Near Ragagaha "VUANG" is a mountain called Vediyaka. In the mountain there is a large cave, in front of the cave there is a big tree named Indasàlà, a leaf of sums, four beautiful seasons. The cave name Indasàlà, which is a place of scenic beauty, is well-suited for refreshing spiritual practice. The Brahmins were in the vicinity of the mountain for a place of worship, so they often went back and forth to clean and paint their place of worship.
One day, the Blessed One came to the village of Ba La Mon, they were temporarily shelter in Indasàlà cave.
SUCCESSFULLY
This is about the Emperor "SAKKA". In addition to the abundant happiness of a heavenly lord, the Uranus still has to deal with the lawsuits of the gods under his control.
The number of gods in the heavens, the less male gods, the female gods many. This difference is due to the world, the majority of women have much faith, or the practice of chanting, raising boys, giving alms, cultivating nature, hoping to escape the happy world, so when the forest According to the coast was born in heaven. Sometimes, when a Jew is born in the heavenly palace, there is a dispute between the male and female gods. In order to be safe and harmonious, the emperor is often arbitrarily treated like this:
2) If there are any Jewels born in the bedroom, the wife of the god of the room.
3) If any of the jewels were born in the make-up room, make a make-up for the owner of the room.
4) If there is a female Jew who is born within the boundaries of the tower of the gods, then do all the work for the master of the building.
5) If a Jew is born at the boundary of the two towers and, when born, the Pearls look to the floor, the ownership of the owner of the floor. Looking up on the right of use of the Uranus, if looking down, the children of Heavenly King.
In addition, the Buddha must also address the suspicion of the gods as the explanation of morality. Because of such inconveniences, he usually considered that the gods are more happy not to worry about food, worry, hunger or cold, or the superiors rape for no reason, but also They do not compete with each other as mundane. In addition to the above-mentioned property disputes, gods other than the world are not guilty of the Five Precepts and the evil one, which is a noble characteristic.
The disputes about the wife and children of the gods, making the Buddha King Thich trouble, so he tried to find the cause of Heaven and the people to suffer because of conflicts resentment, To pursue happiness for the gods and humanity.
The succession of the succession of the emperor, who has not yet won the vow of extinguishing the suffering of the controversy, the aggression of the gods and the human race.
Suddenly five symptoms [1] arise, making him know that: His life expectancy is running out, the life of King Uranus. He will be born in other places according to karmic conditions. At that time, the Buddha instigated fear, regretted his wife and children, throne and sought refuge to escape the Death. He then searched the gods, Brahmins, Mara and Brahman for help in keeping him away from the loving characters. I do not see anyone else has the ability to help him. At that time, he just remembered the Buddha's Great Enlightenment, witnessed under the Bodhi Tree that he himself had to praise the cult during the time of Dao. He used to find the Buddha in the cave Indasàla near the city of Rajagaha. He accompanied the gods to come together to meet the Buddha.
IN INDIA
In a blink of an eye, the Emperor and the gods came to the Indasàlà cave, but the Buddha did not dare to enter. He instructed the Grand Master [2], the name of the Patriarchatevaputta, to introduce the Buddha to the Buddha in order to obtain permission for him and the heavenly people to hear the Dharma. The Emperor asked the Grandfather to come first because he knew that the Grandmother would often come to the Buddha.
At that time, the head of a [3] halo illuminated the mountain of VEDIYAKA, causing people around the forest to be afraid of fire.
Often the night between the two guardians, they also light the sun at the Indasàlà cave, they guessed that: Now the gods came to Buddha, but tonight the light was very unusual, aimed at the early people. lust out fear.
When we arrived at the entrance of the cave, the Grandmother of Pancasikhadevaputta took the golden field like a ripe brown rice and sang a very elegant song, honoring the throne and opening the Buddha.
The Buddha put in and said, "Pancasikha, you have the money to pay the right law, as Lai has listened to this, then you and the Heavenly beings to praise the Tathagata after the time of Supreme Master Ching Hai Right under the Bodhi tree near the Neranjarà River (Ni Lien).
