Basic Principles of Buddhism
The best part of man is thought. Humans can self-presume that they are more than the things in thought. "He is a thoughtful reed," he said, confessing his weakness to the universe but also promoting the immortality of man before the universe.
Standing before the vast statue, and looking back at yourself, the thirst for understanding. Knowing to be satisfied, and knowing to live for life is worth living. The tendency to learn that has led to the emergence of philosophy.
How do human beings today know? Has philosophy laid the groundwork for human progress? Has the human wonder of life, cosmology and humanity been solved?
These are questions that the most capable thinkers have to think about.
People wonder whether human knowledge is capable of reaching the truth or not. If not, then people think more. It is better to live in the life of a card, because the hopeless thinking here only makes people more miserable.
But man can not be thoughtless. Living is thinking, and therefore, although philosophy is a non-naive, futile, futile, philosophical subject, it must remain forever; Because when people think of the fundamental problems of human existence, philosophy still exists. The three thousand years of history of philosophy have told us so.
At the dawn of philosophy, people are very confident in their ability to know. But along with the skeptical philosophers, that faith gradually fades away ... The more deeply into the thought, the more clearly the human person becomes aware of the helplessness of human knowledge! People are even more bi-curious when it comes to the weak and weak knowledge that is, there is a heavy soul-filled with dark and evil expectations. It is these dark, persistent, and objective-minded people who have been involved in masking the worthy guests that knowledge should be sufficient.
With such poor resources that human dare hope can find the truth. But I want to fly far, far away in the metaphysical realm. As far as possible. What to experience! "Rational" attitude is enough to guarantee! Get into the practice how to fly away! And so, man freed himself to create metaphysical dreams.
To say "metaphysical dreams" is very true, because it is the man-made structures of human self-image that are superimposed by the very subjective motivations of man: the erroneous, I have a lot of blurry, biased, so my dream is not his dream, and humanity has many dreams ... Has anyone recognized who is right.
The Buddha at the time has noticed the futility of metaphysical dreams. He did not want his disciples to be immersed in the metaphysical thoughts, false expectations of cognition and subjective sentiment. The great issue he set out for the disciple is to destroy immediately the blur of the divine mind within the mind and the emotions of each person - that is, to practice self-liberation from the ignorance. - against. Elimination of the metaphor is to achieve all. Not to eradicate the delusion, even the thought of a thousand lifetimes to the problem of metamorphosis still does not come to a good result. Method of the Buddha is the method of implementation, not the method of thinking. Buddhism is a living religion, not a metaphysical subject.
One day, the Buddha took a handful of "sinsapa" leaves and said to the disciples, "What do you think? The leaves in my hand are more or this leaf in the forest more?" - "The Blessed One, the leaves he holds in his hand are few, but the leaves are too much in the forest." - "Like that, the monk, I know a lot, but the ones I bring. Why do not you take them all to teach them? Because they do not benefit the priests, they do not help the liberation, so I do not teach them. I teach you what I teach, I teach about suffering, the cause of suffering, the cessation of suffering and the way to the end of suffering. -stay "(Samyutta).
It is clear that Buddhism is a path and the only path leading to the cessation of suffering. Buddhism is just a way of life, a practical way, not a useless theory, an "argument." Because Buddhism recognizes the necessity of enlightenment eradication. The Buddha said, "Do not think that the world is finite or infinite, the same or the infinite, whether this world is finite or infinite, whether it be or not. Indeed, what we must realize is that existence in this life is suffering, birth, aging, sickness and death "(Anguttara).
Thus, the Buddha advocated the elimination of all theories of illusion, the mind-adventure adventure into the world of thought-supernatural Buddhism that is sure that the only false hope-disguise and useless. . Buddhism pulls people back to reality-experience. This experiment is a vast experiment. It is the perception of the "suffering" in life.
"Suffering" is a real truth. Not only the birth of old disease death is suffering. How much more suffering, more trivial, but more troublesome, and tormented more often. "Recognition of suffering" is not just the recognition of the feeling of suffering as reality. Recognition of suffering - dukkha - means to recognize clearly and deeply the impermanence of selflessness against each other of the great things, things. More broadly, perceiving suffering is knowing that one is suffering in a world of suffering with a bad karmic effect. All the teachings of the Buddha are aimed at making people aware of suffering, and recognizing the suffering according to the broad definition as above. Man must first and foremost carry out the "suffering", the truth of Infinite, of self-immolation, of Impotence and of Impurity.
Anyone who has only a shallow sense of suffering can not find the cause of suffering. When man has fully and profoundly experienced the suffering of impermanence, non-self, impurity and contradiction, man will find the cause of suffering easily. There is the first truth is Suffering, the second is the truth, the cause, suffering. The Buddha said that the cause of suffering is despair, evil karma, and love, and people also perceive it. The cause of suffering as well as suffering is not a result of metaphysical thought but a truth that can be practiced. Anyone can experience that truth. Life experience teaches people that truth. The Buddha wanted to give people a clear sense of the truth. The Buddhist scriptures clearly explain that truth.
Suffering and solitude are the real and extensive things that serve as the basis for the Buddhist method. In the face of these empirical truths, man must naturally realize his path: liberating one's suffering.
If the cause of suffering is desire, then kill-eradicate desire is to eliminate-except suffering. It's a simple thing that no one can see. Life is suffering. And the cause of suffering is desire. To destroy the desire is to destroy the life of suffering. So, according to Buddhism, the life of suffering, man must destroy the life of suffering to reach Nirvana.
Do not hurry up that: so the Buddhism is too negative, the policy does not live, is the policy of shunned life, is the policy to turn all-in. Desire is the cause of suffering, the root of birth, aging, illness, death and many other suffering. But man is not only lust. Human beings also have higher freedoms than desire, like compassion, like wisdom ... So destroying desire is just destroy the life of suffering; In other words, to destroy the suffering part of life. Desire is eliminated, but also the pure elf will be? This noble essence, when desire desires, will of course be fulfilled. Does the full implementation of this part lead to a void result?
When lust destroys, the evil of life (impermanence - suffering - no self - impure) is destroyed, but the good part of life (often - lost - net) must be perform in full, for in man, the noble elf has been fulfilled. Nirvana is not vanity, but the full realization of the highest, the purest and the most mysterious.
Living in the life of impermanence, selflessness, impure, suffering with how many vicissitudes, life without impermanence, no self, impure, suffering with how many vicissitudes of life and death: -table.
Reaching to eradicate desires, human beings are freed, completely free-do, no longer slaves to anything else. Problem-solving is just a matter of changing the perception. Desire to kill, real-life intelligence, instant perception change. Impermanence, suffering, selflessness, impure, before the realization of liberation, turn into ordinary, lost, self, pure. Birth and death are here. Nibbana liberation is also there. And Nirvana does not leave samsara, "Nirvana, birth and death without flowers."
The bad side of life is birth and death, there is also the beautiful side of life is Nirvana. That is the third truth.
But to eradicate desires, to reach Nibbana, man must have a way, a method. Buddhism is the way, the method.
The path of extermination must be very clear, and must start from the shores, that is, to let human suffering be able to take the first step, the difficulty and the embarrassment. Dharma courses, though immeasurable, are included in some essential simplifications: the Three Teachings and the Noble Eightfold Path.
Tam-learning: gender, concentration, wisdom. The motives of bad karmas are actions, language, and thought. These "career karma" also help the desire for development. So the job is to stop them first. "Gender" is the suspension. Do not do, do not say, and do not think that the passionate industry is not obeying the falsehood of desire. That was the first revolution. Having succeeded in the first step of resistance and disobedience, humanity hopes to reach the stage of annihilation.
Tri-world is not refilling oil in the luminous desire. However, the lamp is still burning. Therefore, people have to take positive measures to weaken the fire and finally destroy the flame.
Due to the capacity of maintenance-gender, the will increasingly stronger. The practitioner will practice the centrality of thought, using the meditation force to trim down the ligaments of desire and go through many elaborations that can shake and tear down the roots. its roots.
The more despair is destroyed, the more intellect grows. Intelligence-increasing power, the power to destroy desire more and more intense. The false gods move forward to completely destroy the most subtle seeds of the source of suffering. "Human Life, Human Development" is a summary of the three.
But the triple-doctrine needs to be established in the true knowledge-vedas (vue juste). That is to understand and to thoroughly experience the four fundamental truths (called the Four Noble Truths) to avoid false perceptions, wrong viewings of the truth. According to the Buddha's teachings to use the concentration of thought and meditation according to the law - concentration and just meditation (concentration juste et meditation juste). Just memorizing the righteousness of righteousness - righteous thoughts (pensée juste). Be diligent in the main way - effort juste. There must be a means of righteous living - manhood life. Act and ethically correct (action juste et parole juste). That is the main bowl.
The road is tough but the only way. All the rich Buddhist teaching systems have a single purpose: to present the method and way of liberation, in addition to not aiming at solving the metaphysical questions. Those who view Buddhism as a super-geometry science do not understand Buddhism.
02. History-History
At present, all Buddhist sects, whether Mahayana, whether Theravada, whether North-Tong or Nam-Tong, are not primitive Buddhism. All undergo many transformations. These transformations did not lose the basic characteristics of Buddhism, but also exploited those same qualities in order to realize the development necessary for the times and local.
