Practitioners recite Buddha's name. From the past up to now, Buddhist teachings are still a treasure of knowledge to liberate suffering for mankind. The Buddha Dharma teaches as a valuable remedy to cure the afflictions of sentient beings. People who come to that teaching are like going into the forest with countless precious medicinal plants. If we just watch and leave, there is no medicine to cure the disease. If you choose the right medicine and take it to heal you, you will be wise. The Buddha taught that there are many cultivation methods, a person earnestly escapes samsara and chooses the practice of spiritual practice is very necessary. The practice of cultivating one's own liberating life requires diligent practice in order to reach the ultimate goal. It is the same for those who practice reciting the Buddha's name, always studying and practicing diligently in order to achieve results. Such recitation of Buddha is called a practitioner of reciting the Buddha's name. A practitioner of reciting Buddha's name must first define the purpose, The purpose of reciting the Buddha's name is to move away from craving, ignorance and ignorance, and attain enlightenment and attain the Western Bliss. If this is not the case, then cultivate and cultivate non-cultivation only. Who are heathen? The pagan religion is not only different from religion but also only common to those who cultivate beyond the purpose of liberating samsara. All the methods need to be attentive. As for worldly disciplines, for the convergence of the spirit, for qigong practice and human power training all need one-pointedness to achieve their own goals. We practice reciting the Buddha's name, chanting the sutras every day, we need to keep our mind at ease and orient to one-pointedness. So, from the very beginning to the moment of becoming a Buddha one-pointedly. Reciting Buddha's name is a practical method in everyday life. And the Pure Land birth bridge is the purpose, because that is the inherent magic use. If you consider reciting the Buddha's name is forgetting all the real life, waiting to die to be born in the Pure Land, it is regrettable. Such a Pure Land realization is a great mistake. It's like putting a boat in the desert and wanting it to run is absurd. The realm of one-pointedness in the Pure Land is merged with the vast universe. That mind includes all phenomena that exist in space and time. That mind is complete, is the body of all things, vast and sweeping. That is the realm of Buddhist recitation, corresponding to the Dharma body of the Buddhas. Sutras teach: "Like Buddha, sentient beings are co. You must know that Buddha and his mind and nature are endless " [1] . What the Hoa Nghiem scriptures say is Mind, Buddha and all three beings are not different. Or the meditator says Instant mind is Buddha[2] is talking about the essential aspect of mind. How to quickly recite the Buddha's mind? First of all, you must be aware of the mind and mindfulness. Buddhists often say that one breath in and one out is called a thought. “Because a thought like that has 90 moments, each moment has 900 births and passes. In the Honesty, the commentary explains that: The moment of moment is a very short time, there are all kinds of dhammas arising and passing away, and then from moment to moment, the dhammas continue to arise and pass away, so called the moment of birth and death . "[3] So recite the Buddha's mind one-pointedly, one-pointedly until no-concept. Mindlessness is seeing the dharma arising and passing away. The attainment of the triple Buddha recitation is to discern that unborn and non-cessing mind. That mind is called Buddha mind. That mind exists in samsara, not the karmic mind of samsara. When reciting the Buddha's name, I wish to be born in the pure land. Our inherent nature is immaculate. But due to ignorance should accept the fake for real, so it is called disappointed mind. Aspiration and defilement train and manifest continuously in each moment. It is like the flow of the night, day after life. It becomes the power that dominates our mind, such as greed, hatred, delusion, conceit, doubt, evil views and countless other defilements that turn out from that mind. So to say a thought has eighty-four thousand defilements that means that. The sutras teach: "The Buddhas of the three generations, contemplating the characteristics of the Dharma realm is created by the mind"[4] . Peace of liberation is also from this mind, suffering from samsara is also from this mind. Buddha or sentient beings come from this mind. To end that endless stream of samsara is to stop hoping and return to the truth. Returning to that pure, enlightened being is called cultivation. Want to achieve liberation is not out of mind. Practicing the methods is to see clearly, see deeply the nature of arising and destroying dhammas in each moment. Thus, when reciting the Buddha's name, we still know how many beads we can recite as a means of reminding us to return to our mind. If you still know how to count is not enough concentration, photography hopes to recite in that moment of birth and death. Even reciting Buddha's name has a feeling, thinking is not one-pointed. Therefore, reciting the Buddha's name to unrestrained one-pointed mind is to stop thinking. However, when staying in mind, recite the Buddha's chant, no matter how many thoughts, there is no need to deal with it. Just like a pedestrian aiming to walk steadily. How many passersby don't bother to do anything. One direction is to keep the idea that you are reciting the Buddha's name. And passers-by is to lure the disturbing guests that arise without hindrance to recite the Buddha's name. Reciting the Buddha's name is not afraid of delusions