S ammādiṭṭhi means to know the right foot, right knowledge, noble knowledge. Right knowledge is two: right view knowledge and spontaneous supreme knowledge.
In these two types of right understanding, kammassakatanaña is the understanding of each sentient beings and saccānulomikañāṇa is the direct line to manifest the Noble Truth, called the Right Understanding. The knowledge is compatible with the sacred, holy fruit, called the supreme knowledge. There are three types of people with clear knowledge: Phàm phu, level of learning and unexplained. Among the three classes of people who rank Mundane are two: bāhirakajana people outside the Dhamma and sāsanikajana people in the Dhamma. In these two categories, ordinary people outside the Dhamma means that people have right understanding of karma that each sentient beings have their own karma, but not to the level saccānulomañāṇa - the fourth. The Dhammapada in the Dhamma is also called the mundane one with right view, but one who has both types of mind is the mind of karma and wisdom. The learned person is called having right view because he has known the three sages. An unstructured student is called to have right understanding because of the need to finish. In this section, just want to get righteous knowledge of the supramundane intelligence that sent beings out of suffering. By that, Sr. Sariputta said that: there is faith in the dhamma and the achievement of this Dhamma. Righteousness of right view means that right view, righteousness, not entangled in two extremes, cut off all the heart of the evil, the false teaching of evil, there is a belief in the nine super-supernatural. With the person who has removed all the grievances, except for all afflictions, escape the cycle of birth and death, the work should be done He called him the accomplishment Dieu French, achieved achievements Nibbana, reached France immortality by the path. Akusalañca pajānāti means knowing the unwholesome, knowing that the karmasana is suffering. Called knowing the unwholesome, because know the kill - nirodha is the object. Akusalamūlañca pajānāti means knowing the root of the root of akusala, when one realizes that this is the suffering of wisdom, which is known as knowing the akusala.PATIENT OF PATIENT - SURVIVALPāṇātipātā means killing the living beings (consciousness). Pānā means that beings, according to the legal basis is the network. Knowing that beings are aware of nature, have the intention to kill, there is an attempt to cut off the network by the body or the so-called killing. The killing is less sinister because beings have short lifespan, small body. Will be guilty as long as beings have long life, large body. Why? Because (investment) many ways. If the same way, the killing is more sinful due to the large body. For beings with little blessings, the killing will be less sinful, for beings with more blessings, the killing will be more sinful. But when the body and blessing are equal, the killing is considered less guilty because of afflictions and weak effort, will be guilty of many afflictions and strong efforts. The killing has five chi: - beings are aware of nature. - Know beings are aware of nature. - Have intentions to kill. - Try to (kill). - beings die of this effort.
There are six ways to kill:
- Sāhatthikapayoga: I killed myself. - Āattattapayoga: causing others to kill. - Nissaggiyapayoga: kill with a launching or firing weapon. - Thāvarapayoga: kill by putting a trap. - Vijjāmayapayoga: kill with spells. - Iddhimayapayoga: kill by force. ABOUT ADINNĀDĀNA - DOWNLOADThe object is not called Adinnādāna, take other people's objects called themya - act of theft. Adinnaṃ means your favorite objects or things. When there is an intention to get and try to get things called the theft is called theft. Theft will be less sarcastic when the item is of low value and will be guilty of high value items. If the object is the same when taken from the great virtue, many sins, and the poor of the virtue is less sin. Stealing has five limbs are: - Things loved by others. - Know what other people love. - Have intentions. - Try to get. - obtained by the effort. There are six ways to steal: sāhatthikapayoga - take yourself ... these ways will be carried out by the ability to steal - avahāra, - Theyyāvahāra: get by stealing. - Pasayhāvahāra: taken by threat. - Paṭichannāvahāra: taken by concealment. - Parikappāvahāra: taken by defining objects or time. - Kusāvahāra: taken by exchange. HAPPINESS IN THE HUSBANDK āmesumicchācāra: that is, lewd acts of sexual relations with women's categories should not be related to or to the categories of protected women. Ten categories of women should not be relatives: - Women protected by the mother. - Women protected by the father. - Women protected by their mother. - Women protected by his brother. - Women are protected by women. - Women are entitled to protection. - Women protected by the clan. - Women are protected by law. - Women have a marriage contract. - Women are serving (crime). And 10 wife class is: - Buy it cheap with money and then create. - Lost lonely love then made. - Attacks the property and then works. - The material that makes the dress and then the material. - Water immediately touches the bowl and then create. - The first tentacles get the head down and then the city. - Servant is both female servant and wife. - The worker is both a worker and a wife. - prisoners of war prisoners of war. Temporarily come together for a moment.
Again, men should not interact with 12 women:
- Married women, women in crime and 10 types of wife. Adultery is considered less guilty for a non-virtuous person, more guilty than a person with a good faith. Adultery has four limbs: - Persons should abstain. - Having sex with people should be avoided. - Abduction of sexual power. - Have sex.
