Magic", for this magic word, we need a moment, painstakingly painstakingly researched. "Dieu" means magical, miraculous, undetectable deep coat. His Holiness the Great Master, only talking about a magic word, which takes time of ninety days, to form a set of Dharma Hoa Huyen, is an important sutra of the three major sutras of Thien Thai. That is, speaking only one magic word, and it takes three months to finish speaking, are you saying miraculously! Before, lecture any of the Sutras, then first of all talk about "the loss of the title" (the seven types of business name) and "the five kinds of magical meaning" (the five layers of magical meaning), which is the rule of teaching of Tong Thien Thai. Seven types of the name of the Sutra are: Single has three, dual has three, fully has one. First of all talk about the application has three, ie people, legal and instance. The first is single-person (person) set up, such as "Buddha Says Amitabha Sutra." Buddha is a human, Amitabha is also a human, so it is called a single person (person), using only one person to represent the name of a sutra. Because this Amitabha Sutra is about the Pure Land method, about the world of Great Bliss, of Amitabha Buddha. Why is there the world of Great Bliss? Because when Amitabha Buddha, at the land as a Dharma bhikkhu, gave forty-eight great vows. These vows will help all sentient beings return to the world of Dewachen, the future of which will become a Buddha. So, this sutra uses the Buddha Amitabha, to represent the name of this sutra. When the Buddha Dharma comes to the end of the day, the Sutras of Surangama are the first to be lost, because the Sutras of Surangama are the Sutras of the Chief Justice of the Buddha. . It can also be said that, because the Lang Nghiem sutra speaks too meticulously, about the morality of all things of the world, it can be said that, secreting the secrets of heaven and earth. Therefore, at the end of the Dharma end, the Sutras of Lang Nghiem were destroyed first, and the other sutras also continued to be destroyed; in the end, only the Amitabha Sutra remained, which remained in this world for a hundred years, so the Amitabha Sutra, which was the last lost sutra. By the time the Amitabha Sutra was gone, there were still six words "Namo Amitabha Buddha", remaining in this world for a hundred years, after that, six words lost two words, only remaining " Amitabha Buddha "four words, existed in this world for a hundred years. In the end, the Buddha Law in the world will be completely complete. At that time, three accidents, all harm will happen, then this world will destroy. Therefore, we should pay special attention to the Amitabha Sutra. Because of the end of the Dharma, the Pure Land method will be the best for everyone. But in the time of the opening of the Dharma, there is also dharma exists. Like the United States we are in, never before having heard of the Dharma, now everywhere we hear about the Dharma. That is the Buddha Dharma that was recently introduced into this country, so now there are many Americans who like to meditate, like to study the Dharma, and open up the smell of the Dharma of Buddhism. The Amitabha Sutra is a single person (person) as the Kinh name, and the single Dharma name is what Kinh is? It is the Nirvana Sutra. Nirvana is "not born", Table is "not ceasing"; no birth does not die, there is no legal birth and death, it is a single legal name of the Kinh. For example, the name Kinh is Kinh Pham Vong. Pham Vong is a net of La Trang, in front of the palace of Dai Pham Thien. This La Trang net, hollow round shape, four sides have holes, so it is called a net, like a fishing net, used for solemnity. Dai Pham Thien Vuong liked to decorate his palace, giving it a beautiful dignity, so La Trang net was hung. Each hole of the net has pearls, this pearl emits light, so it is called the moonlight in the daytime, and at night it also emits light. Each bead of pearl is projected into each hole, so luminescence shines with each other, holes are open together, light with light illuminates each other, holes and pores reach each other, that is Pham Vong. Sutra Pham Vong means the Bodhisattva's world. Why did Bodhisattva world use Pham Vong to represent the name of the Kinh? Because gender is like a radiant pearl. You keep the precepts pure, there is light. The above mentioned application has three: People, France, example as the Kinh name. Dual has three: People (human) and France do the name Kinh, and example as the Kinh name, France and example as the Kinh name. The person and the dharma make the name of the Sutra, which is the Kinh Van Thu Question of Bat Nha. Bodhisattva Van Thu is human, Bat Nha is dharma. Bodhisattva Van Thu is the Great Wisdom Bodhisattva. He asked about Bat Nha. Bat Nha is wise and can only be asked by wise people. This Sutta uses the user and the French to make the name of the Sutta. Person and example as Kinh name is Kinh Tathagata Su Tu Huong. Tathagata is one of the ten titles of Buddha. The Dharma of the Tathagata is like the sound of a lion's howl, when a lion roows, hundreds of animals will be scared, whatever is saigon, lang, tiger, leopard, or whatever beasts are afraid of. Kinh Tathagata Su Tu Huong is human and example as Kinh name. Using the legal and example as the Kinh name, is Kinh Dieu Phap Lien Hoa. Dieu France is France, United States is an example; use magic to dominate the flower, as the headings for this sutra. So, this sutra uses the dharma and is used as the name of the Sutta, which belongs to one of the three dual categories. In full, there is one, Dai Phuong Quang Phat Hoa Nghiem Kinh. Method is also the method of the Buddha Dharma. The three-word Dai Phuong Quang explains simply: The Buddha Dharma is as deep as the sea, as wide as nothingness, without the edge. Buddha is a human being, Hoa Nghiem is an example. The flowers are fragrant, representing the fullness of virtue and spirituality of the Buddha's practice, to solemn the ten bodies of the Buddha, so this sutra uses: human, dhamma, all three types of sutras completely to make the name of the Sutta. People who study the Dharma, should remember seven categories as the name of the Sutra (the loss of the subject), so that it can depend on the time of teaching the Sutra. If you do not understand the seven types of sutra names, you are not a study of the Dharma. In the Great Tripitaka there are many types, the sutras also have several thousand volumes, but there are not out of the seven categories for the name of this sutra. So, when looking at the sutras, we know what the sutras use to make the title. Consciousness is already set up, then spontaneously will go deep into the Sutra Pitaka, wisdom like the sea. If the name Kinh does not know clearly, for what is called the Sutra Nirvana? you say do not understand, the internal name of the Nirvana Sutra did not understand, so what use do you consider the Nirvana Sutra for? If you are not aware of the name of the Sutra, you cannot go deep into the Sutras, nor can you have wisdom like the sea; without wisdom like the sea, you will spend a lifetime studying Buddhism in darkness. If everyone is aware of the seven types of sutra names, it is possible to study the Dharma. There are also five magical layers of meaning (the mysterious five-layer meaning). The five layers of magical meanings are: 1. Explain the name of the Sutra. 2. Lecture to dissolve the Sutra. 3. Clearly state the tone. 4. Argument about items. 5. Know the minister. What is the name of this sutra used as a name? What is the legal form of this sutra? Knowing the legal entity, then we must know what the Sutras say? Knowing the principle, we have to know the tools of the Sutra, know how to use it, we must know the general. Why ? Like, we must first have a name, like Truong Tam and Ly Tu, each with their own name. Knowing the name Trương Tam, you will know how big your body is? how tall ? how heavy ? what is his body like? healthy or unhealthy? What to use for living? go to school or work? In the occupations: doctor, agriculture, industry, trade, medicine do what? If he goes to school, how can he use his education as a staple, after finishing school? Is it possible to go to bed? No, after studying, he will develop his tools. Science develops science, philosophy develops philosophy, each subject has its use. Sutras are also like that, knowing the use of the Sutras, then the title and the tone also know, what is the salvation of the identity? For example teachers, directors. In short, each person has the status of each person, that is, clearly stating their future accomplishments. Business is like that, this Sutras of the United States, using the French and example in seven categories as the name of the Sutra to do the Sutra. The Lotus Sutra, in the five levels of magical meaning, is the first one is the explanation of the name of the Sutra. This sutra uses Magic Lotus as its name. Magical Dhamma is Dharma, Padmasambhava is an example, because the Buddha Dharma is profoundly wonderful, some people cannot easily understand it, so we use the lotus flower as an example, so this sutra takes the Dhamma and lends it to us. as a name. What is the magic of saving respect? how magical? how good Now I tell you, this miracle cannot be used by the mind to think, can not use words to discuss, cannot use the mind to probe, to think nor to understand; think that if you want to know, you cannot come to its magic. Immediately thinking of not understanding, so needless to say, it does not come out! However, we can't help but say, if we don't say it, that's magic. You still have to say, the speaking is not miraculous but visualizing the magic and the thought of speaking this magic. What is the real meaning of miracles? That is only Buddha and Buddha can understand this profound realm. Now teaching the Lotus Sutra, I only teach a little. However, this little bit does not know how many days to preach. Because of this miraculous word, Master Wisdom Master Thien Thai, preaching took ninety days, has not yet finished the magic word, only a small part. This year (1968) in the summer I preach ninety-six days to finish the Sutra of Nghiem. Because I taught the Sutras of Lang Nghiem in Huong Cang, it took fourteen months to finish. First of all, we preach about the miraculous word, how many days does this magic word save the godly? At present, there is no way to know in advance, it can be said for a few days or a few days. First of all, we have to talk about magic. What is magic? Magic means magic, sentient beings are also miraculous, Buddha is also miraculous, in heaven and all all, nothing is not miraculous, everything is magic. So this magic word is utterly endless. This is also miraculous, it is also miraculous, where does the miraculous salvation come from? From the heart that comes. How do you know what is magic? Because you have the mind, so the magic of the mind, next to the wonderful beings, then the magical Dharma. Magic mind like? Where did all the mountains, the ginseng and the thousands of statues, the houses of the infirmary, all the things come from? From a present mind of each person is born, out of the mind of each being born. How born? You would say: "Don't know!" That is magic. Knowing or not knowing is magic. How do you know ? And why don't you know? Isn't that magical? This is magic mind. Magic mind, magic mind like? The human mind is one of a kind. Someone just in front of his chest said, "My mind is here". Where is your true heart? You have got your mind wrong! Is to accept the enemy as a child! Like Ton Jia An Nan, in the Sutra Pitaka. Sun Jia A Nan said, "The mind is in." That is just the heart of flesh, this heart is useless. Why do you say it's useless? Because it's just a piece of meat. It is due to the gathering of many defilements that gives birth to the heart; it is called predestined thought, the ability to contemplate thoughtful thought helps you to start thinking. The sixth consciousness is also known as the mind to set up, which is the heart that helps you to generate thoughts and generate mixed thoughts, conditioned mind, and practice mind. This mind has many names. Therefore, the mind of the dharma that I say, do not think that it is a fleshy heart. So, besides me, do I have a mind? You do not know, right? See if that is magic? Until you have a mind that you do not know, of course even the mind does not know, even to life that you do not know very well! When born, the lake map, death is also a map, from where you do not know, it is miraculous! When he died, it was also a miracle to go, not knowing where to go. Not knowing when born and dying, that is