- The Blessed One, indeed. When the Blessed One, enlightened, under the tree Ajapàlanigrodha, have all the gods and the heavenly realm is the Noble Truth, to ask for praise, praise the Buddha, disciples have written this version. to offer the Absolute. Today, because of the presence of the gods and the heavenly heavens, we invite you to meet the Blessed One, so that the disciple will recite it to show the respect of all of us and to the Blessed One. Allowing the Emperor God and all the gods to meet the Blessed One.
The Buddha accepted. Heavenly King and Devotees pay homage to the Buddha. After the gods settled, the Buddha said the Holy God Emperor:
- Great King to visit the Tathagata tonight is also extraordinary story, the purpose of this meeting how, ask the King to bring out the discussion.
- The Blessed One, the disciple is anxious to listen to the Buddha's Holiness, but because he is too busy with Heavenly [4] can not come. Today, the disciple realizes to rely on the Buddha, the only compassion of suffering in the three realms, is capable of the disciples in this last hour. No need to express the heart of the disciples, the Buddha also knows what disciples expect. May the Lord bless the good.
The Buddha knows that the Noble Truth has come to the time of good fortune, so deliberately let the Buddha himself ask questions, so as to slowly enlighten and guide wisdom to enlightenment, taught that " Great King wants Tathagata to explain the solution, the Great Grandfather to self-disclose, Tathagata will be happy response.
* * *
THIRD QUESTION
To be free to listen to the Dharma, the Emperor Triumvirant excited pure mind asking the first sentence that:
- The Blessed One, in the world as Heaven, Man, King, Queen's Gate, A La La, no one wants to be petitioned to the left, or to tolerate others to oppose harm, but do not know where. Where are they still not able to avoid these four things?
- Great King! All the gods, the King, the King, Aunt La, do not want to be unfair, do not want anyone to oppose resentment, and harm themselves, but they still have left, still left by others. harassment, hatred and harm, because of two reasons:
2) Micchàriya: Lethers
*
According to this discourse, the Buddha is only briefly discussed, but the Buddha and the gods understand the theory of the Buddha. Later in the world, people see us as we do not have enough minds to understand them, so they clarify in the "CONGRESS". According to the original Buddhism, the Tripitaka is separate, commentary, which business, which paragraph, each article, the course must be clearly written and separate in other ministries, so that other names are not paralyzed. with the words. So, so far from the ancient Tripitaka there are many methods, how many sutras, how many sets, and how many sets of scriptures, how many methods, how many words are still kept intact wrong run at all.
According to the above principle, while I excerpt the commentaries and other sutras, in addition to the easy to understand, I also separate not to be mixed with the Buddhist scriptures. I write in a simple and understandable way and let V be the answer, Ð is the answer. From here, there is a place where V and Ð are not the words:
V - What is jealousy?
A - Jealousy means: jealousy, jealousy, when seeing people around you are beneficial, deprived, respected, loved, worshiped offerings.
V - Please explain more broadly.
A - The one who has jealousy does not have happy heart, while others see a good position, the whole. Heard someone is praised, revered, that person's mind is uncomfortable roaring uncomfortable. The jealousy also seek to reduce the value of the noble, to obstruct, cover up, do not let others praise him.
V - How is jealousy released?
Ð - Denial and error are two expressions of jealousy.
V - Did not jealousy make people enmity resentment in how?
Ð - According to the world, jealous people are angry and angry, hoping to meet the opportunity to wash, the birth of mutual animosity.
V - If someone knows that they are jealous, without jealousy returned, the results of that way out?
A - If you clap your hands with one hand, there is no great harm. The wicked envy, the gentle, the generous, the forgiving, and the givers without the living, return to their former master.
V - A clapless hand, meaning like that. If two hands flapping, hand hurt a lot, hand hurt little?
Ð - That can not be predicted, sometimes the hands suffer more pain, sometimes the hands are equally painful.
