PART THREE -  INTELLIGENCE

DESCRIPTION OF LAND FOR INTELLECTUAL PROCEEDINGS

-ooOoo-

CHAPTER XIV - DESCRIPTION OF THE WOMEN ( Khandha niddesa)

A- INTRODUCTION:

After finishing the Dhammapada methodology, now, we show how to cultivate Wisdom. Tue has many kinds and many aspects, but here mainly represent the wisdom of the mind to the transcendent.

Tue  is knowledge, similar to it is tri-mind and knowledge. But imagination is just the realization of an object like green or yellow. Knowledge knows that the object is green, or yellow, and know the nature of the object. Tue just know the object in the way said, just headed for a superlative sublimation due diligence. Meditate like a child when looking at coins, only know it is a metal, with pictures. Tri formula as yokel can not distinguish which is real or fake money. Tutors like money changers, know the nature and value of money. However, the difference between them is very delicate, difficult to distinguish that: "this is the idea, this is knowledge and this is wisdom."          

If analyzed in detail, there is one type, two types, three types and four types.

* One type of knowledge : It has the characteristic of going into the self-nature of the dharmas.

* Two types of wisdom : the world and the world. The worldly knowledge is related to the path of the world; The wisdom of the world is related to the superhuman path.    

Three types of wisdom: wisdom, wisdom  and wisdom. Wisdom : wisdom gained by listening to others. Wisdom : Wisdom is obtained by thinking. Wisdom : Wisdom arises through meditation and attain tranquility.   

Three types of knowledge  (second) is intellectual property has a finite object; There is an immaterial and intellectual object that has an infinite object. Attempts to contact with the Sense world is knowledge of limited objects . Wisdom arises contact Lust legal or intellectual Immaterial objects are contemporary h publication only . Tathagata is related to Nirvana is the knowledge of the object of quantum .     

* Four types of knowledge: Wisdom arising relates to the truth about suffering called suffering . Tue arising out of knowing the source of suffering, known as suffering . Confusion arises in relation to the cessation of suffering, called suffering. Tue arise related to the path leading to the destruction of suffering: called suffering destruction of wisdom . There are also four other types of wisdom known as 4 advocates, namely: knowledge of the meaning, called the means of meaning . Tri know about the French called the lawyer . Knowledge of the words, called the word of words . Tri know about the kind of mind, called the           mentor of wisdom.

B. YEAR:

It is now about the five aggregates. The five aggregates are lust, feeling, perception, action, and awakening.

1. Aggregates:

First of all talk about aggregates. Any object that is disturbed by hot cold, etc., is included in the aggregate. If classified, the aggregates are of one type, two types, and four types. One type is that it has the characteristic of being disturbed. The two types are: great race and color.

There are four types of species: geography, water, fire and great. (See Chapter XI).

Department of color has 24 types: 1. Eyes; Tai; 3. Mouth; 4. tongue; 5. Body; Sharp; 7. Thanh; 8. Perfume; 9. taste; 10 female bases; 11. Male Roots; 12. Root cause; 13. Concentration; 14. 15. Language; 16. Unconfident; 17. Resentment; 18. Aspiration; 19. Abstinence; 20. Birth; 21. Residential; 22. He; 23. Impermanence; 24. Reality.

1. Eyes : Its characteristic is the sensitivity of the four great before the collision with material things. 2. Ear : Its characteristic is the sensitivity of the four when exposed to sound. 3. Nose : its characteristic is the sensitivity of the 4 age when exposed to the scent. 4. Tongue : its characteristic is the sensitivity of the 4 age when exposed to you. 5. Body : its characteristic is the sensitivity of the 4 age when touching objects touched. 
 
 
 
 

Some commentators said: "In the eyes, fire, in the ear, in the nostrils, in the tongue, in the tongue, in the throat, in the body is four equal."

For example: As snakes, crocodiles, birds, dogs, wild mink often refer to the places they frequented the nest, water, space, villages, cemeteries, etc. Also, ears, etc. The direction of their own practice is the color, bar, etc.