also miraculous! So while alive, isn't that magic? This is even more magical! Why is it even more magical? For example, when you were a child, you grew up unconsciously, later grown up to be an adult; become an adult and do not know how to turn into an old person. Did you say it was wonderful? Not only turn into old people, but you also give birth to children to nurture them. If it's not magic, why the unconscious has so many transformations? That is magic. Now that this magic is preached, you feel a little bit of meaning, like the above just said, but when you haven't said it, you don't know it's magic. Magic means that in your unconsciousness, something works. What you see before your eyes is wonderful. Why ? How can you see it? If not, you can not see. So is it not magic if you can't see it? Seeing not seeing is even more magical. Seeing and seeing not seeing are miraculous, hearing and hearing not being is also wonderful. So seeing is for the time being, not only seeing; How can I see it? In the Surangama Sutra it is said: "Who can see? Who is with you to see?" Did you say it was wonderful? Why near you can see? You can not see it far away? That is all magic. When you see yellow, there is a yellow effect, you see blue, yellow, red, white, black then these things are in your eight consciousness, giving birth to its form. Why is it born? Who asked you to give birth to that silhouette? Is that magic? Sounds like that. Why are there sounds you like to hear, sounds you don't like to hear? Who said you like and dislike listening? No one! Why am I born of like and hate? When seeing beauty, I like it. If I see beauty, I hate it. Do who call you? You say "I don't know, just think so". Thinking like that is magic. All are miraculous; that is the magic mind; because the mind is born of universal variation. If not miraculous, why do we have enough changes? Magic too much, if you want to say, even if you say a few hundred years, you will not finish this miracle. If I finished speaking, it wouldn't be magic. The Buddha sermon forty-nine years, teaching the Sutra more than three hundred associations, are not out of this magical word. Therefore, this miraculous word covers the Tripitaka twelve sets of Sutras, covers all the Buddhadharma, and all Dharma does not go beyond this magical word. Therefore, the Great Master Priestly preached for ninety days, even though he preached for ninety years, he did not finish this wonderful word. So when it comes to the Sutras of the United States, surely this whole life will not be heard, nor have the opportunity to hear it all, even after ninety years have not finished a miraculous word, so try to ask the sutras, do not know how long it will take to lecture? Don't be afraid, in the present era all things are quick. Teaching the Bible quickly is magic, the lecture is also slow. Obviously, the Buddha's teaching was not beyond this miracle, Now I preach, why are you out of this miracle? It is not wonderful to leave this miracle, and to leave it is not wonderful. However, the Dharma is magic, if you want to know the magic of the Dharma, you must first let go of the magic. It is not magic to let go, but to let go is wonderful; If you don't believe it, try letting go of your body and mind. In there is no body and mind, but there is no world; neither, nor France, all are not. You say that is not magic, right? This magic, if you let go of your body and mind, can you attain the true magic of the inherent nature. If you are inside, there is no body and mind, but there is no world, but you won't leave the world body and mind. This is not to say leaving this body and mind of me, from this world, that there is no world body; but it is in this body and mind, in this world that there is no. "There is no attachment to the eyes and the sharp shape, the ear-sounding sound of the mind is not good". That realm will soon be attained, in there is no body, no world. This is not easy, so it is wonderful. Easy is also magic, neither easy nor magic, all are wonderful, all are not beyond this magic. Therefore, this magic word has no way to finish. Because magic is not easy to say, so is magic. Not easy aunt said, now must also say, it is also miraculous. In short, Dieu! Magic! Magic! All are magic. What is this use again? You ask this problem, that is really wonderful. Practicing, taking meditation, taking a seat, is going to find this magic. The Buddha practiced asceticism for six years in Snow Mountain, searching for this miracle. All Bodhisattvas practice Bodhisattvas, also seek this magic. The Arahants let go of all, they are also looking for this miracle. All the ordinary people, the Saints want to practice, also because they seek this miracle. Therefore, achieving Buddhahood is also called magic. What magic? is Dieu Giac. The Bodhisattva is the Enlightenment, and has not yet attained the Enlightenment. So now we must first understand this miracle. What is the use of magic? There is no use, but everything needs it. This magic, it must be said that its greatness, great creation, heaven and all things, are all born from this miracle. So do not assume that through God, God, God created this world. In fact, all are born from this miracle. This magic word also only Buddha can handle. Our inherent Buddha nature is the miraculous Buddhahood nature. There is a clear way this magic word, how easy it is! If you clear this magic word so easily, wouldn't it be magic? is not. If you clear this magic word too easily, it is even more magic. Why ? Since you don't waste your energy, it's transparent, isn't that magic? You waste a lot of effort to be transparent, this is even more magical. So, how are also magical, early in the market director. What is not magic you say before your eyes? The lamps, the tables and chairs are all manifestations of magic. If you can clear this magic, all are wonderful; This magic is not transparent, all are gross. You feel you have been transparent, but in fact you are not transparent, if you study its being, then it will be born from this magical word. This summer (1968), teaching the Kinh Lang Nghiem took ninety-six days. In the Kinh Lang Nghiem talks about fifty warmer ghosts, these warmer ghosts are superior to the current pagan celestial ghosts. Since the divine powers of those fifty things are so damaging, having something on top of that emits light, if its aura hits your head, your head will also shine. But these miraculous things, which are ghosts in Buddhism, nowadays, cannot emit light. Sentient beings are like a serpent, flying wildly from the northeast, flying back and forth, unable to find a way out, and pitied these people who followed the blind. If you say you don't know, if you want to pray for the Dharma, you should study with a knowledgeable religion. Some people don't know, then use the blind to lead the blind. For who knows and has very little wisdom in this world, and ignorant and ignorant people are many. People with wisdom like to hear the truth, people without wisdom like to listen to the morality of the ignorant people. What is the morality of the addict? For example, they say that a practitioner does not need sexual intercourse, can be arbitrary, because saying so then it is good. The policy of Buddhism is the lewd passage, if not for the lewd passage but to practice, it is said in the Sutras of Lang Nghiem: "Like cooking sand and wanting to become rice, even after going through hundreds of thousands of lives, it is just hot sand" . Because worldly unsaved sensual pleasures and worldly-saving pleasures cannot be reconciled. because saying so, then it is good The policy of Buddhism is the lewd passage, if not for the lewd passage but to practice, it is said in the Sutra of Nghiem: "Like cooking sand and wanting to become rice, even after going through hundreds of thousands of lives, it's just hot sand" . Because worldly unsaved sensual pleasures and worldly-saving pleasures cannot be reconciled. because saying so, then that it is good. The policy of Buddhism is the lewd passage, if not for the lewd passage but to practice, it is said in the Sutras of Lang Nghiem: "Like cooking sand and wanting to become rice, even after going through hundreds of thousands of lives, it is just hot sand" . Because worldly unsaved sensual pleasures and worldly-saving pleasures cannot be reconciled. There are also people who study and practice in Buddhism, but just practice on the tongue, not really mindful practice, not according to the Buddha's teaching but practice, it is no different than ghost, nor they can be classified into Buddhists. Like there are people who see Buddha without bowing, they say they believe in Buddha, this person with unimaginable future consequences, will end up in the path of animals, hungry ghosts or go to hell, no one dares guaranteed. Why ? Because of learning the Dharma, we must follow the Buddha's teaching and practice. If it is considered "the self" is greater than Buddha, it is too wrong! Students who study the Dharma, not only seeing the Buddha bow respectfully, but meeting the Bodhisattva must also bow to the Bodhisattva. Do not give high tribute to selfishness. egotistic. Anyone who learns the Dharma must be humble, respectful, and harmonious. In the Lotus Sutra, the twentieth volume talks about the Unusual Bodhisattva. This Irrevocable Bodhisattva was the precursor to the Buddha, throughout his life as a Bodhisattva. In one lifetime, he specialized in practicing Bodhisattva "often without contempt" (often without contempt). How does he act? He specializes in revering the ten great Vows of the Bodhisattva Samantabhadra. The ten great Vows are: 1. Respect for the Buddhas: That is to respectfully pay homage to the Buddhas of the past, present and future, ten directions of all the Buddhas. 2. Praise Tathagata: Someone asked: "Buddha also likes people who praise?" Correct ! Because you like to praise Buddha, you like to praise yourself. If you don't want to praise yourself, don't praise Buddha. Buddha and sentient beings are the same. You say: "I am Buddha, then I do not need to bow to Buddha". That is not true. Your own nature is Buddha, but if you do not practice, you have not yet attained Buddhahood. If everyone is a Buddha, what does the Buddha need to go to Snow Mountain for six years of asceticism, sitting under the Bodhi tree for forty-nine days to become a Buddha The Buddha practiced all kinds of asceticism in the past, practiced all kinds of meditation, cultivated all kinds of Prajñā wisdom, cultivated all kinds of generosity, precepts, patience, diligence, and all kinds of methods. In this life, we still have to go to Snow mountain to practice asceticism for six years, sit under the bodhi tree to see how enlightened tomorrow will grow, and it takes a lot of procedures! But you are not done within six days, but you think you are Buddha, it is so comfortable. So, there are people who say they are Buddha, it is shameless, shameless. Meanwhile, the Buddha in his past life used to be the Irresistible Bodhisattva, which means that he does not always despise any sentient being. If he saw the Buddha, he prayed to the Buddha, when he saw the Bodhisattva, the Bodhisattva ceremony, if he saw the Arahant, the Arahant ceremony, when he saw the Bhikkhu, the Bhikkhu and everyone also bowed respectfully and said: "I don't dare. contempt for you, you will all become Buddhas ". That devotion is really true, a little false also does not exist, honestly respect all sentient beings. However, he recalls the retribution very badly, because there are arrogant Bhikkhus who say: "This Bhikkhu does not understand the Dharma, receives false records for people". Therefore, he was beaten, when he bowed down, they kicked him, even kicked out of his teeth. Bowing, people were beaten. Then, in the distance, he saw Bhikkhus, Bhikkhunis prostrating, when they came, he ran away, so as not to be beaten by them. He still practices the Bodhisattva path without contempt for all sentient beings, which is the Buddha's past life practicing six degrees of karma, not one afternoon but becoming a Buddha. So those people think that they are Buddha, they are not aware of the Buddha, deceive themselves, self-respect, that is: my general, human form, sentient beings, are not Buddha's realm. "Heaven has a way you cannot go, Hell has no door to enter". When I preached the Sutra Pitaka once said through this verse: "Lost in ignorance, One transmission two does not understand, I fell into hell, and the students also ran into". When the teacher fell into hell, said to his disciples, "Why are you also in here"? The disciple said: "If you follow the teacher, of course you will also follow the teacher here". The teacher said: "Damn it! Damn it! This is hell!" The disciple asked, "Why did you lead me to hell? The teacher replied," Even I do not know why I have come here, now it is not possible to go out. "Not only could he go out, but he was unable to do so. all the disciples who studied with him were also fine. The above is said to follow the ten great vows of Bodhisattva Samantabhadra. 