If Buddhism is just a dogmatic fixed, then Buddhism has no place as it is today in the human culture. Buddhism is a linguistic science that is so rich and so rich that over the past several thousand years, there is still the power to continue to grow according to the needs of nations and times. The characteristic of Buddhism is not a rigid fixed-minded teaching, lying dead within the framework. Buddha-law is "indefinite legal" time depends on space to be flexible-adapted to the basis of beings. It can be said that Buddhism was originally a "doctrine", plump, healthy, and fit. The "spear-tree" has grown up over time, and now it has become a big tree, a leafy, green leaf.
Do not make the "catechism" stand still in its original state, not letting it grow. Because without birth, it was ruined and today it was not. This village is strong-born, because it has a strong life. Now it's huge sum-shift but it's still a learning-dog.
How much of the teaching system in the world today is derived from primitive Buddhism, in other words, the development of the Buddhist religion. -might These systems of education were sufficient in primitive Buddhism, but only exploited and infused according to the needs of the times.
Theravada Buddhism or Buddhism is still Buddhism, which means that there is a purpose to solve the suffering and still respect the life and truth, still advocate the word-bi-level. "Just as the four seas have only one taste: salty, our teachings have only one taste: liberation. Self-immolation within the framework of the Nam-Tse religion teaches that the Buddhism of the North is not original, or that it is of the Mahayana doctrine, that the Hinayana is inseparable, Attitude is deviant, not worthy. It is necessary to look at the doctrine of the needs of mankind to see the immortality of Buddhism and always the positive spirit of the Buddha.
The Buddhist-Catholic literature evidences the soulfulness of that reality. Although the Buddhist religion of the south is proud to retain many original features, we also see there has been a change in the ideological and organization of life. It's the new age, the new life that has made that change. In the North, many different tributaries, many different lifestyles, so Buddhism go to the place is all-absorbed into the life of the people. The incarnation of Buddhism is one of the causes for the development of Buddhism.
In the Buddha's time, human beings were so distressed and so desperate for personal liberation. The Buddhist doctrine of nature must provide for the need for liberation. They are only concerned with the liberation of the individual, the devotional and the religion, and almost no attention to the dynamism of the dynamic. The Mahayana sutras are almost forgotten, not mentioned. Gradually, according to the needs of the time, people pay attention to the Mahayana sutras, the new religion of the Mahayana. Therefore, the Mahayana sutras appear to be slower than the sutras. The Mahayana sutra taught by the Buddha alone for the bodhisattvas, the foundations of the enter the spirit of education, that later will be noticed.
So while researching Buddhist literature, let us put aside the attachments so as to be able to clearly see the spirit and ability of the whole Buddhist doctrine.
03. The Trivial Issue
"Knowing what to do" is always "do not know what to do". But the word "know" is of course not just a theory of loose-minded knowledge. Proverbs that say "Hundreds or not by hand" can actually be a sentence-interpretation of the Trial is very miraculous. "Hundred or" is the theoretical. "Hand is familiar" is the knowledge of experience. The theoretical doctrine can not guide the practice in a clear and effective way by the knowledge of experience.
People often say "Know and do", but few people realize that the Knowing before doing it must be the knowledge of experience. This resulted in the "Tri Yai" and "Trivial Struggle" debate, and people arguing non-stop. If they have difficulty in stopping to define the words Tri and On, they will probably agree with each other without dispute anymore.
I want to burst the soil for growing vegetables. But I do not "know" how to grow, so I have to learn to "know". I read books about farming. I visited the vegetable gardens at the neighboring houses. I asked how and I deliberately looked at the vegetable growers, when they worked. And finally I collected a bunch of knowledge. I give the knowledge that is the "know" needed to be the basis for my vegetable growing - onions.
I thought that I would sell every batch of vegetables worth tens of thousands of dollars at one time as the specialized growers, but who suspect I have failed. There are many mistakes I made. There are many ways or I do not apply. There are many tasks I do with my "rational" speculation, so I know that the knowledge I have collected is nothing but a " theoretical ", not enough to let me succeed.
The second time was relatively more successful than last time. Because of adding to the loose knowledge on the other side, I have had a little understanding with the experience that I just gained in the past practice. But in this practice, I also gained a lot of experience. So my knowledge grew more and more; The more deeply into practice, the more realistic it is that the theory of distance. As the knowledge becomes more and more widespread, the practical part becomes more and more effective, more and more developed. The more I do, the more I know, the more I know, the more I do, the more I do, the more I get more and more wide ... It's like forever, tri guide way, onions add tri, to Finally, the tri and the realization come to an end.
Now I can be a professional horticulturist, not to worry about the trouble. I have reached the supreme technique of pruning. And if I write books, teach you, then you can only pick up - as I used to - the "loose theoretical knowledge". Now it is your turn, and you have to start on the path of "tri, action".
The knowledge that we learn in the scriptures is just "loose theoretical knowledge." I have just heard of the truth-truths "impermanent, suffering, not self, impure" but we have been "experiment" the truth. Try to experiment. "Religious" is not just a classic study. Understanding the director is to go through a process of "study - direct - religious - evangelical. Evidence, ie, empirical knowledge, goes beyond the useless logic. If you go back to gardening, you can call it "learning how to garden - see how gardening - doing gardening - reaches the art of gardening." To "reach" - witness - then we must go through many "tri, action" consecutive.
Consequently, "linguistic loosely coupled" is needed for the first time. It's a "wrapper" to get on the road. That is the starting point. Let us not say that is the savior-wing only. According to that method, the practice of psychic-spiritual, to kill the enlightenment and revelation-Truth-Saving.
Tri-Tertiary-That is called Bat-Nha (Prajnã). It is the great realization of the realized, very different from the Know of the new towel wrapped on the road. The Buddhist scriptures are largely intended to provide mankind with the necessary wages for the empirical practice and therefore contain elaborate and rigorous instructions.
Try to get the book Lang-Nghiem to analyze, we will see the whole division into two parts as follows:
Part One: LYRICS (from book 1 to book 4). This part has the purpose of truth-clarification, just-realized realization of liberation for all. It is divided into two parts: Part I in terms of the nature of all things (from book 1 to volume 3) and part II in terms of general conditions of all things (volume 4).
Part two: MEANING-LAW (from book 5 to book 8). This section aims to show the methodology for practicing the truth as presented above. It is divided into four parts:
Part I: talk about the mind.
Part II: narrative schedule.
Part III: talk about how to do it.
Part IV: talk about the precaution and counter the discomforts.
With such a content organization, the Mausoleum-should be seen as a practical guide. Not only a Lang-Nghiem Monograph is a real-life directing book, but also other similar sutras. The first part is usually the truth-only part and the second part is the real-life method.
The first Buddhist scholar must find out what has been presented in the Buddhist teachings, since the sutras are the means of truth-clarification that has been realized and the method of practicing that truth. .
The purpose of the Buddha is to:
1) To eradicate lust, the cause of suffering.
2) Get to wisdom to prove the truth.
But in reality, these two purposes are just one. Because the eradication of lust-hope is to achieve the knowledge. The reason Tri-Tue does not detect and we do not experience the truth is because desire obscures our Mind. The desire-sense is ignorance. The more education-lapse, Tri-Tue as open and when the desire to destroy the Tri-Tie-Enrichment will be done.
As we have known, the method of eradicating lust and opening the Tri-Knowledge is the Tam-Learning: Gender, Dinh, Tue. Gender and Dhammapada are Onions, Wisdom is Tri. The more stable, the more discovered. The more the knowledge is discovered, the stronger the Confirmation, the stronger, and so on, the practitioner to the final stage of the "tri, action," kill the desire, the right mind.
The Tri that Buddhism is directed to is the main Transcendent - the true-hearted understanding of the whole - covering all the "learning children, births, miseries" of man. To get to the Tri, there is nothing else to do. The Buddhist direction is the fullness of Self-Enlightenment, when it comes to salvation, then Tri is one.
Those who want to reach the salvation of the Tri-Triangle seek to learn Buddhism, and then embark on the practice.
04. Verbal Issue
All Buddhist teachings are built on the basis of the reality of the Buddha, the Bodhisattvas, and the Sangha. The Buddha-Teachings, therefore, have been practiced. Buddhism that separates from reality is like separating Christianity from prayer. Because if you break up with prayer, Christianity will lose its vitality, and if Buddhism breaks up with reality, then nothing will.
The truth that the Buddha attained enlightenment was called the doctrine of nature. The words, the logic that He used to represent this truth is called image teaching. It is not the body of truth, but only the project for the truth.
The teachings of the sentence of Slaughter-Tong-True-Tong, French-General-Tong, Thien-Thai-Tong or Hoa-Nghiem-Tong ... are also the results of the practice of meditation. . Depending on the low-level realization and depending on the needs of the base and of the times, the interpretation of the doctrine is different. Each teaching presents a facet of truth, an image of truth. The founding of any religious system in Buddhism is based on meditation. The system of education that if the latter is very physiological-formal-law, then it is because the post-world situation is not worry-only management. To transform Buddhism into a study subject by formal reasoning, it is a work that people now prefer to do, and also evidence of the decline of Buddhism. Buddhism does not focus on the reason-Buddhism requires the realization.
If the ancient nuns did not practice the Four Noble Truths and Meditations, then today we do not have the teachings of the Sentence. If there is no single-minded reality, we will not have the Duy-Thuc teachings today. If they do not practice bhikkhuni-dharma and no-dharma today, we will not have the teachings of the Three Sutras ... But with these teachings, the plans to find truth which we left behind, we only bring discussion without practice, the life of the law how to find out?