6. Sacrifice : It has the characteristic of beating the eye. The task is to make the object known to the eye. 7. ADD : Characterized strike the ear. The task is to be the object of consciousness. 8. Smell : characteristic is beating the nose. The task is to make the object for the ratio. 9. Taste : Characteristic is the smashing of the tongue. The task is to make the object known. 10. Female roots : Characteristics are female. Tasks it is different from men. 11. Male Roots : Characteristics are male. Its mission is to distinguish it from women. 12. Root Cause : It is characterized by the maintenance of various types of sentient beings. The task is to make those qualities. 13. 
 
 
 
 
 
 
 Mental : Characteristic as the fulcrum of the world and the sense of gender. The task is to make it a means for them. 
14. Body : It multiplies the movement back and forth. Its mission is to express intent. 15. Language : It is the cause of speech. Its mission is to express the aspirations. 16. Unlimited : Characterized limits for excellence. The task is to lay out the boundaries of identity. 17. Pleasure : It is not slow. The task is to dispel the gravity of matter. 18. Necessities : Characteristics are not rigid. The task is to dispel the rigidity of identity. 19. Kham takes it 
 
 
 
 
 Features are easy to use for the convenience of the body. The task is to dispel the difficult to use. 
20. Birth : There are characteristics that make up. The task is to make the material things first. 21. Head : It is expressed by unbroken. The task is to keep it. 22. Aging : Characterization is maturity. Its mission is to continue to lead to an end. 23. Impermanence : It is characterized by complete disintegration. The task is to let the material body sink. 24. Food : It is a nutrient. The task is to nourish all kinds of identity. 
 
 
 
 

Thus, the Great Race consists of four things, the Department of color consist of 24 things, all 28 things of the material. Their nature is inhuman, separated from the nucleus, conditional, smuggled, worldly, etc. It usually has two aspects: internal and external; coarse and fine; far and near; facilities and facilities; pure and non-sharp; color and form; possessing clinging and non-attachment, etc.

Five: eyes, ears, nose, tongue and body, called internal color ; They are born as part of the whole human being. What's left is the outer color ; They are outside of humans. Five things on the stick added color, bar, flavor, taste, and geography, fire 12 things are considered rough; because they have contact. The rest are fine , because they are opposite. Something called the International Telecommunication identity (identity away); Because they are hard to enter. What is rough is near color; because they are easy to come by. The four major groups, the real group and 13 things from the eye, into 18 things, called the net ; They are the condition for the recognition of the material qualities, etc. The remaining are non-pure             The because the opposite is true. Pure color, male base, female base and network basis, called the identity ; because of their prominence. The rest is colorless ; because the opposite. The following things, such as the student, called the clinging ; The rest are non-captive .    

The type of raw color , the object can be seen are called the property is, property on ; The rest is non-opinion, rational. All the perfection is        innocent, invincible.

Again, the four types are: Ant, literature, sense, tri. Qualities seen, as objects of seeing, belong to ants . Thanh is heard, as the object of hearing, should belong to literature . Flavors, taste, contact is known, as the object of feeling, should belong to the sense . The remaining colors are the object of awareness of the mind, so it belongs to tri .    

In general, the Aggregate of Aggregates or Sutras is divided into two types, the Great Pyramid and the Department of Narrative, consisting of 28 items. However, the teachings of the Mahayana (Divided) divide the Law into two types, namely, the base and the ceiling of the 11 things as follows: the base, the base, the base, the root, and the base (five). Ceiling, bar ceiling, ceiling, ceiling, ceiling and ceiling (6 ceiling).

2. mind aggregates (aggregate)

In the five aggregates, the first of the rúpa of rúpa, mentioned above, the remaining four aggregates belong to the mind, which will now be discussed. What is characteristic of feeling, belonging to sensory aggregates . Something characteristic of perception, imagination, of the aggregate of perception . What has the characteristic of artifact, the aggregate . What has distinctive character, belongs to consciousness . In these aggregates, consciousness is the center of all. Here, consciousness means mind or mind .          

According to the essay, consciousness is analyzed in three aspects: good, bad and uncertain, including all 89 things.

Concentration : divided into four realms is the sphere; Lust; Unconsciousness and Supramundane.