1. Veneration of the Buddhas. 2. Praise Tathagata. 3. Extensive practice of offering: This is not said to make offerings today, not to make offerings tomorrow; Not to make offerings to a Buddha, but to make offerings to all Buddhas, to make offerings all over. 4. Repent of karma: Why must we worship the Buddha? It is because of wanting to manifest, making a huge dent in the mistakes that have been caused, from countless eons to this day. From now on correcting the mistake made a new man. 5. Depend on merit: That is, seeing the charitable deeds that should be done, or doing as much as possible will be better. Bodhisattva practice is to benefit people, help people, not just want to benefit yourself. Phàm is to help people, without selfishness, they are all rejoicing merit. 6. Occasionally change the wheel of the Dharma: When you know that a certain Master can teach the sutras, you are in contact with many people who invite that Master to lecture. Studying Buddhism must study with Dharma masters who understand the Dharma, do not assume that you understand the Dharma. Therefore, sometimes the true Master understands the Dharma teaching the sermon, which is to change the wheel of the Dharma. 7. Visiting the Buddha to stay in life: Now the Buddha is no longer in life, then ask the Buddha to stay in life. 8. Often study according to the Buddha: The Buddha practiced the Bodhisattva path, tolerating what people could not tolerate, doing what people could not do, practicing all kinds of methods, so they had to study according to him. 9. Always favorable sentient beings: Always depending on sentient beings, hoping to make them understand the Dharma. 10. They all dedicate themselves: Dedicating all their merit to all sentient beings, making them soon become Buddhists. Explaining the name "Dieu Phap Lien Hoa Kinh", the first word is magic. The magic word is too large, speaking horizontally, speaking vertically, speaking in reverse is also wonderful. The Buddha's dharma says are all magical, magical dharma covers all, up to the three 12-set three organs that are covered in magic. The three organs are: the Sutra Pitaka , the Vinaya and the Tripitaka. The Sutra Pitaka is about concentration. Vinaya is about learning. The commentary is about wisdom. Sutras, laws, treatises, ethics are boundless, infinite, but the merit in the world of wisdom is also infinite. Of course, the Law of the Law is magic, the world of wisdom is also magic. About the samadhi you have heard a lot, so how much can you do to save respect? We listen to the Dharma, not only must be transparent, but also follow the practice of practicing in order to truly possess. Knowing but not practicing is also like not knowing. Why ? Because that is like knowing the food is delicious, but you have to eat it to really use it. Dharma is the same, if you know a little practice, then that is the practitioner. If you know without practice, for you, the Dharma is of no use, just like a stone man is no different, the figure is human but cannot speak or walk. Magic includes: magic mind, wonderful beings and magic Buddha. In division, there are three, combined there is only one. Whether divided or merged to teach, are magic. All three are magic, one is also magic. Three organs and twelve sets. Three organs are: Business, law, commentary, covering the world of wisdom for three unsolicited study. The twelve sutras are: 1. Khe Kinh. 2. Coincidence. 3. Praise. 4. Causes and conditions. 5. Duty. 6. Deity. 7. The brethren. 8. Example. 9. Discussion. 10. Autobiography. 11. Phương Quảng. 12. Tho signed. Although twelve sutras have profound meanings, but mainly remember and understand the meaning of Buddha. Dharma does not necessarily focus on education, but focuses on true practice. Luc To Hue Nang never went to school, was illiterate, and yet he gave a lecture on sermons. Because He was illiterate, when teaching the Sutras, he asked them to read the Scriptures, and when they read a sentence, he explained a sentence. His teachings are very consistent with the will of the Buddha, meeting with the Buddha Dharma. Although the Six Patriarch was illiterate, he preached the sermons, because he obtained the mind of the Buddha, of the Patriarch, and the magic of using mind mind; So his dharma is said to be magic. Six To Dac is the mind of the Five To, the bowl of the Five To be transmitted to him; He stayed with the hunters for fifteen years. During that period of time, he exerted himself in spiritual practice, opening great wisdom. We all should remember not to hurry, the ancients said: " We have to follow the great path of the sixteen thousand virtues to practice, this is the magic of the Dharma. Middle way is magic law, leaving the middle way is not magic. We have to follow the great path of the sixteen thousand virtues to practice, this is the magic of the Dharma. Middle way is magic law, leaving the middle way is not magic. In the Han dynasty, two people were both mandarins of the court, one of them was Yuan Yuan and the other was Trieu Tho. The Judge tried to kill Trieu Trieu, and later Yuan was ordained as the Venerable Master. Because he always saw the devil, saw the evil spirit of Trieu Trieu wanting to kill him, day or night as well, making him feel like he had done wrong, so repent. ordained. After he left home, he did not see the spirit of the devil anymore, then determined to use the practice of spiritual practice. Because of a false concept of killing people and leaving home, so he hopes that in the next life, he also wants to be a monk, but does not want to be a mandarin. Indeed, in the second life, he became a great Master who propagates the Dharma everywhere, is a miserable practitioner who does not take care of himself. In this life, he also did not see the evil spirit of Trieu Tho. Over a lifetime like that, because he practiced hard, had a little morality, so each life the higher the status. In the eleventh generation, he became the National Master, the emperor's teacher. The emperor rewarded him with a chair made of frankincense wood (at the time the frankincense wood on the Chinese side was the most precious wood, only the emperor sat this chair made of wood). When the National Master sat on the precious chair, his spirit felt so happy, he thought: "Right now, there are very few precious Masters who can sit on this precious chair, how good this is"! When he gave birth to a mind of high tribute, thinking that now only I am precious in the world, at that time the injustice of Trieu Trieu ten generations ago did not escape, now came to find him, suddenly on his knees. he had a scabies face, had a mouth, a nose and could speak, always saying to him: "Don't think of ways to hide from me, I have followed you for ten generations, you have not paid my life." Master Ngo Dat suffers from this pimple disease, screaming painfully day and night, it is difficult to endure, even chanting the Mantra Mahamudra, Uncle Lang Nghiem and chanting the Sutras is not a crime, because his karma is too heavy. That is because he gave birth to a high-self-serving mind, so the guardian god was also separated, no longer protected. At that time, he remembered Sun Jia Ca Nac Ca, he used to serve Sun Jia, at the same time, Sun Jia was sick with scabies bleeding pus and smelled bad. The National Master Wukong still served Sun Jia with all his might, washing the medicine to serve everything, making Sun Jia healed. In fact, Sun fake Ca Nac Ca was not really sick, He appeared to the National Master Enlightenment. It is true that Quoc Su was kind to Her, after Sun Jia got well recovered, he told him: "When you have an accident, go to Tra Son Mountain in Sichuan to find me, I will have solutions. At that time, the National Master of Enlightenment had a scabies that could not cure him, so he remembered to look for Sun Emperor Ca Nac Ca. Sun Jia used soot water to bathe him, then his scabies were healed. So, no matter what kind of cultivator you cultivate, don't give birth to high self-esteem. After Sun Jia recovered from his illness, he told Quoc Su: "When you have an accident, go to Tra Son Mountain in Sichuan to find me, we will have solutions". At that time, the National Master of Enlightenment had a scabies that could not cure him, so he remembered to look for Sun Emperor Ca Nac Ca. Sun Jia used soot water to bathe him, then his scabies were healed. So, no matter what kind of cultivator you cultivate, don't give birth to high self-esteem. After Sun Jia recovered from his illness, he told Quoc Su: "When you have an accident, go to Tra Son Mountain in Sichuan to find me, we will have solutions". At that time, the National Master of Enlightenment had a scabies that could not cure him, so he remembered to look for Sun Emperor Ca Nac Ca. Sun Jia used soot water to bathe him, then his scabies were healed. So, no matter what kind of cultivator you cultivate, don't give birth to high self-esteem. Above, has explained roughly the meaning of magic mind. Now teach about magical beings. What are sentient beings? Sentient beings are caused by harmony and conditions, so they are called sentient beings. Sentient beings are divided into twelve species: 1. Placenta (born with eggs), 2. Fetal (born with a fetus), 3. Low birth (born by wet), 4. Biochemistry (transformed birth), 5 Be good (with color), 6. Formless (no material), 7. Huu thought (having thought), 8. Unimaginable (no idea), 9. Non-materiality (no color), 10. Non-formless (no color), 11. Non-ideal (no idea), 12. Non-ideal (no utopia). Each of the twelve species has all sorts of differences. For example: species that are born with eggs, some species that fly, some species that cannot fly. Flying creatures have thousands of different types, no one can know them completely. Do you say miracle? Distinguishing is not clear is magic, distinguishing clearly is also wonderful. That is an egg-born species, and a fetus, a transformational one, a humid creature, and so on, to all sentient beings like that. Human beings are births, all animals are births. Species born of eggs like? Eggs born by thought, because there are thoughts, there should be birth by eggs. Born by pregnancy is born of love. Everyone thinks that love is the most pleasurable thing, but in fact, the downside of most pleasure is the most suffering. Currently, in America there are many people awakening to love not free, so get out of love, come to the edge of awakening. Some young men and women, arbitrarily talk about love, unknowingly combine, and then arbitrarily break up, saying that it is freedom, in fact, it is a free misunderstanding. Men and women are not married, do not keep instruments, it is not only freedom but confusion in confusion. Why ? Because if we get married, although not free is still the way from ancient times. If you misunderstand love, say not married, it can be arbitrary, it is wanting to die a little early, Anyone is human or animal, because animals also have love, why do they have love? Because of this kind of love, this kind of stuff has been too deep, from countless eons to now. When being a human, sex is too heavy, so perverted to animals; if the animal has not awakened yet, the sex will be heavier, the more dull it will be. Low biochemistry and biochemistry, born like? Also because lust is too heavy. Any sentient being also has love, therefore: "Clean karma does not mean Buddha, Heavy karma is a sublime affiliation". Anyone who is fascinated by a lover is an ordinary person. If you no longer have attachment to love, consider it not to be a saint. Humans and animals, both have thousands of thousands of differences, but, neither are they separated from this magic, are included in the magic of the dharma, so sentient beings are also magical. You don't know if you don't study it, if you study it, each species has its own morality. Why be human? Why do dogs? Why do pigs? cow? In it all implies a magic magic. This magical dharma, it's not easy to be transparent, is not easily transparent that is magic. You say I can be transparent, transparency is also magic. Magic is an unthinkable realm, this unthinkable realm, like in the part of sentient beings. When it comes to the Dharma, what is Dharma? What is not Dharma? All dhammas are Buddhadharma. Buddha