V - According to this explanation, it can be understood that: Sometimes the jealous person is very hurt, sometimes the jealous suffer more and sometimes both suffer equally, depending on the outcome of evil. Caused in revenge, causing enemies, or two opposing forces.
Now let's say the result of a jealousy, which the target does not intentionally or unknowingly?
A - Just as clapping with one hand but this is different than the previous one, one way of mind, jealousy, harm; On the other hand, we do not expect to defend ourselves by drilling out, forgiving [5], pitying our enemies. Anyone who is intentionally jealous, harming in this case, is unaware or unaware, without good fortune [6], must be harmed [7], only a sudden disastrous in this life only [8].
On the other hand, the evil-doer causes evil, if one damages one's life, one must suffer one or more of the ten sufferings in the present life and one in the future.
According to the Dhammapada, the second and fifth books like this:
mean:
1. Vedanambharusam: suffered so much suffering).
2. Jaliim: Loss of property and honor.
3. Sarìrassa ca bhedanam: The body is corrupted.
4. Garukam ipi àbadham: Severe pain.
6. Cittakhepam and pàpune: Crazy
6. Rājato va upasaggam: The water of condemnation must be imprisoned.
7. Abbhakkhànamva dàrumam: Being blamed.
8. Bhogànamva parikkhayam: The wealth of time has dissipated.
9. Nàtìnamva parikkhayam: Dependence is increasingly distant because of dislike.
Athavasa agaràni aggi dahate pàvako: fire of the house.
Kàyassa bhedà duppanno niriyam so uppajjati: After death in hell (fruit in future birth).
But if jealousy does not come to change the offense of killing is not carrying the ten chapters of suffering in the present life.
V - So what should the French do to eradicate jealousy?
A. To think about the sins born of jealousy, of despair, and of fear of jealousy. Consider that: People like us, everyone wants to be happy, when the joy of joy, who is not sad. The grace of life, not by chance, but because of the development of virtue in many generations, many lifetimes, want to enjoy the worldly happiness, of course try to train the good fortune , must modify the character for the gentle, must settle self, to behave squarely by humanitarian. People who know how to cultivate virtue, such as evil, the crime of jealousy will be reduced to bad. The level of evolution of mankind to the extent that it is the same [9].
V - So, while people can not eradicate the source of jealousy, beings have to do to avoid being jealous and from being infected with evil?
Ð - Know that: jealousy is a crime, people should not use jealousy, to deal with jealousy. As the Buddha in the Dhammapada, the sixth book, the Buddha said:
mean:
The jealousy does not bring suffering in the present life, it also runs out of retribution in the future as it has already resolved. If people are jealous, if there is no comparative courtesy, the heart outbreaks of discontent, resentment, xang, the mind should not catch those hot sensations, but on the contrary must use cool French Keeping the mind from being stimulated.
To think: The jealous is the idiot who does not know how to be afraid of sin, so we should not try and take pity on him, and ask him to attack quickly from darkness and enjoy peace. happier than me.
Intelligence is not afraid of the petty jealousy, but only abhorred by his sin, such as the lion is a clean breed, never withstand the fight with wild boar is a species of subterfuge.
Moreover, the heart of the envious is full of Evil. It seems like a furnace of fire.
V - What is the name? What's the nature of the slips?
Ð - Bỏn xẻn is miserable, hissy, stingy. The characteristics of the slipper is to have the same genus, also want to hold orange, do not share to anyone.
V - According to the explanation this may be a lot of things?
A - There are five things to cut.
2. Kulamacchryriya: Slipping through the seed.
3. Vannamacchàriya: The color of the skin.
4.Bhamacchryriya: The benefits.
5. Dhammamacchrriya: Blotting out the French.
Ð -
1. Abandonment of housing:
c) When talking about the monks, when there are other monks or Brahmins to apply for temporary residence in the temple or temple, bhikkhus to find a place else, Dirty, dirty, can not stay long.
They call it a waste of accommodation.