There is only one way to do it.
MUSIC VIDEO - CONNECTIONS
N prolific to say the wrong by itself or by making exports lose benefits others called Musa. Wishing to let other people misunderstandings by body or by means of music called musāvāda.
Again, the matter is not true, not true, called musā. The idea that other people misunderstand the truth is the truth, the mouth is called musāvāda. The lie is considered less guilty because of less harm, will be guilty of much harm. It is a lie, but speaking with the intention not harm the speaker just to laugh, the less guilty, while saying the will to others to misunderstand and harm so many people will be guilty. The lie is four: - The truth is not. - Have a will to lie. - Power talk. - Others have believed that.
This is the only way to do it yourself. The cause of this misunderstanding is expressed in two ways: the body of the symbol and the ego. If the other person understands what the meaning is, the expression is called related to the lie of kamma - Musāvādakamma.
PISUṆĀVĀCĀ'S INTERPRETATION - TALKING.
L ời say what makes people listen to his injuries and hate others called Pisunavaca. Words that cause misunderstanding, causing division, causing discord, provoked between two people called Pisuṇāvācā - bisexual.
The words are not gentle, not mellow, not cool, rude, customary, making the listener uncomfortable called Pharusavācā - evil language. Words that are frivolous, miscellaneous miscellaneous non-profit called samphappalāpa - language. The intention or birth of the evil language and the language is also known as Pisuṇāvācā. Here is the purpose of the idea. Any person with mental impairment, as grace for the body or the mouth to harm people, their interests called Pisuṇāvācā - this misdemeanor is considered less guilty due to the object of harm less morality, will often be guilty of the subject. Harm is a virtue. There are four limbs that are: - Damaged people divided. Have the will intention to divide another person or want others to love you. - The effort with that intention. - Others understand the meaning.CHOOSE TO PHARUSAVĀCĀ - CYCLE.V ới do volition harsh operating conditions the body and causing import onion heart, lost love and aversion to other people called evil this language. There is a story: It is known that a child often converted her mother to hide in the forest, the time not to find, the mother upset that "excite buffaloes chasing you. One day, the boy wandering in the forest was a fierce bull chase. The child panicked: "My mother's words do not accomplish, but accomplish as her mind." At that time, the wild buffalo stood right back like tied. There are words spoken through the thought of evil, but it is not because the words do not come from anger, anger or hatred but may be due to the habit of parents scolding children, master scolded, friends blame each other. This language is considered less guilty because the object is less moral, will be guilty when the subject is a virtue. There are three types of pronouns : - The subject is scolded. - Heart anger angry. - The word scolded. SOLUTION ON SAMPHAPALĀPA. - Ỷ NGỮ.The evil mind makes grace for the body and the mouth to make others understand the words useless, meaningless is called the language. Frivolous words, miscellaneous stories, unspoken gossip, no benefit are considered idioms. This language is considered less guilty by close relatives, will be guilty by many close relatives. There are two languages: - The mind speaks useless words. - Have said those words. LOVE ABHIJJĀ - THAMLAMC looks at other people's objects and wants to belong to them called greed. Greed is supposed to look at other people's belongings and want them to belong to you. Less sin and many sins of greed are like theft. Greed has two limbs: - Objects of others. - Want it belong to me. THE REALITY OF BYP?It is anger that destroys the welfare of others. Anger is the condition that destroys others. Less sinful and more sinful of anger than evil. There are two types of anger: - Beings. - There is destruction. THE GAME OF MICRAL DIṬṬHI - TAO.The meaning is the wrong view, found not true in the truth. The wrong view is wrong to say that alms do not have the fruit. Much sinfulness and sins of wrong view are like idioms. Again, the wrong view is less guilty, serious wrong view wrong. Wrong views are two-fold: - Misuse. - Show that deviation. ANALYSIS BY YEARN Israel said the 10 unwholesome analyze this religion follow in France: 1) Dhammato. 2) Koṭṭhāsato. 3) Ārammaṇato. 4) Vedanāto. 5) Mūlato. According to Dhammato, that is in the 10 movements. The first seven are karma (three karma and four karma). Belonging to the body: the other three paths belong to the mind. According to Koṭṭhāsato means the seven leading and wrong view, the eight lines are akusala but not the akusala, the greed and hatred of the two are akusala that is greed and greed. According to Ārammaṇato means that the killing has the right to life as the object; stealing from sentient beings and onions; sexual misconduct is the object of the force of contact. Some teachers said that there are beings as objects. Lie with beings and objects. Stabbing and speaking evil have only beings as objects. Gossiping beings are subject to the consequences of color, silence, gas, taste, exposure, France have felt; greed is similar; hatred as the only object as object; The wrong view takes the object as a result of the force of the law in the three realms. According to Vedanāto, killing means having an unpleasant feeling. Theft has three lives. Adultery has two pleasures that are pleasurable and free. Lies have three feelings. Stabbing too. To say evil is evil only one is suffering. Fudge has three lives. Greed has