TRIRATNA NATURE, PEARL PEARL The Patriarchs in the past practiced enlightenment, but their bodies are still alive. Because they want to make the transformation easier, they often draw images of Bodhisattvas, to describe the practices, to advise and educate living beings. The pearl of Minh Chau If the worldly people accept the images of the Bodhisattva, they are all statues, statues according to theocracy, can bless disaster, pray and pray, it is not beneficial for the path of personal practice. Not only that, this stubborn thing also makes people weak, depend on them, add selfishness, desire for their own benefits, your own family. Since then, people have lived a life with a contentious mind rather than loss, constant struggle and suffering. When impermanence comes and robs a loved one, or is himself standing at the door of death, at that time the human mind is uneasy, painful, panicking, calling for help, at that moment, he does not know what kind of bad or bad realm to fall Hell or heaven, where is the Buddha, where is the Bodhisattva, why can't we see it? How to keep calm to go peacefully in that hour? This question we need to find an answer right now, while the consciousness is still clear, the mind is still stable. Birth and death the great. That is the most important necessity. In the temples, monasteries, monasteries, solemn statues are placed beside Buddha Shakyamuni Buddha, the Bodhisattva is dressed in saffron, the appearance of an outstanding monk, the right hand holds the scepter, the hand Left raised shining pearl Minh Chau. It is the image of the great compassion, great aspiration, great saint, pronoun, and deity of the Jizō King Bodhisattva. He made a great vow: Hell no, swear unsuccessful Buddha. The Bodhisattva's wish does not want to enjoy Nirvana when he sees sentient beings having too much suffering. Location: deep, solid, solid, deep, dark. Organ: full, indefinite, not measurable. In Buddhism, Jizō implies immense geography, representing human consciousness and identity that can contain all good and evil, good and bad, true, false. The human mind has hell and the human mind also has nirvana. Solemn appearance of increasing posture (Self-nature Sangha - purity) The fearless strong spirit, the selfless ideal of a monastic figure, is always committed to saving sentient beings who are suffering from terrible hell by ignorance. The image of the body covered with saffron, the face of loving kindness, great compassion and greatness, is a shining example for all beings, representing "the Sangha", one of the three rare and precious triangles. The Sangha is a monk who is a monk, a treasure trove of magical Dharma, sets a torch of compassionate wisdom in the Buddha, brings benefits to sentient beings, opens wisdom for Buddhist practitioners. Although living in a troubled house, the lay person is trusted by the world, a master who guides the way through the dark forest. The cultivator's compassionate, generous heart is like a field of happiness and happiness for life. The sermons of the Sangha have a strong power to destroy the feelings of despair, deep in the minds of those who are asleep with temporary pleasures, making them awake. The body of saffron is meant to be patient, to live a pure virtuous life and is also the power of the Dharma precept, to prevent the sins of evil. The robe protects the cultivator in a social life full of ambition, anger and delusion. The layman has a strong will to develop good dhammas, liberate himself, develop the Bodhisattva's virtue for people, it is not easy for everyone to do it. In the 37 supporting articles, the Buddha teaches that cultivators need to have the power of the Five Basics (Faith, Tan, Mindfulness, Concentration, Wisdom), called "The Five Forces", including: 1. Tin Force: The power of belief in the Dharma does not change. 2. Effort: The power of diligence, determination to achieve virtue on the path. 3. Mindfulness force: The power of mind, always remembering away from evil, keeping the precepts clean. 