The Tripitaka.

The Buddha's Tipitaka has passed away, but the sublime catechism that he has been praising for forty-five years remains today to humanity, complete, complete, and utterly quintessential. 
Although the teaching of the Blessed One was not recorded at that time in black ink, his disciples were always delicate and transmuted from one generation to the next.
Three months after the Buddha entered Nirvana, in the eighth year of the Ajatasattu dynasty, five hundred of his Arahants were first united in Rajagaha to reiterate the Buddha. precious words. Ananda, the faithful disciple who was blessed always by the Blessed One and honored to hear all his teachings and the Upanishads, was chosen to stand up to answer the questions. Ananda, was nominated to present the suttas, the Upali on matters related to Vinaya, and both of them alternately answered questions on the Abhidhamma. (Abhidhamma), the higher teachings. This is the first gathering, concentrating the whole teaching of the Buddha and clarifying the three organs (Tripitaka: Vinaya, Vinaya and Tibetan).
Because of the tendency to mislead the Dhamma, thereafter, two times [1], one hundred years and two hundred and thirty six years, the Arhats assembled again and again to recite Buddhist teachings. 
Around 83 AD, under the reign of Vatta Gamani Abhaya of Sri Lanka, Arhats were once again assembled in Aluvihara [3], a small village of Sri Lanka (Sri Lanka). ), 30 kilometers away from Kandy. Here, for the first time in the history of Buddhism, the Pali Tripitaka (Sanskrit) is recorded on the trapezium [4] thanks to the constant efforts and wide-view of the Arahats, to the day Now and in the future, there is no reason to criticize, nor is it possible for modern scholars to mislead the purity of pure doctrine.
In terms of volume, the three Tipitaka, including the Buddha's Teachings, are eleven times the sacred text. 
Tipitaka (Tripitaka) means three baskets. The three baskets are the Vinaya Pitaka, the Sutta Pitaka, and the Abhidhamma Pitaka, the three 
Vinaya Pitaka.
The Vinaya is considered a solid anchor for the preservation of the church boat in the storms of history. The majority of Vinaya deals with the rule of law and ritual in the ordained life of monks and nuns. Twenty years after the Enlightenment, the Buddha did not issue certain precepts to control and close the monks into the discipline. Later, whenever the case occurred, the Buddha set the appropriate commandments. The Vinaya rules clearly state the reasons why and in what case the Buddha enacted a precept, and described purely the Vinaya of the monks. The history of Buddhist development from the beginning, the profile of the life and function of the Buddha, and the details of the three Tripitaka collections are the other points mentioned in the Vinaya. Indirectly, these are useful documents on the history of antiquity, about the ancients in India, the knowledge and aesthetic level of that time. The reader of the Law is not surprised and admired in the methodology of the establishment and organization of the Sangha, the use of property, the noble moral level of the monks and the extraordinary ability of the German The Buddha in running the Church.

"And a lot of people are surprised to know that the principles of our parliamentary primacy today are in the Indian Buddhist Church, over two thousand years," Zetland wrote. [5] "The Five 
Laws of Vinaya: 
Vibhanga:

1. Parajika Pali (Serious Crime) 
2. Pacittiya Pali (Misery)

Khandaka:

3. Mahavagga Pali (Great) 
4. Cullavagga Pali (Small) 
5. Parivara Pali

The Sutta Pitaka The Sutta Pitaka is
composed of dharma disciplines that separate the various disciplines that the Buddha preached to lay and lay people. Some of the sermons of the great disciples such as Sariputta, Moggallana and Ananda are also grafted into the Tipitaka and also respected as the Buddha himself. was accepted by the Buddha. Most of these Dharma texts are for the benefit of the Bhikkhus and refer to the noble life of the monks. Many other articles related to the material and moral progress of lay people. The Sigalovada Sutta, for example, teaches the duty of the lay person. There are also interesting lectures for children.
The Sutra is like a book that records many rules to follow, practicing, because these are the Dharma discourses given by the Buddha in various cases to many people with the basis, level, and circumstances. together. In every case the Buddha had a way of teaching that the French audience could easily relate. At first glance the picture is contradictory, but it is necessary to identify the true language, according to each case that the Buddha taught it. I like to answer a question about the "Ta", sometimes the Buddha silent, sometimes he explains the long. If the counselor just curious to know, he kept silent, not answer. But to those who try to understand the truth, He teaches clearly and fully. 
The five-volume hymn:

1. Digha Nikaya, School of Dhamma, transcribes the long Dharma. 
2. Majjhima Nikaya, Middle Ages, Middle Ages. 
3. Samyutta Nikaya, Jagannaya, the same sutras. 
4. Anguttara Nikaya, Increasing A Jhana, the Dharma orders by number. 
5. Khuddaka Nikaya, Aoi Dhamma, brief verses.

