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Hanh Dissolve through Dhamma-Conversation
Hanh Dissolve through Dhamma-Conversation
1.- Happiness in the four mindlessness: Words, Bi, Hỉ, Rả. In four Attitudes-Length: From, Ball, Blow, Conditioner, well- Discharge-glass stand on the last row, but it is unfortunate the current difficult-to-please staff, compared with three center wheel quantity before. Words are fun, bring joy to all beings. Bi is suffering suffering, hear the painful cry of them-birth brings peace of mind. It is a joy to see people around. Equanimity to let go, to give up everything that is tied, to get rid of what is late, to be free, to be free in life. To be happy, according to the heart, I have to be happy, to be able to share the joys of others. Want to save suffering, according to Bi, before you have to suffer all suffering, can be happy to help-help others. In order to be happy, to share happiness with others, first have to clear all the pain in the self.It is thanks to-minus petty-small, So, to fulfill the full-blown word, Bi, Hinh , the fundamental condition is the equanimity, must be out of suffering, to rid yourself of all troubles-late, calm, chan-harm a light-hearted joy, we can be happy ( words ), save suffering ( Bi ), Rejoice with others ( Hei ) is. Which wants to discharge all of our troubles, towards the blessed, eternal, eternal bliss, we must know how the suffering is absent in our mind first. The way to eradicate Suffering begins the place where the discharge-glass discharge? Dissolve the pain-suffering in the human body.How does that suffering occur in human body? How can we rid ourselves of that suffering? That is the purpose of this talk. 2. Four Four-sense-Mind-color and the way to destroy suffering. Let us hear the Buddha's teachings on the Four Noble Truths, the Four Noble Truths, in the Dhammapada: This is the Noble Truth of the Wise; birth is suffering, old is suffering, illness is suffering, death is suffering, oanh meet is suffering, love is separation, suffering is not suffering; In short, the five aggregates are suffering. This is sanctity of the DEPARTURE; It is this reincarnation that leads to re-birth, friendship with joy and greed, seeking joy here and there. ie love, loving-kindness, non-loving. This is the god of KHỔ-DIÊT; It is the cup of desire, the end-consuming, no left-thirst-thirst, the quit, give up, free-escape, no attachment. This is the sanctity of the Path leading to suffering; It is the sacred path of eight branches; Right-thinking, Right-thinking, Chief-language, Chief-industry, Chief-network, Chief-clarity, Chief-mind, Chief-mind. In the four verses, the Buddha has clearly stated four Mantra-mantra: (2) Truth -Compassion : The Cause of Suffering is Suffering; (3) Truth -kill : end-suffering is the separation of desire, the removal of the lust; (4) Dao-Deity: the Path of the Bat- Dharma leads to the permanent eradication of suffering. It is not theoretical, but the life experience of the binge who has self-realization, has practiced, undertaken and has gained a clear and firm result. just talk back-to teach others to follow. Please return to each sentence to find out more. 3. The first is suffering: who is suffering? How miserable? Mahāyāna-bhikkhu gives the Noble Truth of theNoble Truth of the Noble Truth . Bat Suffering is: (1) birth, (2) aging, (3) disease, (4) death, (5) resentment increased opportunity, (6) Who knows-ly, (7) Bridge Real-prime, (8) warm-hearted. The seventh Suffering is the same as the Dhammapada-Dhamma, the Eighth Dash is different. How different? Five warm-prosperous factory means that the five aggregates bright-bright (= plants ) and powerful (= flour ). What is the five-lux? Ngu-warm is the body-mind, the seat is strong-powerful, full-force, developed-add-content. If the body-mind develop-enough, harmony, then why is suffering? That is a question, to ask questions for Buddhists. If going into the play-development, where the body of muscle-related such poised-with each other, body-related increases-rapidly, muscle-others slower, the lose-by on-possible can cause illness, that is, suffering. If the mind, love-sense-surfing reason, people become hope-movement; On the other hand, if the reason develops so much that the feeling is squeezed, the person becomes dry, this lack of equilibrium is also a pain, That is suffering. If we read carefully the Buddha's teachings in the First Path of Suffering in the Transcendental Dhammapada, we find that this is not a list of the sufferings in human life, which is about eight things. is the answer to the question: who is suffering? How miserable? Suffering, we know, birth is suffering, aging is suffering, etc. Who suffer the suffering it? The word is very clear: In summary, the five aggregates-khan is suffering. After mentioning the separate suffering, to summarize for easy to see, easy to remember, Kinh said, it is the five aggregates suffering from suffering. The five aggregates- that is the greatest suffering that no one can avoid, because they have carried the body-mind aggregate five aggregates in this life. If we read word-Gong Zhuan