two pleasant qualities: feeling and feeling. The wrong view. But anger is the only one is suffering. DISCUSSION ON ANYONEThe Mūlato T means that the killing has two akusala grounds: anger and delusion. Stealing has two akusala (righteous) grounds: greed and delusion, or greed and delusion. Adultery has two immoral properties namely tham and si. Lying there are two grounds: anger and delusion or attachment and delusion. Punching and chattering is like lying. To speak evil is two grounds are the yard and si. Anger too. The wrong view is that there are two sources of attachment and attachment. Negativism is called attachment to lust, called the temperate pitch, which is called delusion. Greed is called akusala because it is both akusala, sinful, suffering, and the root of all akusala dhammas.DISCUSSION OF VIRATI BA - AVOIDThere are three types of avoidance: 1) Sampattavirati: avoiding confrontation by confronting evil with respect to the honor of the family itself or its consequences should not do evil. The story is related to avoidance by confrontation. It is said that when Cakkana was young, his mother was sick, and the doctor told him to look for a living rabbit to make new medicine. He told Cakkana, "Here Cakkana, go out to find the rabbit to bring." Obediently, Cakkana went to the field. At that moment, there was a rabbit holding grass, saw the boy, he ran away, but was caught climbing, then shouted. Lakkana followed her cry, catching rabbits thinking that she would take medicine for her mother, but suddenly thought, "It is not appropriate for me to kill a life in exchange for my mother's life. ta ". Then he told the rabbit, "Go eat grass, drink with your friends in the forest." The boy said as he released the rabbit. When he returned home, Cakkana was asked "Can you catch the rabbit?" Cakkana walked to her mother, standing beside him, saying, "From the time I was born, I never killed an animal. , because of this truth please my mother sickness. At that time, his mother was cured. 2) Samādānavirati: abstinence avoidance due to life expectancy is due to life preservation of precepts, because the previous intention should prevent bad evil, such as the avoidance of good man. The story of dietary avoidance:Legend has it that this good man, after having lived the precepts of the monk Piṅgalabuddharakkhita in the Ambariya monastery, went out to plow his field. While resting tired, he released the cow to eat grass, a moment of neglect his cow gone, followed in the footsteps, the good man went up Mount Uttaravaḍḍhamāna. Looking uneasy, suddenly a large python wrapped around him. The good man thought, "I will cut the abdomen with this knife." At that time, he also came up with the idea that "I have been preaching the precepts from a venerable teacher, it is not appropriate for me to kill this python." After hesitating with this thought three times, he resolved that "although we must give up this body, we do not accept to renounce the precepts, and throw the knife away.At that time, 3) Samucchedavirati: abstinence avoidance is also called abstinence avoidance - Setughātavirati: the prevention of the unhappiness of the saint. They excluded the evil of the original defilements, so there is no evil anymore. Analysis of karmic virtues according to the French Year. The path of kamma is analyzed according to the five dharmas. 1) According to Dhammato-dhamma: seven means of action is volition, only the last three activities (three ideals) is the law corresponds to the intention. 2) According to Koṭṭhāsato: that is, the first seven good kamma is good but not good. The last good karma is good and good as well as good. News is not greedy, no anger, no anger, no grounds, Right view is silent. 3) According to Ārammaṇato - Scene: means the scene as killing is the object of avoiding diets because avoiding diets will occur by confronting an object that needs to be transcended such as the path to the right side. How to remove the negativity as good as the killing as well as the right to have the right to make new life abstinence avoid. 4) According to the Vedanātā - feeling: that these benevolent virtues are only two-life feeling and enjoy life without good suffering. 5) According to Mūlato - Alignment: means that seven good head will have three bases, no field, no si if that good karma corresponds to position. There are only two if the mind is centered. No greed will have two roots if one is mind-centered; There is only one source if the mind is centered. But hindrance - Alobha itself can not be their own, no anger similar. Right Understanding has two senses like hindrance and infinity. The Noble Truth of Karma.The ten unwholesome and ten good karma except greed is called Suffering, while the two abhijjhas greed and greed are called Direct Suffering. All of His virtues are called indirect suffering. He is called Noble Truth. In addition to the good and evil he called the destruction. When the suffering tri, the episodes, the evidence of destroying his teaching called the Noble Truth. Destiny and the Way should know that will not repeat. TRANSLATION OF THE ORGANIC PARTS - ĀHĀRA.T procession of all talk about the meaning of words and sambhavesi Bhuta. The birth being called bhūta. What beings are looking to be born is called sambhavesī. Being born of the birth and low birth, until it is not broken eggshell and film, until it is still called sambhavesī. By breaking the egg and wrapping it out, it is called bhūta. And beings born of birth and birth, near the first na rebirth center called sambhavesī, from close to the second onwards called bhūta. Again, whatever happens in dignity, until the other dutifulness changes, until then called sambhavesī, the next dread is called