has all the dhammas, there is nothing that is not Dharma. How much do you save? In general, there are eighty-four thousand disciplines. Of the eighty-four thousand disciplines, which one is the most wonderful? Every dharma is the most wonderful. Before, someone asked me: "Of the eighty-four thousand disciplines, which subject is number one? Is the highest?" I replied: "You think that which discipline suits you, then that dharma is the highest, the highest; and whichever method doesn't suit you, then that discipline is the lowest". Have to see your identity. Buddha said eight of you four thousand methods, is to treat eighty-four thousand diseases of sentient beings. If your illness is cured, the practice is no longer valid. If your illness persists, then that practice can cure your illness, then that method is the first. So eighty-four thousand disciplines, there are eighty-four thousand first, also eighty-four thousand obstacles, and eighty-four thousand supreme superior. Currently teaching to the Dharma magic, ie there are also eighty-four thousand magic. Why ? Because the law is equal, there is no high or low, France is all prescription. If you have a disease, take it, this medicine is used to treat your illness, if you heal, it is good medicine, if you use the wrong medicine, even the good medicine will turn into a poison. Today someone asked me: Can eating meat be enlightened? I said, "If a cannibal swallows a pig, a goat or a cow, if there is such a big mouth, then maybe; if there is not such a big mouth, no one can guarantee that he can confess." Luc To Hue Nang lived with hunters for more than ten years, so he ate meat, but he ate vegetables by the flesh Because he lived with hunters, they used meat for food, if he did not eat meat. Then he had nothing to eat, and later he grew a little vegetables himself, he didn't cook it separately, he put the vegetables in a pot of meat, and when he ate, he picked up the vegetables, which was called vegetables by the flesh. meat, because he is the enlightened one to become Buddha, he can eat meat, eat whatever he can. We all have the wisdom and virtue like the Six-year-old, not enlightened, but greedily enjoy, eat and eat delicious things. getting into the belly also turns dirty, If, develop the mind to practice: suffering, practicing, killing, leading, the four Noble Truths, then cultivate Thanh Van. If you develop the mind to cultivate the sixteen-thousand-thousand virtue, you will plant the Bodhisattva. You generate the mind to cultivate all the Buddhadharma, hoping to become a Buddha, that is to cultivate the Buddha's cause. Buddha, Bodhisattva, Duyen Giac, Thanh Van, heaven, people, A tu la, animals, pretas, hell, are the ten legal realms. Buddha, Bodhisattva, Duyen Giac, Thanh Van are the four legal realms of the saints. Heaven, people, A tu la, animals, hungry ghosts, hell, are the six realms of the world, combined are the ten legal realms. The ten dharma realms are made up of one of our present thoughts, so the magic mind is said. If the dhamma mind is not wonderful, sentient beings will not be wonderful; Dharma sentient beings are not miraculous, the Dharma is also not wonderful. Because of the magic of the Dharma, sentient beings are also miraculous, and Dharma is also wonderful. The ten directions of the Buddhas are not beyond one of our present-day conception, nor is the ten directions of the Bodhisattvas beyond our own present mindfulness; Until the ten directions of Dependent Origination, Thanh Van does not go beyond one of our present thoughts. Even heaven, people, A tu la, animals, Referring to the word heart, the ancients have said a few sentences that: "Three dots are like stars, Bending the new moon, Bringing feathers from here, becoming a Buddha is also due to it". In Zen Buddhism it is said: "Buddha came to cut Buddha, a ghost came to cut a ghost". That is, the Buddha does not come to mind, must cultivate this concentration. If the Buddha cannot come, the mind is happy, once the mind is happy, that is: "All the appearances are delusions". Why born of joy? Should know: "If you see the generals are not generals, you see Tathagata". Everything that has a general is not true, if in all the generals it is not, it is the vacuum, but in the vacuum, there is (being), it is wonderful. Vacuum is inherently non-existent, inherently non-existent (none). Did you say it was wonderful? Up to this point it is called "the witness of the Buddha". Although coming to be classified as the Buddha, but not yet saved the glass, it must be like the Buddha sitting under the Bodhi tree, seeing how enlightened tomorrow, the result of saving the glass, that is called "saving god or Buddha". What has been said above is to take "sixteen Buddha" to explain about this miracle, until this time, the body realizes the deity of the magical dharma that truly becomes Buddha. The magical realm of France is not speculative, no discrimination. As if someone wants to learn the Mantra Surangama, they fall into speculation and discrimination. Be aware, the more you think, the more you cannot learn, the more you discern, the more you will not understand. If you want to think why, then you cannot remember Uncle Lang Nghiem. Do not think about anything, but only know how to recite the Surangama Mantra which is your duty. Want to memorize the Surangama Mantra by heart, then do not use the mind to distinguish and measure, discriminate that is the sixth consciousness, which is the seventh consciousness. We must use the undiscriminate, unpredictable magic of the dharma, we must use the true mind to learn the Dharma. The magic is magic, but the user gets very little. Once there was a layperson surnamed Bang, after he was enlightened, he remembered from countless lifetimes until now, forever to the present, he felt that the truth was not easy, so he was enlightened. We say the method of the miraculous dharma is enlightened, it is: "Difficult, difficult, difficult"! Because spiritual practice has to change and eradicate the practice of miasma but still do it again, you want not to get angry, but when something happens, it makes you angry, it seems to challenge you. For example: You want to stop drinking, but happen to meet your friends asking you to drink. You refuse to say that you keep the world of alcohol, he says: "Drink this last time and keep the precepts", then another friend comes to invite you again, just like that it is not easy to keep the wine world, even even all the bad qi acts, The layman of the Bang family found enlightenment very difficult, but his wife said it was not difficult. She said: "Easy, easy, easy! The first flower of the family to the Su Su." That is: all the plants and trees, are the mind of the Buddha's dharma door, the miraculous will of Master Dat Ma is full of flowers. "Thuy Truc Hoang Hoa, immoral". All green bamboo and yellow flowers, are sermons, manifesting Prajna wisdom. To Dong Pha once said: "Ke thanh takes up the real square, Son is so pure and impure body". That is: the sound of the stream ringing, the broad-edged form of the ten directions of the Buddhas, speaking in the Amitabha Sutra, the color of the mountain peak, is not a miracle! One plus grass, one bush are magic magic. So what is difficult to save respect? Because the whole family of the layman surnamed Bang, all enlightened, and his daughter Bang Linh Chieu also said: "It is not difficult, it is not easy! If you are hungry, eat and sleep if you are tired". It is a manifestation, everyday normal such as eating, dressing, sleeping, resting, etc., are all magic. A spiritual practitioner eats rice all day, but has not eaten a grain of rice, wears clothes all day long, but has not yet worn a single silk thread, that is not a lie, but the mind is not attached; therefore: seeing but not seeing, hearing but not hearing, eating without knowing the taste, that is to have attained the realm of heartlessness. At that time, although it was sleeping but like awake, because there was no ambiguity, unlike ordinary people dreaming, In China, there is a very intelligent National Master Ngoc Lam. Ngoc Lam's master wanted Ngoc Lam and Her brother (Ngoc Lam), to study the Fa-Chua Sutras one day and night, if one recites them first, pass the teachings to that person. Ngoc Lam's brother sleeps all day long, Quoc Su Ngoc Lam said that I definitely memorized the Phap Hoa Sutras before my brother. Unexpectedly Ngoc Lam went to see Master, Master told You that my brother memorized last night. Why did His brother memorize so quickly? Since His realm has attained to sleep without sleep, it is possible that he has entered samadhi. Ordinary people use it very carefully, so that anyone can enter samadhi. People who do not use the work, then criticize this place is noisy, that place is not pure. In fact, if your mind is pure, you will be pure wherever you go. In the Surangama Sutra, the Buddha once said to Ananda: "To become a Buddha is due to the six sense doors, and falling apart is due to the six sense doors". The six sense faculties, the six consciousness, and the ten dharma realms are all magical, are all ancient manifestations of mind, but do not contemplate, do not discriminate, once contemplating and discerning, then fall into the pit of consciousness. . Therefore, the majority of the mind cannot be specialized, cannot convert consciousness into wisdom. Intelligence is due to knowledge; mind is also magic. In the part of sentient beings, it is the transformation of knowledge into knowledge, which is inherent wisdom which turns into consciousness, so from magic becomes gross, but gross is not wonderful. Staying at the Buddha's part turns consciousness into wisdom; So in the pit of consciousness, attaining the true wisdom, that witnesses magic. The magic that says it is infinite, according to the Buddha's deity, there are ten miracles, the subject has ten miracles. Duty is Buddha, ie magic; area is a vestige, showing all kinds of traces. Because magic is too wide, too much, so the Great Master, has been talking about magic words for ninety days. Magic cannot use the mind to think, cannot use discussion, only knowing is magic, but there is still no transparency. Below, will explain the koan for everyone to hear, to prove the magic of the miracle. Before, there was a Venerable Master who recited a set of Chinese Sutras every day. From the Sutras, he knew how to write this sutra. When he finished compiling this sutra, while in the winter, he put his pen and put it in soaking water to wash it, when he suddenly appeared in the water a lotus flower made of ice. That ice lotus grew taller by and by. Therefore, he gave himself a nickname as "The Venerable Lotus" (The Venerable Lotus with ice), this incident at that time was seen by many people. There is also a story, which also proves the magic of the Lotus Sutra. In the past, having the Venerable Master had a very greedy position in the court. Every time he went from the temple to the palace he didn't sit a palanquin, he rode a horse. Each time he sat on a horse, he recited the first volume of the Sutras of the United States, when he came to the palace, he just finished reciting the first volume. Every day, one day, the horse suddenly died, but there was a lay house opposite in front of his pagoda, giving birth to a baby boy. Before the baby was born, the baby's mother dreamed that the Venerable Master's horse entered her belly, and soon the baby was born. She felt strange. She just asked people to come to the pagoda to ask, that she just knew that the horse had just died. She knew this child was that horse to reincarnate, so brought that child to the Temple, but that child was very stupid, dark, whatever taught him to read, or write words, he could not do it, so a word would not know. However, there was a Venerable Master who taught him to read the Chinese Dharma, he remembered the first book very quickly, and the rest he could not remember. Because when he was a horse, every day the Venerable Master rode, reciting the first volume by heart, so he remembered. Because he heard the Sutras of the United States, but was reincarnated as a human, so enough to know the merits of this set of Sutras of the United States, it is unthinkable. During the Tan dynasty, in Yunnan there was a layman named Trần Đông Viện, who believed in Bodhisattva Quan The Am very much. He used to go to Pho Da mountain, worship the ashram of Quan The Am Bodhisattva. When he finished prostrating, he saw a Venerable Master chanting the Sutras of the United States, so he invited that Venerable Master so he recited the sutra of his mother's soul, causing him to leave his