the Snake 

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A. This is a Business or, a special Beijing, voicing deep awareness of the teachings of the Buddha, for education  (KAMA), for the purpose of the sermon of the Master about the harm caused by these attachments. Next to the Buddha presented 6 antecedents, clinging to the five aggregates is our own, is we, is our self; Clinging to the self and the world is permanent, permanent after death. This clinging to the six inheritance brings birth to life again, including the sorrows of anxiety in the present life. Continuing, this Sutra mentions the doctrine of Anatta, which eliminates the six antecedents, attains Arahantship, Nibbana. Finally, the Buddha addressed the problem of pagan mischief that the Buddha's teachings of the Selflessness were teaching nihilism; The Buddha spoke of his attitude to the issue of praise. Finally, the Buddha advised his disciples to give up what was not theirs. Such abandonment will bring long-lasting happiness to yourself. Please follow the teachings of the Buddha. Because by listening to the sermon that the disciples have the ability to witness the divine results, according to faith, be born Thien. I- ARITHME OF THE CEREMONY IS NOT THE CHINESE AND THE HUSBAND OF THE INTERPRETATION OF THE DOCTRINE IS FRIENDLY WITH 10 EXAMPLE EXPRESSED ITEMS ARE LOWER, LARGE, MULTIPLE, AND HARMFULLY HARMFUL. THAN. Arittha-arisen arise evil evil that advocates that the use of the Dharma is called barrier is really obstruction barrier.After the ineffectual counsel, the bhikkhunīs to the Blessed One and the Blessed One summon Arittha to reprimand Arittha for wrongdoing and officially confirm that the sex is a hindrance to the monk. He used 10 examples confirm the sex is more obstacles, less fun, more dangers here more. The Buddha used 10 examples to prove the fun is less miserable, more brain, the danger here is more. Education, as the bones, like a piece of meat, like a torch of hay, like a hole, like a dream, as a borrower, like a fruit, like a meat oven, like a pointed rod. The theory of sex is like a snake's head, less miserable than many brains, and therefore, more danger. Arittha not only distorted the Buddha for self-righteous mischief and self-destructive and made a lot of damage. And that will lead to unhappiness and long suffering for the fool. Actually, this event does not happen. One can use the sex outside the sex, in addition to the thought, in addition to sex. II- DAMAGED BY THE LAW OF THE FRENCH. Next, the Blessed One mentions the harm caused by misleading the Dharma that the Blessed One preaches. There are classes of foolish people, "business law, explanations, litigation, inspirational language, such as language, birth, legal status, propaganda." After studying the law, they do not observe the law with. wisdom. So they do not understand the meaning. They learn the law only because they want to criticize others, just because they want to enjoy argument. They did not achieve the goal that the study of the Dharma. And because of misleading them should bring them to misery, long suffering. Like a man who wants to catch a water snake, he grabs his back or tail. The snake may turn its head in one's hand or in another, and he or she may die or suffer almost death. Why?Because of catching snakes wrongly. Here too, study the dharma, On the contrary, there are some good men learn to complete Dharma, observation of the meaning of the law with wisdom. Such things, because of the wisdom of contemplation should be clear. They learn not because they want to criticize others, not because of pleasurable arguments, and because they have attained the goal of studying the dharma. Because of the cleansing should lead to happy long-term happiness. Why? Because they do not hold the wrong things. Also, one who wants to catch a water serpent, he may overpower the water serpent with a crutch.After pressing the snake with a crutch, he can hold the serpent's neck. The snake's head can bend its body around the hand or arm or part of the body, which can not be bitten by a dead snake or suffers from death. Why? Because of holding the water snake. Here too, the good man son, because cleverly holding the French, Because of the careful analysis of the meaning with wisdom. Thus, the Blessed One advises Bhikkhus to understand the meaning of the Buddha's teachings and thus the life expectancy. And if some people do not understand the meaning of the Buddha's teachings and so life expectancy. And if some people do not