Remember suffering from birth and death generates bodhicitta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Beings from countless eons of ignorance, due to insane ignorance, create immeasurable karma and then pay retribution, samsara in samsara, in and out of the three realms, back and forth six paths. Today, fortunate to have a human body, to hear the Buddha's teachings. Have faith in the Three Jewels. The Buddhas, the group taught that: To achieve results on the path of liberation, it is necessary to generate bodhicitta and benefit people. So I hope that Buddhahood soon becomes a member, self-forgiving. Together guiding each other across the river love the sea of ​​love, up to the shore of peace and joy. The generation of bodhicitta has many reasons to generate, of which one is quite important that the practitioner should pay attention to. That is: "remember the suffering of samsara and generate bodhicitta". "The text of promoting bodhicitta" by the great master That Hien, in the sixth predestined part, made very clear about this. How is the suffering of life and death? That is: we and beings from many lifetimes up to now, often in samsara, have never been cleared. At the time of the human world, when he was born in heaven; when in this world, then in another world. All ways in and out; sink for a few moments. Living in the celestial realm, suddenly born as a human, a little bit fell into hell, hungry ghosts and animals. It was only dark in the morning when the evening was back; the dark place temporarily leaves and then re-enters immediately. Thanks to the arising of bodhicitta, the practitioner's mind is always directed towards the path of liberation Nirvana. Ten reasons to generate bodhicitta that Buddhist learners need to understand Climbing a mountain, the whole body was shattered; Climb the forest to find a ragged gut. Hot iron does not help hunger, swallowing it, the organs are ripe; Where the boiling copper is less thirsty, after drinking it, the limbs are limp. Sawing iron, cut off and then bound; The poisonous wind blew, then died and was born again. Fire was on fire in the city, full of cries of bitterness; Roasted roasting on a pan, just echoes distressing sounds. Freezing cold, the shape of green lotus pistil leaves buds; Just broken blood and flesh, the body like a pink lotus blossomed. Life and death one night, under hell goes through a thousand times; suffer one day, in the world it takes a hundred years. Not believing the teachings of the King of Hell to do good work of Hell. However, when I got out, I quickly forgot and the action was the same. To deceive a blood donkey, or to expose one's parents to be implicated. In the past, the saint Van Vuong ate the flesh of a child but didn't even know it; Today, how good we can cook mother meat. In the past, the love was now injustice, but in the past it was hostile, but now, relatives, in the past being a mother, now the wife, the former father is now the husband. If so, how can I not be ashamed to know my life? Heavenly eye to see it, then where it does not hurt. Ten-month imprisonment in the fetus, an impure place that is difficult to escape; Turning the head of childbirth for a while in blood and blood, the dirty place is pitiful. When small innocence all do not know anything? When you grow up quickly, understanding everything, desire arises. Old sick moment to find; Life and death hurry back. The karmic wind blew the chaotic consciousness; blood and blood dry gradually, skin and flesh wither. Not a single hairy leg is sore from a needle; Not a single piece of skin is less painful because of the knife. The turtle was cooked, and its shell was easy to peel; the consciousness is about to die, It becomes harder for the soul to leave the body. Uncertainty is like a merchant roaming everywhere; Body impermanence is like a room that is frequently moved. The immense dust in the world, fastidious to the whole body of samsara; the vast ocean waves, not as large as the separation rate. Dry bones were piled up above the mountain top; corpses spread out on the ground broader than the colony. Because of such sufferings in the path of samsara, it is imperative for one to generate bodhicitta more effort in order to get out of samsara and integrate into the immortal realm of nirvana. Training without generating bodhicitta cannot be accomplished If, if we do not listen to the Buddha's teachings, how do we know about this incident? Haven't seen the Buddhist scriptures, that ethics do not understand, where do we understand? Yet, many people are as attached as before; many people are infatuated as before. Just afraid that, for generations and thousands of generations, a little mistake entails a hundred things confused. The human body is hard to gain but easy to lose; Good and rare occasions are easy to pass. Blind roads are identical; Three evil reports received by themselves. Alas! Suffering cannot be said, who will replace it; With such open words, I can't help myself. Therefore, we must strive to escape the sea of ​​craving, cut off the stream of birth and death, liberate ourselves and then help people overcome passion, co-post their beliefs. How many extraordinary results many lives after, are decided from now on. That is the sixth cause of bodhicitta All the teachings of the Great Master That Hien make practitioners have to ponder. You must generate bodhicitta vigorously with nothing to wait for. Because: "great heaven and earth nan and trespassing the body of the four seas, three peaches, the next to separate the chi". Farewell exception "and" a human identity is difficult to obtain at a loss, the salary of a monogamous child is difficult. Highway Ming Ming farewell coincident with evil three items of evil report, complete life expectancy. Unable to speak, the equivalent of a lobe. but who will replace it. Beings from countless eons of ignorance, due to insane ignorance, create immeasurable karma and then pay retribution, samsara in samsara, in and out of the three realms, back and forth six paths. What is the true creation of bodhicitta? Because of such sufferings in the path of samsara, it is imperative for one to generate bodhicitta more effort in order to get out of samsara and integrate into the immortal realm of nirvana. If you want to stop suffering from suffering, in the present, one is always diligently thinking of remembering bodhicitta. Then on the path, the hardships still come steadily. Though many defilements still do not bind the extraordinary bodhicitta of the practitioner. Thanks to the arising of bodhicitta, the practitioner's mind is always directed towards the path of liberation Nirvana. Like a log floating in a river; not on this side, not on the other side, not rotting in the middle of the stream, not being picked up by humans, not falling into the swirling water. Then drifted straight to the Ocean - The Sea of ​​Nirvana was purified.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/3/2021.