suffering, and soon he was born into Heaven. When the merit was fulfilled, the cow of his house suddenly died. That night, the cow told him: "I am your mother, because the karma is too heavy, the crime is too deep, so I am reincarnated as a cow. let me leave the cow body, but still have not left the misery in hell, please invite the Sorcerer because I recite the Sutras of the highest degree "! Tran Dong Vien again went to Pho Da mountain to meet the Venerable Master, If the Venerable Master would surpass his mother too, the Master recited the Sutras very sincerely, of course, but his alcoholism could not give up, sometimes drinking a glass or two of wine. When he learned of Tran Dong Vien's mother situation, he sincerely knelt in front of the Buddha's table to recite the Sutras of the United States. When he recited to the fourth volume, he was thirsty, wanted to drink tea, but the tea pot did not have tea. I found that there was wine in a glass of wine I used every day, so I drank all that wine, then continued to recite the whole of the Phap Hoa sutra. Tran Dong Vien dreamed again that his mother said: "The number is that we can escape hell, when the Master chanted the Sutras of the United States, from volume one to volume four, in hell is all over the golden light, there are lotus flowers. With gold born, at that moment I had to reincarnate, then suddenly there was a smell of alcohol all over hell, from the fifth volume to the seventh volume, there is no great effect, you should invite that Venerable Master for I chant again! " Tran Dong Vien took the above situation to the Venerable Master again. In the past, the Venerable Master thought that drinking a drink or two would have no relationship, and when he went through this, he completely gave up alcohol. Looking back from this story, the magic of the Sutras is inconceivable. Students who study Buddha, must know that the Sutras have many miracles, such as being an animal to listen to the Sutras, listening to the Dharma, being reincarnated as a human, in hell, suffering and hearing the Sutras, can be born into realms. God. Because of this significance, so there are some people who recite the Sutras, referring to the method in the Sutras, but practice, not too much practice, don't be complacent, don't think that chanting the Sutras has merit. If you generate a complacent mind, not only is there no merit, but it can be said that it is a waste. Slowly plant down a little good root, cultivators should remember not to be self-centered, do not give high self-esteem, must be humble and respectful. While Phap Bao Dan, there is a passage that says: There is a monk named Dharma Dat, chanting the Sutras of the United States for more than three thousand feet, so he is devoted to his high self. When he came to Cao Khe, Nam Hoa pagoda met Luc To Hue Nang, all the monks saw that the Abbot Abbot all wore robes and bowed respectfully. Because in the mind of Master Dharma Dat created an obstacle, thinking that chanting more than three thousand copies of the Suttas, the merit is certainly not less, so when he saw the Six To Hui Nang, he just bent his back, The first prostration does not touch the ground. Luc To asked him, "What is in your mind right now? What kind of practices do you normally practice?" Dharma Master Dafa said: "I have recited the Chinese Sutras for more than three thousand copies." Lu To said: "Do not say how many sutras to recite, the important thing is to understand the intention of the Sutra". Again said: " Headless clown? Friendship self sin means birth Vong merit billions ". Mean : Prostration to eradicate pride, Why doesn't the head touch the ground? As for the self, the sin is born. For forgetting the self, it is immeasurably blessed. It is: "The mind that delights Dharma Hoa moves, Enlightened mind moves Dharma Hoa". "Chanting immeasurable, evil old sheep". That is: when your mind is deluded, the Sutras are transferred, when your mind is clear, the Sutras are transformed. Changing Dharma Hoa is magic, transferred by France, is magic but not miraculous, moving France is not miraculous but wonderful. If you recite the Sutras of the Sutras, but do not understand the meaning of the Sutras, it is like you with the meaning of the Sutras, giving birth to a sheep unjust. This sutra hybrid with you is one body, but you think that reciting more than three thousand sutras has merit, there are obstacles, so it turns into two. Just because you have not understood the morality in the Sutta, so it is not possible to eliminate the high and arrogant tribute. From this story on, hopefully anyone who has any merit should not develop an arrogant and complacent mind. Should remember ! Practitioners of Buddhism, must be humble and respectful, do not be arrogant to anyone, this point is very important, I hope everyone will listen to what I say. The Sutra of this deity is: The Dhamma Padmasambhava, the immense magic of the vastness, nothing to say at all. Above has explained roughly, now continue to teach about two words Lotus (lotus). The lotus is the most rare flower. This flower belongs to: fruit at the same time; If the flower blooms, the lotus appears, the fallen flowers become. The roots of the lotus are in the mud, the stems are in the water, and the flowers are out of the water. The roots in the mud represent ordinary, while stalks in the water represent the secondary row. Abnormal about yes, in the mud is an example of yes; Second, then accept no, the stalk of flowers in the water is signifying no. The lotus above the water is beyond no, there is; is signifying the middle way and willow meaning. That means neither fall back, nor do they fall. No, there is called two sides, do not accept the two sides, is the middle way willow meaning. Why do you say the lotus is a sign of the middle way will make sense, great teacher cut down? Because once the lotus blooms, there is a lotus, which is called the sign of dual cause and effect; Cause is result, effect is also cause, like cultivating Buddha's cause, the result is Buddha. That fruit at the same time, is also a sign of the true manifestation. When the lotus flower blooms, it signifies the declaration of power, the rule of law treacherous means, the lotus appears to represent the true law; is the truth is not spoiled, use the real legal as possible. In this sutra it is said, Buddha appeared because of great conditions and conditions. Great what? It is a matter of life and death of sentient beings. Buddha taught all sentient beings to be enlightened, the birth and death births. Someone said: "Life and death everyone has, why is it called great?" No mistake, everyone is born, everyone dies. Song, born and then dead, dead and born again, why is it saved? Trang Tzu said these sentences are very rational: "My life is limited, but understanding is infinite, taking the finite learn the infinite". That is, life is limited, sometimes at the end, but, understanding has no edge. We use limited life, to learn limitless understanding, there is no way to trace it! But he knows only half, not all, why say that? Since he only knew his life had an end, Our lives, if we don't go, we won't return. If you know what the problem of life and death is, it only solves half of it; if you do not know what the matter of life and death is not transparent. Therefore, even the lake map, go also the map. Regarding the issue of life and death, Tu Lo once asked German Confucius: "Teacher! What method should I use to worship the devil god?" Confucius replied: "Don't know how to care for people, how can you serve demons?" Tu Lo asked again: "Dare to ask about death, I dare to ask about death like? How died from it? How is the situation of death"? Confucius replied: "Not yet born, how to die"? That means not knowing how to live, how to know how to die? That is also, how born will die like that. So how to save life? That comes to the basics, everyone should pay attention to this place a bit, Man is born of sex, so also through sex dies. Without sex there is no birth, no death. The problem of samsara is due to craving, if you can eliminate craving, you also know about samsara. Buddha was because he wanted to end the problem of samsara of all sentient beings, but came to this world, so the question of samsara is very important. There is a story about life and death: Once there was a rich man who married a very beautiful wife, giving birth to three children. The rich man aside from money, he doesn't know anything. Money was the best friend in his life, like flesh and blood, so he modified a passage "Trung Dung" of the previous saint. Edit is: "Thien network spends money, Rate spends money, Tu Dao spends money. Money spends fake, can not tu leave field" Money is not a moment away from it. Therefore, he named his eldest son Gold, the next one was Silver, because gold and silver all had, the third child named it very bizarre, called Karma. When his three children were grown up, he was also old, still paralyzed, with this disease he could not go anywhere, all day lying in bed, his house was rich, but no one served. he. His beautiful wife also left him, and his intelligent son did not visit him. He bit his teeth and wanted to die a little early, but he thought: Being alone in the underworld was too lonely, so he negotiated with his wife saying: "I have been sick for a long time, it seems like Just die a little early for your peace of mind. Can you come with me? " His beautiful wife replied, "How can you ask me to go with you? If anyone can die, you can be mentally ill?" Seeing his wife refusing to follow, he called out to his eldest son and said, "Gold! When you are born, I love you the most. Do you know? "The eldest son replied:" Of course you do. "He said again:" Now I am going to die, will you come with me? "The eldest son replied:" You really are a lake. thing ! His age has grown up, is worthy of death, how can a child die? If you love me, don't ask me to die. ”So the oldest son ran away. He asked the second child to say,“ Silver! I'm going to die now, will you come with me? "The second son said," He's messy! If you want to die, you will die, why ask me to go with you? "His wife and two older children refused to follow him. In the end he asked a third child to come and say," Karma! My youngest child, I also love you the most, I want to die, but I can't leave you, what are you going to do? "The smart youngest said:" Don't worry, "Everything can not be carried, Only karma with me". All the gold, silver, and jewels can be carried away. Only good karma, or bad karma, that you create, will follow you like a shadow. "Memorial of Amitabha, birth of the blissful nation". Of course, according to our karma, we must recite "Namo Amitabha Buddha", then we will be reborn in the world of Dewachen, will not fall into the sea of ​​suffering in the six paths of reincarnation. In the Amitabha Sutra it is said: The realm of Dewachen uses gold for the earth, the gold for the earth is innumerable, it can be said to be extremely rich. We live in life, have to do good in time, with a little breath, a little strength, we must do good merit, don't just borrow the blessings that have been accumulated in the previous life, but enjoy it all in this life. There are many different types of flowers, there are "wild flowers without fruit", only flowers but no fruit, for example people who let go of their hearts, keep lying, just talking but not doing, is also an example for paganism. . Because of the depiction of the religion, the outside looks very divine, they also make great use of spiritual practice, cultivate all kinds of austerities, but with no results, in the end with no success, it is like wild flowers. fruit. There is a "flower with many fruits", which is an example of a noble offering to parents, monk, all kinds of favorable deeds. Because of making offerings to parents, so it gets a lot of work. These gongs, in the future, will also bear a lot of fruit, either to be born in heaven, or to be born in the human realm to be rich, it is a flower with many fruits. Again, "one flower results and one result", that represents Dependent Origination. Duyen Giac is far away from the practice, practicing this method, then going into the deep mountains and mountains, only attaining the attainment of Dependent Origination. Again, "before the fruit after the flower", like Tu Da Hoan, they have attained Tu Da Hoan, but after that they still need to continue to practice. Again, "before the fruit after the fruit", this signifies that the Bodhisattva, the Bodhisattva, must first practice, later to attain Bodhisattva results. However, the above mentioned flowers cannot be