The Zhuan Falun - The path of awakening to the Buddha, the Patriarch, the Bodhisattva and ourselves.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. There are two extremes that the monastic should not follow. One is a passionate passion for lowly pleasures, with a vulgar, mundane personality, affecting the purpose of practice. The second is to make yourself miserable by the ascetic practices that force the body, not leading to the goal of enlightenment and liberation. Sanskrit: Dharmacakrapravartana Sūtra; Sanskrit: धर्मचक्रप्रवर्तनसूत्र; Chinese characters: 轉法輪 經, 转法轮 经; Pinyin: Turning the wheel of rotation Co-talks to five brothers Kieu Tran Nhu at the garden of Loc Uyen after he attained enlightenment. This Dharma article summarizes the main points of the Path of Liberation, which is the Four Noble Truths and the Eightfold Path. The Zhuan Falun was the first discourse given by the Buddha to five Kieu Chen Nhu brothers at Deer Park after his enlightenment. I heard this, after attaining enlightenment, for the first time, the Buddha changed the wheel of dharma at Vuon Nai. Here, he taught the first 5 monks that: Hey monks, there are two extremes that the monastic should not follow. What is two. One is a passionate passion for lowly pleasures, of a vulgar, mundane personality, which does not lead to saintly virtues, affecting the purpose of practice. The second is to make oneself miserable by forced ascetic practices, incompatible with the holy qualities, not leading to the goal of enlightenment and liberation. Hey monks, you must renounce and stay away from these two vain extremes. Follow the path of the Middle Way realized by the Tathagata, capable of bringing true knowing wisdom and vision, leading to tranquility, holy wisdom, enlightenment and Nirvana. Monks, this is the Noble Truth of the Middle Way path to cessation of suffering, which is the eight miraculous methods: Seeing the truth, righteous thoughts, the right words, the right actions, the real profession, True effort, righteous thoughts and true meditation. Bhikkhus, here are four wonderful and wonderful truths of life: The first is the reality of suffering. Birth is suffering, old age is misery, sickness is suffering, death is suffering, love being apart is misery, hatred that must meet each other is suffering, wish without satisfaction is suffering, attachment to the body of five aggregates is suffering and finally sorrow, sorrow, suffering. The second is the cause of suffering. That is defilement defilement, the mind clinging to craving, the attachment and attachment to self, self, by attachment and attachment in attachment. The third truth is Nirvana, which is the complete eradication of the root cause of suffering and the causes that lead to suffering. It is the no longer attached to ourselves, people, and sentient beings by indulging in desire, knowing to let go and to be liberated. The fourth truth is the path leading to Nirvana, which is the eight mysterious spiritual methods of knowing true, true thinking, right words, true actions, true profession, genuine effort. righteous thoughts and true meditation are the Middle Way. Monks, every practitioner needs to understand the reality of suffering, due to lustful desire, which leads to life and death. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. Bhikkhus, each practitioner needs to completely eradicate the root that leads to suffering. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. This Bhikkhu-stilts, each practitioner needs to practice the complete path leading to Nirvana. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. Thus, monks only when they see true knowledge of the four noble and wonderful truths of life under three shades, including twelve aspects have become completely clear, then recently confirmed to the world, including gods, demons, Pham Thien, among the mass organizations of Sa-subjects, Brahmins, between heaven and humans that Tathagata has attained Supreme Chanh Dang Chanh Enlightenment. The Tathagata mind is completely liberated and calm, this life is the last, the Tathagata no longer is reborn in samsara. When this first wheel of dharma was deployed and transported by the Tathagata, declaring, the devas on the earth respectfully praised: “This dharma is truly wonderful! There is no Sa-subjects, Ba-la-subjects, gods, ma king or Brahma can preach. This is the noble and wonderful truth that has been discovered and propagated by the Enlightened One, bringing peace and happiness to gods and people. " At that time the gods in the Heavenly Four Heavenly Kings, heavenly Gao-profit, heaven Da-ma, heaven-T-rate, heaven Hoa-Lac, heaven Th-Hoa Tu-Tu, God Pham them, heaven Dai Pham, Heaven Thieu Quang, heaven of Amitabha, Heaven of Variants, heaven of Quang Qua, heaven of Vo Tuong, heaven of Vo Phien and the gods of Brahma also praised in unison many times like that. During that period of time, the ten thousand worlds were shaken and rang out French. Then a vast, brilliant aura shone, illuminating the universe. Right at the time of this talk, the venerable Kieu-Tran-Nhu was enlightened and confirmed by the Buddha as A-elegant Kieu-Tran-Nhu. Explanation : The Zhuan Falun sutta is the first sutta after the Buddha became enlightened under the root of Bodhi, the Buddha said in the Nai Garden to the brothers Kieu Tran Nhu, who are ordained or at home, they must know this sutta to practice. page on the path of practice to achieve enlightenment, liberation right in your life. We will now explore the purpose and focus of the Zhuan Falun Sutra. Bhikkhus, there are four noble and wonderful truths of life: from condition to Four Noble Truths include what? The first is the reality of suffering. Birth is misery, old age is misery, sickness is suffering, death is suffering, love being apart is suffering, hatred that must meet each other is suffering, wish without satisfaction is suffering, attachment to the body of the five aggregates is suffering. and finally sorrow, sorrow, suffering. The second is the cause of suffering. That is defilement defilement, the mind clinging to craving, the attachment and attachment to self, self, by attachment and attachment in attachment. The third truth is Nirvana, which is the complete eradication of the root cause of suffering and its causes. It is the no longer attached by passion to indulge desire, to let go and lead to enlightenment and liberation. The fourth truth is the path leading to Nirvana, which is the eight magical spiritual methods that are true knowledge, true thinking, right words, true actions, true profession, effort. righteousness, righteous thoughts and true meditation, is the Middle Way. This Bhikkhu-stilts, each practitioner needs to understand the reality of suffering, which leads to life and death by craving and craving. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. Bhikkhus, each practitioner needs to completely eradicate the root that leads to suffering. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. This Bhikkhu-stilts, each practitioner needs to practice the complete path leading to Nirvana. That is something that we have never heard before, now we have discovered, is able to bring the dharma vision and knowledge that knows exactly as it is, so we understand the nature of all things. So how is it called suffering? Suffering is discomfort, dissatisfaction, dissatisfaction, a psychological state in contrast to joy, happiness, happiness, comfort, ease, satisfaction, optimism and satisfaction ... pain, sadness, anxiety, fear, dissatisfaction, disappointment, despair, pain ... are all considered suffering. Suffering has two types: suffering and suffering . Thus, everyone who makes people suffer because of their illness is natural. But, the suffering of that sick body is not as important as the suffering caused by ignorance in many generations, which means that it is impossible to distinguish right from wrong, right wrong, right to wrong, good from bad. Our life has too much suffering, always clinging to human condition. Suffering about yourself like sickness, sickness, old age. Suffering because a family member lost and separated. Suffering because a husband and wife do not sympathize and forgive each other, leading to a divorce. Suffering because children are addicted to smoking and smoking spoiled calf books. Suffering because of having to work hard and hard to take care of family and relatives: Caring for food, drinking, clothing, accommodation, poverty, rich things ... Suffering due to circumstances such as wars, natural disasters, floods, droughts, crop failures, epidemics. Suffering from failing exams, losing love, because wealth went bankrupt, losing gambling, sold all of their fortune, because they were snatched away, they lost a large amount of money ... Commenting on the suffering in life, everyone has their own pain and suffering. It's hard to tell all. Suffering is manifested through the body and mind. Body aches are physical pain, such as pain caused by illness or accident, and discomfort due to heat, cold, and hunger. The heart is suffering such as dissatisfaction, sadness, sadness, anxiety, fear, insecurity by unsatisfied things. What is suffering? The first is the reality of suffering. Birth is misery, old age is misery, sickness is suffering, death is suffering, love being apart is suffering, hatred that must meet each other is suffering, wish without satisfaction is suffering, attachment to the body of the five aggregates is suffering. and finally sorrow, sorrow, suffering. Suffering, the word "base" means sure, not wrong running. Thus the suffering Buddha is giving is a truth, no one can deny. Suffering has many things? The first is physical suffering. This body has birth, old age, sickness, death, those four things Buddha says are suffering. Someone who has not yet born is suffering, because when she was born, she did not know anything to suffer. Saying nothing is too much, do not know, so who cry? Crying means suffering. The hundred babies born to the mother's womb cry, proving that they have a miserable feeling. It is suffering at birth. Thus, our lives are often more miserable than happy. When I was born, my mother had a painful feeling, and then in a life that lasted for a few decades, it was also miserable. So Buddha says suffering, can we deny it? But many people seem to be happy, it's just fun in the imagination, not really. Yet people keep saying life is happy because it has many pleasures that make people passionately stick to it and endure so many sufferings. In fact, happiness is too little, and suffering is too much. That is the first suffering, suffering. Human life has two parts of suffering: suffering in birth and suffering in life. Suffering at birth. The born and the born suffer both. When a new mother becomes pregnant, she begins to have anorexia, insomnia, gagging, quenching, tired spirit ... Every day when the pregnancy grows, the mother grows more tired, heavy, and walking. difficult, slow to work. By the time she was almost born, the pain tortured the mother's body was indescribable, only those who had ever been a mother could sympathize with this suffering. Even though she was conceptional, the mother also suffered from defilement for a whole month, weakness for many months, due to exhausted semen, poor organs, and without parents to take care of her, she would be even more impoverished. As for the risk of having an abortion, the mother must be dissected, suffering a hundred years of pain. Sometimes after a surgery, the mother suffered a disability throughout her life. As for the child, from the time he was reincarnated to the moment he was born, he also suffered a lot of suffering. After nine months and ten days, I have been confined in a dark, cramped space, even more than a prison cell! Mother is hungry, thirsty, and the baby is in the womb, burning like a fluttering bubble. When the mother eats full, the child is forced as if the dough is crushed under the chopping board, making it hard to move. At the time of reproduction, the baby's body had to squeeze through the narrow place like being pressed by