that arise, do not doubt and have confidence in being certain to die. Our nature, which is not disturbed, just returns now. We take the Buddha's recitation to return to the Buddha's mind. Everyday and every time, the recitation of the Buddha's name is dyed in the mind. When the mind does not run after the dharma of arising and passing away in each moment, it is called passing away. The mind does not follow the mindfulness of arising and passing away called one-pointedness. The mind that does not arise defilements is called the cessation of consciousness. So the Nirvana Sutta says: "Birth passes away, cesses micro-straying"[5] . That is when the mind has ceased to exist, there is cessation, silence and liberation. Happiness here is the liberation of all afflictions, that bliss is present here. Such recitation of the Buddha's name is called the attainment of the present bliss of money. That is the first triumphant meaning of Buddhist recitation. The recitation of the Buddha's trinity accomplishes unthinkable merit. The three resources are the right mind. This right concentration corresponds to all the samadhi of Buddha. The sutras teach: "In a Buddha, but recite the recitation one after another without interruption, then in that thought can see the Buddhas of the past, future, present."[6] . That is the ultimate realm of Liberation Mind. A practitioner of reciting the Buddha's name is to be free of all circumstances in order to maintain the mindfulness of reciting the Buddha's name. The patriarchs recite the Buddha's faith in the years and months to have the three-year-old Buddha's enlightenment. No matter what a novice wants to achieve quickly, it is difficult. Formal meditation is intended to help us take refuge in the practice of meditation. Therefore, the practitioner of practice is to lower his determination to release all obstacles to maintain Buddha's mindfulness. The realization of the Buddha's trilogy is the being able to enter the essence of all kinds of Dharma, which is also the wise body of Amitabha Buddha. We cultivate is transformation, from impurity to pure, from disorder to one mind, from attachment defilements to enlightenment and liberation. The accumulation of ignorance from countless eons requires the recitation of the Buddha's mind one-pointedly, the concentration of concentration into a motionless mass. That energy is like a new hot fire that quickly burns away the afflictions of the mind. The study of liberation takes a long time to pay off. For example we need to boil a kettle of water. If the water is not boiling, and then put out the fire, it cannot boil. If the fire continues, the water will boil quickly. Likewise, reciting Buddha's name continuously at all times will quickly attain one unrest. Is it difficult to recite Buddha's name? If you want to cultivate, it is very easy, the more you practice, the less suffering it is, so it is easy to cultivate. Since we are Buddha, reciting Buddha's name is the way to return to that nature. Amitabha Buddha is also a body of insightful nature. We walk and sit and sit, all the time in the light of Amitabha. That light is never interrupted with time, so it is called Amitayus. If we have Faith, Act and Vow towards Buddha and recite, then the light will illuminate our mind continuously. Because the light of Buddha Amitabha is the essence of the Mind that covers the universe, so it is called Amitabha. Amitabha light is always present in every breath, in the universe and in us. So reciting the Buddha's unrestrained one-minded attainment of three roots is the incarnation and that light energy. The state of reciting Buddha's name without reciting, there is no Buddha left to recite. That triangular nature is that there is no longer a difference between mind and Buddha. It separates from yes and no and no longer mentions as Zen or Pure Land. Buddha mind is present in the vast universe. So when reciting Buddha's name is to integrate the blessing power of the Buddha. Amitabha cultivates immeasurable merit as righteousness, and Western Bliss is Buddha's medical report. The victorious solemn Dewachen is the water realm of the Buddhistization of all living beings. Just as humans have this world, Amitabha Buddha has the world of Dewachen. This world is very miserable, the Buddha's world is pure and blissful, so it is called Dewachen. That is why it is said that the practice of reciting the Buddha's name is comprised of two energies, namely self-reliance and self-reliance. Self-reliance is our practice diligently, self-reliance is all the Buddhas that protect, "Necessarily the Buddhas protect the mind". Tu Tinh is like a person who rowers down the water very quickly. This is the second most victorious meaning of the Buddhist recitation method. In short, the method of reciting the Buddha's name is comprised of all faculties at the human level. Everyone who cultivates has some benefit, but if fully aware of the method, it will have great results. But, regardless of the practice of any discipline, it must be based on the three subjects of Precepts, Samadhi and Wisdom as the foundation. Like a castle, no matter how tall it is, it is based on the ground that can stand. Because reciting Buddha's name is a regent body, speech and mind are all pure and united to be achieved. Morality, concentration and wisdom are the pathways of the mind towards the goal of realization. Reciting Amitabha Buddha with Faith, Prayer and Happiness is the luggage we go on that journey. A practitioner who recites the Buddha's name successfully is liberated from freedom and willingly dies. Those are two specific aspects inherent in the method of reciting Buddha's name.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.