Beijing, Buddha did not say to the five aggregates empty , but said the five prime-aggregates. What are the aggregates and aggregates ? Aggregates are a combination; Player is holding tight.Together, they must hold together. Maybe so, but where doctrines new North-tone drop the word manually, because the end-cut already in the letters aggregates then . I think calligraphy, defense-aggregates different from the aggregates, can not get word craft out without meaning to go far with Beijing. It is understood that the aggregates of mind are merging, but there are two ways of combining: (a) combining the elements within each aggregate together, and (b) bringing its inner boundaries which is tied to other aggregates. The aggregate is the more aggregate of the aggregates in that place, and because of the five aggregates that cling together, one sees five aggregates or minds having life. The Sutra wants to point to the life of man in this world , due to the clinging of the five aggregates (= the five aggregates clinging to each other) that man must suffer the sufferings mentioned in the First Truth. Digit prime in letters manually-aggregates means that cling-clinging dug-tight. This leads to the second and third Ch'an. 4. The second reason Chon-Join-loving, natural-kindness make Suffering Chon-second of Suffering-Tap, letters Episode apart is the collective sense-often-case, built-accumulative, meaning there Tap gas, habits; but here the word Episode bring another sense, which is natural-goodness, source-origin, giving rise-born. Where the body-mind five aggregates, what is emancipation? The Sutra says: It is this mind that brings forth re-birth, with happiness and greed, seeking joy here and there, ie, loving-kindness, loving-kindness, loving-kindness. In other words, natural-kindness make our suffering play-birth place is Ai (= cute, love) , and emerged with the agreed-like and take-lam, Follow the amusement-pleasure, then-lead us to drift in the cycle-birth-death, birth-of-life. For charity , people run to find the pleasures here and there, satisfy the requirements of the flesh, the desire; that is love . When the body-mind is melting, hope is not satisfied, so want to re-birth, prolong life, that is love; (Organic is currently-being, life). In contrast, even in the present life, it is assumed that death is the end of life as much as possible. Thai-sense-thinking that there is no re-birth ( non-existence ) create karma lead-led us drift forever in the context of suffering. It is non-loving. In short, greed shows three forms: love, kindness, and non-attachment. With lust, five-aggregate-mind (mind-body) clinging to the body-side, running the lust in life. With loving-kindness, five-aggregatesentangled in common-sense, see the soul is immortal . With the non-material five-aggregates clinging to the ants, assuming that death is over . It was shoulder-game stick-clinging tightly dug-digit prime in five prime-aggregates, create hindrances-free, dry place where the London-recovery scene never know from over. The third is the end of suffering through separation. The third suicide is suffering-cessation, the eternal eradication of all suffering, the self-existence in the happy scene. The Dhamma-Dhamma says: This is the holy religion of KHO-DIÊT; It is the glass of desire, the end of the endless-thirst-quench thirst, the quit, give up, free-escape, no attachment. In other words, to end the suffering of suffering in the human body, one must know to abandon the desire, to cease to eradicate all forms of hunger, every gesture small trying to cling to-the fun-pause; to throw away them, to-leave them, to be completely free from all condescension. The Special Sutra emphasizes the ultimate destruction of all passions. Quit, not enough, because you can pick up later. Give up, also not finished, because can return, because "old familiar horse" . Liberation is no longer insistent, ever in the heart no longer arises the desire, no matter how small, then it really is freed. The third Noble Eightfold Path speaks of the end of Suffering in life in the cycle of Reality , but it contains an eternal, eternal, eternal, absence of Suffering, This is the scene of Nirvana. The kill-end love, body-mind security, bar-net, living in the scene- Niet-Nibbana. When they leave the body-body, the five aggregates-leave each other, the scene of the life of O-ta-ma world, entered the scene of Nirvana-Nirvana. Since this is not the time to consider landscape-world production-so that, should apply through problem-topic NV Nirvana ; Here is only to emphasize, he eliminated the root of charity , all suffering is not original to emanate again, he is completely liberated, whether here, there, or in Nirvana. Chon-the Third Noble-killing shows the cut-off take-loving prize-radiate the dug-crowding (= manually ) of the five prime-aggregates in life chasing the fitness-touch, and then taken to the well-blessed The most durable, highest-quality: the absence of all pain-suffering in life. How to cut off the root of attachment, the cause of suffering, the Fourth Grid teaches the path to the end of suffering-suffering. The fourth is the