bhūta. Again, the sentient beings, born, have attained the name bhūta, on the basis of this meaning the bhūta is called bhūta. Being born again is called sambhavesī beings. The sambhavesī here are only for the sake of the learned and the mundane beings who are still reborn because they have not left the fetters. THE UNION OF TRUTH.V ailings really do have to make into pieces before swallowing his real character called real union. Delegates only for the nutrition from rice, bread, milk ... Oḷāriko means raw material according to vatthu - material, sukhumo is the real thing in vatthu. In fact this group is considered subtle because it is subtle. Although the material is crude or the vatthu - things, but need to know is due to the player. In fact, the food of the peacock is more subtle than that of the crocodile.Crocodiles, despite eating hard objects, can digest it, and the peacock feeds only on reptiles. The hyenas' real objects are more subtle than those of the peacock, and the flesh-and-skeletal hyenas, the flesh and bones that penetrate their saliva, also soften as they eat the potato. . Elephants are considered more subtle than the real thing, because elephants usually eat only leaves. The deer is considered to be more subtle than the elephant, which only feeds on soft grass. The food of cows is considered more subtle than the deer. Rabbits are more subtle than crawling animals. The bird's food is more subtle than that of the rabbit. The realities of the rural people are more subtle than the birds. The realities of the urban population are more subtle in the countryside. The king's realities are more subtle than the urban imperialism. Truthfulness of Zhuan Falun is more subtle than that of others. The food of the Earth God is more subtle than the Five Kings. The realities of the Four Heavenly Kings are more subtle than that of the Earth Gods. Sequentially like to the gods in the realm of self-destruction. The food of the gods in the realm is considered the most subtle. Again, the raw material will have less tonic, the food will be more tonic. Indeed, with people eating a bowl full of porridge, soon hungry, want to eat again. For those who eat only one cup of soup, they may be full. Of the two types of vatthu and Ojā. Vatthu (raw food) dissipates hunger, but can not sustain life. And Ojā (essence) maintenance is life, but not to end hunger. Both types combine to quench hunger and maintain this life.EXCELLENT PROMOTION - PRACTICE - FOOD.P hasso dutiyo means all six kinds of exposure such as: label ... contact is the second real thing of the four. The intention - cetanā He called the concept - manosañcetanā. Every mind is called consciousness. In this regard, Sariputta says: "If we ask that beings are paccaya, they are living beings. If so, the paccaya of conditioned beings still exists. These four types of food. I will answer that: He preached for the special paccaya of santati within. The fact that the group is a special type of Paccaya of the body. Indeed, it is the special paccaya of feeling in the aggregate. Mindfulness is the special paccaya of consciousness. The truth is the special paccaya of the aggregates.As the Buddha said, "This bhikkhu, this body depends on the new food that exists, no food can not exist.Such as birth due to attachment, quality birth by grace. Q : In each of these realities, what kind of things do conditioned beings? A : The real destiny for eight unreasonable (avinibbhogarupa); real conditions for three; Mindfulness for the three realms of the realm of grace for the identity of the continuation. How to do grace? When they eat foods like rice, bread ... these foods are digested to form nutrients (oja). These nutrients nourish and maintain the material qualities such as the eight irreproachable colors. Because of the meeting between the three dharmas: the scene and the consciousness that causes emancipation, this emptiness gives birth as if there are good eyes, clear vision, consciousness will arise from the label, this label will conditions for feelings, feelings of suffering, peanut, commune arises. So called life charm. Mindfulness of private property or kamma is the cause of rebirth. As karma corresponds to the world, will be a rebirth in the realm of education, karma corresponds to lust and innumerable beauty will be reborn in the realms of color and realms. The truth of the three aggregates corresponding to the consciousness and aggregate rupture in continuity in the birth by the birth sentence. So called real conditions for the nama in the birth of birth. Again, in this real object of good and evil akusala, he calls the mindfulness of the three realms. Formally, he said that it is a condition for nāma in rebirth. These three kinds of reality are not separated because of the conditions for the Dharma correspond to the consciousness and the birth of consciousness. Again, in the real world, this group is responsible for the maintenance and development of material qualities or conditions. Apparition do the condition for life. Mindfulness functions for the three realms. Consciousness serves the condition for the nama in the moment of renewal. In truth, the union nourishes and maintains the life of this body. Although this body is made by karma, but if there is no nourishment team can not survive. For example, a baby is born by a mother, but if she is not fed by her breast she can not grow up. As the Sutra says: "When the house is about to fall, people are trying to get another tree to support, the house is supported by other pillars should survive, not fall down how the body It also seems that the King was saved by the real thing. " When the body is propped up by this body, it is called the accomplishment of the