In the method of experience of Buddhism, we see two parts: just and consistent. It is just the effect of feeling, the control of the symbol, the discharge of all thoughts and thoughts. That's the negative part. Also, the positive part, is the effect of examining the meditation-based project, based on the concentration of mind-intent. Only meditation and cultivation will bring the practitioner to the truth experience.
Its function is to prevent the vibrational disturbance of the mind, giving the practitioner a sense of peace, self-control, liberation, the elements that make up the meditation (pleasure in meditation . The function of the shop is to synchronize the mental and mental abilities and content of the mind, eliminate the subject matter and subjective and objective object and generate the direct truth-physics (current-quantum-position). Here the teaching courts have the role of opening the way, helping the intuitive mind-meditation.
Therefore, even in the elitist theoretical literature, the ideal of doctrine, even when it is so high, is not limited to the knowledge domain and can only be a metaphor. only. The practitioner must base on the project, using the project as the basis for his method. If education is not learned and applied like that, even if there are enough eighty four thousand methods, just the cake only.
The Buddha, after realizing truth-truth, immediately presented the disciples with exemplary materials and methods to realize truth; These teachings are consistent with their ability and level. We can not look at these documents and methods to predict the Buddha's real content, because the real content of that is only in his personal experience. It is only partially manifested in the teachings. The four-empathy, trans-dual-coast, four-mind-country, four-quarter-zero-eater ... are the form of education expressed in an era , with a base. Later, the bodhisattvas and the higher realized enlightenment also depending on the time, depending on the continuity of expression-characterization and the materialization of the content.
By the endless works of the realization of the Buddha, Buddhism gradually is divided and become rich in terms of education. However, since ancient times, Buddhist-religious teaching has been perceived as "the fingers of the moon," the means of truth. Catechism can not be true, because the teaching is only language, literature, logic, while truth is directing, escape thinking and thinking.
Truth can be symbolized by hundred thousand methods and is cultivated on the basis of reasoning in line with the mind of the human mind. The later established systems of doctrines were the result of the ongoing development of Buddhism in order to realize the unity of the divine and the times. The catechism of the Siddhartha-jhāna, for example, is the mode of representation of truth on the dialectic. The French-General-Tong's monotheism is the representation of the truth in the perception of consciousness. The "foot-like" faith of the Initiation-Faith is the physical-physiognomic expression ... All are the result of reality. Studying these teachings is to help add to the knowledge necessary for the practice, not to "see" the truth.
Conclusion: Buddhist-educated teachers are valuable because it is the result of the evidence. In the two and a half thousand years of history, the richness of the doctrine has been enriched by the fact that the ancestors of the past have practiced. The life of Buddhism has been nourished from the time to the time, through the transmission and the testimonies of the pure-born. Nowadays, the realists seem to have been rare, the energy of Dao-Fa is not as active as before. Studying Buddhist doctrine is something that people in our time like to do. But do research, if only we are satisfied with the pie? Trying to be realistic and realistic, it is actually a new life force for Buddhism.
05. Method Problem
Psycho-logical or psychological metaphysics (psychologie rationnelle ou psychologie métaphysique) is based on psycho-physical phenomena that consciousness and senses perceive to determine. the mind-consciousness; by that determination, towards its origins and salvation. Based on pure principles, these determinants can not be tested experimentally. The Buddha-school teaches that reason and sense-organs do not have a perfect understanding of values, and the mind-rooted reasoning is very vain. easy to wrong. Modern-day science has proven it.
Experimental psychology also studies psycho-physical phenomena and identifies the causes and laws that arise, survive, and destroy them; All of these determinations are tested by empirical psychoanalytical experiments in a scientific way to find and interpret mental activity in a certain way. and find the general but real laws about these phenomena, but not find out the essence and the end of the soul. Valuable results are valuable, but the road is far away; the ones that have been searched and discovered have not been found; Science, moreover, is not a complete instrument for measuring man's truth and knowledge, because it is full of desires and thoughts, is clearly confessed. His lack of self-poor.
Buddha-school distinguishes three possibilities of perceiving: quantity, ratio and sanctity.
Current quantum is the intuitive perception, the knowledge without reason. There are two things: intuitive, which is called true-quantum; Knowing the intuition that is wrong is called current-quantity.
Volume is the basis of perception. But the ratio also has two things: right knowing the right reasoning is called the true rate, wrongness of the wrong reasoning is called the ratio.
Holy-Education is the awareness of the enlightenment, the knowledge of intellectual wisdom, of the mind-presence. These enlightened-minded sages enter the truth with the present-moment, accept the truth without speculation, and in the way of reflection of the rate of sentient beings, He gives birth to beings. The unconscious mind of the non-believer is not able to grasp the truth, the students can only hear the words of the saint and their own experiments to gradually progress in the practice. Certificate of truth-truth.
Thus, Buddhism-learning is not the same as mind-theoretic-theoretical. Buddha-learning is not based on the mind-set of consciousness-consciousness but on the teachings of the enlightened ones. It is said that Buddhism is religious in that point.
However, Buddhism has never compelled anyone to believe in himself blindly, so in the study, there is still enough of the real spirit of science. Believe or not believe in yourself. The fictitious at the same time must be a practitioner, (as the scientist must always advance on research and comprehension) in order to gradually testify to the truth of the Catholic Church, Seeing what the long-lost mind can not see.
To understand, you have to prove yourself. Whoever drinks the water alone knows how hot he is, he does not describe the heat that he can not drink directly.
The truth of the teacher-enlightenment (as the Buddha) teaches, believes or does not believe is up to us. But I have enough intellect to see that the words of the Church have never been wronged; By the wisdom of that we can believe in the Enlightenment of the Buddha. How much of the teachings of the Buddha have been scientifically and empirically proven, these are enough for us to place beliefs on the mind-enlightenment of his fullness. I have to follow the Buddha's teachings to self-test the truth, self-experience, but can not ask anyone.
Buddhism is a real-life experience, but it is different from the psycho-physiological practice in which the Buddha-doctrine is truth-clarified and resurrected. -made on a faraway road. Suffice it further that what psycho-physicists call experiential is still not correct, because the benefits of gas-experimenting is that science can not be called absolute value.
The master of Buddhism-that is the absolute truth-can not use the language, the text to show. Truth-truth is something infinite, infinity, there is no limit; the mind, the script, the language is the boundary is limited; To have the border that is compared to the infinite brings the finite which is contained in the infinite is an impossible task. The truth in books is not true: literati are only silhouettes that change the shape of truth. Shape is not true-hearted, let alone the silhouette has changed shape! The Buddha sermoned for 45 years and said, "In 45 years I have never spoken one word." This statement proves that truth can not be described in language, language.
The Kim-Cang teaches that "enlightenment is saying that enlightenment is not enlightenment." Buddha taught: "Y according to the classic interpretation of the oan for the three Buddhas, but leaving a business is the same with the theory." Scriptures, the teachings of the Enlightenment is not the truth, but the means just to show truth, say it is the truth, oan for the three Buddhas. But it is pathetic to say that it is not the truth, but the means of showing the truth (ie, the sutras) is nothing but the deva. The Buddha said, "The truth is like the moon, my teachings are like the fingers of the moon." Do not confine my fingers to the moon. "(Necessity of Tu-Đa-chay as the moon) . How much but how much, the example of the Buddha!
The Kim-Cang teaches that "enlightenment is saying that enlightenment is not enlightenment." Buddha taught: "Y according to the classic interpretation of the oan for the three Buddhas, but leaving a business is the same with the theory." Scriptures, the teachings of the Enlightenment is not the truth, but the means just to show truth, say it is the truth, oan for the three Buddhas. But it is pathetic to say that it is not the truth, but the means of showing the truth (ie, the sutras) is nothing but the deva. The Buddha said, "The truth is like the moon, my teachings are like the fingers of the moon." Do not confine my fingers to the moon. "(Necessity of Tu-Đa-chay as the moon) . How much but how much, the example of the Buddha!
The smell of a "durian" segment, the shape of the microbe seen in the microscope, which is not so difficult to understand, but we can not describe to others the perception. Next, let alone the truth is that only the mind is enlightened to be deluded can be self-reliance!
Therefore, "study to understand the truth" is a dream can not be made. Studying to practice by yourself, depending on where the truth, that is the work of the Buddha. Therefore, the goal of Buddhism is not only to satisfy the mind of the world, but to be the means of showing the truth, for it is not true truth itself; The reason is that it is expressed in literal language and based on the ratio of the students.
All that is expressed by words are means by which the means is not truth, not truth, that is, false. What is truth? Where is truth? Truth-truth is the truth, beyond the language and script. Conflicts always signify a mistake, albeit a little more. The Buddha-school maintains that in all the conception there are contradictions and the truths that can be interpreted are all truth-like truths. ". Conflict leads to the denial of the notion of truth and brings us to a higher truth, yet in a relational way. It is the truth-contradictions that still contain contradictions, and then there is the negation of that truth, and thus, to bring understanding up. So Buddha-study is a very complete-proof-measures. The law of object-law has a short-point: one can give it is wrong because it still contains contradictions. Buddhism is so different from the metaphysical doctrines.