understand the meaning of the Buddha's words, the time they are here should ask the Buddha or ask the monks are wise. III- THE TRUTH OF THE TRUTH TO THE APPEARANCE AS WELL AS FOLLOWING THROUGHOUT, DO NOT HAVE TO HOLD. THE FRIENDSHIP MUST BE DIFFICULT. Following the Buddha said that the Buddha, as a raft to pass, not to hold. For as a man goeth to a great waters, and on this side, and is in danger, and the other shore is secure, and there is no fear. But there was no boat to cross, and he gathered the leaves of the grass and made them rafters, and leaned on the raft to pass safely across the other shore. The raft was elaborately built, leaving it nostalgic, so he wore rafts on his shoulders and continued walking.This action makes people talk, because the use does not match the use of the raft. When he crosses the other side, he can pull the raft on the shore, or drown in the water and continue his work. And here the Exalted One speaks of an immortal teaching, which is forever transmitted to this day:  " This, monks, I preach as a raft to cross, not to hold on to. Chu Rate - monks, teachers need to understand examples raft, Dharma have to leave alone that illegal " IV- ATTACHMENT 6 IS A SELF. THE ATTITUDE OF PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU PHU DO No ordinary people, not to see the holy, not mastering the law of the holy, do not practice the holy, not to see the Human beings, not mastered the legal disciples, not practice the feet of the feet. See the rupas, see the sensations, see the thoughts, see the actions, see what is seen, heard, be emotion, be aware, be reached, be asked, thinking thoughts: "This It's me, this is me, this is my self, "and any biography, saying," This is the world, this is self, after death I will be permanent, Stay like this forever, see this as this is mine, this is me, this is my self. " The attitude of the disciples of the disciples heard many different times, not only these people are hearing, mastering, practicing the Dharma, V-LO EUROPE WILL NOT COME AND DO NOT COME WITH WHO.  a) There may be something out there that can cause anxiety.  Some people think, "What is definitely mine is definitely not mine now, what could possibly be mine, I certainly can not do that." He mourns and goes to sleep unconscious.  b) There may be something out there that can not cause anxiety.  Some people do not think like this: "What is definitely mine is definitely not mine now, what could possibly be mine, I certainly can not do that." He does not mourn, lament and go unconscious.  c) There may be something real inside that can cause anxiety. Here is a man who does not arise in the wrong view: "This is the world, this is the self, after death I will be permanent, permanent, permanent, I will stay like this forever. Tathagata or disciples of the Tathāgata sermon to eliminate all prejudices, persistence, argument, prejudice, habit, the suspension of all actions, the renunciation of all fears, the eradication of all thirst This is not to say, "Surely we will be destroyed, surely we will be destroyed, surely we will not exist. He does not mourn, lament, weep, beat chest, go to unconscious.  VI- INSTALLATION OF SOME QUESTIONS.  a) Who can hold a property that the property is held permanently, permanently, permanently, unmodified? - No! b) Can you see what property is held and what possessed possession will be permanent, permanent, permanent? - No!  c) The Blessed One confirms: "The Blessed One also does not see any possessions held, but the possessed possession will be permanent, permanent, permanent, unchanging, able to live like this forever. "  d) Can you cling to a croup that falls into the cradle of attachment so it does not start suffering sorrow? - No.  e) Do you see a croup that does not fall into the grasp of such a clinging does not arise sorrow suffering brain suffering? - No.  e) The Blessed One also does not see the argument, but the argument that such clinging is not the start of sorrow suffering suffering suffering. g) Do you have any medical opinion that the medical doctor is just such a failure to start suffering sorrow cerebral pain? - No.  h) Do you see any medical opinion that he is just so do not arise sorrow suffering brain? - No!  i) The Buddha also do not see any medical opinion that y is just such not start up sorrow suffering brain.  k) If there is a falling ego, if there are falls under my fall. If fall and falling can not be accepted as permanent, this antecedent: "This is the world is self, after death I will often, often, it is completely foolish are not? - The site is really thoroughly foolish.  