compared to the miraculous dharma, nor can it be compared with the magic of the dharma, only the lotus can truly exemplify the miracle, because the lotus is the fruit of the same time. , denotes real righteousness. The fruit at the same time as mentioned above, the new signifies the true manifestation, both flowering and fruitful, the right is flower, really fruit, but, only true power, why flower? Flowers are due to accept results. When the Buddha said the Sutras of Hoa Nghiem, Amam, Phuong Dang, and Bat Nha, they all said the Sutras of the United States, they said those sutras. The Fa is said first is the rule of law (means method), not the truth, to the French Assembly is true, true religion. Bringing the right teaching to deploy, to show the most true law, that is: the current lotus blossoming, also called the true manifestation. The lotus falls into the city, which is called to give up true benefits, to let go of the legal power, to declare the true magic magic. Truly upper teacher that is the most cut off. The Buddha's teachings include: deities, (root, vestiges) of two subjects. What is deity? Duty is the root, the area is a vestige. What is a duty? Now give an example: The moon in nothingness is a deity, the moon in water is the product, the root has only one, but the product has infinite quantity. Due to the root that has the product, thanks to the root, the real product appears. Integrating the original manifestation. The product is a tonality, like a shadow, with a shadow or a legend. That is because of the truth, that righteousness, true authority, like the moral of giving up real rights. In the Sutras says: The sixteen princes who are ordained are root, but before that, do not know how far away, so sixteen Prince renunciation is also not counted as the root. At present, Buddha Shakyamuni manifests the Buddha body to this world, because of sentient beings that the sermon is a product. In fact, Buddha Shakyamuni had to be new in this world to become a Buddha, but in countless lives long ago, he became a Buddha. In the Pham Vong sutra it says: "I have come to this Brahmin world eight thousand times". Our current Brahmin world is a new Brahmin world, a young Brahmin world, there is also an old world, the world is called the root, the present world is called a product. If we use the Buddha-dharma according to our understanding, then it cannot be measured, it is infinite, infinite, so it is called magic. The lotus is a symbol of magic. Dieu Phap Lien Hoa is an example for this sutra, which is the nickname of this sutra. That is separate, why separate? Because the sutra is a common name. All Sutras are called Sutras; like everyone calls people. However, each also has their own name. Dieu Phap Lien Hoa is a proper name, Kinh is a common name. This is used: separate, common two dhammas to judge the name of this sutra. Dieu Phap is endless acting. If we say the broad meaning, then we really do not know when it will end, even if we have a lot of time, we will not finish. Now a brief explanation of the name Kinh Dieu Phap Lien Hoa. Kinh, almost everyone knows the scriptures well, but does saving really understand the scriptures? The origin of the Sutta has five explanations of the miraculous robes, so it is called the magical five germs. 1. Likes list. 2. Expression. 3. Ming Tong. 4. Utilization, 5. Taoism. In addition, the scriptures also contain many other meanings. Sutras means "path", is the path from ordinary to Buddhahood, that is the first meaning. The second is called legal duty, which is the basic dharma, which is the method of returning to the origin (of becoming a Buddha). The third is a spring, which means unceasingly overflowing, or means an ink line, which is a kind of instrument, thus "No tools, round square stars". This means that it is necessary to have a compass, a ruler, to draw graphics. There is also a meaning that is conclusive. Conclusion is bound together, man is corolla, which means that all dhammas are deeply bound together. That is why I say that the Sutra is the customary law. Bringing all the morality before and after, deep together, so as not to leave the chapter, just like writing, there must be an introduction, body and conclusion. Sutras are like using a thread to stitch the meaning together. Photography is the maintenance of all sentient beings that can be mechanized; whatever you like, in the Sutta, all covers them. For example: contemplating meditation, sitting still, sermon, teaching sutras, disciplining the law, or reciting the name of Buddha, reciting mantras, learning mantra, etc., any dharma subject, are also enough in the sutras. Kinh, again meaningful function is field (long). The field means forever unchanged, since the Buddha said, and then to the collection of the Sutras, until the present has not been changed, a word cannot be reduced, nor can be added; therefore, neither increase nor decrease, that is, the meaning of the Sutra remains as constant. Tu Da La is Sanskrit, translated as "khế Kinh". Khế is suitable; above is with the mind of the Buddhas, the lower is with the mind of sentient beings; are mind-set, mindfulness concept as. As in the United Nghiem Sutras said: "Mind, Buddha, sentient beings, all three are not different". So the Sutra is the Dharma, the Dharma being, that is, the Dharma. These three things, there is no distinction, that is to understand the top meaning of the Sutra in the "like the name" (the interpretation of the Business). The manifestation is the fundamental realization of this sutra. So what do this sutras take? This sutra takes the truth as his body. "Truth is formless, no faceless general". All generals are born from the truth, not only are the generals born of the true form, but all the Buddhas, all Bodhisattvas, all Dependent Origination, and Sharma are also born from the true form. . So who created the general? No one created, the hybrid has enough. Why? The true root exists before all the Buddhas, Bodhisattvas, Shakyamuni, and Pratyekabuddhas, to all sentient beings, also born of their own sutra. For we have passed through so long, forgotten our true home, forgotten our maternal origins. Now everyone is interested in listening to this sutra, it can be said to find a shortcut back home. Known the name and body of this sutra already. So what do cardboard? Get the most redundant: Cause and effect actually do cardboard. One excess is a redundant Buddha, there is no other surplus. Practitioners used to divide: Thanh Van Mahayana, but this sutra, pointing towards one yang, that is, the Buddha. Mahayana Buddha is not in the year yeray. This excess uses true cause and effect as tones. Duty Free to use the lotus as an example, that is: cause ie cause and effect, ie result. The blooming lotus means the Buddha, and at the same time becomes a lotus, which is Buddhahood. So say, use the most redundant cause and effect as tones for this duty deity. Knowing the tone of this sutra already, let's study now on objects. The purpose of this sutra is to want us to get rid of doubts and give birth to faith. The Great Master recited the Sutras and recited the Sutras, attained Da La Ni, thus founding the Tiantan religion. We absolutely do not underestimate this sutra. You should know that all the Buddhas, Bodhisattvas, and Patriarchs are born from the fruit of this sutra. What is the minister of this sutra? The general of this sutra is the title of the lake, in the eight-year period, the general of the Sutras of the United States and the Sutra of Nirvana are all subject to the lake. Lemongrass is from cow's milk, peanuts produce milk, peanut produces bowl, from raw bowl to cooked bowl, from ripe bowl to paste. So, lemongrass is first-class deliciousness, that's just one example. Everyone who hears this sutra is like tasting the most wonderful, the most delicious, and above all, because all the Sutras contain immeasurable meaning, having to conscientiously maintain and master it will benefit. endless. This sutra, translated by the Tripitaka Dharma Master Cuu Ma La Thap, was translated in the Dieu Qin period. Dieu Tan was the Dong Jin period in China, initially dominated by Phu Kien. From Han Cao To destroying Qin later, there are people who still reminisce about Tan's. So Phu Kien (the latter of Qin Shihuang) organized a sect called the Qin Bang. Establish a country in Chang'an called Phu Tan. At that time Kham Thien Giam (astronomer) saw that there were stars in the Indian sky. Therefore, only told Phu Kien that contemporary in Western region (India) with great wisdom, the future will come to China, will support China. Phu Kien said: "I know this person is definitely Cuu Ma La Thap, let us bring troops to arrest him!" Therefore, dispatching general Lu Quang, leading seventy thousand centaurs to invade Quy Tu Xuc (now a small area next to Xinjiang of China), must take the Master Cuu Ma La Thap and bring back. When Lu Quang had not yet come to Quy Tu country, Mage Cuu Ma La Thap told the king of Quy Tu that: "Currently, China is out of the army to fight us, the purpose is not land disputes, You should make peace with China. , whatever conditions satisfy them ". However, the king of Quy Tu did not listen to the words of Lord Cuu Ma La Thap. When Lu Quang's army arrived, he fought with fire. The Chinese army was powerful, easily defeating this small and weak Quy Tu, killing the king of Quy Tu. The king of Quy Tu is very happy, but why was he killed by the Chinese army? Because his pre-karma karma is so heavy, karma cannot be transferred, no way to avoid karma happening. then Master Cuu Ma La Thap told the king of Quy Tu that: "Currently, China is out of the army to fight us, the purpose is not to fight the land, You should make peace with China, whatever conditions are met. surname". However, the king of Quy Tu did not listen to the words of Lord Cuu Ma La Thap. When Lu Quang's army arrived, he fought with fire. The Chinese army was mighty, easily defeating this small and weak Quy Tu country, killing the king of Quy Tu. The king of Quy Tu is very happy, but why was he killed by the Chinese army? Because his pre-karma karma is so heavy, karma cannot be transferred, no way to avoid karma happening. then Master Cuu Ma La Thap told the king of Quy Tu that: "Currently, China is out of the army to fight us, the purpose is not to fight the land, You should make peace with China, whatever conditions are met. surname". However, the king of Quy Tu did not listen to the words of Lord Cuu Ma La Thap. When Lu Quang's army arrived, he fought with fire. The Chinese army was mighty, easily defeating this small and weak Quy Tu country, killing the king of Quy Tu. The king of Quy Tu is very happy, but why was he killed by the Chinese army? Because his pre-karma karma is so heavy, karma cannot be transferred, no way to avoid karma happening. But why was he killed by the Chinese army? Because his pre-karma karma is so heavy, karma cannot be transferred, no way to avoid karma happening. But why was he killed by the Chinese army? Because his pre-karma karma is so heavy, karma cannot be transferred, no way to avoid karma happening. Having eliminated the country of Quy Tu, Lu Quang brought Mr. Cuu Ma La Thap to temporary residence in Tay Luong, when it was heard that an incident occurred in the country. Phu Kien was killed by Dieu Truong. Dieu Truong became Emperor Dieu Qin (because his surname was Dieu, so he changed the Phu Tan dynasty to Dieu Qin). Lu Quang then stayed at Luong land and camped in a low-lying spot. Mr. Cuu Ma La Thap said to Lu Quang: "Absolutely do not camp here, this place is very dangerous. When the water goes down, the whole army will be submerged". Lu Quang said: "You are a monk, what do you know about the deployment of the army? Why was the camp in this place drowned? Don't worry!" Because he did not listen to Master Cuu Ma La Thap, indeed in the middle of the night the floodwaters poured down from the mountains, so the water fiercely killed all five and six thousand soldiers. The next morning, he just knew that Lord Cuu Ma La Thap was a man of miraculous powers. Since then, he has admired very much, very confident in Mr. Cuu Ma Luoi. Because Lu Quang heard that Dieu Truong had killed Phu Kien, so he stayed put in Tay Luong, after two years Dieu Truong died, his son Dieu Hung took the throne. Dieu Hung knew that Phu Kien had sent Lu Quang to arrest Cuu Ma La Thap to return to the sutras, but Lu Quang refused, so Dieu Hung invaded Lu Quang. . The two sides fought each other, Lu Long's army lost. At that time, he invited Cuu Ma La Thap to Chang'an to work as a translator of the scriptures. The work of scriptural translation is