Consciousness in the world with mastery, discharge, mentality and prompt, consists of the following eight things:

1 / Friendship with hỉ, corresponding with the mind, need to remind. 
2 / Friendship with hỉ, corresponding with the mind, not to remind. 
3 / Friendship with the, do not correspond with the mind, need to remind. 
4 / Friendship with the, do not correspond with the mind, do not remind. 
5 / Friendship with discharge, corresponding with the mind, need to remind. 
6 / Friendship with discharge, compatible with the mind, do not remind. 
7 / Friendship with discharge, not compatible with the mind, need to remind. 
8 / Friendship with discharge, not compatible with the mind, do not remind.

Explain:

1. When a happy person thinks, "Giving merit," and generosity does not hesitate; That is the mind with me, with the mind, not to remind . 

2. When a happy person is satisfied as above, but hesitant, someone should be reminded; That is the mind to remind . 

3. When a child wants to do good deeds, he must be cheerful; That is the mind  to remind.

4. When a baby imitates an adult, works naturally; That is the mind  does not need to remind.

5 - 8. Similar to the above four cases, but no; that is the mind with the  ruler.

There are eight karmic virtues. Now referring to the five types of benevolence, as follows:

9. Same with all five meditation (mind meditation). 
ten/. Same with the four, hỉ, peanut, one center (second mental meditation). 
11 /. Similar to hỉ, peanuts, one-pointed (Tam mind meditation). 
twelfth/. Corresponding to the touch, the mind (the fourth meditation). 
13. Same with discharge and one-pointed (Ngu meditation).

It is the five virtues of the world, according to the system of five meditation. Now refer to 4 benevolent goodness:

14. It is not boundless. 
15 / - 17 /. Consistent with the boundless, Origin of the land and non-ideal non-ideal country.

And here are four superstitious minds:

18 / - 21 /. It corresponds to the four directions of the four holy fruits.

Thus, mindfulness consists of all 21 things.

Unkindness:  This citta is only the Sense-sphere, which is related to the three factors, namely, greed, anger and delusion, which consists of 12 things.

First of all, the akusala citta involves eight things:

22 /. Friendship with hỉ, corresponding with wrong view, do not remind. 
23 /. Friendship with hỉ, corresponding with wrong view, need to remind. 
24 /. Friendship with hinh, do not correspond to wrong views, do not remind. 
25. Friendship with joy, not compatible with wrong view, need to remind. 
26. Friendship with discharge, corresponding wrong view, do not remind. 
27. Friendship with the discharge, corresponding with evil, need to remind. 
28. Friendship with discharge, not compatible with wrong view, do not remind. 
29 /. Friendship with discharge, not compatible with wrong view, need to remind.

The following is the unwholesome mind related to the yard, including 2 things:

30. Friendship with favor, corresponding with hate, need to remind. 
thirty first/. Friendship with favor, corresponding with hate, not to remind.

Now to the akusala cittas related to si, it consists of two things:

32 /. Friendship with discharge, corresponds to suspected. 
33 /. Friendship with discharge, corresponding to the performance.

These are the 12 types of kusala citta .  

Indeterminate mind : This type is divided into two parts: the mind is neutral and the mind operates. Mentality is classified in four realms as Gender, Beauty, Colorless and Supramundane. Mind in the sphere is the two types of sameness and odious. Monotheism is divided into two types are personal and inhuman.

Satanic selflessness : is the mind without greed, etc. to do the multiplication effect, including eight things:

34 / - 38 /. Consciousness, consciousness, consciousness, consciousness, and body consciousness. 
39 /. Italy, the task of receiving life. 
40. - 41. Two sense genders with the task of attaining, etc.

Enlightenment  (34) is characterized by the support of the eye, and the recognition of the material.

The world  (39) has the characteristic of recognizing form, the next of karma.

Gender awareness  (40-41) is characterized by recognizing six types of objects; Its mission is to reflect.

Mental sameness (40) corresponds to hỉ, there are two positions in the mind map: arise in five subjects (heart-centric) called mind thinking ; arise at the end of the mind, called the mind of the coast .  

Mind (41) corresponds to the discharge, there are five positions are: in mind to think; co-dependence; birth; partial; mortal mind

Mental self- nature  is the heart corresponds to hindrances, no anger, immortality, multiplication for the results, from the heart (42) - (49). It has eight types, related to joy, equanimity, mentality and reminder, just as the karmic disciple (1) - (8).