task of maintaining and developing the material qualities or qualities of the material qualities. THE INFLUENCE OF FUNCTIONALITY. - The danger of the band is desire. - The danger of appetite is attachment. - The danger of the Mindfulness is the practice. - The danger of being real is rebirth. - What is the danger? It means that when beings have needs in food in particular, in general objects, then beings have to search for new, the search to get things is not easy, human beings have to work struggling hard, sometimes doing unkind things get. Animals sometimes have to bleed, sell new networks. This is called desire in the unity of danger. - What is called attachment in contact is a danger? When beings are involved in the grip was suffering, from this attached attachment cause beings suffering, sting, from attachment to attachment that sentient beings are prisoners, to be executed because committing crimes, causing them to suffer as well, suffering in the next life due to this evil. Thus attachment in the contact is considered a danger. - How to call the practice of thought is a danger? When beings merge the good deeds, the unwholesome karmas, will cause beings to roll away birth and death in the three realms; If with akusala kamma, sentient beings will fall into the scene more dangerous; If with good kamma into the scene is still a scene, but until they still carry the five aggregates, also being born sick elderly death, but is forced by the birth until then not really To be happy, the training is synonymous with suffering.Therefore, the practice of mindfulness is considered a danger. In the real rebirth of grace in the name of identity in the continuum of renewal, this means the appearance, with the birth of a charming. From birth, this birth brings forth the old, the sick, the dead, the sorrow, the sorrow, the sorrow, the sorrow and the whole suffering come in turn, all suffering. based on the foundation as the foundation;So the new renewal is called the dangers of consciousness. In order to tame the desire in the Real World, the Buddha has for example parents eat meat. In order to tame the desire in euthanasia, the Buddha has such a skinned cow. In order to control the desire in the real life, the Buddha has such a fire pit. In order to control the desire in the consciousness, the Buddha has such a 300 spear. COMPARE MEAT WITH MEAT MEAT.Legend has it that: There are two couples carrying their children to flee, they have to cross a distance of 100 by a week with little food. When going for 50 weeks, the food is gone. The husband and wife are too tired to starve, so they sit together under the tree. While thinking of being tired, the husband told his wife, "My brother, 50, because of the rest of the week, there is no home village, but you can not do anything to help me, so kill me, The rest, as the salary to carry to overcome this dangerous road ". The wife also said to her husband, "Now, I can not do anything for you, so kill me, eat a portion of your strength and take with you through this dangerous road. " When no one accepts his partner's sacrifice, the new husband says to his wife, "My dear, you can not die, if you die your father and son will die for the sake of the missing child. But if we are alive, then we can give birth to sons, so let us kill the flesh and go through the dangerous way. " Then the mother said to her son, "Child, come back to me." The little boy crawled back to his father. The father said, "You have struggled to raise the cows with the wish to raise your children, so you can not kill me, so kill me." Then he said to his son, "Son, please go and take your mother." His mother also crawled back to his mother.The wife told her husband, "I want to have this son, have suffered a lot, have to live the ox, to live the dog to beg the gods, not to mention taking care of So how can I kill him? "Then she said to the baby," Son, you have to crawl back. " When he crawled between his father and mother, he died. The husband and wife found dead mourning mournful, then also wiping tears, eat the beloved beloved Duc Son on the road. So the couple, when they eat their flesh, are not for playing, not for passion, not for makeup, not for beauty, for the sole purpose of ending hunger and transcending It's a dangerous road, and it's a really nasty meat. Nine kinds of meaty meat are: 1. Meat of myself. 2. Meat of the family. 3. Meat of the child. 4. Meat of the beloved. 5. Meat of small children. 6. Live meat. 7. Meat is not to eat. 8. Do not remove the food (do not eat when you do not want). 9. Do not bake. Therefore, when the bhikkhu see the real food as the flesh of the child, it will control the desire in the real. COMPARISON AS WELL DAMAGED. There was a cow that was peeled from his neck to his toes and thrown out, which was bitten by insects into the young flesh, making it extremely painful. Exhilaration caused by craving charm will cause them to suffer miserably, suffering more extreme. Thus, when the bhikkhu attests to the sensation of a cow being stripped of skin, it will overcome the desire in the appetite. COMPARISON AS FIREFIGHTING.The three realms are like fire pit because of the fact that the three worlds are formed by many kinds of fire, many hot substances such as fire, greed, fire, sorrow, suffering, cerebral pains, birth, aging, illness, death ... The Mindfulness is like the two men holding down the hand of the fire because this thought leads to rebirth in the three realms. Therefore, when the bhikkhu see the real mind as the fire pit, it will control the desire in the real mind. COMPARISON AS THE CATHOLIC CHURCH.There was a criminal who was punished. In the morning this saint was stabbed with a hundred spears, with a hundred