Sutra

Anupada Sutta

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Introduction: This is an important sermon on four great jhana and four jhāna to attain liberation.

-oOo-

This is how I hear.

At the time of the Exalted in Savatthi (Paradise) in Jetavana (Jade Lam), the Anathapindika monastery (Anathapindika). Here the Blessed One calls the bhikkhus: "Behold the bhikkhus." "Yes, White Sun," the Brock said obedient to the Sun. The Buddha said as follows:

- Sariputta (Sariputta) is the level of wisdom (pandita: perfect, skilful or wise); Sariputta is the Great Monk (mahapannà: Great Tathagata as for the precepts, wisdom, liberation, liberation of knowledge, the supreme virtue, 37). The Brahma, Sariputta is the level of Quang Tue (such as Dai Tuue); The Brahma, Sariputta is the level of Hypocrisy (hasupanna: blissful attainment of precepts, maintenance of the base, temperance in eating ...); The Sariputta is the jingha (javanapanna: he knows quickly that the aggregates are impermanent); Sariputta is a tikkhapanna: Sariputta cuts the fetters and removes the unwholesome ones; The Brahma, Sariputta is to turn the Traces of Knowledge (nibbedhikapanna).This, for half a month, Sariputta consistent practice (Sariputta Arahats after 2 weeks).

Here, the Brahma, Sariputta sexual education, glasses of evil, evidence and residence  First Zen, a state of bliss due to separation, there are four. And those that belong to Zen, such as meditation, meditation, bliss, and one-pointedness; life, thought, thought, and mind; education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known to Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta when they perish. "Sariputta knew as follows:" So these things are not there in me, exists; After they exist, they cease. "Sariputta for these things, feel no attachment (anupaya), no resistance, independence (anissita: for us ant and love), not binding (apatibađha: with attachment and sex, liberation (vipanutta: freedom from sensual pleasures), non-negative (visamyatta: from the four yoke of the fetter), staying with the mind is not limited (vimariyādikatena cetasà: There is no restriction for what has been excluded. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, bhikkhus, Sariputta passes away, and attains and abides in the  Second Zen., a state of bliss due to birth, no range, no province, the heart. And the second dependence of the two provinces, ecstasy, peanut, and one-pointed; life, thought, thought, and mind; education, effort, effort, effort, effort, effort;They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate." Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, the Bhikkhus, Sariputta ly happy living discharge, mindfulness of mindfulness, the feeling of pleasure that the holy people call the discharge of meditation, proof and stay the  Third Zen. And those of the Three Noble Truths, such as equanimity, perception, awareness, and one-pointedness; life, thought, thought, and mind; education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate." Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, the Barefoot, Sariputta discharge, discharge suffering, kill happy feeling before, witness and quaternary Four meditation, not suffering, do not lose, discharge the concept of pure. And the dependents of the Four Noble Truths, such as: discharge, unhappiness of life, mindless mind, pure mind by thought, and one-pointedness; life, thought, thought, and mind; education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate."Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, bhikkhus, Sariputta took absolutely excellent idea, eliminate all obstacles idea, no volition with great horror, thinking: "Nowhere is boundless," residence certificate  Infinity of. And do not belong to the boundless realms like nowhere, boundless thought and mind; life, thought, thought, and mind;education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate." Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, bhikkhus, Sariputta took absolutely no infinitude, thinking: "Consciousness is infinite," abides Soul Infinity of. And the Kingdom of the boundless as the boundless consciousness of thought and mind; life, thought, thought, and mind; education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate." Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, bhikkhus, Sariputta took absolutely boundless origin, thought: "There is something," residence certificate  Unknown Land Ownership. And the dependencies of non-possessing origin as a non-possession of thought and mind; life, thought, thought, and mind; education, triumph, diligence, recitation, discharge, and volition; They are unobtrusive Sariputta. They are known by Sariputta as they arise, known to Sariputta as they dwell, known to Sariputta as they pass away. Sariputta knows as follows: "So these first things do not exist in me, now exist, after the existence, they eradicate."Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, the Brethren, Sariputta surpassed all Indigenous origins, witnessed and  abducted the Unbelievers . With mindfulness, Sariputta came out of that place. After the mindfulness of consciousness, Sariputta sees that these things belong to the past, are destroyed, and are transformed: "So these things that are not in me have existed, they kill. " Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew, "There is more liberation. For Sariputta, there is more to do than that."

Again, the Brahmins, Sariputta beyond completely Non-perceptible non-ideal origin, evidence and residence  Death Expected  (determined). After seeing with wisdom, the smuggled or the end. With mindfulness. Sariputta came out of that place. After the mindfulness of consciousness, Sariputta sees that these things belong to the past, are destroyed, and are transformed: "So these things that are not in me have existed, they kill. " Sariputta for those things, feel no attachment, no resistance, independence, not tied, liberated, not corrupt, staying with the mind is not limited. Sariputta knew: "There is no more liberation than that. For Sariputta, there is no more work to do."

"If one speaks in a right way, one can say of him:" This man is free, he is called to the ends of the world, he is free, he is in the end, At, to be in the Wisdom, to be free, to be at the end of the Divine Wisdom. " To put it in the right foot of Sariputta, one can say: "Sariputta is liberated, is heeded in the holy world, liberated in the holy world, liberated in the Wisdom to be liberated, to be at the end of liberation. "

If you say right, one can say about him as follows: "He is the righteous son of the Buddha, born of the breast, born of the mouth, born of the French, because France, the legacy of the Dharma, not material.In the right foot of Sariputta, he can say: "Sariputta is the righteous man of the Blessed One, born of the breast, born of the mouth, born of the Fa, transformed by the Fa, , not material self ".

O bhikkhus, Sariputta continue to direct the law of immorality which was transferred by the Tathagata.

The Buddha preached so. These bhikkhus praise the teachings of the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/7/2018.