As we know, the teachings of the Enlightenment though not the truth but precious because it is the means to show truth. It is not the truth because it is expressed in the language of the word-a means of establishing the minds of the students; However, we can not place it in order to enter the truth. To learn to understand, to see, to not accept the truth is what can be expressed by the linguistic expressions, to swing by the means that come to the end. While studying, we have the right to doubt, and doubt, as an incentive for enlightenment because of suspected enlightenment. Do not blindly accept the letter, must use the mind, must practice the practice to contemplate the truth, to be enlightened. The method of Buddhism-Study is different from the methods of Western psycho-physiology in that. The most important is not to persecute because the very hard to cover the truth,
Two friends standing, a friend standing facing south, one turned north. He turned to the south to see the bird flying through Phoenix, he immediately told him: "Hey, he turned to look at the Phoenix-bird." But then the bird was gone. So the other friend has a need to know what the bird is the Phoenix, what shape, how the wings. He does not know how to do it. Describing something does not evoke in your mind a royal eagle, and even if it is a suggestion, is also suggestive of another image, which sometimes reflects the main image.
Finally, he had to draw a very eagle-like bird (so let it be like that) and toss it into the sky. The other friend could hold it as a real goblet and think, "The Phoenix is the paper bird, the paper bird is the eagle, the paper bird and the genie is a" dead! Why is it okay? The paper bird is not royal-royal but a means to serve the royal family. If it is royal-royal it does not fly? Engage it is royal-royal, the idea of how dangerous, how many know how to know the royal-royal? If you ignore it, and by paper birds, you know that: "The genie that passed over was the same, but he was another, a flying bird, singing and flying away. .
I have understood that this bird is just a paper bird, a means to show us that. "Seeing that is so unbelievable. to see the truth intuitively, not only to see the truth by way of thinking, as the other man is not seen with the eyes of the royal bird, but only by the sense of thought, based on the "eye" and on the "paper bird".
Finally, he had to draw a very eagle-like bird (so let it be like that) and toss it into the sky. The other friend could hold it as a real goblet and think, "The Phoenix is the paper bird, the paper bird is the eagle, the paper bird and the genie is a" dead! Why is it okay? The paper bird is not royal-royal but a means to serve the royal family. If it is royal-royal it does not fly? Engage it is royal-royal, the idea of how dangerous, how many know how to know the royal-royal? If you ignore it, and by paper birds, you know that: "The genie that passed over was the same, but he was another, a flying bird, singing and flying away. .
I have understood that this bird is just a paper bird, a means to show us that. "Seeing that is so unbelievable. to see the truth intuitively, not only to see the truth by way of thinking, as the other man is not seen with the eyes of the royal bird, but only by the sense of thought, based on the "eye" and on the "paper bird".
06. Supernatural Problem
Any individual or nation, no matter how busy or how old you are, is also in the mind of a cosmopolitan. The individual or his people may not realize that they have a universe, but the universe still quietly control their life and define a very large part. actions, ideas, and language that you think your emotions will decide.
Because human beings always want to act according to their own understanding, whether that is within the consciousness or within the subconscious. A marginal way of living, in a different way, a perception of life is always established in a cosmological conception. Humanity is still a part of the self-nature, and the conduct of the world-order if you want to have good results-beautiful, must be rhythmic in harmony. the greatness of the natural world. Lao-tai soon learned that important thing when he said:
"Do not know the harmony of the universe of the universe to carry on, to self-willed hope, then will also encounter disaster"
(Common sense, expectations, hung!) (Dao-business).
If you have a cosmology, you have a sense of object, you will act like this; he has the concept of the spirit, he will act like that; And if I have a different opinion, I will act in another way. If consciousness is not the same, the action will not be the same. There is a divine-minded means that there is a faith, no more no less. There are only divine imperatives for each nation, each individual, without a universal universe for all human beings. Depending on our ability to perceive, we accept an existing universe or we create a new universe. As well as human nature, we accept a religious belief or build a new religion. Then what is the need to believe in a new god who has faith? Just have a cosmic-consciousness already. And such,
There is a cosmological conception that has solved some of the metaphysical problems, or, at least, believed in the available answers. That is to say, metaphysics refers to surrealism. There are only hypotheses that can not be verified. If we accept a hypothesis, with consciousness and with potential, we have a cosmic belief, we have a universe. Then based on that belief, we act.
For example, an Indian philosopher holds that all the cosmic human worlds we see here are in the dream of Brahma: Brahma is sad, he wants to solve, he dreams . In his dream, world-wide, man-made, animal-animal ... Ever dreamed of him, all of them are gone. If I believe in this "cosmic-mind", then I will just sit back and wait for Brahma for good health.
But if I believe that this world is created by a God, that man will be redeemed once he believes in God, I will act differently, then I will give How many of my hopes on that Supreme Being and my absolute obedience?
Or if I believe that there is no divine force, the world is only a material reality, the human soul is just a substance of matter and after death , absolutely nothing, I will not believe in law-karmic results and I will easily commit to thousands of crimes.
Therefore, a consistent view of the universe is necessary for human life. There is a close-minded world close to the truth, how close people will be happy. Universe as false, the more misleading the human, and the more suffering the human.
But how can one know that this concept is near truth and the other is far from truth? Hundreds of thousands of different opinions, hundreds of thousands of different beliefs. Everyone wants their mind to be truthful, but ultimately there is no universally accepted concept, because all thoughts are only super- Figure, beyond the experimental range.
Therefore, there was someone wishing to wipe out the minds of the supernatural, not wanting to accept a cosmic one. They do not want to start with a universe, they want to start with real life, learn from real life. They are theologians.
They do not want to put their minds in adventure in the metaphysical world. They return to the reality, live with reality, receive reality. The closest they are to themselves and the life around them. They manipulate psychic forces and discover-out the truths they witnessed in a transparent way: impure body, life suffering, impermanent, non-selflessness.
They found themselves and their lives a continuous stream of physical-physical, motivated by a karmic force. They try to eradicate the evil-karma and nourish the good-karma to make life-pain line into the life of peace. And when ignorance eradicates, intellectual openness, they reach the truth, understand all the magical wonders of the world, see and project into the operation of the universe. They teach those who do not "enlighten" those ways of action so that they can act in harmony with the cosmic harmony of the cosmic world and go to the beaten path. as they are.
According to these instructions, people may also have a concept of cosmos. They believe in the laws of karmic retribution, reincarnation, cause and effect in order to build a rational, less suffering, more harmony. They act in the truth and they are not afraid that they will "hope" to go to the consequences of suffering.
They have a universe, a belief; And so they are fortunate to inherit the discoveries of the faithful. This cosmic (or faith) is the carriage that leads them to truth, they will reach the destination less painfully.
But the doctrines of the doctrine on the other do not need to rely on a belief, a universe at all. They start with real life. There is no need to carry any belief, no need to accept a metaphysical concept at all, they can still go to truth, to achieve results.
And so, in Buddhism, metaphysical problems are not a matter of importance to those who are trying to practice spirituality. For the monks or the supernatural questions, the Buddha often rebuked for that reason. He taught that the most important thing is to be self-evolving to be free of enlightenment. Do not waste your time and effort on the metaphysical problems. "Behold, the monks, do not question this world-matter, are temporal or infinite, with or without. Although-this world is finite or infinite, is the same or immeasurable, what we must accept is actually in this life, still suffering from old age sickness "So the Buddha pulled the disciples back to reality to solve the problem-the weakest issue is the problem-solve-escape suffering. The real "pain-suffering" in front of the eyes, need to be resolved speed-accelerated,
In the Sutra, there is a story of a person being poisoned by a poisonous name who refuses to give up his name. "Drill, drill the arrows, so that I can find out who shot me, my face, my name Any village, have any grudges against me, then spit. " If you find out-that each of the poison then absorbed into the body-and then, how to save. At the end of the example, the Buddha concludes that the righteousness must be quick-maneuvering the path of liberation, do not take the time to learn the story of vu-v.
In the forest of truth-the Buddha went to, he only selected a few basic truths that benefit the liberation of suffering to teach the four disciples.
Here, we need to recall the Buddha's teachings in the Samyutta Nikaya.
The unlettered disciples often question Nirvana and ask questions about Nirvana. The Buddha was silent before these questions. His silence is also a way of answering. Learning about Nirvana is something ordinary intellectuals can not do, and in the end, it is a work that takes time to bring people to false dreams. Nibbàna is a reality that needs to be verified rather than the object of rationalist thought.
No matter what the metaphysical problem is, it is a special feature of Buddhism. A bhikkhu determined to witness, is not required to have faith of a believer. He may not be concerned with the problems of ecstasy, paradise, samsara, hell. He just needs to solve the problem of eliminating suffering. Because he was able to receive the suffering, non-impermanent, non-selflessness of the world and the cause of suffering and attachment to them. by the method of legal (imperial) to go to the victory of suffering, living in the net (dissolution). Once he succeeds, he will know everything, understand everything, because then he has lived in truth.
But are all human beings all such saints? The number of people resolved to discharge sensual pleasures, find the truth of any time is rare, less. They are unparalleled courage fighters. Not enough strength, not enough strength, they will give up easily. They will return to the path of progress of the majority, the road is relatively less thorny.
Religion is more important here. Through the guidance of the enlightened ones, people believe in karma, blame, karmic retribution, and people act according to those beliefs. The above truths are more or less in the metaphysical realm, combining a cosmological belief - a cosmic one - that underpins a more peaceful and peaceful way of life. more painful. These truths can be partially realized by reason and can be fully experienced by spiritual experiments which, if desired, can be achieved. That is to do is to step up the path of enlightened masters of macho.
Then, with a weak foundation, we will be willing to go on a gradual path: the path that begins with faith (a belief that can be accepted by reason, not by faith alone). conditional) and will merge into a path of empirical experimentation when we have a strong base.
