Sub Beijing Fang Guang

(In Culaveda Sutta)

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The Buddha praised the Dhammadinna Bhikkhuni as the greatest mage in the nuns. In this sutra, she addresses the questions of Visakha, a layman, and according to the commentary, he was her husband at home, a merchant in Rajasthan, and had attained enlightenment. Any future.

This is how I hear. 
One World Exalted in Rajagaha, In Veluvana, Kalivaka Nivapa. Then the male layman Visakha arrives at Bhikkhu-ni Dhammadinna, after arriving, paying homage to Bhiksu-Dhammadinna and sit down. After sitting down on one side, the male layman Visakha said to 
Bhikkhu 

-ni Dhammadinna: - Sir, in itself, (Sakkaya), called so. Sir, what is the name of the Blessed One? - Visakha Sage, the Sun call the five aggregates are themselves, ie, aggregate aggregates, the aggregate aggregate, perception aggregates, clinging aggregates and clinging aggregates. Visakha sage, the five aggregates subject to this, the Sun called self. - Goodbye, nun. 
The layman Visakha rejoiced, saying Bhikkhu-ni Dhammadinna, then asked Bhikkhu-ni Dhammadinna another question:
- Self-initiated, self-initiated, nun, is called so. Dear Sun, what is the name Sakkayasamudaya (Sakkayasamudaya)? 
- Visakha Satori, this thirst for reborn, friendship with joy and greed, seeking pleasure here and there, ie love, compassion and non-loving. Sage Visakha, this thirst for the Blessed One called self-initiation. 
- Self-kill, self-kill, nun, so called. Sir, what is the name of the Blessed One? 
Visakha, the cessation, no attachment, no end of the thirst, the dissolution, the dissolution, the liberation, the non-attachment. Visakha sage, this extermination, the Sun called self-kill.
- Dear sir, self-killer, self-killer, nun, is called so. Dear Sun, what is the name of the Exalted self is called? 
- Sage Visakha, the Way of the eight sacred, the Buddha called himself kill the director, is the knowledge of thought, right mind, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. 
- This nun, this is the five aggregates or this player is different from the five aggregates? 
- No, sage Visakha. This player is the five aggregates, this player is no different from the five aggregates. The sage Visakha, sexual fecunds are involved with the five aggregates, ie (handicap) for them here. 
- Sir, how is the body?
- Here, Sage Visakha, the ordinary people are not coming to see the holy, not mastering the law of the holy, do not practice the saint, not to see the legs, untamed Dhamma practitioners, do not practice the law of the feet, see the nature is self or see the self is sharp, or see the self is in the identity; whether life is self, or whether self is self, or whether self is in life; to think of self, to see self as thought, or to think of self as self, to see self in thought; perceiving self as self, or self as self, self as self, self as self, self as self, self as self. Recognize the self, or see the self as consciousness, or awake in the self, or self in the awakening. Thus, Visakha sage, is the body.
- Sir, how are not you personally?
- Here, the Visakha Sage, the saintly disciple of the Holy Disciples came to see the saintly people, master the saintly Dharma, practiced the saintly dharma, came to see the deities, Human beings, practitioners of human beings, do not see identity as self, do not see the self is sharp, do not see the self is in identity; not considering self as self, not self as self, not self as self, not self as self; not thinking of the self, not looking at the self is thought, not considered in the self, not looking at the self in thought; do not see self as self, do not see self as self, do not see self as self, do not see self as self, do not see self as self; not to see self as self, not to self as self, not to self. Thus, Visakha sage, there is no self.
- Sir, what is the eight divine direction? 
- Sage Visakha, this is the eight divine discipline, ie, knowledge, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
- Sir, the eight divine discipline is or is not? 
- Sage Visakha, the eight branches of the industry are the micro. 
- Sir, the three aggregates are the eight divine graduated graduated or the eight divine discipline are three aggregates collectives?
- Sage Visakha, three aggregates are not choreographed by the eight branches of photography; Sage Visakha, the eight branches of the discipline of the three aggregates collectively. Visakha sage, right speech, right action and right livelihood, these are collected in the aggregate world. Right mindfulness, mindfulness and concentration, these are collected in the aggregate. Right knowledge and right thinking are photographed in the aggregate knowledge. 
- Sir, how is the determination, how is the form, how is the instrument, how is the practice? 
- Visakha sage, one-pointed mind, Four Mindfulness is the General, Four Essential Needs is the instrument, the practice, the practice, the re-practice of these is the practice here. 
- Sir, how many? 
- Sage, there are three types of this activity: body, mouth, and mind.
- Sir, how is the body, what is the motto, how is the mind? 
- Breathing in, exhale, Visakha sage, is the body, range is the mouth, thought and feeling is mind. 
- Sir, why breathless breath is the body, why the range is the mouth, why think and feeling is mind? 
- Breathing in, exhale, Visakha sage, belong to the body, these are dependent on the body, breathing breathing in the body. Visakha sage, before the game and then four words after the speech, so the range of the four. Thought and feeling are mental, these are dependent on the mind, so think and feel mental. 
- Sir, how is the attainment of the ideal?
