One of the most important teachings of Buddhism. This principle states that all psychological and physical phenomena that make up life are in a relationship with one another, they are the cause of one element and the result of another, forming one. round with twelve elements. These factors make beings keep on arising in Reincarnation (s: Samsara).
The principle of the twelve causes and the teachings of Anatta (anātman) are the two teachings that make up all the branches of Buddhism . The causes and causes of this condition are as follows:
1. Ignorance (無 明; s: avidyā; p: vijjā), ignorance of the Four Noble Truths , not understanding suffering is the essence of life;
2. Ignorance born Administration (行; s: samskara; p: saṅkhāra), acting karma. This action can be good, bad or neutral. Action can be in three forms, body, speech, mind ;
3. Consciousness Consciousness (識; s: vijñāna; p: viññāṇa), the foundation of a coming life. This message goes into the mother's womb. The right choice of parents as good as bad practices prescribed;
4. Formation of rúpas (名 色 s, p: nāmarūpa), is the whole psychology and physiology of the new fetus, formed by the Five Aggregates (s: pañcaskandha; p: pañca-khandha);
5. Name-born Luc apartment (六根; s: sadayatana; p: salayatana), the senses, six apartments (five senses and ability to think is six);
12. Born to the Lao (老 死, s, p: jarāmaraṇa), because there are births to have died.
One can look at the twelve causation in different ways. The usual time-based analysis is: Factor 1-2 belongs to the old life, Factor 3-7 is the condition and the cause of the new life, Factor 8-10 is the result in life Living the present, factors 11-12 indicate the future life.
The twelve causation states the interrelationship of the "mind" flow, the "object" of the phenomenal world, in which the most important concepts are "I," "Man," and "Creature." If selflessness indicates that the world and the people are connected by the pseudo-factors, it is empty; karmic causality is a synthesis of these factors, indicating that all phenomena of mind and body are derived from other phenomena.That interdependence can be seen in terms of simultaneous or chronological order.
The doctrine of the Twelve Causality is explained by different schools of Buddhism.Hinayana explains that the cause of suffering and all conditioned things are the causes and conditions that make them non-self. Thus the doctrine of the twelve causation leads to the view of selflessness.
In the Mahayana , the twelve causes and conditions are used to prove the unreality of things, and especially in the Mahatana sutras (sutta mādhyamika), the twelve factors are defined as emptiness . The Noble Eightfold Path of the Noble Truth states that the twelve causation should not be understood in chronological order. This theory speaks of the relationship of things in general.
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"What is the French coast[15] ? Being ignorant, onions, ... Although the Buddha appears or not yet appear in the world, this law is often,[16] . This as the hybrid has self-awareness, into the hallway, because the speaker speak, teach, show; that ignorance has onions, to, birth, should have an old, sick, dead, superior, bi, brain, suffering.
According to the Hinayana, the birth of this birth, whether or not the Buddha was born in France, often lie, the French, the French. This Tathagata has self-sense tri-level sense, because beings that speak only teach, show, that:
- From birthlessness to the present, because of ignorance or karmic afflictions according to which to initiate, so to the truth, the truth does not perceive clearly transparent . That is called MIND.
- For the truth, the truth is not clear to create the work. That is called ACTION
- When the past karma brings the spirit to the abyss in the original moment . That's what it's called.
- After entering the womb, the other person is full of the two elements of form (body only), andnon-material (for feeling, perception, action, consciousness) ; But at this point the six senses are not complete. That is called LIST. List (sensation, perception, and consciousness), color (only for the flesh).
After the pregnancy is complete, the six senses of the fetus begin to gradually grow. That is called RECEPTION
- After the baby is born, the period from 1 to 3 years is when the child begins to use his six senses(contact objects ) to contact with his or her surroundings ( birth). know (continental). During this time, although there is contact, there arises the know, but the feelings for the fun do not yet realize clearly transparent . That's called PROS.
- When the child is 4 years old and up to 15 years old, this is the time for suffering and joy. The baby begins to feel distinct, from which to produce perception; But this time has not arisen. That is called card.
- People grow over time, desire grows. Sex motivation (Italy) is expressed outside the action (body, speech) , but still not looking far and wide . That's called AI.
- When the age is completely mature, people want to achieve all the expectations, so go everywhere looking for their own . That is called THU.
- Because of the quest for, containing the group for themselves, so the karma or arising from it. That's called HUU.
Due to the present karma, after renouncing this body, one must continue to lead the consciousness in the moment of reincarnation into the future . That is called SANH.
- Every moment, from birth until the moment of abandoning the body, this period of time is called a TREASURE.
It is the way of flowing or known as the consensus through the twelve causal, contrary to the way this restaurant called the dissolving shop or also called the contradictions starting from ignorance thirst without killing creates the agent fruit life neither birth nor death, and so do not exist, and so the twelve-day chain of conditions no longer exists. That is the usual way of explaining the Rebirth of the Hinayana. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/7/2018.
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