Zhuan Falun

Dhammakkappavattana sutta

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Introduction: This is the first Dharma lecture of the Buddha for the five brothers Kieu Tran As in Deer Park after his enlightenment. This Dhammapada summarizes the essential points of the Path of Liberation, namely, the Four Noble Truths and the Noble Eightfold Path.

-oOo-

At that time I heard something like this:

Once upon a time, when the Blessed One was in the Deer Park (1) of Isipatana (2), near Benares, he taught the following five monks:

"Bhikkhus, there are two extremes (anta) that the pabbajitena must avoid:

1. Diligence in sensual pleasures (3) - is lowly, vulgar, profane, unworthy of sainthood, and vain.
2. The intensity of attachment in asceticism (4) - suffering, unworthiness of the saints, and vain.

Leaving both extremes, the Tathāgata realized the path of  the  Majjhima Patipada, the path that brings about cakkhu and nana and leads to tranquility (vupasamaya). 6), sublime wisdom (abhinnāsa) (7), enlightenment (sambhodhaya) (6) and nirvana.

O Bhikkhus, the path that the Tathagata has realized, the way that brings sight and knowledge and brings tranquility, wisdom, enlightenment and nirvana?

It is the  Noble Eightfold Path  (samma ditthi), samma samkappa, samma vaca, samma kammanta, samma ajiva, , Right Effort (samma vayama), Right Mindfulness (samma sati), and Right Concentration (samma samadhi). Dear Bhikkhus, that is the path of the Middle Way that Tathagatas have realized.

(The Buddha talked further :)

This, O Bhikkhus, now, this is the  Chon Ly Noble of Suffering  (dukkha - Ariya - Sacca,  suffering Holy Roman Emperor):

Birth is suffering, aging is suffering, illness is suffering, death is suffering, living with the person you do not like is suffering, separation from loved ones is suffering, desire is not suffering, suffering (9).

Now this, O Bhikkhus, this is the  Chon Ly Noble about the origin of suffering  (dukkha-samudayadhammam-ariya-Sacca,  collective  suffering Holy Roman Emperor):

Love is the cause of rebirth (ponobhavika). Satisfied with the desire to aspire, cling to this or that (life). It is Ai, attached to the five senses (kamatanha), love, attachment to life (bhavatanha, birth, love in the idea that things are eternal), and love According to the idea of ​​non-existence (vibhavatanha, innocence, attachment in the idea that after death is nothingness).

Now this, O Bhikkhus, this is the  Chon Ly Thuong on the Cessation of Suffering Cao  (dukkha-nirodhadhammam-ariya-Sacca,  kill  pain Holy Roman Emperor):

It is the total alienation and the ultimate eradication of that love. It is the renunciation, the renunciation, the escapism, and the separation from the craving.

Now this, O Bhikkhus, this is the  Truth of the Path leading to the cessation of suffering  (dukkha-nirodhadhammam-gamini-patipada-ariya-Sacca,  director  cessation of suffering Noble Truths):

It is the Noble Eightfold Path: Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Mindfulness.

I-1) This is the Noble Truth

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

I-2) This Noble Truth must be perceived (parinneya)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

I-3) This Noble Truth of Being is perceived (parinnata).

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

II-1) This is the Four Noble Truths

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

II-2) This episode of the Great Depression must be eradicated (pahatabba)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

II-3) This Purification of the Noble Truth has been eradicated (pahinam)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light, arise to the Tathagata.

III-1) This is the Destruction of the Noble Truth

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

III-2) Destruction of this Noble Truth must be realized (sacchikatabba)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

III-3) This destruction of the Noble Truth has been realized (sacchikatam)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

IV-1) This is the path of eliminating the Noble Truth

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

IV-2) This Way of Destruction of the Noble Truth must be developed (bhavetabbam)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

IV-3) This path of holocaust has been developed (bhavitam)

Thus, Bhikkhus, for the dharmas never heard before, visions, wisdom, wisdom, insight knowledge, and light arise to the Tathagata.

(To conclude the Dharma, the Buddha, teach :)

Dear Bhikkhus, the absolute truth of the Tathagatas of the Four Noble Truths, in  three shades and twelve modes, is  not yet fully revealed, until then. Lai did not confirm before the world of the gods, Mara and Brahma, among the Chams, Brahmins, gods and humans, that the Tathagata realized the Supreme Self-Enlightenment (anuttaram samma sambodhim)

When, O Bhikkhus, Absolute knowledge as the truth of the Tathagata on the Four Noble Truths, under three shades and twelve methods has become completely clear, until then, the new Tathagata Confirmation before the world of the gods, Mara and Brahma, between the monks, Brahmins, Heaven and He that Tathagata has realized the Supreme Immaculate.

And then knowledge and insight arise to the Tathagata (nanadassana) - The mind of the Tathagata has been completely freed, not shaken, and this is the last life, no longer exist. Other (11). "

The Buddha lectured like that and the Bhikkhu were happy to praise the teachings of the Buddha.

When the Buddha finished the Dharma, the Dhammacakkhu (Kondanna) Dhammacakkhu (12) was no longer in the dust, and he saw that " what has happened is to be destroyed  " (13).

When the Blessed One said, "The Dharma is wonderful!" There are no sa mans, Brahmins, gods, Mara or Brahma who can speak in the world. The Blessed One carried the Falun in Deer Park, the place of Isipatana near Benares. "

Listen to such gods in the four heavenly kingdoms, Tao, Da, The Exodus, Vedic, Emancipated Self, and gods in the realm of Brahma Purohita, Great Brahma, Thieu Optics, Infinite Optical, Optical Divine, Pure Heaven, Infinite Pure Land, Pure Land, Optical Heaven, Free Heaven, Infinite Heaven, and gods in Pure Perfect, The Pure, the Pure, the Great, and the Great, also cheers.

At that moment, in that moment, the acclamation to Brahma. The ten thousand worlds shake, shake and shake violently.

A brilliant light emanating, shining brighter world, more clear the aura of many gods. The Buddha said: "Kondanna fruit has realized, Kondanna fruit has realized."

Mr. Kondanna was named Annata Kondanna.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/7/2018.