2. Slippage the seed line.
When he grew up Prince Vidudabha asked permission to visit the foreigners. When it came to the line of Shakyamuni was not very friendly. Prince Tu did not know, after leaving, for leaving the sword, the Prince sent a servant back to get the sword. When he entered the shrine, he saw a woman using fresh milk washing the place where Prince Vidudabha sat and said, "The children of the maidens also come to sit on the ground." He brought the story to the Prince. The angry Prince said: "Now he took fresh milk to wash my seat, tomorrow I am king, I will use their fresh blood to wash the soil. Indeed, after the Prince of the throne, he brought his troops back to kill the Shakyamuni line for revenge.
b) In the ordained monk, because of the principle of equality, no longer discriminate racial lines, some people are afraid of losing their commoners, donating their lives, seeking to obstruct those who are close to them. He is taller than himself, or desperately trying to make good friends.
3. Blows of color (according to the Vanna annotation, meaning "praise", it is said that: "I do not want anyone to praise the merits of others, just want to be praised alone. He who has such bad character, when he hears everyone praised, opposes the defamation, overwhelms, or shakes things over.
4. Loss of profit is the fear of losing the benefit, by not wanting to give out to anyone.
5. Slippage legal means to hide their knowledge, do not want to let anyone know, afraid of who is equal or better than yourself.
V - The damage or retribution of every French?
Ð - People who shove their place, for the wrong class, can be burned house they hate. Or if the situation is contradictory, must ask for permission to do so, then they are humiliated to wash their hatred, or because of their evil spirits without meeting anyone to welcome the procession while missing.
People who sow the seeds, being tempted by others to fall in love with them, cause humiliation for the apostle, often causing the killing of one another.
On the part of the monk, when the character despicable reveal, his value is no longer, the sympathy of the patron once the fade.
If you do not listen to the good things, you will not be praised. All of life is regretful that others are praised.
He has no interest in dividing his profits, but in return he is robbed of his wealth is available, or is going to have.
The French who forsake their talents or their strengths, have long been damaged, have not benefited themselves nor have they known that they are talented, worthy of respect, worthy of being teachers. His art becomes useless, waiting for death to be brought under the grave. Remember that understanding the dharmas without explaining to the listener is also a cause for the dharma to degenerate [12].
V - Did not anybody argue the world, which praised Ananda and criticized the Nobel Peace Prize?
Because of the lack of wisdom, many people think that it is necessary to eat enough to eat enough to be rich and to be rich. By superficial too much money, eating out of infinity, the quality of the young also no longer. People are often quoted in the two Ananda She and the solitary, to defend the mirror and spoil the spoil.
V - Mr. Ananda is famous as the most miserable person in Ba Rien village, born to the millionaire from small to old. He specializes in business careers in the business, money as well as water, the stock of stuff, but because of the property unfortunately not dare to spend, until the necessary birth, he also bear, as miserable as the poor. As a result, he became the richest man in the land, so the people praised his ruin.In contrast, his former solitude is a millionaire, but he has the habit of spending too much, which is to help her single sick, which is to buy gold for the land and the monastery dedicated to The Buddha;Every day the five hundred bhikkhus give alms every day, doing so through the end of their careers, becoming a poor person. So that Mr. Level loner who is laughing lack of people, who do not know the fortune.
E - not because of the slippery or not to be slender but rich and poor people.
The wealth of Ananda Shepherd, first of all thanks to the blessing planted from past lives. Thanks to that blessing, should be enjoying the warmth; have the warm side, then thanks to the right career, new prosperity, thanks to the past have generosity, morality, see business, listening to France, doing good to avoid evil; Through this life diligently diligently, doing real food should Ananda new rich. Taking a look at itself is not the cause of money, but it is a bad habit that makes man slave to wealth; Do not dare to dress up, let alone count the blessing. People like Ananda She is a good man, but because of sloppy so dark, do not know how to plant new seeds, to save the day. Rich as Ananda She was not useful for her, but also not useful for social workers.