If our strength is strong, our heart is pensive, that is, when we have big capital, we will choose the path of the rank of sergeant, embarked on the spiritual experiment, proof of results. In this way, we do not need any metaphysical beliefs, reflections and arguments on the metaphysical problems that are unnecessary to us, they only take time and add to us. many thoughts. The spiritual experience will lead us to the witness-comprehension, all understanding of mystic truth by wisdom-wisdom Bat-elegant.
Truth-truth can only be comprehended by empirical knowledge, so the speculations on metaphysical matters are just unnecessary "theories". Again, as a Buddhist student, one should not think that Buddhist teaching is intended to address metaphysical questions.
07. Freedom-of-Mind
"We found a strange imprint on the shores of the unknown, we established deep theories one after the other to explain their origin, and finally we managed to rebuild the creature that had left these imprints. They were ours. "
EDDINGTON
(Space Time and Gravitation)
(Space Time and Gravitation)
Human qualities are recognized through human actions. Action must be understood in a broad sense. A word, a thought, an attitude is called action. According to Buddhist-learning, this action is "karma". The beautiful act has shown a beautiful way and has un-molded the beauty of the high-way. But when the good-natured was more beautiful, the action also increased the good-aesthetic. Thus, by virtue of action, a quality can be lowered, or higher. The transformation of that quality is due to the will, the power of all actions.
The question of self-will is also an unsolved problem, since it is a problem within the sphere of the metaphysical, not just within moral fraternity. .
What are the meanings?
"Phu-est of impotence, poor-ability to move, the power of impermanence, the world's great macho-phu."
(Manh-een - Public communication)
"Phu-quarter does not make lust, poverty does not make change, the dancers do not hide, it is called machete." The machinist here is the dignity, which is the virtue of strong willpower "rich-esteem, impotence, disability, powerlessness. Consciousness is the mind-power and self-control of the individual.
But when it comes to the essence of self-will, philosophers do not agree with one another; Thus there are two themes: déterminisme and libéralisme. Decisive determinism is based on point de vue mécanique, and self-righteousness is based on the point de vue théléologique of the natural philosophy. -learn.
As the Taoist said,
"Celestial chi, the time due to waterfall-lake!" or "Heavenly Hammock, unreachable child" and "Animals and so on, the basics, base stationary writing, the market for the destiny"
(Ethics, chapters 73 and 16) ø
That's a mechanical concept of cosmology, Spnoza says, "Everything is predetermined, people can not want to." If human beings do not understand the natural and fixed nature of cosmicism, they want to do what they want, to act against the natural law, that is, to encounter the disaster. In Ethics, chapter 16 has the sentence:
"Inferiority, hope, hunger"
"If you do not know the common sense, but do as you like, then you must encounter the ears-turn."
Démocrite, in his opinion Leucippe, thinks that all things in the universe are composed of the ego; The human spirit is also the union of the material atoms, which are more subtle and more dynamic. The transformation of the human mind and the destruction of all things, the law is due to the aggregation and dispersion of the atom. The natural motion of the atom does not have a purpose at all: so the mutilation of all individuals is random, of the atomic mass. Accordingly, the humanity of Confucius, the Imams, or the meaninglessness of the hypocrites is no different because of the nature, but only because the atomic coordinates of the atom not together!
After Démocrite, the Aristote-master reversed back; He says that in the cosmos, nothing is without its purpose. Things are developing, from the potentialité to the actualité: natural eggs need to grow to become chickens, natural-born silk to develop into butterflies. Human beings also need to develop to become perfect.
What Aristote calls energiea (Greek) is intent; With that will-that things can be from the potential-become-world. Human-kind must go to that will lead to the student-compliant.
Modernity, Henri Bergson, in his book "Time and Freemasonry" denies the law of cause and effect in the cosmic self; It is argued that the law is man-made in the sense of his reasoning, and advocates that the body is always inventive, self-sufficient. Impaired after the absolute-contrary to the decision-making of the phenomenon comes first. The world is not a great machine that revolves around the axis, but an irreducible creativity, without a determinant that determines or prevents that creative creation.
We have found that the universality of the cosmic means that the suf- fence is not self-willed. Cosmology, in the sense of our reasoning, is governed by general laws - such as the law of cause and effect - for example, science seeks to find those laws for profit. natural-natural, natural-control. The other laws must be of course, because not all of them can be called statutory. It is acknowledged that the cosmos is a great machine: man is a sub-world in that whole, must also be active in all things. , meaning no self-will.
But in the philosophical aspect of human life, no one accepts that. The fundamental problem is that mankind must have moral responsibility, one can not fail to recognize self-will. Self-willed new problems of product-way, new problems only evil, and new valuable human-born. Kantian philosophers divide the doctrine into two: pure raison pure with raison pratique and recognition in the self-righteousness of reality. spirit. But in order to be able to "purely" and "practical" to be, so we still read a secret question that can not be resolved.
The conception of the "natural" way of life means that all things have been decided in advance, that is, to negate the possibility of creation, transformation, is not accepting self-will. So if you want to master the freedom of the will, then do not recognize the nature of the "thing" of the great things, ie not admitting there are universal laws that the universe must carry on No "all-natural" should be "random". But if it is random, then the universe becomes a mixed mess, without a way of doing things. Then what will self-will use? If there is no law of cause and effect, good sowing, evil reaping, then self-will also will not benefit the cause of human life, because moral action as well as non- moral, not bring any results.
How did Buddhism solve the problem of self-will?
Standing on the cosmological dimension, Buddhism maintains that the world is a community-based initiative of the karmic force. All beings who share the same karmic life live together in a world of communion, the karmic effect for all of them, called the community. The self of each being is also karmic, but non-karmic.
The self-nature of the world and the world in which the living is a karmic result, then the karmic effect is also a little less a sentence for that student. Due to karma in the past, man has a five-aggregate-body, that is, an individual aggregation of the five aggregates: materiality and perception, consciousness, consciousness ). The sankharas are subject to the laws of nature. Concerning mind-consciousness, at birth, human beings have brought a tendency to deep-down, collapse, the characteristics of self-fall for si-si self-fall, later Thus, mankind at birth, not completely free as Rousseau has said, has, on the contrary, brought with it elements that are not free. However, according to the psychoanalytic analysis of consciousness, human beings have a psycho-physical phenomena capable of being self-sufficient: it is the sixth consciousness. Implicit-consciousness is not karmic-binding, on the contrary, can also be transferred-di-karma. Body-and-the-universe things in the universe must obey the law-of-residence, dwelling, not, Birth, in the activity, must also be conditioned by the laws of nature, and only by consciousness is the ability to be free.
According to bad or good karma, the scope of this freedom is wide or narrow. The bad-bad kamma brings about a more adversarial situation and a heavy, stupid body: mind-consciousness because of that there is very little freedom. Lacking some of the essential nutrients in the brain, losing some of the sensory perceptions, the narrowing of consciousness and the free will also diminish with the narrowness. The heavier-than-the-more self-immolation, self-assertion and self-perseverance, the more self-efficacy is reduced.
Of course, the newspapers of the profession should contain more freedoms than the results of the kamma. Self-efficacious action in the newspaper industry is easier than on the newspaper world. In the person's position, relative will is quite broad-spacious; Human-action-transformation (karmic transformation into good-karma) that progresses to the more general self-defense and liberation of the enterprise.
So on the path of liberation-enlightenment, as the higher the more people escape the liberal phase of self-employment and progress to the stage of industrial freedom. The laws of natural self-reliance and gender are not laws other than the laws of the collective karmic world. It is also the result of karma and can be changed if the karma is changed. Moreover, do-it-yourself freedom is not required to be against the laws of the world, the universe. We can, for example, refer to each person's individuality as a car, and the laws are street systems in the city. Cars have the right to choose any route to run, as long as they are on the road. But "have the right to choose any line to run" What if not self-sufficient? Acting according to natural laws with a mind-set, it is not without self-will.
In many cases, the will can follow or not follow the universal law; And as we have seen, when you have moved to separate yourself from the lack of freedom, the will can transform those laws and create new laws in karma. new-changes.
The difference between a natural law and a will is that the natural law operates in a neutral way and mechanically on the whole, and the freedom of action consciously and individually for each individual. A thought that is unaware and unrelated to the individual's self can not be called a self-will, but a madness.
Living in a world of society, people can not change the laws of the world of business, but people have the right to choose the means of action that humans can obtain. . That choice is a factor of freedom.
Going deeper, we see that the cosmic universe that we build in our intellect - built on experience and reasoning - is not exactly the same as the world of mind-consciousness. outside of us It can be said that the world that we conceive only in the world of real-world guests. Because the world in which we live can be a de-weighted dimension, whose intelligence is only one-dimensional.
Visualizing all of his experiences with other dimensions, just as the painter presents the three-dimensional space (l'espace à trois dimensions) in a two-dimensional plane. The artist can do the same, but must sacrifice some of the characteristics of the object and bring into the picture a new order of proportions, the order can only be applied. in the artificial unit of the painting only. The laws of distance here are analogous to the laws of the outside world that our minds conceive. The artist is aware that he is presenting three-dimensional space in a two-dimensional plane, but our ability to believe that he has conceived the world outside with all reality- its in.
Our ability to think that the world of laws that intellectual reasoning builds is the real world of reality. The application of logic in thought is also necessary as the application of distance law in painting, but is applied only as a means of expression, not as a criterion. for real-time. The inability to reach the self-actualization of reality is thus. So the idea of reasoning to find, to go to "determinism" or "self-reasoning" is a jobless. Only our senses of the essence and reality can lead us to the true self-awareness.
