MEANING SIX

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L ời of Buddha in Church Life Test-ca-la-Vietnam far nothing is high and difficult to understand, whereas it is very specific, vivid, derived from real life. We should take this teaching as a guideline to choose good friends, avoid evil people, behave in accordance with the Buddha's teachings. Brahmins think that the purpose of the rite is to pray for the blessing of the Spirit, and to be blessed by the divine blessing. And the proper ritual organization, as prescribed in the Book of St. Varda, is the supreme moral act. Shakyamuni denied such a concept of ritual. An evil man, like a rock thrown into a river, must sink to the bottom, even though there are many worshiping heaven, the Spirit must be sink to the bottom of the river, suffering, birth in the realms. On the contrary, a good person who will do good and good will definitely enjoy the blessing, after the general network, will be born on the realms, as well as a dab of butter in the river, arranged goods Hundreds of thousands of people drowned in the river, the butter is still floating on the water. People live, do good, so do good.Whoever slander for him, vows to poison and curses him to hell, but he definitely will be blessed, after the inevitable life will be born in the heavens realms. That is why Buddhism values ​​morality, and Buddhism is dubbed a moral religion. So the Buddha told the young Brahmin Singala that the feast of the East was not a turn to the East but a ceremony. The Orient is the parent.Oriental ceremony is to treat morally with parents. Phuong Nam is a teacher. The West is the wife and the baby.The North is a friend. The lower is the worker, the waiter. The above are monks and Brahmins. The sixth sense is to treat morally with parents, teachers, wife and children, friends, servants and Sa-subjects, Brahmins.  Oriental feast children according to the law of the gods, that is, to treat their parents with virtue. And what is moral treatment to parents? In the teaching, children to parents must fulfill the five duties. Detail: Nurturing parents; fulfills all duties to parents; to maintain good family style and tradition; good preservation of the property left by the parent; Do funeral when the parents died. In contrast, as in the sutras, parents also have five obligations toward their children. Specifically: Prevent your child from doing evil; encourage you to do good; teach your child a career; married wife worthy of children; take the inheritance back to the child. Southern ceremony according to the law of the saint is to treat morally with his teacher. Specifically: When you come, stand up hello teacher; attain the teacher attentive; diligent learning; serve the teacher to the place;specializing in vocational training by teachers.  Teachers also have five duties for their students, namely: imparting knowledge to students; Teach students to keep and use knowledge to be transmitted; teach skills, mastering the profession; Introduce, praise students before their familiar friends; Ensure careers for their students, after students become successful. Western ceremony according to the law of the gods is that the husband treated his wife with morality. Specifically, the husband must fulfill five obligations to his wife: Respect for his wife; never show disrespect towards his wife;Give authority to your wife; full jewelry for wife; loyal, loyal to his wife. In return, the wife also has five obligations to her husband: To do beautiful wife duties to her husband; Gradually welcome relatives, relatives of her husband; well-kept property of her husband; loyal to her husband; Skillful, agile in all housework and other tasks.  Northern ceremony according to the law of the Holy is to treat ethics with friends. To treat you with virtue, you have five obligations: Giving help to you; speak softly to you; do everything for you; work with you; do not deceive you. Again, you must also: Protect yourself, when you lose your guard; protect your property, when you are liberal;refuel him, when he is in danger; Stay away from me, when you have trouble; respect your family.  The lower rite according to the law of the saint is the owner must treat the virtue with his servants, doing his job.Specifically, it must: When assigning work force manpower; to ensure good eating and drinking conditions; He treats a maid when he is sick; to share the servants of the strange taste; Sometimes for the maid to take leave. Against the maid there are five duties: Get up before getting up; sleep after master sleep; content with the gifts of the owner; to do all the work entrusted; preserve the reputation of the owner.  