Negative odious : This type only inhuman, including 7 things:

50 /. -54. Consciousness, ear consciousness, consciousness, consciousness, body consciousness. 
55 /. The mission of life expectancy. 
56 /. Gender awareness with task of thinking, having five positions, characteristics, etc. The same as the good man (34-41).

Different places between good horror maturity and immoral heterosexual maturity is migratory maturity , only the objects available standard or available the neutral, even immoral heterosexual maturity , only the object impossible standard, or impossible standard medium calculated. Thus, the citta has all 23 things.    

Singularity is  composed of five things:

57. - sixty one/. It is like meditation (9-13). But, different places, this mind arises as a fetus, part and heart.

Unconscious beauty is  composed of four things:

62. -65. These minds are not boundless. As (14-17). Its origins are also classified as referring to the physical mind.

Supramundane Supramundane  consists of four things:

66/. - 69. This is the result of minds which correspond to the four directions, as minds (18-21), which will be addressed in chapter XXII.

Thus, mindlessness in all four realms consists of 36 things.

The mind  is divided into three realms: sphere, linguistic and innumerable. The sphere consists of two types, the sinner and the person.

The inhuman action  is the mind without greed. Multiply the multiplication, including two types:

70 /. The world is a striker for consciousness.  

71. - 72. This gender consciousness is composed of two common and non-common. Chung (71) is the right hand with the discharge. Not common (72) is a friendly with the.      

Thus, the kusala-kamma is composed of three things.

Manner  ? The sphere, consisting of eight things:

seventy three/. -80 /. Like kusala kusala (1-8). But, the difference is that kindness arises only in the phu phu tang, and the mental consciousness that initiates the Arahant.

Thus, the citta of the sphere is composed of 11 things.

There  are 5 things in the world: 81. - 85.

Tam Duyen  in the beauty has 4 things: 86 /. - 89.

Both of these are the same as jhāna and jūpa. But the mind of action only arises in Arahantship.

Thus, the mind in all three realms consists of 20 things.

In short, mindfulness consists of 21; Homily is composed of 12; Indifference 36; Indeterminate has 20; a total of 89 centers. See the chart below:

TABLE OF CONTENTS 89 TYPES OF THE CENTER

I. LOVE

OBJECT ABOUT YES 8	1.	Friendship	relative position	no need to remind
	2.	-nt-	-nt-	need prompts
	3.	-nt-	incompatible with mind	no need to remind
	4.	-nt-	-nt-	need prompts
	5.	Friendship of discharge	relative position	no need to remind
	6.	-nt-	-nt-	need prompts
	7.	-nt-	incompatible with mind	no need to remind
	8.	-nt-	-nt-	need prompts

SAC  Gioi  CÓ  5	9.	Meditation
	10.	Second meditation
	11.	Meditation
	12.	Four meditations
	13.	Five Zen  (javana Jhana)
Vo  SAC  Gioi  CÓ  4	14.	Not boundless
	15.	Consciousness boundless
	16.	Indigenous origin
	17.	Non-perception of non-ideal (proof)
SUPER  WORLD  MAY  4	18.	Referral
	19.	Most hybrid
	20.	Irreversible
	21.	Arahant (close to witness)

Summing up the four karmic realms there are 21

II. ANYTHING (ONLY IN GENDER)

Root  : THAM: 8	22.	Friendship	the wrong view	no need to remind
	23.	-nt-	-nt-	need prompts
	24.	-nt-	incompatible with wrong view	no need to remind
	25.	-nt-	-nt-	need prompts
	26.	Friendship of discharge	the wrong view	no need to remind
	27.	-nt-	-nt-	need prompts
	28.	-nt-	incompatible with wrong view	no need to remind
	29.	-nt-	-nt-	need prompts
Root  : 2	30.	Optimistic	like hate	no need to remind
	31.	-nt-	-nt-	need prompts
Original in SI: 2	32.	Friendship of discharge	corresponds
	33.	Friendship of discharge	correspondent