spears stabbing the body leaving 100 bloody wounds, causing the sinner to suffer so much. At noon, also pierced with 100 spears; In the afternoon was also stabbed with 100 spears with a wound also cause painful sore, let alone 300 spears with 300 injuries, the pain is extremely fierce. The resemblance to the moment when the spear is pierced, the appearance of nåma as the appearance of the wound, the various sufferings arising from the nåma-rupa are like the sorrows arisen from wounds. Therefore, when the bhikkhu sees the truth as if it were pierced by the spear, it will control the desire in the real. As the Buddha said, "Bhikkhus, when the bhikkhu lent true truce, will be engaged in the five senses, when the will in the five senses will get rid of the desire for education, Not returning to this world, bhikkhus, when the bhikkhu know the truth, will also know three senses. To do so , monks, when the Bhikkhu wanders to meditate on the truth, will also know the three. again. bhikkhus, when the monk put his real knowledge, it is also full understanding List - excellent. when three full understanding craving, the Tathagata says Noble Sravaka no reason to do more again REAL FAMILY MATERIALS. Taṇhāsamudayā āhārasamudayo: This is the practice of the arising of loving-kindness, ie the arising of food in the process of renewal. Because in the continuation of the continuation, the three colors resumed from the stage of inheritance, in which there is an unconditioned material that is due to the precepts of kamma, which is love. Thus, called the real band of love. And indeed, the real and real sense of the place where the law is sent to contact with the mind and the resurgence of consciousness and rebirth arise by loving kindness. In this real thing, Sariputta says all kinds of food. The food was karmic and the food was not good. The piece of real estate has been presented; Now I will show you the real thing without the karmic. When the colors are real objects are born on the sentence with the union is not real karmic birth due to love sentence sentence. In contact with the mind, the attachment and self-consciousness, ie, real food, real thoughts and realities are not being produced by loving kindness. REAL FOOD. Taṇhākolha āhāranorodha: means that the material is destroyed by the killing, both the occupied and non-professional karmic. It is similar to the real thing born of birth. THOUGHTS AND DEATH.J ARA Jara jiranata question: is meant to make the legality of old instant transformation of material aging. Jīraṇatā refers to the old state of mind, such as blurred vision, deafness, back, cheeks. Khandicca ... refers to the function of aging is the time to go to ruin. Jīraṇatā here he presents by state, so this word is presented to the states of old. This he presented the old part of the task is to make change as a loss. Pálicca Ngài He presented the deformity of the hair to silver. This Valittacatá He presented the changing nature of the skin from fine smooth to wrinkled wrinkles. These three words speak about the function of aging as the years go by and he presents the appearance of the old that the eyes see or feel. As people live to 60 to 70 years of age, what they see is the feeling of gray hair, wrinkles, loss of teeth, shaky hands, shaky limbs, slow or painful eyes. forget. These are the states of old. For example, the path of the water shows how the grass fell down or the path of the fire shows how the grass burns, the way the old man looks like, shows what Body parts deteriorate like blurred vision, wrinkled skin, tooth decay ... The path of aging in real dharma is the old ruin inside can not know the eye, only the new wisdom. Āyuno saṃhāni indriyānaṃ paripāko: It means that He presents the old in nature because of the depletion of the longevity, the erosion of the roots by the passing years. These two states represent the natural old. Life expectancy and fertility, as life expectancy rises; High is said to be old, so He said: old is the one near death. When he was young, the brightest minds in his old age, blind eyes and deaf ears, he said that old is going to ruin of the roots. TWO KEYS. 1) Pākaṭajarā: old present. 2) Paṭicchannejāra: old cover. In these two types, the old age 2 in the material qualities is called senility because it shows the deformities in the members of the body such as gray hair, wrinkles, and tooth loss. No display shows the distortion. There are two other types of aging: - Avīcijarā: old no trace shows. - Savīcijarā: old man shows signs. The aging of the pearls, gold, silver, moon, sun called the old Avīcijarā has no trace, no phase to see, because it is difficult to perceive the change of color through each stage. It's like changing the colors of beings in adolescence and it's like changing colors in every corner of inanimate objects like trees and fruits. But the old in other things besides this is called Savījjārā because it is easy to see the change of color in each stage. Cuti in cuti cavanatā ... He speaks of the transformation of sentient beings. Cuti is the general term for the aggregates of aggregates, quaternaries and five aggregates. Cuvanatā is an allusion to the form of aggregates because of the Bhedo transformation, which is an allusion to the disappearance and the arising of the aggregates. Antaradhānaṃ is an allusion to the nature (bhāva) of changing the position by any means of the aggregates (cessation) like a pot, so called maccumaraṇa. Maccumaraṇa he denied the way (samucchedamaraṇa) died the instant death of the Nipple of the fourth. Maccurāja means that the end of Kāla means that the time has come. This Kálakiriyā he refers to the death of the world. To present the death of the feet he said that