Our ability to think that the world of laws that intellectual reasoning builds is the real world of reality. The application of logic in thought is also necessary as the application of distance law in painting, but is applied only as a means of expression, not as a criterion. for real-time. The inability to reach the self-actualization of reality is thus. So the idea of reasoning to find, to go to "determinism" or "self-reasoning" is a jobless. Only our senses of the essence and reality can lead us to the true self-awareness.
We have that intuition when we feel free and feel responsible for our actions. I am living with a free will, and without that self-will, I will become an unconscious machine.
So we can conclude:
1.- There is self-will, but the freedom is not complete. However, on the path of progression to the liberation from the stage of communion with the students towards the stage of communion with the saint, freedom of the will increasingly expanded. To reach the complete when man has eliminated the evil-kamma and growth to the good karma.
2. Self-intention can not be studied as an object that can only be perceived by intuition and experience. The problem of self-will is a matter of complete objectivity, can not be resolved in a subjective way.
3.- The laws that we think are influencing us and opposing our will can be laws made by our own knowledge. Because how can we stand outside our world and ourselves in order to be objective-minded? I'm just like a man standing on a boat, seeing the shore without knowing that we are going. Our knowledge of thought has created the "laws" of reality, and the real-life concept through those laws, and then expectations. I have been subjected to the wrong-doings. Only when we can enter reality with a clear consciousness means reaching the complete freedom, we are direct-received real-life.
08. Problem Solving
"The water in the four seas has only one taste of salty taste, so our teaching has only one taste of liberation."
That statement of the Master has confirmed that the only purpose of Buddhism is to bring beings to the point of liberation of enlightenment. Thus, all Buddhists, whether ordained or at home, must also be directed towards the goal of liberation.
But to speak of liberation means to speak of openness, freedom. But only when one feels bound, one thinks of openness, liberty, in short, thinking of liberation.
Then here, the human being is bound, the end?
"All sentient beings who forbid the true nature of nature, suffer the desires of defilements, create all kinds of evil karma because they have to float in the sea of suffering-retribution" (Lang-Nghiem) .
From the fruit to the human, we see: sea suffering birth-turn - evil business - desire defile - fill the wrong nature - ignorance. By ignorance that the legs are obscured, the blind nature to generate the desire for affliction1, desire creates evil karma, and karma leads to the result of suffering samsara. Freeing means breaking the continuous causal line.
But to be free, first of all, one must realize that one is bound. How many of you are living in bondage without knowing that you are bound, so that you do not think of liberation? So, let them have the idea of liberation, to find ways to make them realize that they are bound to have.
The method of Buddhism is to make people aware of the life they live: a life of suffering. Man can not be happy in the life of suffering: to find a way out of life. Which chains have brought men to life? It is desire, is defilement, is negative karma, is ignorance. Breaking these shackles can lead to a self-sufficient horizon, no longer suffering from the pain of suffering.
So the path of Emancipation begins with an awareness: realizing life is suffering. This is the first truth in the Four Noble Truths. How many people have been through the deep-rooted consciousness that is freed. The more you feel your life is, the more powerful you step on the path of liberation. Suffering here is a bitter, bitter medicine, but it was a psycho-drug to help people escape brain trouble.
But "suffering" here does not just mean painful feelings. The dukkha of Buddhism also means non-self, impermanent, impermanent, and dark.
Live, but we can wonder so much about our self. Our ego is something that we ourselves can not perceive. Is it a physiognomy or are psychic phenomena combined? Why, through the phenomenon of transforming impermanence, can there be an unchanging self? Is it just a pretense, an object of hope?
Live, but we always realize that our mind is the source of many unwholesome thoughts of evil: greed, anger, ignorance, our body is a tool to create many evil attachments: close Damages, theft, misconduct ... Mind as well as the body, are sin forests (evil mind, the crime of crime: Kinh Bat-great-human-sense). Sometimes we are disgusted with our own self.
Live, but I always feel I'm a slave. Duty for sex. Suffering for all our lives because of our evil-doings. We are surrounded by karmic retribution, immersed in the darkness of ignorance.
We have been living in the present-where, where can we see the present, have reached the present where? The form of life that we perceive with sense-matter is the form of a past life! Everything changes forever. I live only in the past of life but never lived in life. We are the same, like the people in the car, their backs to the front, and only the past is seen. At night, the emblematic universe that we see here is certainly not the current cosmic universe. Because millions of stars have been broken for centuries, the shape is still visible today. And today's brilliant universe, perhaps for many generations to come, grandchildren to see!
Never lived in life, never lived with the present! How painful for us! I imagine how many memories put up, I want to break up many shameless, boundless chain, to reach the realm of the sky, free life in life itself, to enter into life forever.
The suffering, the feelings of imprisonment of that life, dissipate in us the desire to satisfy the pleasurable pleasures of life and make us firmly step on the path of self-liberation. .
Truth-truth "life is suffering" must cause in me a dissatisfaction. This dissatisfaction must reach the extreme so that we can realize in our minds a dark mystery that leads us to life. I cut off all the wishes of the ordinary life of suffering, we set out to find truth and liberation. In the world of truth and self-liberation, we will be free and happy, free from the suffering of many questions.
"Life is suffering" so that is a key issue for us. This truth is not so crude-minded! This term "suffering" should not be understood as the "feeling of suffering," but must be understood with all its meanings, not self, impure, ignorance.
However, a characteristic of Buddhism is that education needs to be matched with opportunity. Truth-"life is suffering" for the class of great if a good medicine, then for the weak is a dangerous drug. One side recognizes that life is suffering that can go out to solve the suffering to escape. One realizes that life is suffering, but the more suffering, limb and then deeply immersed in the sea of suffering. So with the powerful people who have the power to liberate, the new Buddhism declared them the truth "life is suffering". Once they realize that they are living in "suffering," they will be determined to eradicate suffering. The principle for this class of people is the legal world.
As for those who are weak, the master of Buddhism has built them a precedent. Their doctrine is the incarnational (entanglement) of humanity and heaven. There is no need to reach them in the present. Because if they put the matter right now, they will be depressed, frightened, because the more conscious of the suffering, the more they will feel the pain. Their purpose is closer to them than the purpose of liberation. They will go every step of the way, and only when they are fit will they be targeted at the ultimate goal of liberation. Recent goals, though not necessarily the ultimate goal, are the means to bring about the ultimate goal. Through the teaching of means, we can see the salvific teachings, and through the five years of Buddhism, we can see a single Buddha (Sutra).
As for those who are weak, the master of Buddhism has built them a precedent. Their doctrine is the incarnational (entanglement) of humanity and heaven. There is no need to reach them in the present. Because if they put the matter right now, they will be depressed, frightened, because the more conscious of the suffering, the more they will feel the pain. Their purpose is closer to them than the purpose of liberation. They will go every step of the way, and only when they are fit will they be targeted at the ultimate goal of liberation. Recent goals, though not necessarily the ultimate goal, are the means to bring about the ultimate goal. Through the teaching of means, we can see the salvific teachings, and through the five years of Buddhism, we can see a single Buddha (Sutra).
The truth of life is suffering is the doctrine, for the rank of sergeant; The majority of the population because of weakness, can not enforce enough. They must follow the teachings of the divine nature, set goals closer to avoid dazzling, overwhelmed and less discouraged. Enlightened doctrine does not oblige man to look at life with all its miserable truths, so as to be discouraged with further suffering. Le Van Sieu did not receive the gift of Buddhism as he said: "For the masses, the use of that thought and doctrine is life-giving. aware of the suffering of the life that writhe suffer.
People often advocated Buddhism to be tired of life. It's correct! Because of his passion for life and his desire to get away with it, how can he free himself? Bored to the radical to think of liberation. Bored, here is a boring lifestyle (living under ignorance) and also find another way of life (living by love and truth). So the other escape with escape. His life from impure to pure, from suffering into peace: that is liberation.
The boredom of Buddhism is a kind of boring, because the object of boredom is desire. Bored without being discouraged. The boredom in the left is the boredom disease, a depressed policy to give up two hands. Those who "chie" Buddhism is boring life try to "bored" the boring Buddhism in a moment to see if not. Fear is not, because the lust for the other is not small; Want to be bored at least to destroy part of the desire.
However, it is about the aspect of worldly teaching. In terms of the world, the vast majority of humanity is not enough capacity to put the problem immediately. They have to practice the doctrine of the heavenly beings, remove evil, do good, nurture wisdom and compassion to cultivate a strong foundation as the foundation for the emancipation. Addressing their misery while they are still weak only adds to their suffering.
09. Reincarnation
For the disciple of enlightenment, Reverence is an undisputed reality. But they only appear in the Buddha-era or better in the next century. Today, very few people attain Arahantship, and so few people can personally testify to the teachings of the Buddha. Also, the teachings of the Ch'an Law Journal today have become religious topics. The matter of Reverence has become a matter of personal belief.
According to the Buddha 's teachings, we believe that due to past kamma we have a present existence. Our self in the present situation is the result of our ideas, language and actions from past lives. Due to ignorance often, we create karma and activities in the life of impermanence, dukkha and non-self. It is also due to ignorance that we mistakenly think of a separate Self, constant, unchanging. The idea of self that has generated and matured many lusts, and the desire to motivate us to create more hope for life and then to be reborn in the life of suffering.
When we destroy the root of the craving, we will be freed out of the cycle of life and death. At that time the life of impermanent suffering no longer exists, and I will peacefully stay in Nirvana, the positive results of how much good karmic care that we have cultivated. At that time the ignorance hope is no longer, because I have reached the Tri-Tue, completely freed from the darkness delusion.