a stone, so as soon as he got out, he cried out loudly: "suffering a! Suffering a!". Suffering in life. In terms of material or spirit, life is full of misery. In material terms, people require essential needs such as food, drinks, clothing, housing, and medicine. In order to have these necessary needs, people must work diligently, sweat, boil tears, to buy rice cups, rice bowls, pants, shirts and other means of life. . In terms of housing, there are families who have to rent a room to stay overnight, because they cannot afford to build a small house. The human life does not have to wait until hunger and hunger to call misery, eating erratically, lack of all kinds of things is already miserable. Are it not only the poor, the poor, the poor, the poor, the needy and the poor? The rich and luxurious are still suffering as usual. Want to have abundant material money, of course they have to wake up early, trade algae, turn off the dark side at work, sweat, boiling tears to get it. In terms of spirit, human life also has many suffering, sometimes even more suffering than material needs. In short, physically or mentally, life carries many sufferings. Suffering is like that, because there is a continuation according to the law of cause and effect, a life of suffering is natural. What is old suffering? Suffering in old age . People in old age, blurred vision, deaf ears, pillow, back cuffs, trembling limbs, loss of appetite, poor sleep, significantly reduced memory, dry skin, often painful teeth pain, loss. Whether the strong youth, or the healthy young woman, over time will have to deal with this old age. Elderly people often confuse, this is the suffering of the elderly. We recall the life of the Buddha, once going out of the city gate, the crown prince saw an old, skinny old man, with a thin face, walking with a cane, walking while breathing a lot of chaos. pain. The Prince sees the scene of old people like that to contemplate and contemplate, then here we will be old, weak and also as depraved. The more you contemplate, the more profoundly penetrating, the scene of the miserable elderly, the Prince thinks that he will be old too, so he has more compassion for them. When this first wheel of dharma was deployed and transported by the Tathagata, declaring, the devas on the earth respectfully praised: “This dharma is truly wonderful! When this first wheel of dharma was deployed and transported by the Tathagata, declaring, the gods of the earth respectfully praised: "This dharma is truly wonderful!" We now see the elderly without re-examining themselves to have more sympathy and compassion for the elderly. Seeing other people old, we know we will also be old, from there we will have respect, respect and care to help the old people more. At the same time, we are determined to live and practice, know how to master ourselves to get rid of the miserable domination of old age. Why are you suffering? Awareness and awareness decline, blurred vision, deafness, walking, stooped, pillow, back, difficult eating ... Such old age is really miserable. Elderly people are often slow, agitated in all daily activities when eating, drinking, urinating ... and often make a mess, so children can easily become depressed and neglect their care. It is the children 's actions, lack of understanding and irresponsibility that make the elderly suffer more. Only filial children, no matter what circumstances they are in, they love, respect and take good care of their parents and grandparents. Truly old age is sad and sad, if not know how to repair according to the Buddha's teaching. The youthful period has passed, the old age has weakened, people's lives keep shortening over time and eventually the body gradually deteriorates. However, there are elders who are old and weak, but when sitting together talking about their heroic past stories, such as showing off or showing off well, when their children and grandchildren do not meet the necessary needs, they scowl. , angry and sad. Many people are now old but still refuse to know that they are old. If you look carefully, you can see that you are old and weak, then try to cultivate more. Now, only to devote ourselves to practice, earn a little bit of personal salary, accumulate merit to create a peaceful and gentle departure day. We dare to look directly at the fact that we already know how to learn from the Buddha's enlightened conduct. When he was a man, the crown prince was a man with all authority, power, and martial arts. Yet when he sees the old person, he immediately knows he will be as old and sick as the other person. Seeing clearly that life was not worth it to call joy, so he determined to die. Recognizing, contemplating and penetrating like this is that we have learned to learn from the gaze of an enlightened being. Considering the old is nothing fun if we do not know the practice of transformation, the older, the more suffering. What is suffering? Suffering in sickness. Having a body means having a disease, from mild telepathic diseases, to serious internal diseases. In life, there are many people suffering from incurable diseases such as: cancer, tuberculosis, leprosy, diabetes, catastrophes ... Entangled into incurable diseases, feeling pain by themselves, it is expensive, or having no money to run and heal is even more painful Suffering is not only me, but also affects my loved ones' families. Suffering has 2 types: Body and disease: Body diseases are all diseases that people have to suffer and suffer from. These diseases are caused by the four elements that are not air-conditioned, such as air conditioning, the body is heavy; wind is not air-conditioned, the body is numb; The ocean is not air-conditioned, the body is edematous; The fire element is not air-conditioned, the body gets hot .. Sickness: In my heart always embrace the mentality of suffering, sadness, tragic, jealousy, anxiety, anxiety, fear, loneliness in despair ... Then another time I see a sick person groaning pain, the crown prince thought, it turns out that people also have such pain! We are