Total bad karma has 12

III. NO

A. GENDER

1. THOUGHT

34-38	... body, touch	inhuman
39	(expecting) the world	inhuman
40	(attain) consciousness of the world	inhuman
41	(thinking, the coast, the happy life, life, death)  consciousness	inhuman
42-49	good sex education (like mind 1-8), in the Department of Separation, Killing birth	private

THANK YOU

70	The world is a striker for consciousness.	inhuman
71-72	71. Consciousness gender, friendship with the discharge (5 subjects, determine the mind, the mind) 72. Consciousness awareness (speeding mind)	inhuman
73-80	Like Karma in the sphere (1-8 speed of mind). But start the Arahant.	private

2. UNLIKELY (EMOTIONS ONLY)

50-54	Atrial ectopic loss of body, suffering
55	world
56	consciousness (attainment, Co-dependence, Killing birth, life, death)

B. Grooming

57-61	year of mind like mind 9-13, in the birth, part, speed, speed,
81-85	as minds 9-13, act, initiate the Arahant.

C. GUARANTEED GENDER

62-65	four senses, such as heart14-17, in Killing, Partial, death, speed, heart
86-89	as Mind 14-17, the act of starting the Arahant.

D. SUPER

66	Fruit preservation
67	Most fruit (nt)
68	Incomplete (nt)
69	Arahant (nt)

Summary The meditation center has 36 of the four realms. Mastery has 20. From the Minds 72 to 89 only at the A level.

The Law of Consciousness, representing the teachings of the Mahayana, divides all things in the universe into 100 things: 11 Pharisees, 83 Mindfulness, 8 Mindfulness, 51 Mindfulness, 24 Mindlessness) and 6 Mindlessness. the law. About the Law, as compared in the above Aggregates. Concerning the 83 dharmas, if added to the 6 non-violated dharmas there will be 89 things as the number of the Purified Prajñā commented.

3. Aggregate.

What is Aggregate? Whatever has the characteristic of being perceived, is called feeling. Often there are three kinds of life: pleasure, longevity and discharge (any miserable life); or it is classified in three categories: good, bad and uncertain; Or is divided into five categories: friendship, hardship, mental joy, optimism and equanimity.

Lac:  has the characteristic of sensing a favorite object. It is manifested by the joy of the body. Suffering is a feeling that an object is touched unworthy. It is manifested as the pain of the body. Emptiness is characterized by feeling a favorite object. It is manifested by joy in the mind. Advantage is characterized by feeling bad object. Dissatisfaction is characterized by feeling an unpleasant object not suffering. It is expressed in tranquility. These are the explanations of the aggregate sensation.        

4. Aggregate

What is the aggregate? Whatever has the perception, the imagination, belongs to the aggregate of perception. Here, the thought is also classified into three categories: good, bad, and uncertain. Something that corresponds to goodness, called good, corresponds to the akusala, known as akusala. Imagination can not be separated from the mind, so it has the same classification as the mind, ie it consists of 89 types.

In character, there is only one perception. The task is to recognize a sign as a condition for the next time to be identifiable, such as "this is something like before". These are the explanations of the aggregate perception.

5. Aggregate Action

What is the aggregate? Whatever has an artifact, called the aggregate of action. According to characteristics, there are only one, but by type, there are three: good, immoral and uncertain.

It is compatible with 89 types of mind:

First of all, correspond with kusala citta , there are 27 cetasikas, four cittas and five cittas, 36 cittas.  

27 mental disorders:

(1) Phasso 
(2) (Cetanà) 
(3) Vitakko 
(4) Fourms (Vicàra) 
(5) Hì (Pìti) 
(6) Viriyam 
(7) Jìvitindriyam ) 
(8) samadhi (concentration) 
(9) Tin (saddhà) 
(10) Mindfulness (Sati) 
(11) Tam (Hiri) 
(12) Applicants (Ottapam) 
(13) Unknown participate (Alabho) 
(14) Non-hatred ( Adoso) 
(15) Non-delusion (amoha) 
(16) Tam basis relaxed (Kayapassaddhi) 
(17) Heart relaxed (Cittapassaddhi) 
(18) Tam basis equanimity (Kayalahuta) 
(19) Mind equanimity (Cittalahuta) 
(20 ) Mind highly skilful basis (Kayamuduta) 
(21) Mind highly skilful (Cittamuduta) 
(22) Tam took palpation (Kayakammannata) 
(23) mosaic took (Cittakammannata)
(24) Mindfulness of the center (Kàyapàgunnatà) 
(25) Mind center (Cittapàgunnatà) 
(26) Mindfulness center (Kàyujjukatà) 
(27) Mind center (Cittujjukatà)