Khandhānaṃ bhedo ... According to the feet of the aggregates are not as beings, beings are dead, when the aggregates are killed are also considered dead, when killed and then is considered dead; Because of the destruction of the aggregates only in the four aggregates or mental bliss, only in this realm at the end of life, the aggregates eliminate because there is no substance should not leave nothing. The removal of the body in the two realms is the most aggregates or Brahmanical realms and the five realms. In principle, however, for the gods in the heavens and the sphere of the heavenly Brahma from the realms of the four realms upward when the aggregate eradication or the end of life network does not leave nothing; Although they have rúpas, the material qualities of the gods and the Brahma are subtle as the human realm, so there is nothing left to do. Therefore,THE SITUATION OF THE SITUATION.The name is jāti by the meaning of (new) birth, not enough land. I have no eyes, ears, nose, tongue, body. Called sañjāti by the meaning of full birth, ie full of eyes, ears, nose, tongue, body. Called Okkanti by the meaning of saying that he entered (entering the womb). Okkanti (contact with) birth and birth. Called Abhinibbatti due to the meaning of the birth. This Abhinibbatti (contact) speaks of low birth and rebirth.This is a prescribed birth. The birth of the feet means that the aggregates are present, not the beings present. Khandhānaṃ refers to the aggregates in the utopian world, the four aggregates in the formless realms and the five aggregates in the ideal plane. Sanh called the Pātubhāvo (manifest) or the combination of the realms that are arising in the realms. The initiation in the succession period is called Pāṭipābho ie the birth of the country. DISCUSSION ABOUT PARTNERSHIP - BHAVA.N herbal extraction system being useful organic and organic-called education. Both kinds of qualities, karmic conditions for rebirth in the lust is called karma. He called the cause of it leads to rebirth, like the birth of the Buddha is the cause of peace, the creation of evil is the cause of suffering. Likewise, by virtue of being a being of the being. The five aggregates of attachment and attachment, the karmas are called beings, and the five aggregates are considered to be organic because they imply that the birth of the mind is renewed. Therefore, both of these beings and beings are called sexual beings. In the realms and the formless realms. He also makes grace for the akusala kamma by often near the coast or by the coast. But when the grace of being, for the good and the bad, the good is usually near the coast. TODAY'S PARTICIPATION - UPĀDĀNA.G Everyone on the staff education is obvious by grasping the grasping character education or character education. The clinging to identity, silence, incense, gas, taste, contact called entertainment - kāmupādāna. This servant is the name of the craving for the five desires. What is guillotine? Is the desire due to greed in the sex. Diṭṭhupādāna - meanings: clinging to false beliefs, distorted knowledge, perceptions leading to afflictions such as accepting no cause and effect, accepting the world is permanent. This observation is the name of the wrong kind of view except for the forbidden and clinging. Called the world of banned players - sīlabbattupādāna: by grasping the wrong world misconduct; The virtues do not lead to purity, do not lead to the cessation of suffering such as accepting the mischief, accept the behavior of the cow or accept the traditional customs do not benefit. Attavādupādāna - grasping clinging: that is clinging to the self (self), what belongs to us, our thesis views. This attachment, is the name of the body. EXHIBITION OF LIFE - TAṆHĀ.T aṇhā - attachment means attachment, pleasure, love, there are three: Ai who has the object as the object is called dullness; air, gas, taste, contact in the realms of education; So love corresponds to sex is called sex. The desire for new birth, the delight in meditation and the desire corresponding to prejudice or perception is called compassion - bhavataṇha. The desire for self-destruction, the desire to ruin, the joy that corresponds to the non-prejudice, or the passage called non-loving-vibhavataṇha. Charming in six scenes, multiply the three types of love into 18 types of love; multiply the internal and external parts into 36.. Multiply the past, present, the future into 108 ái. When it comes to loving-kindness, he deals with the fruitfulness. There is the question: what is the predestination for love in six subjects like? A : the feelings that can be joyful, the pleasant feelings that make grace for love, ie, life expectancy, longevity, life expectancy, body and life satisfaction, pleasure, When feelings of joy, pleasant feelings are triggered by eyes, ears, nose, tongue, body and mind, so attachment arises, attachment is called affection. THE CARD - VEDANĀ.CWorld Cakkhunsamphassaja vedanā ... Manosamphassaja vedanā this is the name of the life of positive, negative and neutral go through the eye-door, ear-door ... under objects like the name of the child () relied on the mother's name such () Sariputta (son of her Sārī). Mantānīputta (son of Mantānī). According to the analysis - vibhaṅga life from good kamma also, akusala also, unsigned also. Cakkhunsamphassajā vedanā means life-giving birth from the label, called the life-longevity label; Similar life expectancy from ear nose, known as the ear nose. Attention should be paid to the following: in the eye (fruit) there are two conscious eye, two mind, three mind mind. In the same anatomy. In the mind of the subject should understand that life is compatible with the sense of gender. This Phassasamudayā should be