the same human body, but when the other person is sick, sometimes we must be sick like everyone else. If you are sick, you must be in pain. It is not fun at all. Since then, the prince saw the transience of the human body and this life is not stable, the will to emerge in the prince is heated stronger. If we see this, we can no longer mistakenly think that we are forever healthy to produce high self-esteem, but despise others. At the same time, we will sympathize and love the sick person and find ways to overcome the control of sickness and suffering. From there, we will have sympathy, love for the sick, respect everyone, not indifferent or despise anyone. If we see that other people are sick, we immediately know that we will also be sick one day. Seeing other people sick, knowing you will also get sick. From then on, it is clear that this body is fragile, temporary, unstable, so we are not greedy. At the same time, we will sympathize, love and respect the sick person, from which the good root will increase and reduce the ego-attachment of this body. Controversy, anger is because the other person cannot control themselves. It is when they are angry that they are also very miserable, not happy. I am a sober person who can master it, so I sympathize and love them, poor people. Photo: Internet Controversy, anger is because the other person cannot control themselves. It is when they are angry that they are also very miserable, not happy. I am a sober person who can master it, so I sympathize and love them, poor people. Photo: Internet What is suffering? The fourth is suffering from death . As we can see, when the relatives are about to die, they are in pain. That is not to mention the coma, dying people see certain realms appear, their hearts panic, bewildered and cry, it is tragic. Everyone is greedy to live and fear of death and wants to live long, old life, long life, so many people find ways to practice immortality but in the end everyone must die. And death is a truth that does not leave anyone, even the Buddha must give up this life when the destiny ends. I want to live forever but cannot, so if anyone does not know how to practice, it will be very painful to die because I do not know where I will go. Everyone wants to live happily, die gently, but it is very difficult to satisfy, but most of the human body is always suffering pain and suffering until death. The body has been suffering from such illness, the mind is even more afraid, afraid, regretful of the possessions they have created, and nostalgic for their wife and children before leaving their eyes and eyes, so they are even more miserable. Death, it is very miserable, so everyone is afraid. Suffering has 2 types: The illness lasted for a long time, and all life had to die. Death due to external conditions leads to unexpected death: Having an unfortunate situation of being killed by someone or being in an accident, dying by water, by fire ... because of the chaotic war, death. When going to the four gates, the crown prince saw a dead man. Seeing that, the Prince immediately looked back and realized that, that person died and then at the time he would also die. The more clearly the transient of human life becomes visible, the more the Prince's nakedness becomes more intense. Only a few days ago is paralyzed, glorious, why now only a dead body remains, lying motionless, whoever does what he does not know. We now see with our own eyes the scene of the dead, we can see that this body is too fragile, life is too short, life is so ephemeral, fake. If we see the fragility of human life, see the time of life and death close to one side, we will be more alert, there will never be any quarrels again. Controversy, anger is because the other person cannot control themselves. It is when they are angry that they are also very miserable, not happy. I am a sober person who can master it, so I sympathize and love them, poor people. Buddha says that our present body here is suffering from birth, to adulthood, old age, sickness, and death all have to go through a lot of suffering. That is a truth. Just heard that Buddhism is pessimistic, but in fact Buddhism is very optimistic and loves life. Because Buddhism clearly tells the truth of life, so that people do not make mistakes, know how to master themselves on those pleasures. Like someone, who is burdened for a long way, feel tired, exhausted if at that time let the burden down joy or misery? Definitely fun. And the burden on the shoulder is painful, letting down all the heavy is fun. After you know suffering, then you will feel happy, do not that happiness is not out of suffering. That is why, Buddhism clearly states the cause of suffering so that we know how to transform and eliminate, when suffering ends, then happiness comes. What is detachment love? Next there are four kinds of mental suffering , a total of eight things in total. If we are told next, the fifth is "love leaves suffering": suffering from loving one another must be lost and separated. In the love between parents, spouses, children, brothers who are deeply and deeply separated and separated, there is nothing more painful. Separation has two types: birth and death. Birth and suffering: A family is living in happy and happy circumstances, suddenly obliged by circumstances, or because of a sudden disaster, such as enemies, storms, floods, fires ... for people to live One end waits, the person in the other corner misses to wait. It's heartbreaking! This in the chaotic war situation, the more we see it clearly. How many young people far away from their families and relatives commit themselves in the painful deadly battle they cannot meet day by day. Someone who lives in misery in suffering ... Whoever has a lot of love is suffering a lot. Because, not everyone who goes away will suffer, only the person we love lovingly will feel pain in the longing. This suffering comes from craving. Due to the longing, the desire to live close to the one you love, but you must separate from me, so it is miserable. That is the suffering of "Sinh vitality". Farewell suffering death: But even though living apart, survivors have a day to meet, but how long have they died? That is why, in the face of painful death, those in people who go to grieve pity. Therefore, falling in love with this death scene, some people have grief so sadly that they forget to eat, sleep, and some people suffer until they desperately want to die according to the deceased. Of the four phenomena of impermanence; birth, old age, sickness, death, "death" is the thing that worries people the most. Those who are not lucky should have terminal illnesses such as cancer, leprosy, and sida, living one more day of suffering for one more day, yet those blissful people still want to live forever. Suffering is manifested through the body and mind. Body aches are physical pain, such as pain caused by illness or accident, and discomfort due to heat, cold, and hunger. The heart suffers such as dissatisfaction, sadness, sadness, anxiety, fear, insecurity by unsatisfied things. Meeting hatred is miserable Friday is "resentment meets suffering". The opposite of love is hatred. The person we hate is always present in front of us, we are very upset, we want them to go out of sight. But hard, in this world, the people we love, we just have to be separated, and those we hate often meet. This resentment and hatred comes from anger. Because of anger, we are very miserable when working with people we hate. Not to mention the case of strangers, even in relatives, between spouses, brothers, when for some reason, born at odds with each other, is also uncomfortable enough. Want to avoid each other, but when going in and out, we have to meet each other forever! Determined not to talk to each other, but sometimes forced to hold back, had to say it with uncomfortable embarrassment. Bhikkhus, each practitioner needs to completely eradicate the root that leads to suffering. Photo: Internet Bhikkhus, each practitioner needs to completely eradicate the root that leads to suffering. Photo: Internet The opposite of love is hatred, hatred. Nothing hurts like hatred to meet each other. Love and hate are two opposing sides of each other. If you love, you don't hate, if you hate, you don't love; But because we are selfish, narrow-minded, when we cannot love, we bring forth hatred, hatred, and out of that jealousy we can harm others in any way. Hate will make us ugly, more painful, because of selfish thoughts, resentment, and loss of heart, we always want that person to be harmed, miserable, lost, hurt, even even want the person to die as soon as possible. When we hate someone, we suffer first, because our angry attitude is not content with the present. The other person has not suffered yet, but I have destroyed my beauty, sometimes I can not resist the anger, so beat and tortured my loved one, because I do not know sympathy and forgiveness. We just want the other person to be like a copy of me, we will not accept the difference a little bit. Due to the lack of true love in the human world, there is always resentment, hatred, and hatred for each other, resulting in war, soldiers, slaughter, and merciless killing. Sometimes we punish people in the name of the god of God, create so much suffering, and harm each other. Because we love in selfishness, narrow-minded because we do not know, so we easily torture and beat our loved ones when we cannot master the anger. Anyone with such a hateful mind will never find inner peace, because in the heart is always filled with sorrow and suffering. When we love and respect each other sincerely, that love has a lasting compensation, so we find ways to protect and preserve them, until we feel betrayed, rejected, and turned to others. Other friends, I felt helpless, lost in the world of love, so I regretted, weeped, got angry and ultimately led to hatred and hatred. Once someone has embraced that emotion, it is like a sharp blade slowly slicing into the body, making us frustrated, extremely miserable. I am no longer sane but hopelessly mad. If we have used up all the methods and cannot transform our feelings of hatred, we must know that we are falling into the depths of the prison of sin. Who is foolish to suffer like that while we have a heart that loves, understanding, forgiving heart, understanding. I just remember, knowing I was like that, so many feelings of resentment, hatred, and hatred have no hiding place. As we know, I am the owner of many blessings, I have the most perfect and beautiful heart. You do not have the opportunity to be close, to live lovingly. Love and hate are the two conditions that can make people suffer or happy. Too much love and misery also suffer, and hate is so much more and more miserable every day. In fact, we really love a person who has never loved us, sometimes they hate us and have made us suffer. Love is human in nature, but most only love in selfishness, narrow and conditional, so there is never tolerance, generosity, understanding and forgiveness. Because of that narrow love that leads to jealousy, jealousy, and suffering for each other. In life, when people do not have true love for each other, but only live in hatred and hatred, this world will be a bloody battlefield, because everyone wants to compete, win. seek to destroy each other. Those who grasp the key of love and hate through knowing deeply, cause and effect, believe themselves to be the owner of many blessings, live honestly, share and respect each other with human love. in life, this world will be the paradise of happiness. May not be as expected is suffering Saturday is "desire but not the will". What you want but can't be miserable. For example, I want to pass the exam and I want to pass the exam but I fail it? - How miserable. In addition to the exam, there are many other things to wish for. As in business, in love ... many people want to commit suicide because of the wish but not satisfied. People suffer when they are not satisfied, such as desire, crave too much of their own needs. For example, when we are hungry, we want to be well-dressed. When