The solitary level is also the person who created the blessings in the past life, especially rich in charity, love the helpers, so this life became a millionaire. The same blessing as Ananda, but the lone level is the scornful man, making money to provide family wife and children, help relatives by family, share the poor with hunger, humane treatment . After hearing the teachings of the Buddha, the lonely level noticed the fantasy of the world's illusion, the more earnest tu tu virtue, gracious gift, delicate world, patience hearing the French. Often the day of social diagnosis, offerings to the Three Jewels, spend money in blessing so much, until the benefits are not enough supply. Long time solitary become poor, but not discouraged, still happy, depending on the power to continue working blessings - good forever to the same day.
The world loves the selfishness of Ananda and the treacherous sacrifice of Loneliness. To loneliness, not to hate life, to give up life, to know that: To do good deeds is to plant good seed for future generations, how much rice you sow in all sowing, all land plowed If the Phuoc fill (monks) is more tolerant to plant pruning.
Is it called help people should help, give gifts to those who give, give offerings are worthy offerings.
Consider rethink Ananda and lonely Level who fool, who position, who sees far away, who knows close.
V - Really! Really! Interpreting like that is all new skepticism. So let's teach more to see how the world must do to eradicate the world.
- It is necessary to use the discerning mind to see clearly the errors and sins arising from the misery, with the fruits brought about by the unblemished, especially the comparison of the evil qualities of the Ananda She the noble spirit of loneliness.
V - At what level, all new beings are still slipping?
A. - Must evolve to TU DAO Kung Wisdom.
* * *
QUESTION
- Thanks to the Blessed One just teach students discernment has understood the two evil law of Jealousy and Blindness is the cause of beings in each world as Heaven, Man, Long King, Aha, , causing animosity and harm to one another. By hearing the color of the disciples and gods are present here is open to wisdom multiply. So please allow the disciple to learn more about the secret origins of the two jealous and blundering, hoping to one day remove all the two crimes. Disciples want to know what is the source of support for jealousy and lingering arise?
- jealousy and negativity arise by love and hate. Love and hate are the cause of grace, causing jealousy and jealousy.
*
V - Is not it, what is love? hate to hate what?
Ð - Love is love Satta (beings), love Sankhra (practice). Hate is hate for Satta and Sankhàra.
V - What is called Satta?
Ð - Satta (beings) are animals that are conscious, have life. Satta (beings) have three classes: Low class: Hell, Evil, A Tu La, Animal, Middle is: Human. High is Heaven. The main meaning of Satta is sticking to it.
V - Where to tighten?
E - into the bait.
V - What is the bait?
- The five beasts are primers.
V - What is the five-pointed star?
Ð - Ngũ trần is:
2) The languages spoken by conscious or unconscious things are called: Thinh.
3) The fragrance of the material is consciousness or without consciousness called: Flavors.
4) The salty, sweet, sour, spicy, tasting by the tongue is called: Taste.
5) Hard or soft objects, hot or cold, that can be touched by the hands of the feet are called: Touching.
A - That's right.
V - If so, beings are also sharp, silent, incense, taste, exposure, that bait to lure beings are also sharp, silent, incense, taste, exposure, it is difficult to understand, please expand the extra?
E - The primer is externally, so things with the same nature and non-consciousness are all primordial. In the case that a Satta (being) is another bait of Satta (being), the sentient being prey, the sentient being called subjective.
V - So, between two beings, or to say for easy understanding, between the pair of men and women, which side is the bait, which side is the bait.
E - If you say, "Woman is the prey of a man, or a woman who is a malevolent fivefold man, or vice versa, a man who is a prey, a malefactor, is not right.
The fact is that both men and women are all primitive. For man is the precept of man, of man, of man, of man, of man, of man, of man, of man, of man.
To say more, the color, the silence, the smell, the taste, the touch of every being is a prey to another being attached to the interests of the being.
In the commentary of the Dighanikaya Sutta, this sakkapanha says:
2) Someone, for the sake of one's own heart, hates someone, or hates him, and when he sees anyone close to him, he seeks to distract them. born of jealousy
3) Someone because of love for wealth, do not want to throw out to anyone, or because too love someone who does not want to hurt. They call it a pity or hurt.
