The benefits of educating Buddhist precepts. The practice of Buddhist precepts is the training of moral character through the three actions of body, speech, and mind, doing good deeds and eliminating evil deeds, or rather, doing good, saying good words and thinking good things. . The importance of precepts Social ethics education The basic Buddhist precepts (Five Precepts) applied to everyday life will bring many benefits to personal spiritual life and stabilize the social structure and order, harmonize and develop sustainably. human survival. Buddhist precepts also have full popularity and norms of morality for all people of all walks of life. Preserving and adhering to Buddhist precepts promotes the protection of human survival and environmental circumstances and develops productive life experiences, enhances collective community and social stability. Therefore, the Buddhist precepts are not only confined to the Buddhist monk or the Buddhist believer but also a social ethical norm, popular with people all over the world, without obstructing religion. , political and philosophical point of view. The practice of Buddhist precepts (Ten good precepts) is the training of moral character through three actions of body, speech, and mind, doing good deeds and eliminating evil deeds, or rather doing good, saying good words. and think good. This is a job that has accumulated a lot of popular social merit, creating conditions for individuals and society to perfect well. Basic Buddhist precepts (Five Precepts) applied to daily life will bring many benefits to personal spiritual life and stabilize social structure and order, harmony and sustainable development. human survival. Vinaya is the basic foundation of Dharma The Bodhisattva precepts is a process of cultivating one's personal moral character towards liberation; At the same time is the moral principle inseparable from the social population (Tu regency, Luc degrees). Giving: is sharing for the needy, the knowledgeable person shows it to the unknown, this is the teaching of morality, so collectives and individuals together support and make the collective life. the direction of fullness. Ai language: speak together in a peaceful way, making the social collective and community a foundation of harmonious activities. Advantage: think and work together, means social service. Collaboration: the individual integrates into the collective, that is, based on the principles of the collective activity and the activities of the collective, this is a collective manifestation of the collective strength and strength. The four regent regimes expressing the highest humanitarian spirit, The continent of the continent is also one of the moral precepts of Buddhism. Samsaric beings are due to their moral decline. Tu Luc degree of ten thousand actions is to transform moral decadence towards liberation, creating a perfect society for morality. To give the patience of patience is the moral standard of Mahayana Buddhism, is the living principle of lay Buddhists and ordained in the social community life; diligence, meditation and wisdom are Buddhist practice methods, and are principles of Buddhist cultivation of morality. The Buddhist precepts are also not out of compassion and wisdom; compassion and wisdom are the two basic and essential foundations of the Buddhist practice of practice. On the one hand is the practice of eliminating selfishness, serving the society; On the one hand, it is the acknowledgment of understanding the reality of human life and the universe, to help people and oneself to reach the noble spiritual realm, beneficial in life. Buddhist precepts are the moral principles expressed in the human person, the thought of serving the social community, adapting to the basic and practical human existence and development; to establish a perfect moral society and develop stably and sustainably in both material and human ideals. Buddhist precepts also have full popularity and norms of morality for all people of all walks of life. something Promote compassion The nature of Buddhism is equal love for all living beings, and the desire to save them from the sea of ​​samsara. Respect for life, forgiving and helping others is the responsibility of the Enlightened One's disciples, which is the meaning of the phrase "serving sentient beings is to make offerings to the Buddhas". In the context of an ongoing world conflict, the killing of animals to an alarming moment, wars are still taking place in some countries, the application and widespread propaganda of Buddhist precepts to the commune. Assembly is essential. Practitioners of the precepts promote compassion, not only thinking about people, but also universalizing all species through the world of "not killing". It is fun to kill and to show full compassion for all living beings. Compassion is also for the life of plants and flowers, friendly with the environment. Moral observance and discipline are the most active educational methods of all time, aimed at improving the harsh lives of ideological conflict, nationalism and sectarianism. In ordinary life, gender keeping has many other meanings in protecting the environment, improving living conditions, and food for difficult countries. Limiting the consumption of animal foods contributes to ecological protection, and is vegetarian and shows compassion towards sentient beings, not creating negative karma, but also helping people to live honestly, and the society to be more peaceful and stable. Preserving and observing Buddhist precepts promotes the protection of human environmental and survival situations and develops productive life experiences, enhances collective community and social stability. Disciplinary Settlement is conducted like? Practice high bar life Monks must obey the precepts, live a low-education life. In a nutshell, the monastic must also adhere to the motto "Tam is often unsubstantiated", which means that three meals, clothes and sleep must not be too abundant and affluent. Saying so does not mean that Buddhism advocates returning backward life. Buddhism never denies the values ​​of material civilizations, but for a practitioner, it is impossible to enjoy excessively, increasing evil. Before the need of material civilization, improved life, luxurious food and clothing, but this is a worrying thing. The material wealth produced must also use the source of exploitation. takes place. Therefore, living according to the spirit of precepts is a life of regret, which in the temple is called merit Living with good fortune, in the next life, you will not suffer from poverty, poverty and wasteful living. Cultural society, abundant material, Buddhists also need to accumulate merit, regret, especially for problems of energy and reserves. If living wastefulness is contrary to Buddhist ethics, or living austerities is also contrary to Buddhist ethics, it is necessary to stay away from these two extremes in order to attain insight. Keeping the precepts is also practicing the Dharma in the middle way, both controlling the good base and growing the wisdom sense; Living according to the precepts is also the accumulation of merit and virtue, also increases the merit. Monks must obey the precepts, live a low-education life. The effect of precepts Prevent past, present and future sins For Buddhism, time extends all three times past, present and future. Thanks to the practice of the precepts, the cultivator sees past sins and corrects the present behavior and the results of the future. It is the synthesis of the internal strength of practice, especially for youth. The Venerable Thich Tri Thu clearly taught in Entire Mindfulness, one who observes the precepts can transform past unwholesome karma to have a peaceful present life, thanks to the accumulation of the present. so good that the future will have good retribution and come closer to the goal of liberation. So the precepts transcend space and time, anyone can do it, regardless of country, title and age. Buddhist precepts are accomplished in all circumstances. Whoever practices as much as possible will be liberated. Practicing the precepts is a chain of cause and effect throughout the three generations, the cause of the good root of merit and virtue, and the result of enlightenment.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.