Eightfold Path, the path leading to the cessation of suffering. The fourth is the path of holiness, which leads us to the holy one, called the Noble Eightfold Path. Bat as eight, the chief foot-chief, stand-propriety, Path is the path. Eightfold Path is the path leading to full blessedness, including eight branches: Right-tri-opinion, Right-thinking, Chief-language, Chief-network, Chief- Righteousness, Right Mindfulness, and Right Mindfulness. It is called right path , because it helps us to avoid the devil oftenleads to danger, hardship. Avoid way, we learn later, before the idea should arrange eight branches for easy to remember. Based on the three-class study: Gender, concentration, Hue, We are going to Bat-Chief-director: 2. -Right-study: Right-minded, Right-minded, Right-minded; 3. -Hue-study: Chief-tri-opinion, Chief-private-only. Gender is the law that sets a discipline to practice, helps the practitioner to avoid the crime. People at-home with the five-instructions include only your-integrity 5 things: no close-being, such theft-stealing, no sexual misconduct-, LIAR and not drinking. Effort - holding a lot of sex, novice has ten sexes; monks have two hundred and fifty gender, bhikkhuni there are three hundred forty-eight sex. By virtue of purity , the mind - body, makes the mind easier to assimilate , when meditation. That is concentration. Thanks to the meditation, the concentration is reduced, so that Wisdom is not shaded to shine, it is Hue. The three disciplines -reflexology-Hue -support each other to help the happy-living in the Eight-Path-path to be enlightened and liberated. All suffering from this, that is the deep meaning of the Fourth. What is right speech? Now, let's go into the detail of each branch in the Eight-Fold Path. According to the subject of impermanence-learning, before the world , let's look at the Chief-language . Right Speech: Righteous speech, righteousness. This is the path leading to Chon, to help keep-respect, respect-Chon. What is the righteousness of the tongue? These are: b.- Never say crude words, words of mine, curse words, threats, are put aside; On the other hand, using gentle words, soft-ear makes the listener pleasant; c.- never speaks piercing words like this one, talk to one another, cause the enemy, anti-opposing; On the contrary, using the words of reconciliation, creating the friendship-confidential; d.- Never say no words, sit gossip, talk about neighbors for fun; On the contrary, say the right words - right in accordance with the law. scolder is also in raw words. Rage to hurry-hurry hurts hurt, Words back and forth, back to their own harm. (Shelf 133.) Who made-in, according to the World beggar-monks, not being skilled individual to live birth, which must humble themselves bear living off of people's credit-for-us. That is because of the Buddha-directed religion, downcast beings, to end the time dedicated to study Dao and teach. Career-karma is to feed the life, not because of career-karma that makes up the accumulation of wealth, run-richness, reputation. The true right - to-know network must know enough, that is tri-tuc. This place , in the out- of- The practitioner needs only three suits to wear warm clothes, just one bowl to get food for a day, spending all his time studying Tao and teaching. 9. What is right livelihood? Word Kamma here never means that job-now, please do not mistake-and the Right Livelihood. Now according to the original meaning is the act-now, the mobile operating-creating industrial lead-lead them-born drift-rolling cycle of birth-death forever in, mail-delivery-recovery of London. Our actions can be manifested in three forms: (1) body-building, karma formation ; (2) speech at the mouth, making speech-karma; (3) thoughts in the mind, create the mind. In the three karmic, body, speech, mind, karmic-mind is the most important, leading the mind, the heart, push-push body-mind to the good or bad behavior, To create a karmic effect that must be re-born without ever leaving the scene. Right action is the righteous and righteous action. How straight and straight? Economic Tha-director gives ten good things, divided into triple, quadruple, three , meaning that the body has three things, four mouths and three ideas: (b) about the mouth: (1) no lie, (2) no crude words, (3) no pun intended; This is the right language, just look; (c) of the mind: (1) remove greed ; (2) leaving the yard, (3) avoiding the wrong view; These three poisonous dishes are avoided because of the five other branches in the Noble Eightfold Path, which are of the Sanskrit and Hindi . 10.