Venerable Visakha, the bhikkhu attained the ideal, he does not think that: "I will attain the ideal life," or: "I am attending the Sacrifice of the mind," or: "I has passed away.Since, the mind of this person before practicing such should be brought to such state. 
- Dear Bhikkhu, Bhikkhu-attentive attitude, what the kill before, body, mouth, or mind?
- Sage Visakha, the bhikkhu attained the end of life, the first pass, then the body, then the mind. 
- Sir, how do origins leave the ideal life?
- Sage Visakha, the bhikkhu initiated Initially thoughtless, there is no thought: "I will leave the Immaculate," or: "I am leaving the Immaculate," or "I has been born. Since, the mind of this person before practicing such should be brought to such state. 
- Bhikkhu-originating thoughtless, the French that arise before, the body, or the muse or mind? 
- Sage Visakha, the monk originated the idea of ​​mind, the mind first action, then the body, then the mouth. 
- When the monk, when the monk was born, how does he feel? 
- Sage Visakha, when the monks originated Villa life, he felt three kinds of exposure: no contact, no contact, no contact.
- Lama, when the monk originated life reserve, his mind what the favor, what direction, what direction? 
- Sage Visakha, when the monk originated Said life, his mind toward monopoly, towards monopoly, tendency to monopoly. 
- Sir, how many life? 
- Visakha sage, there are three feelings: pleasure, longevity, unhappiness. 
- Dear, how is pleasure, how is suffering, how is the loss of life?
- Visakha sage, what is feeling by the body or mind, a pleasure, pleasure, so is pleasure.The sage Visakha, what is sensed by the body or mind, in a painful way, not pleasure, such as suffering. Visakha sage, what is sensed by body or mind not pleasure, not pleasure is so unhappy life. 
- Sir, for pleasure, what is lost, what suffering? To dukkha, what is suffering, what is lost? For any unhappiness, what is lost, what is suffering? 
- Visakha sage, for pleasure, what is staying is lost, what change is suffering. To dukkha, what is suffering, what is disturbed is lost. For any unhappiness, there is the mind is lost, the mind is suffering.
- Ladies and gentlemen, in the sense of optimism, there are preferences that exist; in dukkha life, there existed what existed; In what distress does life expect, what does existence exist? 
- Visakha sage, in the pleasurable, greediness persists; in dukkha longevity exists; In any distress life, ignorance persistence exist. 
- Sir, is in all pleasures, the pursuit of self existed; In all dukkha, the courtyard exists; In all unhappiness regardless of life, ignorance persists? 
- Sage Visakha, not all of the pleasure, craving persistence exist; Not in all dukkha, the courtyard exists; not in all unhappiness regardless of life, ignorance persists. 
- Sir, in the sense of pleasure, what must be abandoned? In dukkha, what must be abandoned? In the miseries of any good, what must be abandoned?
- Visakha sage, in the pleasurable, should be discouraged to abandon. In suffering, the yard must be abandoned. In any misery, the ignorance has to be abandoned. 
- Ladies, is in all pleasures, should be discouraged to abandon? In all suffering, the yard must be abandoned? In all unhappiness, no hesitance, the ignorance must be abandoned?
- Sage Visakha, not all of the good, should be abandoned; in all dukkha, the yard must be abandoned; In all misery regardless of life, ignorance has to give up. Here, Sage Visakha, the rate-parity education, glasses of evil, witness and stay First meditation, a state of ecstasy by divorce, there are four. So greed has been abandoned, no longer attend to exist here. Here, the Sage Visakha, the monk thinking as follows: "Surely I will witness and stay in the place where the Saints are staying now. Because want to vow to the liberation scene unsurprising, due to that, start to worry. Therefore, the yard was abandoned, there is no court yard that exists here. Here, Sage Visakha, the rate of pretentious discharge and discharge suffering, kill the happy feeling before, witness and stay meditation Wednesday, not suffering, not forget, discharge pure thought.
- Ladies and gentlemen, what is the equivalent? 
- Visakha sage, pleasurable life as equivalent. 
- Sir, suffering what to do equivalent? 
- Visakha Sage, suffering for pleasure as equivalent. 
- Ladies and gentlemen, unhappiness what life do equivalent? 
- Sage Visakha, unhappiness of life enjoy the same ignorance. 
- Sir, ignorance what do you do? 
- Sage Visakha, ignorance to do the equivalent. 
- What do you think, what do you do? 
- Sage Visakha, the same freedance. 
- Excellency, what is the equivalent? 
- Visakha sage, liberation as Nibbana equivalent. 
- Nirvana, what is equivalent to Nirvana?
- Sage Visakha, the question goes too far, beyond the answer limit. Visakha sage, it is to enter into Nirvana, to pass through Nirvana, to attain Nirvana. Visakha sage, if the Sage wants, go to the Blessed One, and ask this meaning. And the Sun responds to the sage how, so life expectancy. 
Then the male layman Visakha rejoiced, the words of Bhikkhu-ni Dhammadinna, from the seat to stand up, pay homage bhikkhuni Dhammadinna, the body on the right towards the bhikkhuni ni and farewell, go to the place of the Blessed One. After arriving, pay homage and then sit down one side. On the other side, the male layman Visakha told the Exalted all conversations with Bhikkhuni Dhammadinna. When I heard that. The Buddha said to the layman Visakha:
- Visakha, bhikkhuni Dhammadinna is a wise man! Visakha, bhikkhuni Dhammadinna is the level of wisdom. Visakha, if you ask me that meaning, I also answer as bhikkhuni Dhammadinna answered. He for this meaning, so life expectancy. 
The Buddha preached so. Male lay Visakha joy, faith teaches the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/7/2018.