The Suttas with spiritual experimental life. Phap Hoa is a voice of practicality and practical value for the peace of the world and humanity, a voice of wisdom, of belief and peace. In today's human society, it is very important to spread the sutras because it brings many values ​​of humanity, equality, compassion and wisdom. >> Knowledge When the Buddha had just attained enlightenment under the root of Bodhi, he immediately thought: "The teachings that we realize are too transcendent, transcendent, transcendent, superlinguistic, even miraculous. As for sentient beings in the middle of this life, they often have a passion for sex, and how to understand it. So he hesitated, hesitated, did not want to lecture. Hang Chu Thien knew his mind well, so they went to request The Religion to lecture. The Buddha looked in the middle of the lotus lake, saw the lotus flowers, some things have risen out of the mud but not yet out of water, some things have sprung up in the middle of the water but have not yet risen from the water surface. The thing about to bloom is waiting for the new sunlight to bloom. The Buddha thought, "All sentient beings in this world are like that, have low base class, have medium base class, have high base class, but if those radical classes are met with light, meeting the Buddha's teachings will also be liberated and enlightened. Therefore, He decided to turn the wheel of law, the theory of birth. The Sutras are a very noble sutra, capturing all the teachings that Buddha taught to his disciples for 45 years. Before teaching this sutra, because his disciple's base was not equal, he used many means to lead them gradually to the most path. Until the roots of sentient beings mature, the Buddha says the most straightforward path. The Sutras are a very noble sutra, capturing all the teachings that Buddha taught to his disciples for 45 years. Before teaching this sutra, because his disciple's base was not equal, he used many means to lead them gradually to the most path. Until the roots of sentient beings mature, the Buddha says the most straightforward path. Again, the lotus also has a very special characteristic. Because of that specialness, the Buddha took it as an example of His Magic. So what is that magic? That is the Buddha nature, the perception of Buddha is immortal, not dirty, not clean, in Buddha it does not increase and in sentient beings it does not decrease. Seeing to know what is called knowing the Buddha? Seeing what is called knowing sentient beings? Having to see the left is to see the sentient beings. Seeing the truth is knowing the Buddha's knowing. If seeing the truth is seeing the sentient beings, seeing the truth is seeing the Buddha's knowledge. Impermanence but seeing is ordinary, non-self but seeing is self is knowing of sentient beings. On the contrary, impermanence to see is impermanent, non-self seeing is non-self is Buddha's knowing. It is true that the knowing view of Buddha is seeing the truth, the view that knows the true truth, the right nature of things, seeing things phenomena on its being. That is the knowing that comes out of the presence, no, usually, paragraph, the bias according to the bias of sentient beings only recognizes things over phenomena so they suffer. Seeing that Buddha, it implies all compassion, joy, wisdom, liberation, so that knowing is extremely noble, like a lotus in the mud without stinking and stinking the mud. What is a lotus growing in the mud? Buddhism for example that mud is defilement of sentient beings, that defilement makes the real knowing of Buddha obscured, not visible, as well as water mud obscures the lotus, but when there are enough conditions, sock flowers will grow. Flowers grow out of the mud and water as well as the view of knowing Buddha arises out of the disturbing minds of sentient beings. It cannot be from elsewhere. There is also a poem that says about a little lotus within him: “The empty magic cannot be beaten Empty without enlightenment nothing. Color burn on young jade is usually beautiful, Lotus hatch in wet oven is not dry yet ” (Translated by Le Manh That) "Pure country mind, purity of mind". Nowadays, the Buddhist Recitation method is very popular and suitable for all faculties of sentient beings. We recite the Buddha's birth to die, which is also taking the lotus symbol "The nine golden lotus products to liberation". So the inner lotus corresponds to the outer lotus. The outside matches the inside. If our mind is purified as long as our lotus, when praying for birth, it will be as large (High Priest). Because of the self-nature of Amitabha, pure idealism, when reciting the Buddha's name to eliminate the three poisons, Amitabha's nature manifests there and the pure realm also corresponds. Sutras said: "Pure country mind, purity of mind". So reciting, copying, acting ... The Sutras are also to make the lotus in our own mind grow more and more lush, out of the mud, appear to emit a fragrant aroma for life. The Sutras played an important role in the healing of the broken Buddhist schools. On the other hand, it re-sets the value of all cultivation ways and especially the value of the mind of all beings. Buddha's existence is eternal, all phenomena under the eyes of an enlightened person are the manifestation of truth. This idea has laid the foundation for the Mahayana thought and the path of Bodhisattva practice. The Sutras are a very noble sutra, capturing all the teachings that Buddha taught to his disciples for 45 years. Before teaching this sutra, because the disciple's base was not copper, he used many means to lead them gradually to the most path. Until the roots of sentient beings mature, the Buddha says the most straightforward path. Mahayana does not mean denying all the means that the Buddha said before. Most Mahayana just wants to say that the former disciplines are just steps, skillful means to educate sentient beings into the most supernatural (the three most important association, enlightenment of reality). For example, after having fully understood the disease, fully understood the cure and treatment, let the patient use this or another medicine. Likewise the Buddha has many medicines that cure all the illnesses of sentient beings, - Scenes of the life of the physical body - Live scene of body movement, greed - Live scenes of worry, calculations, concepts. The Buddha depends on the basis of sentient beings that use one means or another. Although there are three levels of liberation, in fact, there is only one, because even though the testimony of the Bodhisattva, Pratyekabuddha, and Bodhisattva, all of these results are like pillars marking the only path. , is the way to enlightenment, the body can enter the knowledge-knowledge Tathagata (Buddhism). Phap Hoa is a practical voice and has practical value for the peace of the world and humanity. Phap Hoa is a practical voice and has practical value for the peace of the world and humanity. Thus the path (Buddhism) has only one (Only one Buddha), but because sentient beings have many different layers, afraid of discouraged sentient beings, the Buddha used the Creator to become (The 7th Item) to authorize Nirvana. With Thanh Van, the absolute truth of Nirvana is not the final destination, it is just the manifestations of the Tathagata present for sentient beings to rest. Thus the sutra teachings, the true dharma s or so many wonderful truths in the sutras are often presented in the form of examples, valid as parables that we need to discern and understand. the meaning is hidden in it. These examples, parables the Buddha called the means, which means of the world. So the presentation in the Dharma Flower is the way of "Di illusory foot". Lead the way through life - as well as relying on your fingers to see the moon. We understand on the basis of these examples that the whole teaching of the Dhamma Sutra is understood. Dharma Hoa removes the last human attachment to inner bliss to advance on a vast path. This path takes the practitioner through the middle of life to complete the unsurpassed insight. By bringing the healthy light of one's inner self to all life, it helps all sentient beings to instill the liberating flavor of the Dharma, and thus, the world of sentient beings is transformed into the pure world. solemn tranquility of the ten directions of the Buddhas. In short, the voice of Dhamma is the voice of wisdom, faith (faith and interpretation) and peace. In today's human society, it is very important to spread the sutras because this sutra has many values ​​of humanity, equality, compassion and wisdom. Phap Hoa is a practical voice and has practical value for the peace of the world and humanity.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.