- What is the right attitude? Tinh-ton is the progress in the way. Right Effort is effortless and straight-forward on the path of cultivation to soon attain enlightenment and liberation. There is effortless effort, as well as undue efforts, such as evil deeds. Right action is often expressed in the form of four-need four , hard work does not retreat. These are: (2) good things have arisen, try to grow-chief, this is the persistence efforts in the way of good, making good- for-growing; (3) evil has not arisen, trying not to arise, this is a negative effort, but much perseverance, avoid all the temptations of the evil, causing evil-karma can not be born again; (4) Evil has arisen, trying to put an end to it, this is a positive effort, preventing the retribution of evil by creating causation and sincerity. guilty has fallen. Cultivator- ton -careful right in the small action-picked up. Do not ignore the good, and think that it is not beneficial. Do not despise the small evil, self-emotion that it will not hurt. The Fa-Teaching: "It does not come near", is harmful! Water drops every drop of Li-ti, the other container, sometimes filled. Stupid people who are engrossed in the evil-religion, As well as creating evil more and more. (No. 121.) Do not overlook the small good, "It does not come near", which is beneficial! The water falls down one after another , the other holds up, sometimes filled. Sage-happy fun in good-virtue, Thanks to long-lasting substance blessings. (Shelf 122.) What is mindfulness? The most important mindfulness in the Noble Eightfold Path is that only when there is right concentration , the practice of other "branches" is new and righteous. What is mindfulness? Mindfulness is a thought that occurs in the mind, or clear in the mind, or dim in the mind.Mindfulness start-play very fast, variable-transforming grace according to the scene-organisms outside, or discretion-great inside, recite these design-to recite the other does not fail, makes us almost in the center is a line of-concept itself fluency forever (things not right with a-Actually, because people know his work can still deliberate an end a conception, stop a concept others not born and kept the mind is quiet-quiet). Mindfulness, when recalled the old, is called memories-memories, memories-memories, memories or memories. When the concept towards the project-the future-forward, has not yet occurred, is called expectation-concept or expectation-thought ( expectation = look-forward). Mindfulness - mindfulness is called evil thought. Contrary to the evil-conception is the chief-concept, a concept feet-chief, stand-propriety, never was anything bad-evil-dirty to make us remember. On the moral aspect, we often distinguish evil-mind with good-thoughts: evil-thoughts mean-harm others, but good- minded thoughts want to help people. But on the side of the mind, in order to make the mind clear and calm, we need to distinguish mindfulness with righteous thoughts: the body is doing something in which the mind thinks of another; have expectations; When the inner thoughts are very close to what they are doing, is happening outside, there is righteous thoughts. Thus, the important difference between mindfulness and mindfulness is that the mind is paying close attention to what is being done, or is happening. Thanks to the attention, mindfulness often appears in the mind, making the expectations-mind is no longer the opportunity to arise, so the mind becomes calm and in-clean, because the idea is not -helpful to trouble-stir. Mindfulness plays an important role in the Noble Eightfold Path, which is the result of the illumination of attention on the seven "branches" . When thinking, know you are thinking thinking ( Right-thinking); When speaking-ability knows that he is speaking-the ability of right speech ( Right Speech ), when he knows that he is dedicated to the office ( Chief-network ), it is thanks to the attention of the chief- To follow thought, speech, and action, keep the body, mouth, and mind at all times at ease. Right-thinking, Right-thinking, Right-minded ..., There may be times that do not occur in one day, but mindfulness must always be present in the mind, from the moment of opening the eyes to the bed until the lights off to sleep, there is no early opening; If there is, then call it at the moment of loss-concept, that is when the mind is relaxed, not watch, to the hope of reciting the mind to stir up the mind , pulling the mind away from the child the path of the Noble Eightfold Path. How to keep the mind-mind forever in mind? This is very difficult, because the mind must know the mind-centered mind: the heart must often-penetrate inside; Every turn-inside mind must be primary mind knows. Then, with time and perseverance, the mind becomes pure and self-controlled, keeping the proper level of righteousness. What is Right Mind? Right Concentration is the state of mind that is settling down, illuminating a single subject being contemplated. Righteousness is different from deva- consciousness : deva is the state of consciousness that is paying close attention to a problem not in accordance with the Dharma, for example as thinking about the harm of the enemy. term. Usually mind-mind people always "flowing", this concept has not yet pulled momentum pull another thought followed, so that lead the chord, arise and go away, kill and restart the continuum. The book called "mind center code": Italy like horses running fast non-stop." Stop thinking about how? (2) use district-conception screening to recite it until itself or disappear back away; (3) hold back the watch center in the district-concept always efficient-light-show and tough, never let go-profit