Karma of Karma and Reformation are two real-incompatible truths. Belief in the theory of Karma News is belief in the theory of Islam. Buddhists do not need "scientific proof" to believe in the Reason-Newspaper and Reed. Because it was founded on the immortal law of the universe that Buddha has direct recognition through his Wisdom Knowledge. Shakyamuni presented his discoveries in the basic doctrines such as the Four Noble Truths and the Twelve-Steps. He has personally witnessed the Absolute Truth, and according to his teachings, all people can attain the awakened self in order to liberate themselves from the cycle of reincarnation.
The path to enlightenment is the Path of the Noble Eightfold Path. The Buddha and the other enlightened beings have the intuition of inner-mind that the results of liberation. The inner-intuitive way is the pathway of the orientalists, while the western path is the mediating pathway of scientific and empirical judgment. Western methods are based on accurate measurements and on mathematical investigations, thanks to the help of machines and of scientific instruments. The scientific method to go to that truth is a long-shaking method; However, science has made many advances, especially in the fields of medicine, chemistry and physics. But the most important thing is that science has helped us to know the universe more clearly.
Science has provided many means to help our senses expand the scope of awareness. However, all these miraculous manifestations can only magnify the cognitive domain of senses, but can not help us to perceive the absolute truth of all beings. . We can only know the truth in a very narrow way. We can only see the cosmic through the tiny windows, though science has helped our sight and hearing to a great extent. The people of the new age must conclude that in the cosmos there is an infinite number of things that we can not perceive with sense, learn to help.
Scientists have also begun to wonder if any method to help perceive truth is more effective than science, and some have turned to psycho-psychology.
There are sublime people who are aware of many real things that can not be known. This clear fact proves that human beings can perceive reality in ways that are different from the conventional sense-sense method.
Furthermore, since Freud discovered the "inconsistent" phenomenon - the discovery of hypnosis and psycho-therapeutic methods - The amount of hypnosis, can recall the story when three-four years old when they awake completely forget. Today, yoga has applied the method of discontinuing the mind by injecting Sodium Amytal or Penthotal in the blood vessels of sleep to find out the status of the disease- and also to treat some illnesses such as psychonévrose.
Again, in experiments called "régression de l'âge", psychologists have demonstrated that in hypnosis one can be completely resurrected like childhood. Psycho-physiologists may make people who practice suicide read the letters that these people wrote at the age of ten or seven. If they keep pushing back until they are three or four years old, they will not be able to write anymore and will only be penniless.
Modern psychology has scientifically proven that in addition to consciousness, human beings have an unattainable effect, maintaining their experiences and minds from childhood. new born
Thanks to the light of the new psycho-physiological sciences, the Shakyamuni religion suddenly becomes understandable, easily recognizable to those with little scientific knowledge. Because it has been clearly seen that not only are the unconscious realms maintaining the image and experience of this life but preserving the experiences and images of the past. It proves that the unconditioned ability has contained the past kamma of many passages of the past.
Buddhist teachings teach that when a person dies, the karma caused in his or her life remains; And that is the reason for another phase of life. It also means that the karma recovers in the mindlessness of a new being and transforms into a motive for the growth and development of that being. Karma is considered to be identical with mind-consciousness, and this consciousness is called "Pātisanddhis Vinnana".
When the newborn, the unconscious is already in the depths of the consciousness; At the same time, in addition to the manifesto, the mind begins to open and develop.
Anatomy contains past-life experiences, influences, and sensory perceptions in the past. In our present life, we act under the influence of the forces that today psycho-physicists call "souhaits inconscients" that are available at birth and from previous lives However, human beings also have their own free will, which can prevent their minds and thoughts from moving in the old way of life, and then use them as means of extermination. the old-time passion industry.
In order to be free and to go beyond the limits of the past, Buddhists must practice the meditation. Concentration helps the conscious person to be filled with past experiences. Humans will understand how much suffering present is their own karmic self-creation, and also finds that there are defilements of greed, dignity, and self-attachment that are attached to the cycle of life and death. suffering. Through this awareness, man will have the power to liberate the rotation.
Khoa-học hiện-đại, khi khám phá ra nguyên-tử-lực, đã chứng minh rằng luật vô-thường (Anicca) của đạo Phật là một thực-tại. Tâm-lý-học ngày nay cũng đã tìm ra hiện-tượng vô-thức trong bề sâu của tâm-lý con người. Một ngày mai, nhờ phương- pháp "hoàn-đồng" hay những phương-pháp phân-tâm-học mới-mẻ hơn, khoa học sẽ có thể chứng minh được sự thực-tại của Luân-Hồi. Những bằng chứng ấy sẽ đánh tan được trở ngại cuối cùng, để cho mọi người có thể nhận rõ giáo-lý đạo Phật, và cũng để cho nhân loại ngày nay có thể tìm được sự an-tĩnh của tâm-hồn.
As Buddhists, we do not need scientific evidence to believe. Reverence for us is a reality, because we have seen many people can recall their recent lives. The Buddha taught us the path of the Eightfold Path to the escape of the Brain and Brahman. The road has been drawn, we can move forward with a strong belief.
10. The Problem of Causality
In the time of the Buddha, the question of the principle of all things is a matter of great importance in Indian thought. There are sixty-two different interpretations of the Hindu period. In the following, there are three tendencies:
1.- The turn-guide Tuc-par-argument (Pubba katahetu). - These biased tendencies that advocate all-natural and temporal-are conditioned by pre-conditioning. Everything is governed by the laws of nature available. The human and physical values here are not admissible.
(2) The divine mind (Issara-mimmarahetu). - These tentative philosophies advocate all things that exist because of the will of a god. The god of this is Brahma and the center of these trending philosophies is Brahma.
3. The turn-guide Incidentally-course-argument (Ahetu apaccaya) - The philosopher-wing-oriented sect of this challenge-getting reasonable cause and effect. All things are created and existed randomly, not under a law, a law at all.
The first and second tendencies assume all responsibility for a supernatural power. Individual responsibility here is unqualified; Happiness is what people can not decide. The human acts of good are not the motives of all success and failure.
The third tendency does not lay the foundations of individual moral responsibility. If all are random, then good by accident, evil also by chance, blessings also random; There is no standard for human behavior. Therefore, man can not progress to the feet of good-natured, but it is easy to fall into sin and fall again.
From the theoretical point of view, these tendencies have many shortcomings. On the human side, the consequences of the other theories are the results are dark, depressed. All of them can not give people a peace of mind, not to acknowledge the necessity and availability of human beings.
The Buddha's position is the theory of cosmic logic as the basis for a path of life. This principle must be consistent with the truth of all phenomena, and the way of life must bring man to the completion of a moral and religious values. The purpose of the Buddha when attaining the A-jhānas is not to try to break the theories of others but to link the wrong philosophical views that may prevent reality. morality and liberation.
The world-view that the Buddha is explaining is the world-government (paticca samuppada). All phenomena rely on each other to become established. All of them have secret relationships. Without that connection, no object will be established. This connection is the cause. In the scriptures are the names of Hetu, Paccaga, Nidana, Samudaya are all different names to indicate the relationship. The Buddha has defined the Person as follows:
"Reasonable force mausoleum, defilements births, birth defects, innocent try to try to kill kill ..."
(This one has the other, the birth, the other birth, this is not the other, this one kill the other kill ... "
To say, "This one has that one, that is not the other," that is, the relation of the things that exist at the same time. Saying, "This one is born, the other is born, this one destroys the other," that is, the relation of things that are different from time to time. All dharmas take root and survive in that very intimate interconnectedness; no dharmas can exist independently and absolutely. Human before the result is called the human-time-fruit, cause-effect at the same time called the same-time cause. A person may have different fruits depending on the conditions. Therefore, there is no absolute cause and no absolute result.
The world is weaved by the homogeneous human-temporal systems and the temporal-temporal systems. That is the concept of cause-and-effect of Buddhism. In the text, the title-material-law (Samkhata dhamma) is to show the phenomenon of the world-human. All impermanent transformations are also due to the causal relationship, because in the world of humanity, there can not be permanent permanent phenomena. Due to this causal-causal relationship, Buddhism is a concept of the world-consciousness of a self-object. That is one thing that we can not ignore.
According to the policy of Hoa-Nghiem, the whole universe is a system of charm-instant nonsense. The Sutra, as such, was founded on the concept of the causal relationship of A-Ham. The Mahayana-Buddhist work of A-Pi-Dat has also classified the human condition for observation and it is also the main task of the teacher-Master- the set. (Mahapakarana analogy to 24 coast, Xa-Loi Phat A-Pi-Dam-Luan vol. 25 distinguishes 10 coast, Huu-Ministry advocated four coast).
Here we briefly investigate two types: human-fruit-time and cause-and-effect.
1. The simultaneous cause of cause and effect, is also the problem of subjective and objective. The Buddha taught that the world is the communication between subjective and objective objects. In addition, nothing can be called world-class:
"Behold the master monks! I want to declare to you about market-topic all (legal). You listen.