very difficult. Why did Phu Kien want Lu Quang to arrest Cuu Ma La Thap and bring it back? Why did Dieu Hung take the army to continue to Mr. Cuu Ma La Thap? For at that time, Venerable Ma La Thirteenth virtue high respect Everyone has admiration for Him. He was also the best sutra translator, so Dieu Hung forced him to come to China to translate the Sutras. That is the reason why Niu Ma La Thap came to China. His personal destiny is also very miraculous. His father, Cuu Ma La Viem, was the son of a prime minister of a country in Central India. . Therefore, go abroad to study, go everywhere to find a master. Because his father was a prime minister, everyone welcomed him everywhere, when he went to Quy Tu country, not only did the emperor of Quy Tu country come outside to welcome him, but also invited him to have a banquet. in the palace. The king has a younger sister named Kì Bà. When he saw Cuu Ma La Viem, he could not leave. Kì Bà was very smart, despised the men of her country, thinking that they were all bad and did not suit her, but this time seeing Cuu Ma La Viem moved her mind. However, she didn't tell her brother, but the king of Quy Tu was also intelligent, The king knew his sister very well, and was very sympathetic towards Cuu Ma La Viem, so he married Kì Ba to Cuu Ma La Viem. Before when Ky Ba became pregnant, strange things also arose. Kì Bà did not understand the Indian language, but when she was pregnant, Mrs. Cuu Ma Luoi was able to not only hear but also speak Sanskrit, but she also had a gift of innocuous talent. Contemporary an Arahant told everyone, "This child in her womb is definitely not trivial, who has great wisdom. Before, the disciple of the Buddha was His Holiness. In his mother's womb, his mother also has the wisdom of indifference, this child roughly as well as Xa Loi Phat ". That was when His Holiness was in the womb, helping His mother increase wisdom. Strange things also arise. Kì Bà did not understand the Indian language, but when she was pregnant, Mrs. Cuu Ma Luoi was able to not only hear but also speak Sanskrit, but she also had a gift of innocuous talent. Contemporary an Arahant told everyone, "This child in her womb is definitely not trivial, who has great wisdom. Before, the disciple of the Buddha was His Holiness. In his mother's womb, his mother also has the wisdom of indifference, this child roughly as well as Xa Loi Phat ". That was when His Holiness was in the womb, helping His mother increase wisdom. Strange things also arise. Kì Bà did not understand the Indian language, but when she was pregnant, Mrs. Cuu Ma Luoi was able to not only hear but also speak Sanskrit, but she also had a gift of innocuous talent. Contemporary an Arahant told everyone, "This child in her womb is definitely not trivial, who has great wisdom. Before, the disciple of the Buddha was His Holiness. In his mother's womb, his mother also has the wisdom of indifference, this child roughly as well as Xa Loi Phat ". That was when His Holiness was in the womb, helping His mother increase wisdom. The child in her womb is definitely not trivial, who has great wisdom. Previously, the Buddha's disciple, Abhidharma, was in his mother's womb, his mother also had the wisdom of indefinitely excusing, roughly this child as well as Abhidharma. The cross is in the womb, helping His mother increase wisdom. The child in her womb is definitely not trivial, who has great wisdom. Previously, the Buddha's disciple, Abhidharma, was in his mother's womb, his mother also had the wisdom of indefinitely excusing, roughly this child as well as Abhidharma. The cross is in the womb, helping His mother increase wisdom. His mother gave birth to Him, and after three years gave birth to another child. From then on, His mother always went to the Temple to listen to the Sutras, because her roots were deep, listening to the Sorcerer sermon: People in the world are suffering, no, impermanent, and selfless, she develops mind wants to leave home. But Cuu Ma La Thap's father did not allow his wife to leave home because of his attachment to his beautiful wife, property and status, not only did he not want to return home, but also did not allow his wife to leave home. But Ky Bà was determined to want to leave home, she vowed to say: "If I do not leave home, I will starve and die". Therefore, she did not eat or drink, at first she did not eat, Cuu Ma La Viem thought nothing, but by the sixth day she saw that it was not done, if she did not give her home, she would not have the heart to She starved to death, so she said to her: "I let her go home, But she had to eat first! If you don't get off my hair, wait for me to finish eating, you won't let me leave home, what do you know at that time? ”Cuu Ma La Viem saw such a situation, reluctantly went to invite the abbot of the nearby temple to come down. Hair for her. because she is too sincere, even if she dies, she wants to leave home. , but the evidence is preliminary results. He allowed me to ordain so I had to get my hair down first, then I ate. If you don't get off my hair, wait for me to finish eating, you won't let me leave home, what do you know at that time? ”Cuu Ma La Viem saw such a situation, reluctantly went to invite the abbot of the nearby temple to come down. Hair for her. because she is too sincere, even if she dies, she wants to leave home. , but the evidence is preliminary results. He allowed me to ordain so I had to get my hair down first, then I ate. If you don't get off my hair, wait for me to finish eating, you won't let me leave home, what do you know at that time? ”Cuu Ma La Viem saw such a situation, reluctantly went to invite the abbot of the nearby temple to come down. Hair for her. because she is too sincere, even if she dies, she wants to leave home. , but the evidence is preliminary results. Cuu Ma La Viem saw the situation like that, reluctantly went to the Venerable Abbot at the nearby Temple to come down her hair. After losing her hair, she ate and ate, officially started the life of the monk, studying Buddhism. Studying the Dharma is bound to have a sincere mind; if you don't have a heart, no matter how long you study, you won't be able to achieve it. Because she was too sincere, even if she died, she wanted to leave home. She looked down on life and death, and let go of everything, so "aurora luminous flux", her aura was clear, which proved to be a bit of a result. Cuu Ma La Viem saw the situation like that, reluctantly went to the Venerable Abbot at the nearby Temple to come down her hair. After losing her hair, she ate and ate, officially started the life of the monk, studying Buddhism. Studying the Dharma is bound to have a sincere mind; if you don't have a heart, no matter how long you study, you won't be able to achieve it. Because she was too sincere, even if she died, she wanted to leave home. She looked down on life and death, and let go of everything, so "aurora luminous flux", her aura was clear, which proved to be a bit of a result. then no matter how long they study, they will not be successful. Because she was too sincere, even if she died, she wanted to leave home. She looked down on life and death, and let go of everything, so "aurora luminous flux", her aura was clear, which proved to be a bit of a result. then no matter how long they study, they will not be successful. Because she was too sincere, even if she died, she wanted to leave home. She looked down on life and death, and let go of everything, so "aurora luminous flux", her aura was clear, which proved to be a bit of a result. When she was shown to have a little bit of a result, she brought him Cuu Ma La Thap to the pagoda to worship the Buddha. At that time, Sir Cuu Ma La Thap, was a boy only seven years old. When entering the pagoda, seeing them bowing to the Buddha, he also bowed to the Buddha, saw that they burned incense, and also burned incense; I saw in front of the Buddha's table there was a huge incense burner, the lightest weight was about over a hundred pounds, but he wasted no strength, so he put that big incense burner on his head, and thought: "I am just a seven-year-old boy. , how can you lift up such a large incense burner? " In his mind, having just borne the discernment, feeling that the incense burner weighs a thousand pounds, could not stand it anymore, so the censer fell to the ground. Therefore, he realized that all of the world was created by mind. Before he did not give birth to discernment, the incense burner is heavy but does not feel heavy, but when he is born, he can distinguish, not heavy or heavy again. He realized "all created by mind". After that, he followed his mother to leave home, prostrate to Bodhidharma to be a teacher, study according to the Hinayana, every time he recited a thousand verses, each verse has thirty-six words, so each day he studies thirty thousand. six thousand words (the number of entries is thirty times more than Uncle Lang Nghiem). He was only seven years old, but every day he studied three thousand and six thousand words, this intelligence and wisdom, not an ordinary person can match. Because he learned so quickly, he soon learned all the Hinayana Sutras, not only like that, but he also studied worldly dharma such as medicine, astrology, divination, etc. After learning all the Hinayana and worldly education, he went to India to study the Mahayana Dharma. When he studied the Hinayana Dharma, he felt that the Hinayana Sutras were very wonderful. Later, I learned the Mahayana Dharma, I knew that the Mahayana was magic in magic, can't think of it. He was very intelligent, and diligent, so his study of the scriptures and study were both very much and fast. That was when Cuu Ma La Ten studied Buddhism. When he studied the Mahayana sutras fully, he returned to Quy Tu country to propagate the dharma, teach sentient beings. Because He is different than anyone else, everyone knows that he is an outstanding Sorcerer. Contemporary, there is a professor who said that in this world no one could argue against him. One day, he challenged to issue a statement saying: "If anyone argues over me, I will cut off my head to give thanks to that person." At that time, Cuu Ma La Thap passing by, hearing the preacher say that, asked him two questions, but this commentator was secretive, speechless. He should have decapitated his head to give thanks, but at that time did not have to behave, so he bowed to the Buddhist Master, studying Buddhism. Not long after His Holiness returned to His uncle's country (the country of Quy Tu). His uncle was very respectful He, used gold to create a lion court to invite him to Cuu Ma La Thap, to post a forum to lecture on sermons. But at that time, Venerable Ma La Thap intended to prepare to go to his Hinayana teacher (Ban Da Do Dat Da). Since there are so many people believing in his Hinayana, if you can afford him, you can also send many people to study the Mahayana Dharma. So his uncle, because He created a golden lion, that He intended to go to the level of His teacher. Therefore, His uncle intended to give a bad impression of Him. Định would think like this: "You are a grandson, you don't have any affection, I am very respectful to Him, but because He created a golden court, but in the end you could not keep Him". But just at that moment, His Holiness Ban Da Bo Dat Da arrived in Quy Tu country, The king asked His Excellency Ban Da Bodhidharma: "Why did he come to my country far away?" Ban Da Bodhidharma said: "Firstly, I heard that the king believes in the Dharma very much, revered the Three Jewels, so I came to meet His Majesty. Second, I heard that Cuu Ma La Thap, the current magus. Dharma affluence is great, so I visit ". Therefore, the king invited His Holiness Ban Da Bo Dat Da to enter the palace to stay with His Holiness Cuu Ma La Thap. Cuu Ma La Thap saw that his teacher had come, because he said "The Sutras of the Counselor" (the Mahayana Buddha of Buddhism). After finishing the lecture, his teacher said: "Do you feel that the Mahayana teachings are somewhere sublime? Is there any special place? You left the Hinayana and studied the Mahayana, the Mahayana teachings are talking about no, which does not mean anything. Neither did you, what use did you learn it? No, originally not, why did you go to school? " Luu Ma La Thap said: " In (the) there is no (the) there is; in the vacuum, there is magic, in the magic being, there is also the vacuum. The new Mahayana Dharma is a radical saving method, unlike the Hinayana, there are too many generals, too close to the end, not attain liberation ". Her master replied, "Now I will give an example to refute your morality. For example, a