4) There are many things that are kept hidden from time to time, but no one asks for it, for they think that their goods are forsaken, so that they do not please one another. He called for hating and losing.
* * *
THIRD QUESTION
- Because of the love of hate, so jealous and slippery, not love and hate from where?
Love and hate arise by pleasure (this implies saying pleasant and not pleased).
*
V - What is it called?
Ð - In the heart of five things:
2) Pleasure of being. (Made out of).
3) Pay attention to eating, dressing, raising children, helping relatives, giving to the poor, offering to the father, mother, and the subjects of Brahman and Brahman.
4) Save money.
5) Satisfaction of the narcissism under the five ceilings (unholy in identity, identity, talent, gas) [13].
As out of society, when practicing the above-mentioned things, or at the time of communion, or in the tendencies of the tendency, if the pleasures are satisfied, then the love affair is born, heart is born hate, poke fun.
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THE FOURTH QUESTION
- The Blessed One, pleasurable birth by the place where do?
Because of the thought of giving birth to pleasure.
*
V - What is thought?
- The thought in this case is: Remember the wrong things, called: Micchàsankappameans: Ta thinking.
Contemplative thought has taught that: "Thinking about sex, said: Lust, silence, incense, taste, this exposure is mine, the other is human.
This speaks of ordinary worldly thinking, thinking about individual rights, that is, attempting the method, arranging the wits to bring happiness and happiness to themselves in the above five things.
If the results are good enough to be satisfied is not hateful.
There is a place to think, ie three thoughts, is:
- Think about the left column.
- Thinking about finding talent, identity, interests.
* * *
QUESTION FOUR N AM
- The Blessed One! Which is the cause of this thought?
- French Papancasanna is a condition of thought.
*
V - French obstacles are French?
Ð - French obstacles are three things:
2) Mnna is Chronic.
3) Ditthi is wrong view.
Tanhà: Love is the cause of love, passion and pleasure, while in the meantime, if there are obstacles, then the decision to eradicate.
Màna: Self-esteem is more noble than the person of the lineage, power, property, knowledge, honor, beauty.
Ditthi: Wrong view is wrong, wrong, then accept that is, is true, so never meet the truth, do not distinguish the path of evil, the way the liberation is stuck.
Another commentary states that:
- Self-respect makes other dharmas.
- Wrong understanding and persistence of other dharmas rather than Nirvana.
Sexuality, Divination and wrong view are three factors that make people indulge in the sea, the new, the self-respect and stubbornness in the mind of misunderstandings; The door of truth (Dharma) oil for expansion, also no one to enter.
Therefore, Ai education, self-esteem, wrong view called three obstacles, blocking the path of Nirvana.
* * *
QUESTION OF FRIENDSHIP
- The Blessed One, the disciple satisfies the conquest of papaya (French obstruction). May the Blessed One say that the bhikkhu is called the abstainer of Papancasannà.
- Want to overcome the obstacles to make the above mentioned, to know the case to turn back and firing extinguished three following measures:
2. Domanassa: Boredom 3. Upekkhà:
Discharge (unhappy not sad).
When they realize that the three methods that make the method is born, the method of destruction, then quickly quench. In contrast, when these three measures to develop the Method and incinerating the Evil should be baked.
*
V - In what case do the pleasures bring evil and in what cases arise the legal good?
This refers to the enjoyment of the Sanskrit family called Gehasitaso manssa, and the enjoyment outside of the family is called Nekkhammasi tasomanassa.
V - What is called family fun and what is called enjoyment outside the family?
Ð - Enjoyment in the ceiling is called enjoyment in the family. Enjoyment in the liberation of the five faculties, delight in the Vipassanàpannà [14], delight in the ten Anussati [15], delight in the four meditations [16]; Calling out fun outside the home [17].
V - What is the fun in the five ceiling?
Ð - The life or joy of the mind while recalling the pleasant pleasures of past, present and future sexual desire in terms of identity, silence, incense, taste, exposure. It is called fun in the ceiling.
V - While saying: To enjoy the five ceiling is fun in the family, should understand that: the five ceiling is affordable housing?