Monks and nuns! Why is it called "all things?" It's eye for color, for English ears, nose to smell, tongue to taste, body for exposure, for legal mind. Be the monks! So called "all" (Samyutta)
Thus, the world was founded on the consciousness-relation of the continent and continent. There is no sense of purpose for us and for us all. So as the Buddha's teachings, without all-important customer-related, there is no, no on-target, there is no master-able! If ly-disclose the relationship between the subject and the object-world can not be established. All are founded on that relationship, as well as the two branches that live together in solidarity:
Just like the two trees welded together, standing together, so also, thanks to Name, Sacred (le nom et la forme) as grace, which has Consciousness, thanks to grace that has the Name, Sac In the two mop, if you take this tree to fall, if you take the tree away, this tree will fall, so this you! fade away. " (Samyutta)
The "Name" here refers to the physiological and psychological organization of sentient beings as the object of "consciousness", ie, the subjective perception. But not the Name is what exists apart from consciousness. Both relied on to be established. Between the two there is a mystical relationship, not a precedent, a later one. Leaving the relationship, both can not exist.
2. The problem of temporal-cause-effect is also the problem of continuous existence. All phenomena, however, are impermanent, paradoxical, but there is no perfect thing. There is no permanent body, but always there are continuous "streams" of continuous phenomena. Things are constantly changing according to certain rules, the Buddha has paid special attention to the continuity of life-continuum; that is about the phenomenon of love. He taught that the basic motivation of rebirth-reincarnation is ignorance and craving. The beings themselves are the union of all experiences and past karma. By present-day karmas, sentient beings will go to the stages of the hybrid-birth. In the moral aspect, he declared the laws of heterosexual and heterosexual-fruit. On the psychological aspect, He deals with the same-kind-and-caste law. In the metaphysical aspect, he presented the law of the Twelve-Personality. Although the two thousand five hundred years ago, the terminology and usage of the language was poor, but the Four-A-Ham script was able to interpree these cryptic doctrines.
In short, the concept of cause and effect of Buddhism in the narrow sense, just Cause-effect (Loi de Causalité); but broadly, not just purely logical causal relationships. The concept of cause and effect of Buddhism includes the moral, liberation. The width is spread out over ten directions and the length of the past is thoroughly understood. "One" is closely related to "All" and "All" can be recognized through "One." An ancient Vietnamese meditator described it in two miraculous words. :
"
Being free is not Vi, not necessarily"
Being free is not Vi, not necessarily"
Translate:
"Yes, there is a chance.
No, this whole world is not."
No, this whole world is not."
A small particle, though, exists on the connection of the whole. All but great, but losing contact with small dust, will not be established. Thus, another meditator of the Ly dynasty described:
Kien-smart head market,
Japanese-quarter-middle-sized son.
Japanese-quarter-middle-sized son.
(Leaves the hairy head,
Japanese-Japanese is in the seeds.
Japanese-Japanese is in the seeds.
The greatness here is no longer small. A small canola, but has been established on the whole of the relationship. All the cosmatics have harmonized to make it as well as it has fused with all the cosmos to create the moon. Yes it is all, no it is not all. "Heaven can lie on the head of a hair." That is the intention.
Cosmopolitan and cosmopolitan worlds are woven into infinite, endless systems. It is the basic and deep-rooted recognition of Buddhism. On this recognition, super-Catholic systems of ethics and dark-matter-of-mindfulness will be established. Current science has overcome a simple concept of cause and effect and has come closer to the concept of the origin of Buddhism. We hope that one day the torch of humanity will be radically renewed in order to continue to eliminate the conception of fate, random and divine, so that mankind soon realize his way.
11. The problem of self
The fall is actually only self.
There are two kinds of self-attachment: fall-ego sentence and segregation.
I.- The question-birth fall . Question-birth fall is the fall from the birth of human beings, not due to the difference of hope. This attachment is from infinite, only when the enlightenment to become the Buddha must dissipate, and the students are still.
The ego-ego has two distinct effects; One is "intuitive fall-off", ie only for the na (1) attributed to the anthropomorphic ants and take the scene that has turned out to be his part. It is deep, far-reaching self-interest. The second is the "self-segregation," when directly with the object, there are mental self-sense, self-fall, ego, self-arising for self-identification and attachment. The two types of falls belong to this Mahayana is difficult except the paragraph, they exist before the life; They come from nothing, not just when people are born. On the path of faith-practice-fake "victory over birth-not" gradually eliminate.
II.- Segregation ego-collapse : the new self-discovery after the body, due to the difference of hope. This ego is easier to deduce; When the new-place-religion-imitation, "birth-no-legs" as can be destroyed.
Conscience-connaissance, there are also two distinct effects: one is intuitive self-consciousness that implies consciously accepting the whole of physiology and psychology as " falls "directly without distinction; The second is the fall-by-mind experience, ie the consciousness, when it is used in conception to accept self with the measured testimony.
Observe the fall-self of course to slap on the sentence-birth collision detection. Situational and consciousness, however, are the two essential motivations for this discovery. On Mana-na, always have self-secret-close, deep; On the sense-intuition, fall-by-fall from the collapse of constituency, also take that as the basis.
At birth, the consciousness of the ego of the child is so dim, that the distinction between self and consciousness is weakened. It can be clearly stated that at the moment, the fall-down experience has been ignored, but intuitive self-attachment is not yet available. However, their ego-ego is still full as usual - just like adults.
Growing up a little, kids can conceive of it and about other people, and start distinguishing themselves and their, themselves and things. Thanks to the touch between the base and the scene, it distinguishes the body and other things from its body. Therefore, for the child, ego is the body. The distinct distinction of self and of one who cultivates in its consciousness an intuition of self-acceptance.
There are also many adults who only perceive the ego as the child as the self, and only that. Only those who have fallen into contemplation become financially new concepts of self. Some of those who did not allow the body to be selfish again, and they said, "I want to get rid of this body." Then I and the body were two different.
Those who give us (le moi) are consciousness1, which is a soul that is homogeneous and can exist outside the body. Someone gives "me", a synthesis of all the ideas, thoughts, emotions, not the purest.
What is the self? It is difficult to answer, because actually according to Buddhism we do not learn it, because it is not real. The self that we conceive must be something unique, unchanging and capable of mastering. Let's look at what is in us unique, invariant and capable of being sovereign. Body? The body is always changing, every hour, every minute. The body is just a collection of infinite living cells that are rapidly changing. The spirit? Spirit is a collection of all thoughts, feelings, perceptions, and phenomena that continue to change, change colors, never when the same and nothing is pure. both.
To say "ego" means all the physical and psychological factors are not, because in combination, they are not pure-hearted at all. To say the ego is something that is not physics or psychoanalysis - that is, the self-aggregate - that is, it will be nothing, no effect, how can call is the self?
When we say "I'm in Saigon", my words are for the body. When we say "I think dream," then my words are not just for the body but for the mind. When we say, "I write a speech," then my word is for both body and mind, because we have to think through the mind and wrist. Then what am I? Is the body, the mind, or the body and mind combined? Why is there no such thing? May I be the body, can it be consciousness, I am two or one?
As we say, "my body is big," what am I here for? Of course there is one body. The body is mine. Then the body is not mine. Then beyond the body and the other? We say, "My consciousness, my consciousness." Then consciousness is also a possession of the self and beyond consciousness. Is it abstract or physical? If abstract, how does it behave? If it is specific, what is it? If neither abstract nor concrete, is it "no"?
Saying that ego is both synchronous and transformative, is not done. Trying to find out the difference is different? If it is different, then there is no one, if not different, then it is transformed, so what can be called homogeneous?
And the "self" is just vague misconceptions about something that is identical, invariant, sovereign, and something in itself can not have. in which there is no active ego.
Last year, I bought a bike. A few months ago, I changed the cake, half a year ago, I replaced the pair. The car has changed, but I kept saying it was my car before. For a long time, I have to change the bell, the brakes, the lights, change the frame, change the hub, change the lap, change all. Until now, that car, I'm building on the wall. Although it has completely changed, I keep saying that it was my car bought in the past. Then the car, in addition to it out there is a "car soul" only, do not turn? If the form of the car is subject to the law, the inside must have something, the "soul" for example, does not change, I have the idea that it was my car bought in the past! Actually, do have a "soul car"! The car is a turn without a self-ego, active.
Thus, the le moi-sujet and the le moi-object are false pretenses, not real, due to the discriminating echoes that appear to be Yes.
The hope of mind-consciousness, however, still depends on the hope of the Mahayana. The deepest origin of the ego is in Mana. Mantle of crystallization of immortality, always take the tri-part of Alaya as the object to accept the fall, clinging hard, not loose. Alaya naturally does not want to become a self-defeated and self-centered.
The insight that is unreasonable, but also very deep, it is difficult to use mind-consciousness to learn and get rid. We can clearly see and destroy it. Thanks to the ability to meditate, we can turn ego-wisdom into wisdom, into "average-mind-awareness" bright-sense recognition of the absolute-equality of all-law, not distinguish I, the. When the realization of the divide-zero distinction and non-legal classification, ie the place of joy, the lowest location of the Bodhisattva, consciousness can use "consistent" to prevent -the four mental cumbia si, fall ant, conceit, fall ego, and eight mental departments do not present-for. Thus, the lotus takes a lot of pollution and begins to approach the equality of mind. Mana in the work of liberation only plays the role of passive, the liberator of it is consciousness.
When not up to the poor location of the Bodhisattva-consciousness is not yet ordinary-security-dwelling-place-no-leg as France-still exist and the distinction of human consciousness also not completely. At this new Mana leave Alaya, and breaking the sentence of birth ego. Up to the place where the sense-consciousness, the difference of expectations about yourself and the people, but the fall-resolution still. At the bowl upward, both the collapsed and legal measures are eliminated clean, only retain the legal sub-the only. Here to fall to the new self-hope is permanently eradicated.
When the Mahatana is completely transformed into equality of mind, to the Buddha, there is the opportunity to use the body to the sentient beings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/9/2018.
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