we are full, we want to be rich and rich, and have servants to serve. There are also suffering in life. In life, if people get the things they want, people will be happy, not like they want to be sad, sad means suffering. Each of us try to look back on our lives to see many satisfactory things or unhappiness suffering? Those who are blessed are less likely to be unsatisfied, are they unhappy, are they miserable, or happy? Of course it is suffering. People suffer when exposed to things that they do not like or hate. People in life, the more they hope, the more frustrated they are. No matter what, the number of people who get satisfied is too rare, but those who dislike it, it is impossible to tell. To get good results, one has to use so much energy, labor, loss, loss of appetite, not sleep, just hope that the day will be successful. Then, unfortunately those wishes failed, the suffering does not know where the shore is. Below, please give a few examples of the disappointments that people experience the most. Disappointed by fame: In life, fame is often a delicious prey that most people love. But that bait, is not easy to win? Not to mention the skydivers, wanting to be the key, most often fail, only mentioning the case of those who properly pray for fame, with their ability, intelligence, and learning. For these types of people, they also have to taste failure and finally succeed. Disappointed by wealth: The number of people who are disappointed by the fame is much. But the number of people disappointed because of their wealth is not few. Wanting to get rich quickly, many people find this and that to deceive people; But then the fraudulent scheme was parked, property was confiscated, imprisoned himself, his family humiliated, it was suffering! Disappointed by love: Love is also a thing that makes many people suffer. In the love school, how many people have been satisfied? With the eyes on the newspaper every day, difficult love stories leading to suicidal ideation, it is so untold. That is "Prayer must not be so miserable". The year body is not in harmony is suffering The eighth thing is miserable and miserable, the suffering of a warm prosperous year. The warm year is: materiality, feeling, perception, action, and consciousness. Warm rupa belongs to the body, the other four warm belong to the mind, also known as the spirit. This eighth article covers the previous seven sufferings: body is born, old, sick, dead, hungry, thirsty, hot, cold, hard and hard; The mind is angry, hated, evil, good and bad, right and wrong, a hundred troublesome things. Suffering caused by this warm year body combined. Because this union is connected by conditions which tend to be contradictory, inside are always contradictory and anti-opposing. That is why it is miserable. Many young people hear that this body is unbelieving, because they think of a happy future, how can we suffer? Someone says that when we touch things that we don't like, we suffer. If we touch things like that, we don't suffer. Buddha says this body is the root of suffering. Why? Because this body is impermanent, everyone will get old, get sick, and eventually die. When the Buddhists are thirty-forty years old, few people remember that they will be old and die, but remember when they are eighteen or twenty. Buddha says this body disappears impermanent so suffering, don't have lasting joy. Actually, the Buddha taught suffering does not mean we embrace it for the rest of our life. Buddha said suffering so that we know the cause to find a way to transform suffering into happiness and happiness. The second is the cause of suffering. That is defilement defilement, the mind clinging to craving, the attachment and attachment to self, self, by attachment and attachment in attachment. Suffering is not sudden, it is the ultimate practice that are the roots of defilements, the practice of creating suffering. That root of defilement is also called the basic defilements. There are six things: greed, hatred, ignorance, conceit, suspicion, evil opinion. These six things are artificial results in human suffering. If anyone destroyed all six of those things will end the suffering. hqdefault Until the ego means that I am tall, I am important. Because of seeing that, when we are about to lose, it is very painful Now, if I see that I am a fake, temporary, is there a way with anyone, this body is about to decay, is it miserable? The reason we despise people is because we feel so noble, so important. Now seeing yourself as transient, false, then nothing important. I do not respect me so I do not despise people. Obviously, as long as we have a little of the true wisdom, the suffering of birth, age, and death, and death will slowly decrease. If explained with wisdom, then this body is not important at all. It was just a group of predestined conditions gathered for nothing. Many people often patted my chest to confess me, but to ask what I was, they said no. I always see the ego is precious and real, so we suffer because of it. If we know the ego is not real, not precious, then leave it easily, without suffering at all. As for the self-conceit, because the body is still suffering, all the ego is over, the suffering. It was a warm year of suffering. Man, because of his desire too much like a deep, bottomless well, when not yet, he wants to give it, when he is able, he is bored of wanting to find something else. Those who can control their greed, the life of leisure and relaxation are not bound by life. From the ignorant karma that humanity has created from the beginning of the world, if we have no predestined relationship and are fortunate enough to meet a good teacher, our life can fall into a dead end, that is truth. Because of ignorance, the attachment of body-mind is self, from which we want to possess for ourselves, we should think and act wrongly, seeing that we, humans and all kinds of animals, should really cling to it. The point is the connection of defilements, it is often contemplating, thinking should be called thought; it often remembers thinking