Yes - Yes.
V - Please explain more easily?
Ð - The house is the place of the secular, the ceiling is no different from the place of the mind, by the constant mind in the five ceiling, when diving in the ceiling of the ceiling is happy and when the distance from the ceiling is frustrating. Xang, like the aquatic species, living in the water is lucrative. When taken out of the water, with the slightest [18].
V - When it hurts to break up, when to maintain?
E - On the way to the world often happens the wrong intention, causing people to be angry. So many angry people are sad in the heart, this depression if not exquisitely extinguished, because the heart of crime to commit many crimes, this time should break.
On the part of the monk, often try to practice patience, meditation, hoping to achieve Nirvana results, but on the way back to the liberation month is still slow progress, so not satisfied. In this case, the more not as satisfactory, the more conscientious the diligent practice more and more.
Does this annoyance have the power to eradicate evil and make the development of the law. This is the time to maintain.
V - For the solution, please clarify?
Ð - Discharge means not happy do not sad [19] for all five ceiling.
The dharma of the secular people is open to the five palaces to welcome the ceiling, the more the procession, the more passionate about it, should never worry about the restriction, let alone find a way out. This is called Gehasita Upekkhà (discharge in the house) [20].
Nekkhamma Upekkhà is the discharge outside the family, is not interested in "home" the ceiling, the practice of insight, ten legal concept and four meditation.
V - Three French: fun, bother and discharge in the family, in the ceiling is the cause of legal evil law to kill good. How the birth of the two legal evil how?
The joy in the five faculties is the birth of two evil deeds namely: Craving and Greed [21] and also the killing of two virtues: Viràga "no craving" and Alobha "not greedy".
Greed: Ham money is Tham, Ham is Lam.
The disturbance is the birth of Pangha "anger" and Dosa's "anger" [22] and the kusala of mind and heart.
Anger: Resentment in the heart.
The discharge of the five ceiling is human beings are ignorance and intellectual killer.
Briefly because of the five human beings must carry three acute illness: Tham, Court, Si.
Righteousness, dignity, and sila are the origins of the despicable acts of the four pervades.
V - The joy, the annoyance, the discharge outside the noble family, making the healing arise?
Ð - Three fun, bother and discharge outside the family is capable of incinerating the evil is: tham, yard, si and fostering more good is: gender, wisdom. It is the noble place of the three dharma.
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OUR ADVENTURES TO READ THE BIBLE
King Venerable Thich listened to the Buddha's teachings on the discharge of consciousness, pure heart, no longer interested in the five ceiling, immediately attained Tu Da Heng and immediately when the birth in front of the Buddha and also reborn Make Heavenly King like in a flash. All the gods that were there did not know it.
The birth of the gods very quickly, when the end of life is dissipated immediately, not to leave the corpse like the world, the gods like a burning lamp is blowing off the wind.
After death, reborn the throne, the young King Thich Nhat very happy, and thought: I was born in the stream Entered, the first level of four noble noble. We can not reach more noble, because karma is just so much. Then we should take this opportunity to learn more path to eradicate negativity.
Thinking further, the king continued to ask more.
* * *
SATURDAY QUESTIONS
- Bhikkhu Bhikkhu, how do you call the followers: Patimokkhasanvarasìla (Ba La far away) "Special freedom escape the world"?
- Must work with body, speech, but must know what should work, which should not work.
What makes evil law arise, the good law to destroy, that should not be [25]
Which makes the law heal the birth of evil law to destroy, that should be.
The search has two things, the search that makes evil law arise lawful heal, Bhikkhu should not seek.
The search that makes the evil destroy, the good deeds arise, that should search.
*
V - In the end of the body, which actions should not be and what behavior must have?
A - Do not obey the prohibition, and deliberately do shoddy work. As Devadatta divided them. Both should not do.
Strict rules and actions as noble, both of which need to be constantly applied.
V - Where is the place where blessed sect?
Ð - It is forbidden to boast of noble results or incite people to do evil deeds, that is sin of the mouth.
