Introduction to the Dharma Flower. It is one of the important sutras of Buddhism, appearing first in India in BC. The Sutras transmit thoughts, philosophy, science, truth within, behind each sentence. >> Scriptures Name of the Sutra: The Sutras Dharma Hoa is a short, Sanskrit word “saddharmapuṇḍarīka-sūtra. In this word the word "sūtra" is sutra and "dharma" is the centerpiece, translated as Dharma. This word "dharma" is very important, is the center, the goal of Buddhism, is the goal for each of us Buddha. This is the state that the Buddha enlightened under the Bodhi tree 49 days and nights. This dharma is very mysterious, very miraculous, which is later lost in the ascetic path of the Buddha who discovered the truth that despite the attainment of landlessness and non-subconsciousness. of Hinduism, but he found that the two highest samadhi did not satisfy the yearning for truth. 250px-Buddha_meditating When receiving Sujata's milk bowl, the Buddha thought, "If I do not use this bowl of milk, I will die before finding the truth". So he used to show that the previous dharma he practiced was. it is false even though Buddha did not know where that truth is. After using a bowl of milk, he went down to the Ni Lien Thien river to bathe, where he experimented that "if the truth is miraculous, show me the following way to put the bowl down, it will be will run upstream. After that, he meditated under the Bodhi tree for 7 weeks, on the last night just before his realization he discovered the dependent origination theorem. That is the most basic law of man and the universe, it governs all life in this universe. Then he was enlightened with Buddha's view, with a liberating mind called Nirvana. Cover of the Flower Dharma. The focus of the word "Dharma" is the state of realization, not only for this sutra, but this is the goal of everyone, of all Buddhists who practice to target this Dharma. Because it is difficult to see, difficult to understand, the Sutras added the prefix "sad" to, which means transcendence, is a miracle, is miraculous, there is something transcendent worldly beyond the sense of human. So, add the word "sad" to say the miraculous, the magical, the mysterious, the difficult to understand. "Dharma" is Dharma, which is truth, truth, absolute, but that truth is through the Buddhist term of dependent origination theorem, one has that, one produces another, this arises. without that which is not there, this destroys the other. There are twelve conditions and conditions: conditions arise and fall away, suffering is caused by ignorance, when ignorance ceases to suffer. Nirvana is defined as a state of perception, a dark bliss, a state of mind completely devoid of greed, hatred, delusion, and defilement. From the perspective of wisdom, it is the knowledge of the Buddha or the Supreme Noble Truth of Enlightenment, standing on the mental aspect, it is Nirvana, at which time he experiences the truth. After his realization, he transformed his relatives, the royal family left home together, and went to practice together so that we know that this dharma is real, very miraculous. His whole life propagated the Dhamma so that everyone and sentient beings could achieve the same thing as Him. Buddha said: "During the 45 years of teaching, I have only explained two things that are suffering and cessation of suffering". Suffering here is the predestined relationship because suffering is caused by ignorance, the second is that the cessation of suffering is ignorance, then suffering is all. The goal or practice of all of us is the predestined relationship that causes all ignorance and suffering. The theorem of dependent origination is roughly the law of Cause and Effect, which is current in all things and phenomena of man and the universe ... Dhamma is the law, it assumes objectivity, does not depend on people. In the Sutras, the Buddha says (the first formula): whoever sees the dependent origination theorem sees Dhamma, whoever sees dhamma sees me. Dhamma is the law, it assumes objectivity, does not depend on people. In the Sutras, the Buddha says (the first formula): whoever sees the dependent origination theorem sees Dhamma, whoever sees dhamma sees me. It is objective, whether the Buddha appears or not, it is still current, we recite the Buddha's grace because he was the first to discover this law, thanks to him that we and others on the practice. This state of the past, present to the future has reduced or eradicated suffering. Dhamma is the law, it assumes objectivity, does not depend on people. In the Sutta, the Buddha says (the first formula): whoever sees the dependent origination theorem sees Dhamma, whoever sees dhamma sees me. (Buddha is now identical with the Dharma, with the theorem of cause and effect, Buddha is now immortal, consistent with the objective law of the universe, with no birth or death), the Patriarchs warn: "Y Sutra shows the meaning of the Buddha injustice, Ly Kinh most self-news with ghost theory ”. (It should not be literal but should be understood figuratively). Puṇḍarīka is a white lotus. sūtra is sutra. "The dhammas created by conditions should be called zero", (this is the second formula) means the middle way, that is why we do not get lost in the problem of explaining Buddhist thought. Like a math solver, when memorizing formulas and theorems, it is very easy to solve the problem, but if it is not memorizing, it is very difficult to solve. Puṇḍarīka is a white lotus. sūtra is sutra. In the Prajñā Sutras, "Form means nothing - no visible rupa", rupa creates emptiness, does not produce rupa, the word "no" we understand means dependent origination, which is a combination of many