moment. Thus, if said samadhi is to keep the mind does not give rise to any idea yet, is how the mind actually hollow-Vain, call it no-mind, is a wealth-center, then follow stupid-is my opinion , is not necessarily the state-level stability, which is not right -mind is the Buddha-Buddha taught in the Bat-Chief. Why did I dare say that?Because when one keeps the mind "empty-vertical" like that, he is in the state of half-consciousness: half awake because his body is still sitting there is not sleep; Half passion for mind-reviews he is empty, the mind empty-vertical how to know nothing but not love? Contrary to this misunderstanding, the state of right concentration occurs in our mind, when the mind stops, the thought of mindfulness shines without any expectation that is stirring up the quietness of the mind. The At this moment, the mind is quiet-there is light -mindfulness , not empty-vertical, the lull of the scene "heartless", "not-mind", half-conscious as half said. Recognizing the mutual relation between righteous thoughts and righteous thoughts to understand the precious teachings of the Buddha in the Noble Eightfold Path: righteous thoughts before the new state of mind - the next, and in the main-set there is always the presence of light, the calm of mind. Thanks to righteous thoughts dissolve the expectations-thoughts that make the opportunity to create karma is no longer, so it can stop the re-roll drifting in the circle-of-round, which is new is the way of discharge-separation to escape all suffering. What is right-mindedness? Right is the right foot, right. The opposite is the deviant , curvy-crooked. Tri is know. Letters Ants have two meanings: (a) Knowledge, action-word, that is found; So righteousness is right, righteous, unseen, unshaded, not looking at something else. (b) Ants, word-names, used in thought, tri-idea (= understanding). Both are pressure-meaning word for Chief-tri-is here: because it shows right up the new standard-is correct, and whereby tri-is or know his understanding-true. Namthan teaches that the clear understanding of the Four Noble Truths is the Right Thought. He who has attained the four Truths, comprehensively understands the human body by the five aggregates together, clinging to the lust, know as true Truth. is to avoid false beliefs. Ta-an, contrary to the right view, makes people go the wrong way. Let's hear the Sutra: The right thing, is also wrong. They are far from Long Chon, because of the misconception that installed in the mind. (Shelf 011.) They look right, that is the right place, This is wrong, it is also wrong. They are close to the great truth, By the Right Mind in the mind. (Shelf 012.) (1) The body-mind, the body of the five aggregates to fall, do me. People involved in body-is never realized that the body is given by the quartet-era (= earth, water, wind, fire) by mercy-conditioned link-component, once the multiplication-coast all, dear rong- This roast will dissolve, and it will not last forever. longer interested behold, capital empty-still, just where four aggregates: feeling, perception, volition, consciousness once-turn under the Name-coast, and because of lack of mercy-conditioned diving lost, mind empty-silence that capital as well as no; mind-body was not permanent, then the NGA, the TA The other artist is only virtual-image only. Because of the misconception about the mind-body, the person entangled self-views, trying to compensate for body-mind is happy, running follow the fun-entertainment-tam-tam, that is DUC-ÁI is mentioned in the Second Path. Remove be wrong-is the body-is this, we stay away from the low-fitness-low expectations for themselves , ie, exhaust-ly know are sex-loving. (2) Normal-is, cling to the mind as soul case-lasting, no-kill, see the Fall, so I was the soul often forever.This is the wrong conception of grasping the spiritual part of the mind, believing the immortal soul when leaving this body to go to a different world. This mind is misunderstood because the mind is not only the aggregation of the four aggregates: feeling, perception, action, awakening, which is not permanent, but also conditioned by time. each other, the mind returned hollow-rang, quiet. Because of the belief in the continuity of the psychic, the attitude of the bearer of conventional When we live, we should enjoy life, we should do good deeds, do good and evil for the suffering of the body, the soul will not go to the kingdom of God or will be born into another body. in this world Oftentimes, people have to follow the temptation to find joy and fun in this life, believing that the new life will wait for us after the common cause, that is the desire to be reborn. The Dhamma-Dhamma is called loving-kindness, the second form of faith. Dismissed are often-biased as exhaust-ly is organic-loving so. (3) Perspectives, contrary to common sense; segment-is approved taking the emptiness: death is the end! With this perception, although somewhat practical, is wrong, the bearer of the passage knows only the present life, before being born, after dying, nothing Interest-wrong-wrong concept, This is an evil-is already cut off ( period = cut, cut) network-based of them-being of the three songs to get just one song that present life-in only. More than the ordinary people, the bearers of the theme-oriented to enjoy life today quickly, soon lest death is all, then nothing! Proverbs deny the law of the fruit, anti-counter -revolutionary and does not accept the practice of any religion, except the philosophy of enjoyment for his only. Prospects for clinging to the vanity, only know the current life , motivating people to lure into the fun and low-level and temporary, creating bad karma that after closing eyes , god-consciousness must fall on the evil paths of Re-education, bear suffering pain. Remove be wrong-is the segment-is is to avoid non-organic-loving, heart desires cling to the fun-fun show-in, no need to know the scene re-born in London-in besieging beings crop Through the understanding of the Four Noble Truths, man is aware of the mundane Mind-the same path of enlightenment and liberation, which has Right-tri-idea, so that let go of the small fun-picking, not sustainable, so as to escape-all three forms of love-loving, love-loving and un-friendly. All three form-consciousness is due to greed, because of love, because like, but clinging to the pleasures. Because of the body, but cling-so should be entangled in body-side where love. The belief that there is soul-existing schools will be re-born to make people anymore, so new entangled in often-is where the organic-loving. Believing that there is no other life than the present, now enjoy the pleasure animals are living here, so entangled in the scene of non-loving. 14. What is Right Thought?Right Thought is the right mindset. Thanks to the right-minded thought , is the right understanding, to get the thought righteous. The mind-conscious people, lying latent-hidden deep, have many thoughts or feelings, opposing each other, just waiting for the birth-time. These are the forces, the power of ideas lying deep inside the mind-consciousness, just waiting for the opportunity to have the opportunity to be-born, push-up people to speak, - The cause of good karma, causing us to roll forever in the scene of suffering.Meditation for inner thought towards the path of enlightenment and liberation is the path of emancipation Tri-Hue, the mind to bring beings to the other side, that is the glass , after crossing the river of delusion of ignorance. This is really the goal of the Buddhist training of the Buddhist-born, as well as in-house. It is also the brilliant result of the three subjects of the study: Gender, concentration, wisdom , which the eight- way Path-Chanh-Dao lead to the complete and eternal liberation of all suffering- pain. With deep awareness of the human consciousness , we find in the mind consciousness two hidden sources of vigor , one at the upper direction, leading the human being to the holy realm; One directs the evil path, drags the human into the mud of unrighteousness and sin. Thought-thinking means thinking, that is, between the ideas that arise in the mind, choosing which ideas are appropriate for the current situation in which speaking or acting- motivation Righteous- mindedness is the parry of bad thoughts to develop good intentions, to bring man out of the constraint to the point of complete liberation. In other words, where the person has righteous thoughts , wisdom is lit up, parrots dissolve the evil, so that right view is promoted, firmly on the path of enlightenment and liberation from all suffering. Located in the source standard-capacity non-friendly, we saw three unclean-well, should be shunned: the tried-approved, the pitch-hatred and the violence-evil. In order to counteract these evil-conductors, in the source of good-hearted tendencies, we also see three virtues: rational happiness, virtue and compassion. (2) The great word of love extended to all beings, bringing joy to all beings. In contrast to the anger, evil-mind or hate-hate; (3) Vengeance is not harming any sentient beings, leaving no violence to hear the painful cry of all beings to save all suffering. -following In short, rid of the evil, the cleansing of evil, begin with to break-away from the insane and narrow-minded, to rise to the enlightenment and liberation. The path that leads us there is no other way than the Eight-Fold Path . 15.- English builder. Let us listen to the testimony of the Buddha Shakyamuni, uttered as he was justified , as recorded in the Dhammapada: I try to find the child who meets the builder on this house, forever reborn, miserable instead! Oh! The house builder! Now we encounter, it is difficult to build more. Litter-hand side of the shelf fall, Rui sesame, tent pole-horizontal, I now attained Nirvana, Ai-greed, desire, complete death. To conclude, the first two chapters of the Buddha-Shakyamuni, the Dhammapada and the Gurus, has outlined the post-Worldly Way to escape suffering forever by Hanh Discharge:
It is thanks to the minus-minus-lust
that we find great blessings. Small fun-picking, the sage, Phuoc Nibbana, trying to find. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/8/2018. |
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