about the past or the present as an idea; it is often imagining, dreaming, so it is called ideas and it has the function of distinguishing, knowledge should be called consciousness. Because of discrimination, wrong understanding, the consciousness of not knowing the reality of dhammas is dependent origination, no-self, without a fixed subject, thereby giving birth to seeing false knowledge and accepting self, human and sentient beings. Clinging to "I" and "mine" such as my wife, my children, my house, my property, my country. Under the view of such a worldly person, there is nothing wrong with this world, if people do not cling to "I" and "mine", how will people live? Because this life is like that, we cannot do anything else, but life is still having greed, but we must be greedy for the right way. Here the Buddha for compassion shows us that this body and mind is not really self so that people can lessen their attachment and attachments to each other. In fact, it is difficult for people to want less enough, only one side wishes for more but never gets boring. The more greed, the more sin arises, the more resentment it causes, the more hatred for each other does not end. Due to ignorance that gives birth to dynamic echo. Because of the aspiration that gives rise to consciousness. Due to the aspiration that makes the distinction of having all kinds of self, people, and sentient beings Due to the distinction between people, that gives birth to contact. Because of the touch that produces sensation. Due to feelings that produce craving, nostalgia, and from there clinging, clinging to its existence, life and death, suffering, sorrow, sadness, worrying about all kinds of things. a living environment, such as when people feel dissatisfied, satisfied, angry, conflict, and resentment lead to conflicting conflicts, causing hatred and suffering for each other. Human anger has many different levels, such as sarcasm, bitterness, resentment, scolding, anger, shouting, resentment, resentment, beating, cursing, intimidation, radical destroy and destroy each other. Anger is Sino-Vietnamese sound, which is a common word for the fiery defilements. Anger means anger, when there is an unhappy thing, satisfied that it bursts out strongly. Anger means a simmering coolness boiling inside, enough to say, anger. Once people are angry, plus anger but cannot be dispelled enough, it becomes hatred for a long time, so we always want to seek revenge or revenge. Anger is an acronym for anger, sorrow is an acronym for the word cool, grouped together is anger. Anger means anger. When we are angry with someone but keep holding it in our hearts, we become hostile for a long time, hate, smoldly seek appropriate revenge, when the opportunity arises immediately. Anger is a bad habit that is harmful to people and things, whether heavy or light, it will definitely harm those around you. When we have awakened awakening in life, but there are still qi exercises, bad habits are constantly affecting. If we do not persevere and persevere, bad habits still wrong us as usual. Meanwhile, Buddha taught this body that because the four substances of earth, water, wind, and fire are merged together, nothing is a fixed entity. What is called me, is mine, it is also not true, whoever attaches to it generates attachment, clinging that mistakenly thinks it is true, so the self-grasping is born and from there born possessive, who thinks and does. that is ignorance, so we always live in misery. And the mind is thinking and thinking, remembering this story after remembering that, and never stopped thinking. Sometimes they think well, sometimes they think badly, sometimes they are gentle like deer, sometimes they are as evil as wolf tigers. Like a person who is a little more elaborate due to perseverance, persistence, knowing how to let go of thoughts, there are times when all thoughts are stopped. From the view of the familiar is the false view of the body, which is the attachment to the existence of the human body that is me, is mine, so from there begins to possess. Whoever touches this ego has strong resistance, thus arousing afflictions with anger and ignorance, which leads to a struggle for their own victories to eliminate each other. This concept of acquaintance will last forever and there are only two ways for us to choose, one is to go to heaven to enjoy the highest blessings, the second to go to hell to suffer for long. It is a false view because there is no actual experience, no personal experience, that makes people lose all the right to master themselves in the present life. The vision is a one-sided view, that is, there is an immortal soul that lives unchanged, that is often forever and the concept of death is over, that is, nothing more, only a present life. stop it. The immortal soul is a shining soul that never dies, is it in accordance with the truth or not? Normally, people in the world make themselves the center of self, in the name of the god of God, to create injustice and want to possess, so they have caused many sins to all animals. All of this is due to the misconceptions of some worldly people, they abuse the ignorance of human beings and impose their fate, so that people must accept blind submission as a belief. without the right to contribute, build on a spirit of love, support, and assistance. Conscious of the suffering caused by ego-clinging ignorance, we constantly reflect on it to live better and better. We try to calm down for a bit, to see clearly that life is a flowing flow, not stopping at a single moment, not standing forever. The concept of trying to hold and possess, is the cause of the false perception that is caused by the delusion of self-grasping. This body must also be old, but we want to be forever young, this body is sick and aching and we want to live forever without being sick, this body breathes out but no longer breathes in, it is regarded as being industrious. want to live forever, not die A truth so clear that few people see, we try to contemplate this life with appearances, whether it