understood that shedding of the five things arises due to the birth of the birth; As long as the label labeled objects arise from the label of birth sentence. The label for grace for the remaining life by the near coast. Feelings in the na na na scene of the mind and life in the continuation of rebirth, close to possession and close to death in six subjects born by the idea of birth sentence. THE PROMOTION - PHASSA.X Australia from label called manual exposure. At the same rate. These kinds of shovels in five objects have good results and unwholesome results. It is said that the contact with the other twenty-two fruitful mind. Salāyatanasamudayā means that there are six countries, six new births arise. ENTERTAINMENT RECOGNITION - SAḷAYATANA.The mantras are presented in the Khandhaka niddesa and āyatananiddesa - the origin of the Path of Wisdom. This nāmarupasamudayā scholar should understand that the arising of the arising of nama arises as described in the translation of the dual origins of the Visuddhimagga due to the ability of the country to have grace, good grace. LIST OF LISTENING - NARMANPA.D he is the general direction, progress, color has disintegrated, decay. In this discourse of rúpa, one should know that feeling is the aggregate of feeling, thought of as aggregate. private, exposure, volition is the aggregate. Although other dharmas associate with the aggregates, these three dharmas have poor potentials in each mind; so in the Hall of Names he presents the aggregates of these three. Mahābhūtāni is the name of the land, water, fire, wind. The cause of these four qualities is mahābhūta - the great faculties and explanations of this rúpa, which are presented in the clarification of the aggregates of the Visuddhimagga. Upādāya means clinging, clinging. Some teachers say that Nissaya - uplifting instead of upādāya (in sentence) Satuññca mahābhūtānaṃ upādāyā. Vattamānaṃ is used in the sense of gathering, so it is necessary to understand that the branes of the four great phenomena progress. Thus there are four great colors and brightly colored varieties as the label ... are all called sharp. Viññāṇasamudayā means to make grace for nåma, as a condition for rúpa, as a condition for nåma, the scholar should know that the arising of nåma due to awakening is presented already in the transcendental sense of the Visuddhimagga. DISCUSSION - VIENNA.The grace according to the eye called eye consciousness. Again, the arising consciousness from the eye is called consciousness, consciousness, bodily consciousness, consciousness and body consciousness. This knowledge is so called consciousness. This consciousness is the name of the fruit-consciousness (rupture-consciousness) that proceeds in the three realms. This Saṅkhārasamudayā should know that the arising of the consciousness arising from the practice of initiation is presented in the Visuddhimagga with the practice of attachment. ACTION - SAṄKHĀRA.An artifact is a generalization. In the analysis of onions. The body is called the body. The kāyasaṅkhāra is the name of 20 kinds of sañcetanā, 8 of good kusala and 12 of akusala citta progress through the body. Vacīsaṅkhāra is the name of the 20 kinds, as the body moves through the door. Mind - this cittasaṅkhāra is the name of 19 kinds of fruit of good and evil. This Anujjāsamudayā should know that ignorance is the cause of happiness with the near medical conditions;grace for non-virtue by conjugal charm. OPENING IN MIND - AVIJJĀ.The ignorance of suffering is called ignorance. This dukkhe aññāna Câu is the name of si. There are four causes of suffering: - Back in. - Department of Health. - Landscape. - Cover. Indeed, the unconditioned love called back into suffering in relation to, suffering in suffering. - Calling y is due to y is the charm of suffering. - Called scene is the scene of the immortality of suffering. - And the suffering to cover up that suffering. There are three reasons for suffering: - Department of Medicine. - Landscape. - cover up This practice prevents the insight of the divine being, prevents the insight of the three and does not allow the wisdom to proceed. The ignorance of suffering and immorality, should know only one cause is the cover. Cover for suffering, that is, not for the Nipple effect, cover not for the progress in suffering. Cover cover for the dharma is to cover up not to arise, cover up not to intellectual development in the imperial. Āsavasamudayā - this practice is the origin of ignorance by the sentence of birth. Ignorance should know that it is ignorance has been born before (support) with the near coast and ignorance this will support the next ignorance by the near coast. THE LAUNDER - ĀSAVA.A vijjāsamudayā-ignorance set this support for smuggling and smuggling by the sentence of grace; Support for illegal ignorance by habitual health; So ignorance is born behind the ignorant ignorance and ignorance born before it is often close to the coast of ignorance ignorance birth later. Thus, through this presentation of the charm of ignorance is the key, is the main chain of the circle of related birth, the cycle of birth and death that ordinary people are not understood. Q : Do not understand what? A : do not understand that in the arising of ignorance there is the arising of gonorrhea; in the arising of gonorrhea or there is the arising of ignorance; The ignorance or the charm of ignorance and ignorance is also the charm of smuggling. Thus, at the beginning, the first chain of samsara is not revealed. And until that chain is understood, until the cycle of samsara continues to rotate. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/8/2018. |
Tuesday, July 31, 2018
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