4. Concentration: The power of mindfulness and concentration in meditation, naturally at ease. 5. Wisdom Force: The power of insight, strong wisdom goes to the verge of enlightenment. Cultivation is in the inner place with righteous thoughts and pure thinking, not in outward appearance. Even though the body is still in the home, the renunciation mind can practice the "Five Forces" strongly and make the Bodhisattva's wish as a liberating person. Cultivation is to imitate Jizō Bodhisattva's wishes, seeing in the human mind there is good karma, bad karma, good and bad, hell, nirvana, and pure "Sangha" self-nature. . From there, it is possible to cultivate and self-enlighten to liberate oneself and all destined people, as the vow of the monk to wear the robes of liberation. A person who knows how to practice, must be self-reliant, self-enlightened, self-transform his own mind, until absolutely no contemplation arises again, that is, hell is empty, then is liberated. That is the pure "Sang Bao" Self Nature, that everyone has. Despite the historic 9.0 magnitude quake and the 10-meter tsunami that hit northeastern Japan on the afternoon of March 11, it swept away all homes, boats, vehicles, etc. the way it passed, the statue of U Minh Giao, head of the Bodhisattva, still stood standing still, unmoving among the ruins. What a miracle! miraculous! Scepter breaking the door of hell: Dharma (Dharma nature - true) Hell is not necessary when people die to see it, hell is in such a wicked world. Hell, death and death, hell, forbidden trying to torture, hell, sickness, pain, groaning. There are so many hells right in front of them, people have to pay back the karmic retribution that created many many lives in the six paths of samsara. The Jizō Bodhisattva holds the Taurus in his hand to demonstrate the power of Dharma. The power of Tich Truong or Zen is the great compassionate mind of the Bodhisattva, using the dharma to transform the human mind full of greed, hatred, jealousy, and blind delusion that can awaken in time. Like lotus petals in full bloom, gathering of liberating enlightenment, lotus flowers are all from the stubborn mud. The purpose of the practitioner is to have the Dharma, fully understand, and practice in accordance with the Buddha's teaching. Dharma is the effect of "Tich Truong breaking the door of hell", a golden stick that smashes the chains and chains of the hell of suffering. Monasticism or home, you can practice by yourself according to the "three-thousand-three" dharma, solemn body with generosity, morality, patience, diligence, meditation and wisdom, to attain self-nature "Dharma Bao. "true. From there arises wisdom, breaks the door of hell ignorance for many lives of samsara, the mind always turns to Bodhisattva to save sentient beings. Those who follow the true path of the Buddha instructed, live in the Dharma to be happy and happy. Although not yet become a Buddha, have not yet enjoyed nirvana, but in all realms, you can be free and forgiving as a wish to Bodhisattva. Still living in life, still healthy, people should spend a lot of time studying, self-contemplating, and reflecting on their own righteous mind, because Buddha teaches the human body to be difficult to be and to be the human body is the easiest to cultivate. . On the way to study religion, people often have to go through many hardships. The same poison, the fierce snake, the temptation of the five senses (talent, beauty, fame, real, lobe), money, beauty, fame, food, sleep, day and day, everyone will believe in whatever you say. whoever says whatever they do These evil deeds lead people to stray into an evil path full of sinful darkness. Dharma is the end to eradicate sin, eliminate the habit of creating karma and many hidden vices in the treasure of human consciousness. When fully understanding the teachings in the sutras, practicing and contemplating the Buddha's teachings, transforming the deep deluded mind and the blind selfish mind, the man awakens in time, that is liberation. . The Buddha taught: "Must always contemplate the inner mind, urging the mind to aspire to self-enlightenment. Mind owns all actions, all karma. Mind is hell, mind is also nirvana. suffer all the retribution of happiness or suffering created by oneself. Jizō is a true deep human mind, when awakening to know preciousness, repent of sins, end bad karma. Transforming, changing bad and evil thoughts into good and good is the way of liberation from samsara, the three evil evils: hell, hungry ghosts, animals. Understanding such morality is very beneficial for cultivating, accumulating merit, saving virtue, saving people to help life. People can hide good or bad minds from people around them, but they cannot deceive themselves. Realizing the living truth, people know how to use the righteous method as a means of purifying defiled thoughts that cling to the mind for many lives. Practicing the Buddha's teachings, thinking and diligently promoting self-concentration, practicing steadfastly until attaining the true "Dharma" Self-Nature, the body and mind are liberated from the hell realm. The pearl of Minh Chau - wisdom (Buddha's Self-Nature - insight) Jizō Bodhisattva holds Minh Chau pearl, symbolizing the extremely precious object, the light of the Mingzhou jade can illuminate in the darkness of ignorance. Images of Buddha and Bodhisattva are often depicted with rays of aura, shining around the head or