It is no coincidence that the Sutras are classified as "King of the Sutras", because the Sutras belong to the ultimate teachings that the Buddha says to bring the disciples to the First Path, attaining the Buddhahood. >> Buddhist Books The Buddha taught: "One Buddha is the sublime teaching, only for the perfect roots". So, whoever writes, maintains, and says this sutra must know he has immeasurable merit. Without having great faith, cultivating good roots from countless eons, it would be difficult to achieve. In the Dharma Bao Dan, there is a passage saying: There is a teacher of Dharma Dat one day to visit the Hue Encyclopedia. "Bowing is to destroy arrogance, show respect, prostrate without marking the ground than do not prostrate." What must be contained in your mind, let's say it? Dharma said: I recite the Sutras of the United States up to three thousand. The Patriarch said: "If your family recites many sets of memories, understands the sutra's intention, but does not think that it is better than people, then go the same way with Me. Now your family relies on chanting the Sutras, so you don't know the fault ". Then the Patriarch said shelf: “Ceremony that destroyed pride Why the first is not close to the ground Accepting ego, the crime of birth Forget the public, the high happiness ". Dharma Dat finished listening to the shelves, apologizing, saying: "From now on, please be humble to all". Cover of the Flower Dharma. Cover of the Flower Dharma. The Sutras also teach a humble and patient virtue through the image of Bodhisattva Impossible. Meeting everyone respectfully clasping their hands and saying, "I do not dare to despise him, because he will become Buddha in the future". Some people hear the birth rejoice, someone scold him, but he still keeps a humble mind like that. Because he knows well, everyone has Buddha nature and the ability to practice to become a Buddha. All sentient beings, either in the present or in the future, if they have ever heard the Sutras of the States once, they will definitely become Buddhas. The image of the Bodhisattva, Irresistible, helps cultivators eliminate self-centeredness on the path. So the Buddha taught, the person who holds the Sutras of the United States, like someone digging a well in the plateau, is an extremely difficult job, the plateau is like a wilderness of life and death. The water on it shows only the pure source of mind available to every living being. But because ignorance is obscured, the source of that mind does not manifest. As a wise person tries to dig forever, definitely up to the wet land, just like that, you always have to go to the underground water, that is to see the Dao, dig until the water gushes up to enter Buddha nature, is an achievement. Buddhahood. The Buddha taught, who maintained the Sutras Sutras, such as those who dig a well on the plateau, are extremely difficult work, the plateau is like a wilderness. The Buddha taught, who maintained the Sutras Sutras, such as those who dig a well on the plateau, are extremely difficult work, the plateau is like a wilderness. However, the digging of wells may be completed for a year, two years or a few decades, but the practice and practice according to the Sutras of the United States of America to enlighten the Buddha of Knowledge "One Iron and Steel" is a one-of-a-kind career. Life, many generations or many A rise in rape is not sure to have been achieved, if we do not behave strongly and diligently. It is very difficult to practice according to the Sutras, because the meaning is so profound. Therefore, those who want to maintain the Dharma Hoa are fully satisfied, first of all, they must meet the three basic conditions as the Mage of Gong Duc says: "Staying in the Tathagata, wearing Tathagata and sitting in the Tathagata court". Practitioners who want to maintain the Sutras of the United States must live in the Tathagata house. That is to have compassion for sentient beings as a mother loves you. Without loving kindness, we cannot practice Dharma, As in his past life Maitreya Bodhisattva is Cau Danh, through generating Tam Muoi mind, named Tu Thi, after being signed by the Buddha to become a Buddha. Therefore, cultivators have to make their home with compassion, save suffering and bless all sentient beings, causing them to go to liberation and enlightenment. Likewise, the Buddha considers all sentient beings as children, always giving kindness and bringing happiness to sentient beings. We are Buddha's children, so we must practice according to what Buddha did, walk on the Buddha's path to achieve enlightenment. Practitioners who want to maintain the Sutras of the United States must live in the Tathagata house. That is to have compassion for sentient beings as a mother loves you. Without loving kindness, we cannot practice Dharma. Like in his past life, Maitreya Bodhisattva is Cau Danh, through generating Tam Muoi mind, named Tu Thi, after being signed by the Buddha to become a Buddha. Practitioners who want to maintain the Sutras of the United States must live in the Tathagata house. That is to have compassion for sentient beings as a mother loves you. Without loving kindness, we cannot practice Dharma. Like in his past life, Maitreya Bodhisattva is Cau Danh, through generating