4 Indeterminate mind:

(28) Chanda 
(29) Wins (Adhimokkha) 
(30) Manikàra 
(31) Tanhramajjattatà

5 Unconventional Concerns:

(32) compassion (karuna) 
(33) Wedding (Mudita) 
(34) Non-virtuous body 
(35) Unknown Language-virtue 
(36) Tam Ta network.

When the mind is relaxed, contemplation, etc., only the mind is so, when the mental state of mind, contempt, etc., the whole body is the same. That is the difference between a relaxed mind and a calm mind.

Now we refer to mental states akin to akusala cittas originating from greed . It consists of 13 mental states and four mental states, which are 17.   

The heart of the process is: the, the, the, the, the, the, the, the, the, the, the, the, the. The four uncertainties are: Satisfaction, victory, miserliness and volition. These are the mental states corresponding to akusala.

The following are the mental states associated with akusala citta originating from the yard . There are 18 things in this category: 11 mental states, 4 uncertain mental states and 3 unusual mental states.   

11 The heart of the process is: the, the, the, the, the, the, the, the, the, the. The indeterminate mind (see above), and the three mental states are not often: Ignorance, blurred and prone.

There are 13 cetasikas corresponding to akusala cittas originating from si , hereafter: 11 cetasikas (see above); Two indeterminate mental states: Distraction, volition.   

The minds associated with emptiness are two types of consciousness that are both subjective and inhuman. The mental conditions that correspond with the psychic masterpiece , called the inhumanity. Mental states that correspond to the mind of the individual , called the human beings.    

Mental states correspond to the luminosity of luminosity (57-61), with the unconscious mind (62-65) and the supramundane consciousness (66-69), which is similar to mental states corresponding to good the same kind (9-21).

The mental states associated with indeterminate minds are also divided into two types, the non-human and the subjective . Mental corresponds with the center only inhumane effects (70-72), called the inhuman act. The mental states correspond to the individualistic minds (73-80), called the mental entities.         

Concomitants corresponds to mind only works Lust (81-85) and the mind only works Immaterial (86-89) is similar to the mental states corresponds to goodwill (9-17).    

Above is the presentation of mental states.

Here are some more explanations to clarify the five aggregates. What is the difference between aggregates and grasping ? Aggregates are said without distinction. Aggregate is said to distinguish grasping aggregates and gnawing. For example, when speaking sharp , that is just a simple. But when that object is object of attachment, it is called clinging. Feeling, thoughts, actions, and awakening are also, when they are not gonorrhea or dominant, then they are simply solitary. But when they are gobbled up and the basis for attachment, they are called clinging aggregates .             

Here, we can, for example , constitute the aggregate clade as the disease room, as it is the residence; To cling to aggregates , such as illness, because it brings suffering; Consider aggregates as the stimulus of illness, as it induces sensory induction corresponding to greed; Aggregate aggregates such as inappropriate drug use, as it is the source of the disease; Agape means like a sick person, because it never gets out of life and sickness.         

Again, the five aggregates in turn are referred to as the prison, the punishment, the sin, the punisher and the perpetrator.

Again, another example: Lust like a pile of foam; Life such as bubbles floating on the water; Think like an illusion; Act like a banana tree; It's like a magic trick.          

If one sees the  internal  impurities as impure, then one understands the real food. A person who feels Tho is suffering, then understand the truth. One sees  Chiang, onions  are not self, then understand the real mind. One who perceives  consciousness  as impermanent, understands truth. He renounces the wrong view often found in impermanence, out of ignorance ignorance, escape the fetter of ignorance, liberated illegality, breaking the sublime of clinging to ritual sacrifice. He will not cling to wrong view, escape from prejudice.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/10/2018.