Particularly Khuddaka Nikaya (Aoi Ham) divided into 15 volumes:

1. Khuddaka Patha, short songs. 
2. Dhammapada, Dhammapada, the Path of Truth. 
3. Success, Happy Song. 
4. Itivuttaka, the suttas begin with the phrase "Buddha taught like this". 
5. Sutta Nipata, the collected collection. 
6. Vinama Vatthu, the story of heaven. 
7. Peta Vattthu, the story of the hungry ghosts. 
8. Theragatha, Head of the Shelf. 
9. Therigatha, Elderly Man. 
10. Jataka, the story of rebirth of the Bodhisattva, Tuc Sanh story, or the birth of the Sutra. 
11. Niddesa, narrative, meaning. 
Patisambhida, the book that deals with knowledge, and understanding. 
13. Apadana, the life of Arahats. 
14. Buddhavamsa, the biography of the Buddha.
15. Cariya Pitaka, virtues.

The Abhidhamma Pitaka
is the most profound and important of the Dhamma as it is a superlative philosophy, in comparison to the Sutra, is more simple. Abhidhamma, Abhidhamma, or Abhidhamma, is the essence of Buddhism.
For some scholars, the Abhidhamma is not the Buddha's teaching, but is elaborated by wise monks later on. However, according to tradition, it was the Buddha himself who taught the essential part of the Tibetan Buddhism. The so-called matika or karmic primaries of this sublime catechism, such as kusala dhamma, akusala dhamma, and Abyakata Dhamma, Kathavatthu, the points of argument [7]) are all taught by the Buddha himself. Sariputta is honored to lecture and explain in detail. Whatever the author, or the authors are, the Tibetan Essay is the work of a brilliant brainchild that can only be compared to a Buddha. And this point is evident in Patthana Pakarana, both sophisticated and delicate,
To the good intellectuals who want to find the truth, Tibetan Buddhism is a weak heart, as well as an invaluable text. Here there is enough spiritual food for scholars who want to develop the wisdom and the ideal life of Buddhists. Abhidhamma is not the kind of book to read through the pleasures of pleasure or entertainment. 
Modern psychology, still limited, is still within the scope of the Abhidhamma when it comes to mind, thought, thought process, states of mind. But it does not accept a soul as a permanent entity. Thus, the Abhidhamma teaches a psychology in which there is no soul. If you read the Abhidhamma as a modern psychological book, you must be disappointed, as it is not intended to solve all the problems modern psychology has to deal with.
Mind or mind (Citta) is clearly defined. Ideologies are separated and morphed into moral categories. All states of mind, or cetasika, are carefully summarized.Composition of each type of mind is detailed. The thought of being born is also meticulously described. As for the bhavanga and javana thoughts, which are only mentioned and explained in the Abhidhamma, it is especially useful for anyone who wants to study psychology. Issues not related to liberation are set aside.
Lust, or matter, is also mentioned, but not as physicists or physicians describe it. The basic unit of matter, the characteristics, the origin of matter, the relation between matter and mind, form and nama, are explained. Abhidhamma is not intended to create a system of thought about mind and matter, but merely observes the two constituents of the so-called being to help understand things in the true sense. Based on that, a philosophy was built and based on this philosophy a moral system was developed to bring about the ultimate goal. 
Rhys Davids writes: 
"Abhidhamma refers to: 1) what is within us, 2) what is around us, and 3) what we aspire to achieve."
The Tipitaka contains the ordinary teachings (vohara desana), while the Tipitaka consists of the ultimate teaching (paramattha desana). Most Buddhist scholars claim that to understand the Buddha's teachings must have knowledge of the Logic because it is the key to open the door to reality. 
The Logic consists of seven sets:

1. Dhammasanghani, the classification of the Fa, Dhamma. 
2. Vibhanga, repertoire, division. 
3. Dhatukatha, treatise on elements or precepts, theories. 
4. Puggala Pannatti, the name of the personality, Nhon Thi theory. 
Kathavathu, Points of Debate, Theory. 
6. Yamaka, a book about couples, Song Partners. 
7. Patthana, the book that deals with cause and effect correlation, Play. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/7/2018.