To interpret the rules of restraint, only teach the noble practices, especially the explanation of the privileges of the Three Jewels, that is noble prosperity
V - The task of the monk is to seek the path of liberation from the path of birth and death. But in that search there are many wrongs, please teach only.
- Do not look for the old, the painful, the dead, the miserable, should not seek obscene, the fraudulent deceit [26], the disrespect, [27] evil network.
The homily should not seek the birth, theft, adultery, lying, piercing, cursing, speaking in vain. Should look for good things such as: help relatives, generosity, sweet words sweet advice to teach people, and raising the right foot.
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QUESTION OF THE EIGHT
- Bhikkhu the Sun, how the Bhikkhu Dharma call is the ultimate goal?
- When the contact with the continent is exposed, always be careful to assert two things.
2. Fostering.
When color, silence, incense, taste, exposure, which is the cause of evil, quickly removed. In return to any good law, try to cultivate nurture forever.
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Note:2) What kind of deception causes depression?
(3) Incense causes impurity.
(4) Who makes the patikulasannà or health to achieve the noble path.
5) Which makes quiet afflictions and develops diligence.
6) The Dharma that causes good deeds to arise is charity.
These are the six types of ceiling required for the gods and humanity to cultivate the Dhamma and to eliminate the times of love, anger, ignorance.
Additional: How the Bhikkhu Bhikkhu should work for the pure green.
2) There must be a memory, do not let the heart of love, anger along the coast as the contact with the continent, but always have to remember the harmful things can make burning ruining. .
3) While meeting the appropriate content should reflect the impermanence, suffering, not self, the French for depressed mind.
4) Mindfulness of the four immeasurable mind to eliminate the irritability, grievances, anger, hatred. Use nine wisdom wisdom to burn the burning passion. Imagine impurities like "corpses" to destroy love for sex.
For the part of the lay person, to stop the greed of hatred and ignorance by the life of the Eightfold virtue, listening to Dharma, watching business and meditation in eight days of sex, should not love hate passionate in the other characters and reduce the time of love, hated the characters in the family.
* * *
NATIONAL QUESTION
- Is the Blessed One, the language, morality and beliefs of all of God and Brahman equal?
- It can not be the same, because Dhut is "calculated" different.
*
Note:
DHA. - Dhut language means substance, but for people, is to say, nature, nature, nature.
Each person is born differently, the intelligent, the less intelligent, the more greedy, less greedy, the more courtyards, etc. .. Because the action is not the same in all respects, should be born or the conflict between human beings, from disagreement to another idea of belief.
For this reason, each person's practice is different. Particularly, Buddhism rests on the law of the body. The mind is meditated, 40 French according to the basis of each individual.
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THE FOURTH QUESTION
- The Blessed One, should believe that: All of Sa Mon and Brahman are liberated from the cycle of destruction, no longer under the control of the law destructive destruction because by the same. The same noble law?
- The Great King should not be mistaken in this way, not all the Sons and Brahmins are escaped from the spirit, from the problem of dying, because by each other high and low together.
Of course, in the Sa Mon and Brahman groups, if one wishes to be liberated, diligently cultivate, follow the path of the saints, try to eradicate the afflictions of the Beggars, Nibbana is not wrong. By anyone who is worshiping, or lacking in energy, less patient, not trying to concentrate [32] compassionate, devoting himself to slavery, desire not to escape the path of destruction.
- The Blessed Mother, tonight is very pleased to taste Nirvana. Thanks to the Noble One who led the path of the Siddhartha who attained Siddhirtha, the Siddhartha, into the Stream, the disciple broke his skepticism and erupted the poison arrow of the Beast.
From here the disciples to complete faith in the Three Jewels, resolved never to change, as the globe does not shake.
* * *
Say the words of His Majesty the Buddha and read the three times praise Buddha: " Namo Tassa Bhagavato Arahato Samma Sambuddhassa"
Eight gods were attained while listening to the Fa and all my kings praised the Buddha from the temple with joy and full of faith with Cao Minh is the Buddha Tathagata.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/7/2018.
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