Finally, the sacred ritual according to the law of the saint is to treat the monks and Brahmins well, that is the people from the practice of cultivation. The head of the family, in communication with the monks and monks Brahmin: Have compassion in action in the body; compassionate in action in words; have compassion in thought;Offer them the necessary items; Open the door welcoming when they come. In opposition, the monks Sa-subject and Ba-la-subjects treat the owner also have the duties: Prevent not to do evil;encouraging good; have compassion for the owner; Sermon to the owner of the things not heard, to purify what is heard; Only show the way home to practice the birth to the heavenly realm.  The "Singalovada Dhamma Descriptions" (Singalovada Sutta) can be considered as a very general but comprehensive and specific presentation of the Buddhist ethics applied in life. family life and society. Buddhist ethics instill a sense of equality. Females have five obligations to parents, in return, parents also have five obligations to their children. Teachers, spouses, friends, slaves, servants, homeowners, and monks and Brahmins have reciprocal obligations to each other. Rights and obligations go together. No one class only has interests without duty. But especially touching is the Buddha's concern for the servants, the servants, the servants, the slaves. It can be said that it was the class of the most scorned people in the ancient society of ancient India, the Buddha in the world. The Buddha emphasizes that the employer has the following duties: When assigning work to the help of a maid, ensuring adequate meals and wages, taking care of the maids when sick, and especially the obligations of the owner The sharing of tastes is for the maid and occasionally for the maid, etc. It can be said that the very advanced, progressive union law, which the Buddha had drafted nearly three thousand years ago, for an Indian society with the most severe caste system. We remember that, in the Greek state at the time, slaves could only enjoy the status of animals or animals. The slave servant in the ancient Indian society was of Sudra class as the lowest level. But the Buddha, with compassion and equality, demanded that servants, slaves, and servants be treated with kindness, respect and care in the workplace as well as in the every activity. Morality is not to say but to practice right in the present life. Say virtue that live unethical is to lie (in business using words as stool). As the Buddha once criticized the liar, saying no do, say and do not go together.Finally, on the traditional feast day of the people and the ceremony, we want to have a few words, say to you Buddhists that you often visit Buddhist pagodas, hear the Dharma, monks household do the Buddha needed to make the people rich, strong country, civilized civil society. I sincerely appreciate your merit. But all the work that only distinguishes Buddhists with people who never go to the temple, Buddhist ceremony, listening to the Dharma and the monks. All these things distinguish Buddhists, not Buddhists. French, then live as a new legal Buddhist. The monks, monks and nuns follow the teachings, are really Buddhist. As of today, on the occasion of the Buddha's Birthday, I present the Buddha's teachings in the Singalovada, It is also a way of serving Thais and Catholics.These teachings of the Buddha, though said almost three thousand years ago, but forever the golden mold for life ethics in the family and society of all our Buddhists. As Buddhists, let us live and do as the Buddha taught. We all - monks and lay Buddhists - must be mindful of mindfulness, always mindful that one is a disciple of the Blessed One, and how should one behave in a non-benevolent way? The Sun. In the Psalms of the Psalms, the Buddha talked about many social and family relationships, including the relationship between the master and the Brahmins, Brahmins. We say now, the relationship between Buddhists and Religious. In that relationship, both sides have an obligation to fulfill, both sides, not the monks themselves, This yellow shirt or brown shirt does not make the Religious, but only distinguish the Religious from the world.To become a monk, it is the moral and intellectual. The closeness of the monk is to be closer to the virtue and wisdom, not to make the virtues degrade and obscure the intellect. The close of the monk is close to learning the virtue and wisdom of the monk, not the close of the monk.  We hope that the title of this Sutra will help you understand more about the sixth sense of worship. On the occasion of celebrating and welcoming the first spring of this year, beside the altar of the solemn Exalted Buddha, was honored by the Buddha as true and timely, and therefore will be considered by all Buddhist monks and nuns and respond. So we have just built our Buddhist home into an ideal environment in which monks and lay Buddhists always try to practice the teachings of the Buddha, to treat each other adequately. Responsibility as the Buddha taught. We think that this is the most practical way, to honor the benevolence of the Word of God, and to contribute positively to the responsibility of family and social well-being in our time. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/7/2018.