Tam Muoi mind, named Tu Thi, after being signed by the Buddha to become a Buddha. To maintain the Dharma United, one must wear the Tathagata robe, which means solemn body and mind with gentle and patient conduct. Just being kind is not enough, but we must use loving words to transform sentient beings. Sentient beings look to the Dharma like a child. It should be known that the Phap Hoa medicine is the Ultimate medicine. If not covered with a layer of sweet, loving, patient sugar, sentient beings cannot drink. But the patience that the Buddha teaches here is patience in wisdom, patience to teach. Like when the Buddha asked the person who scolded him: "If you bring gifts to people, you will not accept them." That ceremony belongs to you, right? " This patience is very necessary to overcome difficulties on the path of the teaching of fertility. People say Phap Hoa is to sit in the Tathagata court. Sitting is "An abiding", the Tathagata court means the Great Bodhisattva: "The dharma is not the same as the truth" is not crazy, does not move, does not speak, does not move like nowhere. the self-nature of the Dharma. Because the dhammas are impersonal, so unprofitable. The Buddha resides in that Void, so it is called sitting in the Tathagata court. The Diamond Sutra says: "As the limitlessness of sight passes away, the infinite number of real sentient beings have attained falsehoods. People say Phap Hoa is to sit in the Tathagata court. Sitting is "An abiding", the Tathagata court means the Great Bodhisattva: "The dharma is not the same as the truth" is not crazy, does not move, does not speak, does not move like nowhere. the self-nature of the Dharma. People say Phap Hoa is to sit in the Tathagata court. Sitting is "An abiding", the Tathagata court means the Great Bodhisattva: "The dharma is not the same as the truth" is not crazy, does not move, does not speak, does not move like nowhere. the self-nature of the Dharma. Throughout the life of the Buddha, he said that I did not see any sentient beings, so the teaching of the student was perfect. The Buddha was in the freezer, so he could no longer see the form of sentient beings. To all sentient beings, they are equal in speaking the Dharma, because they follow the Dhamma, so they do not say much. Practicing the Buddhist Sutras at home or ordaining should give birth to great compassion, while the Bodhisattva ranks give great compassion. This Suttas is the secret organ of the Tathagatas. Since the Sutras show only the Buddha's Knowledge, it is very difficult only for people, because it has no appearance, beyond language. However, it exists in us forever. At the Tathagata house, wearing Tathagata robes and sitting in the Tathagata court are the three virtues, the three basic conditions for the reading and teaching of the Suttas to be fully fulfilled. The person who maintains, says the Sutras of the United States, before must preserve the precepts, that is, stay the four laws: 1. Origin: Staying in patience, not in fear; 2. Close to the land: Not close to the king and the pagan ... these objects should not be close to these subjects if they have to preach. Contemplating the dharma is not like the truth, not crazy, as if it is nowhere; 3. Blissful happiness: Do not say mistakes of other people and Kinh, do not contemptuous other shamans, for the Thanh Van does not praise or disparage. For all sentient beings must initiate equal mind to speak dhamma. For the Tathagatas, the Bodhisattva must often pay homage; 4. Great origin of compassion: The mind generates compassion for people in the home, renunciation. In the book The Master of Gong Duc has written: "If there is a good man or a woman who maintains this Sutras, or read, recite, interpret, or write down, that person will put eight hundred merits in the eyes, One thousand two hundred merits in the ear, eight hundred merits in the body, one thousand two hundred merits in the mind, using these merits, the six sense faculties will be purified ”. The Sutras respect Buddhahood or Tri View Buddhism equally in every living being through the saying: "It is essential that sentient beings are born of the Buddha nature". thinkable. The Sutras respect Buddhahood or Tri View Buddhism equally in every living being through the saying: "It is essential that sentient beings are born of the Buddha nature". thinkable. Also in the Dhamma Dhamma Product, the Buddha wrote that: "The person who recites and maintains the Sutras of the United States has solemn himself with the solemnity of the Buddha." Therefore, being carried on His shoulders by the Tathagata ”. The Sutras respect Buddhahood or Tri View Buddhism equally in every living being through the saying: "It is essential that sentient beings are born of the Buddha nature". thinkable. Should the Buddha teach, we practice the Bodhisattva with a mind of equalization, not denying anyone who is resentful as well as relatives. Therefore, learning and practicing the Magical Dhamma is the way to return to oneself and reality, to realize there is no self form there, to give up craving and grasp, to return to live with Tri View. available, with the dharmakaya, no form, no form, no birth or death, so the merit is unthinkable.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.