madman asks a weaver to weave him, finished weaving an extremely fine silk and giving it to the madman. See, but the madman still criticized it for being crude, saying: "Weaving is not very good." At that time the weaver deceived the madman saying: "You said this sheet is rough, nowadays I still have a beautiful fine silk inside. Nowhere. ”The weaver pointed to nothingness and asked the madman to see it, and the madman could not see it, and said:“ There is no! There is no silk in nothing! How to see it! ”The madman said that it made sense, thus rewarding the weaver with some gold. So many weavers, come deceiving the madman saying, "My silk weaving in nothingness is very delicate, extremely fine, no one can match". The crazy people who heard it also gave them a lot of money. The Mahayana Dharma that he said means no, there is no miracle in the air, but cannot see it, like the previous example. Cuu Ma La Thap said no, so it was because his teacher taught many Mahayana miracles, and argued for more than a month to persuade his Hinayana teacher. At that time, His Holiness Ban Da Bodhidharma understood the wonderful truth of the Mahayana that was not wonderful and said to him, Cuu Ma La Thap: "Now I have to prostrate to you as a teacher". Cuu Ma La Thap said: "That is not possible, before I bowed to teachers as teachers, now why are you asking me to be teachers?" Ban Da Bo Dat Da said: "I am your primary teacher, you are my Mahayana teacher, everyone has a teacher of that yana, it has nothing to do with it." So he said so that Venerable Ma La Gathered his teacher as his disciple. From the story of His Holiness Ban Da Bodhidharma returning to bowing to his disciples to be teachers, we can know that the ancients did not have "self-form" (self), but took religion to be teachers, When Cuu Ma Luoi was in Quy Tu country, there was a time when the weather was drought, no rain, at that time, he miraculously prayed for the rain, he already presented his discourse, predicting within three days, there would definitely be rain. As a matter of fact, rain fell on the third day, so the majority of the people became more and more reverent in their worship of Nguu Ma La Thap. Since then, many monarchs invited Mr. Cuu Ma La Thap to lecture on the sermon, using the body as a sitting court; That is, the king used his body as the court, for the Master Cuu Ma La Thap to sit up and preach the sermon. That is the sign of the most reverence and devotion to the Dharma. Mr. Cuu Ma La Thap traveled all over India teaching the sermons, promoting Buddhism, teaching sentient beings. When he was young, he followed his mother to various places to visit, when he met an Arhat. The Arhat said to his mother: " She must protect this little novice uncle, this little novice is not an ordinary person. If this young monk reaches the age of thirty without breaking the precepts, diligently observing the precepts, it will educate many people, like the fourth group of Uu Ba Cuc Da. " His mother told his mother that his mother had already attained the three Arhat results, observing and knowing her predestined future, so she said to him: "In the future you will bring sentient beings to a great degree ( China), but for my body, it is extremely disadvantageous. ”Mr. Cuu Ma Luoi said:“ As long as you propagate the Dharma to a great extent, any hardship and misery you will have to practice. . Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. This uncle Sa Di is not ordinary people. If this young monk reaches the age of thirty without breaking the precepts, diligently observing the precepts, many people will be educated, like the fourth group Uu Ba Cuc Da ". His mother told his mother that his mother had already attained the three Arhat results, observing and knowing her predestined future, so she said to him: "In the future I will free sentient beings in the right number ( China), but for my body, it is extremely disadvantageous. ”Mr. Cuu Ma Luoi said:“ As long as you propagate the Dharma to a great extent, any hardship and misery you must practice . Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. This Little Sa Di uncle is not ordinary people. If this young monk reaches the age of thirty without breaking the precepts, diligently observing the precepts, many people will be educated, like the fourth group Uu Ba Cuc Da ". His mother told his mother that his mother had already attained the three Arhat results, observing and knowing her predestined future, so she said to him: "In the future I will free sentient beings in the right number ( China), but for my body, it is extremely disadvantageous. ”Mr. Cuu Ma Luoi said:“ As long as you propagate the Dharma to a great extent, any hardship and misery you must practice . Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. If this young monk reaches the age of thirty without breaking the precepts, diligently observing the precepts, many people will be educated, like the fourth group Uu Ba Cuc Da ". His mother told his mother that his mother had already attained the three Arhat results, observing and knowing her predestined future, so she said to him: "In the future I will free sentient beings in the right number ( China), but for my body, it is extremely disadvantageous. ”Mr. Cuu Ma Luoi said:“ As long as you propagate the Dharma to a great extent, any hardship and misery you must practice . Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. If this young monk reaches the age of thirty without breaking the precepts, diligently observing the precepts, many people will be educated, like the fourth group Uu Ba Cuc Da ". His mother told his mother that his mother had already attained the three Arhat results, observing and knowing her predestined future, so she said to him: "In the future I will free sentient beings in the right number ( China), but for my body, it is extremely disadvantageous. ”Mr. Cuu Ma Luoi said:“ As long as you propagate the Dharma to a great extent, any hardship and misery you must practice . Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. like the fourth ancestor of Cajunutra ". Cuu Ma La Thap believed Arhat's words to his mother. Therefore, he said to him: "In the future I will send sentient beings to the right number (China), but for my body it is extremely disadvantage." To the extent of the Buddhist Dharma, any hardship and misery you must practice. Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. like the fourth ancestor of Cajunutra ". Cuu Ma La Thap believed the Arhat's words to his mother. Therefore, he said to him: "In the future I will send sentient beings to the right number (China), but for my body it is extremely disadvantage." To the extent of the Buddhist Dharma, any hardship and misery you must practice. Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. In the future, I will send sentient beings to the east (China), but for my body it is extremely disadvantageous. "Luu Ma La Thap said:" As long as I propagate the Dharma to the masses, then whatever hardship and misery the way you must also practice. Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. In the future, I will send sentient beings to the east (China), but for my body it is extremely disadvantageous. "Luu Ma La Thap said:" As long as I propagate the Dharma to the masses, then whatever hardship and misery the way you must also practice. Because the Bodhisattva generates his mind not for himself, just for sentient beings. ”That was when the Master Luu Ma La Thap generated great bodhicitta, wanting to propagate the Dharma to China. Now, let's talk about the situation when Lu Quang arrested Mr. Cuu Ma La Thap and brought him to Tay Luong. At that time, Lu Quang had a courtier named Truong Tri who was seriously ill, a Brahmin deceived that he could cure Truong Tri, but Master Cuu Ma La Thap knew that this person was deceiving, so he said to Lu Quang said: "No matter how much money you spend, I cannot cure Truong Tri, I can prove it to you. Now I burn the five-color thread to ash, then put it in the water. The ash disappears back to only five colors, Truong Tri's disease cannot be cured. If the ash in the water is still ash, Truong Tri will be cured ". When trying to see, the ash that has not entered the water has turned back into five colors. It wasn't long before Truong Tri passed away, but Lu Quang also spent some gold still was of no use. That is the miraculous realm of Cuu Ma La Thap, After Lu Quang passed away, his son, Lu Toan, took his place. When Lu Toan was in his second year, a three-headed pig was born, and someone else saw a dragon ascend from the east, curled up in front of the palace, until evening was hidden, Lu Toan thought that was a good omen, so the name for the palace was "Ban Long" (dragon curled up). Someone saw a black dragon outside the defensive wall, Lu Toan gave the name "Nine Cung" in exchange for "Thang Long Pressure". But Cuu Ma La Thap told Lu Toan that: "These dragons appear to be very bad omen, and when these dragons appear, there will be an accident in the country. neutralize ". But Lu Toan decided to cope without fear of anything. One day, Lu Toan played a chess game with Master Cuu Ma La Thap, Lu Toan ate his flag (pawn) and said: "I cut off Ho No's head". Cuu Ma La Thap ate the horse and said, "You cannot cut off Ho No's head, but Ho Noon will cut off your house." Luu Ma La Thap said that was to alert Lu Toan, but he was faithful to not enlightenment. Lu Quang had a younger brother named Lu Bao, a son named Lu Sieu, a child named Ho No, Lu Sieu at that time was plotting to assassinate Lu Toan. Before long, Lu Supernaturally killed Lu Toan, making him Lu Long the emperor. At that time, someone knew that His prediction was correct. Lu Long was enthroned in Kinh Chau then, Dieu Hung invaded him to fight, took Lord Cuu Ma La Thap to return to China. Luu Ma La Thap said that was to alert Lu Toan, but he was faithful to not enlightenment. Lu Quang had a younger brother named Lu Bao, a son named Lu Sieu, a child named Ho No, Lu Sieu at that time was plotting to assassinate Lu Toan. Before long, Lu Supernaturally killed Lu Toan, making him Lu Long the emperor. At that time, someone knew that His prediction was correct. Lu Long was enthroned in Kinh Chau then, Dieu Hung invaded him to fight, took Lord Cuu Ma La Thap to return to China. Luu Ma La Thap said that was to alert Lu Toan, but he was faithful to not enlightenment. Lu Quang had a younger brother named Lu Bao, a son named Lu Sieu, a child named Ho No, Lu Sieu at that time was plotting to assassinate Lu Toan. Before long, Lu Supernaturally killed Lu Toan, making him Lu Long the emperor. At that time, someone knew that His prediction was correct. Lu Long was enthroned in Kinh Chau then, Dieu Hung invaded him to fight, took Lord Cuu Ma La Thap to return to China. only someone knew that His prediction was correct. Lu Long was enthroned in Kinh Chau then, Dieu Hung invaded him to fight, took Lord Cuu Ma La Thap to return to China. Only someone knew that His prediction was correct. Lu Long was enthroned in Kinh Chau then, Dieu Hung invaded him to fight, took Lord Cuu Ma La Thap to return to China. Cuu Ma La Thap arrived at Chang'an and was honored as the National Master. He took the lead in the Kinh translation center, consisting of more than eight hundred monks and scholars. He translated more than three hundred volumes of Sutras. We can prove that His Sutras are translated very accurately. When Cuu Ma Luoi was about to pass away, he asked for cremation (cremation) and said: "In my life I have translated many sutras, but I do not know whether the Sutras are accurate or not? If it is correct, when I burn my body, the tongue will not burn, and if it is wrong, the tongue will burn too. After being burned, the body burned to ash, only the tongue remained as peaceful as living indestructible. In the Tang dynasty, He Dao Lawyer (keeping the precepts clean, being inspired by the gods, he often brought rice to worship), once he asked the gods: " Why do people like to read the Sutras, translated by Master Cuu Ma Luoi? . Seven Buddhas from the past to the present, the sutras are translated by him, very precise ". The Master Cuu Ma La Ten-day knowledge of the Tripitaka: Sutra, law, commentary, so he proclaimed it "the Tripitaka Master Cuu Ma La Ten". "Cuu Ma La Thap" is Sanskrit translated as "co-life". Although he is a pupil, but has all the qualifications of the leader: virtue, wisdom and quality. So, Yao Qin, the Master Cuu Ma La Thap, who translates the Lotus Sutra from Sanskrit into Chinese.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/4/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.