factors. For example, the appearance, the body of a person is rupa, which is the set of conditions of the head, arms, and legs that merge into this person, it is these conditions that create rupa so the word "no" is the condition. born. When teaching or practicing, there are 2 areas, one is about belief, the other is about reason. Beliefs are related to emotional factors, most religions are aimed at beliefs and do not require understanding. But Buddhism in addition to this is also rational, but in Theravada Buddhism used the terms "Dependent credit" and "Depending on the practice" in Pali language. The Buddha knew that sentient beings fall into these two categories, the type based on belief to practice is called discretionary practice. The second is depending on the practice, the method here is dependent on the method to practice, that is the method, it is objective, inclined to reason. Speaking of objectivity is talking about nature, science does not allow emotions to interfere, and when it comes to affection, it is mainly about subjectivity. The Dharma that we can also understand is the methods, the methods, the dharma precept. Often there is a dhamma without capital letters, that dhamma is only for things, phenomena, man is a dharma so that when we read the Sutras we can understand this dhamma, or a sadness is also dharma, a joy is also France. It is that this dhamma is difficult to see, difficult to understand, so in the Sutras of the United States use a symbolic example to help practitioners easily recognize the meaning that is the white lotus. The Sutras use the image of the lotus to understand the meaning of the French word, to see that peace is right in this life of suffering right here, not anywhere else. The Sutras use the image of the lotus to understand the meaning of the French word, to see that peace is right in this life of suffering right here, not anywhere else. The lotus comes in many colors, but choose a white lotus because it represents purity. The lotus flower all its life from being in the mud, then emerged out of the mud in the water, and then sprouted out of the water, blooming fragrantly. From the seed to the fragrant blooming, the lotus is still inseparable from the mud, the mud represents the lustful world and the white lotus represents the supramundane, supramundane world. We see the white lotus as the world, the mud is the world connected by the lotus. Thus, the idea that religion is in life, associated with life. The Sutras use the image of the lotus to understand the meaning of the French word, to see that peace is right in this life of suffering right here, not anywhere else. We see that the main flower is the nucleus, the main seed is the fruit, the other plants with the first flower have the following seed, but the special lotus flower is the flower and the seed has the same time, that is, the cause and the fruit at the same time right here. in everyday life, that is the present. Textures of the Dharma States The Phap Hoa sutra has 28 products, formed from the first product to the product 28 over a period of 300-400 years. The structure in this sutra is coherent, thoughtful, and has a very special structure from the outline to the details. The Phap Hoa sutra that was engaged and breathed in life was the Master Long Thu, basically the Trung Comment. In his work we pay attention to the concept called the Second Noble Truth, the Second Noble Truth includes the Truth and the Noble Truth, the Noble Truth is the truth, this very concept is the basic structure of the Sutras of the United States. The Phap Hoa sutra has 28 products, formed from the first product to the product 28 over a period of 300-400 years. The structure in this sutra is coherent, thoughtful, and has a very special structure from the outline to the details. The Phap Hoa sutra that was engaged and breathed in life was the Master Long Thu, basically the Trung Comment. The Phap Hoa sutra has 28 products, formed from the first product to the product 28 over a period of 300-400 years. The structure in this sutra is coherent, thoughtful, and has a very special structure from the outline to the details. The Phap Hoa sutra that was engaged and breathed in life was the Master Long Thu, basically the Trung Comment. Of the 28 articles of the Suttas, the first one is the truth. Shakyamuni Buddha was in a state of immeasurable meditation without saying a word, his body and mind remained motionless. Item 2 to item 28 is customary, opening product 2 is the means of Buddha from the seat to get up and to proclaim. Thus, the first product of the Buddha is silent, here can be used the image of the base as the moon, the remaining 27 products Buddha theory can use the image of the Buddha as a finger. The image of the finger indicates the moon, the finger is not the moon, but thanks to my finger, I understand the moon and feel it directly, in the 27 articles, each refers to one aspect of the base, the truth is the ineffable. Just like Lao Tzu said "Path is extraordinary way", which means that the way that can be said is not a religion. In Buddhism, too, it cannot speak but it is impossible not to use language to describe, when that language is used it is the means, these 27 products are skillful means. The Buddha said: "My dharma is said to be like a raft to pass over, not to grasp." Here too, these 27 items are just means, after seeing the moon, fingers are no longer needed. The purpose of these 27 items is to show the scholar towards this realization, too, once enlightened, these 27 products are no longer necessary. Each product talks about the aspect of the stand.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.