compassion; the wisdom (Bat-elegant, prajñā) belongs to the scope of activities of non-discrimination. The front part of the Ba-la-sac is called the Great Compassion of the lower beings, while the latter is called the Great Hall of the Buddha. Here, intellectual activity, great compassion is the ideal activity Bodhisattva onions of Buddhism.

According to the Buddha's teachings, the eighteen chapters of the Buddha's teachings are truly insightful. The wisdom gained through the three virtues of the virtue of self-cultivation as a means to lead. If not-time can not lead to initiate the wisdom; That is, if they are not, they can not attain immorality. According to A-ji 30, The 843, the Master taught four Precepts (Entry into the section), including: close-minded son, hear the Dharma, inside thinking right, direction to France and legal direction. Here, according to him, the three virtues of knowledge-tu-tu is able to realize the results of Tu-momentum-complete and in the process of training must follow the sequential order from low to high, without can exceed the level.However, in the course of this practice can also generate the evil if not practice in accordance with the law class,

(1) The purpose of kusala citta is to hear the Dharma. But knowledge is not necessarily good knowledge but also evil knowledge, so it is difficult to judge the difference between good and evil. Because the Buddha's teachings passed through so long a long history of propagation, not escape the perception of errors and theories entered into, or because the transmission of the word lost the meaning of truth. And it can not be guaranteed that the transmission is credible. Good knowledge here has to be experienced through close contact for a long time so that we realize the truths surrounding their lives are shown. From there, we evaluate the advantages of words and practice if not enough standards of foot, puppet of the Buddha brought through this close. When practicing yoga on the teachings of both the right and wrong, in accordance with the teachings of the Buddha we are in that practice, but also for the individual of the communicators if the edict If the teachings are ordinary practitioners, or foreigners that they say the reason of those teachings in accordance with the Dharma, we can still practice the faith. On the contrary, those who bring in the form of round head, square shirt, on behalf of the disciples of the Holy, or general good as the body as Lai; But in the teachings do not match with the Dharma of the Buddha, we do not follow, not just y, just how much the matriarchy! So we have to medical dhamma (dharmapratisaraṇna bhavitavyaṃ na pudgala-pratisraṇena). According to business 05, Thinh Van, Tang Nhat A-junction, Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world. He said: 'I can chant the dharma, to keep the precepts, learn a lot.' Let the monks and nuns discuss, according to the law that discuss the same discussion about the Law, A-bhikkhuni, Gender. If the things that appear are compatible with the Law, and the Law and the Law, then life expectancy. If you do not agree with the Law, Amitabha, then should answer: 'Hey, you should know this is not the teachings of the Tathagata. The words you say are not the root of the sutra. Because I find it incompatible with the Umbra, the Law, the Avalokit. Because of their incompatibility, they have to ask about the practice of gender. If it does not correspond to morality, tell the other: 'This is not my Tathagata!

(2) The purpose of the follower of the Master is to hear many Dharma teachings of deep meaning behind the teachings of the Buddha, that is, we have to keep the sense that do not hold the form of literature self, depending on the meaning, not the letter. It means the word, in the language, according to which the true meaning of the text through the communicator. To be exact, a cultivator has to rely on the Middle Way, not on the outside of the script and accept it and follow it on the right path. If we just emphasize the glossy form of the language of the language, but take it lightly, then accept the meaning and become wrong for your practice is not, So we study the Buddha, If you want to have results, then you have to mean any language (artha-pratisaraṇna bhavitavyaṃ na vyañjana-pratisraṇena). According to the 05, Thinh Van, Tang Nhat A-function, the Buddha taught the monks about four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if there are monks- kheo do chanh chanh dan, the law prohibits the world. He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world.He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "monks should know, if any monks chanting legal practice, law prohibit the world. He said: 'I can chant the Sutra, the Dharma, the bhikkhu, the broad, the hearing'. Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. " worshiping forbidden, wide learning, listening much '.Assuming that monks have said what, should not be admitted when not enough to steep trust. Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. "worshiping forbidden, wide learning, listening much '. Assuming that monks have said what, should not be admitted when not enough to steep trust.Should be with the monks that sense. If it corresponds to the meaning, the other person should say, 'This is the meaning, but not the root.' Should choose to take that instead of the original business. This is because it is the root cause to understand business. This is called the root of the second dominant meaning. "

(3) The ultimate meaning always depends on the truth that says, depending on the nature of being said, that is, we refer to the will of the economy and the meaning of business. In the three Tibetan scriptures there will be willow meaning and economic meaning, because here the gurus based on the basis of beings that theory of cause and effect together. Therefore, the practitioner must know the difference and delineate where the world is, where is the world? Where is the meaning, what is the meaning? And want to be free from suffering, must choose and on the middle path that goes, that is the true meaning of middle school, the way we rely on to go to liberation rather than relying on the meaning of business. This is the doctrine of the dhamma-nirvana-sūtra-pratiaraṇna bhavitavyaṃ na neyārtha-sūtra-pratisraṇena. According to the 05, Thinh Van, The most A-function, the Buddha taught the monks about the four major meanings of the business, Law, A-Bhikkhu, Gender, "If any monks say: 'I chant, Dharma, forbearance, learning, listening. Should talk with the monks on the business, Law, A-bilingualism. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. Gender, "If any monks say: 'I chant the Sutra, Dharma, the practice of prohibiting, wide learning, listening much.'Should talk with the monks on the business, Law, A-bilingualism. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning.Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear.This is called the third interpretation. Gender, "If any monks say: 'I chant the Sutra, Dharma, the practice of prohibiting, wide learning, listening much.' Should talk with the monks on the business, Law, A-bilingualism.But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not? Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. But the monks only understand the taste, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by the Tathagata or not?Assuming that when the theory of Business, Law, A-Bhikkhu only understand the words, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad.Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation. Not enough to say bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation.Not enough to say bad. Back to bring morality to ask. If you agree, you should. This is because virtue is the same as the taste, but the meaning is not clear. This is called the third interpretation.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/10/2018.