the whole body, that is that meaning. According to the scriptures, light means the supreme wisdom and the pure wisdom of the sublime enlightened ones, which are attained by the right enlightened ones. The Buddhas, Bodhisattvas, and Toes are trusted by people, are teachers of the way, helping people through the dark forest. People, thanks to the guidance, try to find the Minh Chau pearl symbolizing the radiant wisdom of one's own mind. The pearl Minh Chau represents Buddha the immortal human immortal discernment that everyone has. Wisdom also comes from a pure human self-reliant mind that is pure. All measures are in the mind, depending on the mind. The Pearl of Minh Chau is the meaning of the awakening of Buddha nature, which has the power to shine deep into the depths of human conscience, transcending all mortal knowledge. But man, because he lived in the six realms of samsara for many lives and many eons of ignorance, he could not see the preciousness of himself, kept worrying about looking for the Buddha, praying to the Bodhisattva outside. A person who has a strong will, promotes self-awareness, lives without choosing to dress well, is no more than losing to disputes, knows the fear of cause and effect, understands impermanence, this body has been disintegrating for hundreds of years. If all human demands are known according to ability and are only necessary means, know enough for life, then attain freedom and liberation from the prison bondage of greed and ignorance. "The Buddha" is one of the three treasures of the most insightful Three Jewels of Nature, the most luminous and noble treasure. The spirit of Buddhism does not accept reliance on mystical spiritual phenomena or to pray for greed and selfishness. A practitioner of Buddha must have a determined will to break all the temptations of fame and fortune, not be bound by the six ceilings (color, bar, flavor, taste, contact, dharma), to find the self-nature of "Buddha Bao". of self-mind. Mindfulness is sentient beings, consciousness is Buddha. Mind is deluded in hell, mind is in nirvana. In the Vajra Sutra, the Sixth Patriarch of Hui Nang Enlightened the Three Jewels of Self-Heart and Nature available in each person: Unexpected pillar of birth mind Unsurprisingly based on the taste of dharma, Unsurprisingly born in mind. That is: Man does not hold on to anything for himself, do not see materiality discriminate against hatred, do not lose guard because of the delicacy of the delicacy, not for the sake of the pleasure of being indulgent. Without attachment there is no hell of suffering, and the mind is gently liberated. The "headless" mind is the bodhichitta mind, the wisdom shining pearl Minh Chau. That is the self-nature "Buddha Bao" wisely, regardless of living in any realm, it will be happy in itself. In short, Jizō Bodhisattva with one hand firmly holding the scepter (Compassion), firmly holding the gem (Wisdom), is not a deity, and incapable of breaking the door of hell to save sentient beings in the sense. black, because it is contrary to the law of cause and effect and to understand thus the Prajna Sutta is called crazy delusion. Jizō Bodhisattva represents Chanh Tin with two elements: Compassion and Wisdom. Practitioners according to the Buddha's teaching need to have righteous faith. Without righteousness, people will rely on theocracy, rely on forgiveness, think that wealth and property can redeem the gods, and pray to the Bodhisattva for salvation after death. So superstitious people do not care about the Dharma, all their life is only worried about losing, fighting, creating karma. From there, people will fall into the sadness of suffering and suffering from being unable to escape. The discerning person is interested in the Dharma, soon awakening, eventually purifying the body and mind, cultivating merit, the more effort it takes to practice, the sooner the mind and mind will become. Seeing the Buddha Dharma Self-centeredness means living in "The Three Jewels Self Nature". Buddha's self-nature said: The rare Minh Chau gem, the perfect wisdom, is the Buddha nature of insight, has the power to eliminate ignorance and attain righteousness. Dharma's self-nature: The weight of the Dharma is a thousand pounds, the power of true compassion and fearlessness of the dharma s, with the function of freeing itself from the suffering hell of mind. Self-nature Sang Bao : Monastic and pure Tam. Although living in the world, but the Mind is ordained, practicing Bodhisattva, self-forgiveness, is the true cultivator, a heart that is not rotational. When we are confused: We suffer - pray to save suffering. Upon enlightenment: We suffer - please be free.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.