VII- VIEW OF THE "BUDDHIST" OF THE BUDDHA. Rather, the feeling is impermanent, suffering, the transformation, the unreasonable reality when the five aggregates head: "This is me, is mine, is my self.  Any rupa, dharma, any dharma, any dharma, any dharma, dharma, past, present, internal or external or coarse, paralyzed or won, far or near, "This is not mine, not me, not my self";  It must be like the mind.  VIII- NHA NGO NGO TO BE ENTERTAINING. Thanks to such a shop, as such, the bar is boring for the color, boring for life, boring for thought, boring for the mind, boring for awake. Due to boring should be attended, due to glass should be freed. In liberation there is the mind that knows "I am liberated." He knows that "Sanh was born, Pham Happened, what should have done, no longer back to this life".  IX- THE READING OF A DIFFICULT.  1) Billionaire is said to  have thrown away the obstacles  that have eliminated ignorance, cutting off the roots, making tala beheaded, can not be reborn in the future.  2) The bhikkhu is said to  have filled up the tentacles  that have renounced rebirth and the birth of birth.  3) rate-pretentious has sprung up the column , ie the eradication of thirst, has cut off the root.  4) Bishop  has opened the lock, with  the exception of 5 lower section of the fetters ...  5) The saint  has lowered the flag , has put down the burden, nothing serious, that is deduction of conceit.  X- THE PRINCIPLES OF THE PRESIDENT ARE THE CHAIR OF THE CRISIS. Because the Buddha said a bhikkhu is released so no one will find traces. He added: "I say right now, a Tathagata can not find traces." Because at the time of his preaching, some exterminators distort the Buddha, advocating nihilism, elevating the destruction, destruction and destruction of sentient beings. The Buddha denied such distortions. Once and for all, the Blessed One expresses suffering and the cessation of suffering. If anyone defames like Lai Lai, scolded as Lai, the Sun does not have anger. If anyone respects offerings to the Tathagata, the Blessed One does not have joy, no pleasure. The Buddha just thought: "This is the old thing was known, here are the responsibilities we have to do." Therefore, the Blessed One advises monks not to be angry or angry if criticized; Do not be happy if you are praised. Therefore, XI - PREGNANCY TIPS.  Behold, the bhikkhu, what is not you, you give up. Those who give up will bring happiness and long lasting peace.Lust is not yours, let go of identity. Feeling is not yours, let go of feeling. Think not of you, let go of thought. The actions are not yours, give up the action ... Consciousness is not yours, let go of consciousness. Those who give up the feeling, the feeling, the will, the time will be happy long-term happiness for you. As in this Jetavana forest, if people gather grass, leaves, burn or do as they want. The bhikkhus do not think that he collects us, burns us and works with us according to our wills. Why? Because grass and flowers are not self, not the self. Also what is not yours, let go of them. Leaving them will bring happiness to you. And what is not of you is rúpa, feeling, perception, action, and consciousness.  XII - BENEFITS OF THE BUDDHA LAW  Because the Dharma is well explained, cleverly disclosed cleansing, should help practitioners can attain four holy fruit, is an A-la-drought, fruit Future, the most hybrid, fruit. 1) The Arahants are those who have passed the gong or the practice of completion, the work done, the burden has been laid down, the ideal has been achieved, the fate has been eliminated, the prize By virtue of wisdom, the rotation of these people can not show.  2) The Unlucky ones are those who have eliminated the five lower parts of the fetter, are born, die here, not back in this life anymore.  3) The Most Adept are those who have eliminated the three fetters, have made greedy greed, anger, delusion, only to this life will again cure suffering.  4) The Exiles are those who have eliminated the three fetters, are no longer trapped in the way of the beast, decide to direct the result.  5) But bodhi-monks are the legal, depending on credit; All of them are directed to Right Enlightenment. 6) Because the Dharma is well explained, those who only have faith in the Sun, only enough affection for the Exalted, all these are directed to gods.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIENAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/7/2018.