will endure or not. This body is born old, sick, or dead, but how can we want it not to be old or sick to death? We constantly reflect on the body like that and are always ready to help people when there are conditions, so that the thoughts of craving and delusion gradually fall out over time until the mind no longer has bad thoughts. or do good deeds and do not cling to such good deeds, then achieve perfect Bodhisattva deeds. The third truth is Nirvana, which is the complete eradication of the root cause of suffering and the causes that lead to suffering. It is the no longer attached to ourselves, people, and sentient beings, by indulging in desire, knowing to let go and leading to enlightenment and liberation. How can we enter Nirvana when we have not arrived there, Nirvana is not a realm of concrete appearance like the images of things outside. Many people think that Nirvana is a miraculous victory scene in a certain realm, after death, to enjoy boundless bliss. Understanding the meaning of Nirvana like that, inadvertently we lose ourselves, that is a very big mistake. Nirvana, according to the Buddha's teaching, is a pure mind that clears after we have transformed the negativity of craving, aversion and delusion into an infinite amount of compassionate wisdom. Just like the nature of the mirror is bright, but we let the dust stick for a long time, now if we want the mirror to be bright again, we just need to wipe the dust, when the dust is gone, the mirror's face will light up. Likewise, when we bravely filter out defilements and defilements, people, must be bad, good or bad, than lose, lose the two dual treatment, then the body can enter Nirvana. When is nirvana entered? According to Buddhist conception, Nirvana is considered the ultimate goal of Buddhism, only the state of consciousness has removed all disturbing ignorance, the complete liberation of all craving, the quenching of craving. -si, the state of absolute peace is no longer dominated by the four generals born old, sick, and dead. There are two types of Nirvana that are often mentioned in the scriptures, namely, the residual Nirvana and the free residual nirvana. The residual Nirvana is only for the person who has attained complete liberation from the cycle of samsara, but the physical part still exists. No-nirvana is the eternal realm when we separate this body part. Nirvana also has another name as Chon mind, Buddha nature, the face of the item, the Dharma body, Truth like… ..So how do we enter Nirvana without being? The Nirvana that the Buddha realized has no form, is out of the cycle of treatment, so it is impossible to think, talk and talk about it and it does not depend on time or space. So, the Dharma Hoa is called the knowledge of Buddha or Buddha. Because it is the true view that does not arise from the concept of differentiating between people, right and wrong ... so it is called Buddha insight, seeing, knowing, knowing what? Know you have a True mind depends on this body. Nirvana is not a place with physical space, nor is it a formless heaven, Nirvana is only for the mind in each of us. When you can get rid of the unique ego, live a relaxed life, do not discriminate, do not hold on to people. Nirvana is not a place with physical space, nor is it a formless heaven, Nirvana is only for the mind in each of us. When you can get rid of the unique ego, live a relaxed life, do not discriminate, do not hold on to people. Nirvana is not a place with physical space, nor is it a formless heaven, Nirvana is only for the mind in each of us. When you can get rid of the unique ego, live a relaxed life, do not discriminate, do not hold on to people. If we want to realize the Buddha's insight or the incarnation of Nirvana, we need to know what mind is? Mind is a noun anyone can say, but what mind is, no one knows clearly. The root of the Dharma is the mind. Dharma learners must know that the source is their own mind, not looking elsewhere. In real life, Buddhism is a human education, which helps people realize the mind of the dharma to enlighten, liberate and become a Buddha right here in this body. But the mind is divided into two parts: The true mind is also known as the mind that often knows clearly, the mind is also known as the mind to distinguish falsehoods. The mind and body can not use words to discuss, or the sense of thinking, just hear or know without being moved, how the image of things is like that. False hope is or thinking that distinguishes between right and wrong, being lost, good and bad, right and wrong, people ... .. The mind does not have a long, short, square, round appearance, or have the colors blue, red, yellow, white, black, or brown. We cannot see the mind with the eyes; nor could I touch the mind with my hands and feet; We only see its effect through eyes, ears, tongue, body and body, so we know that there is a true mind, also known as the Buddha of insight. The true mind is manifested through seeing and hearing, seeing and hearing is just seeing, but we still know clearly all images of things, the colors of blue, white, red, and yellow. When listening is just listening without being attached to big and small sounds, pleasant or uncomfortable, so we always live with constant listening. Like "electricity", electricity cannot be heard or touched; it is only by seeing its effect that there is electricity. For example, when you put electricity in the light bulb, you see the light is on, when you put electricity in the fan, you see the fan rotate, if you put electricity in the iron, it's hot, put electricity in the refrigerator, then liquid will solidify, etc. That is why it is known that there is electricity. In our daily life, we have to eat, drink water, urinate, pee, dress, talk, receive guests, work, we must have a mind of showing so we often know clearly in seeing, hearing, and smelling. , taste, touch, and yet we refuse to admit that we have the true mind. Our Buddha mind is also like that, because it has the effect of seeing, hearing or relying on eyes-ear-nose-tongue-body-mind without arousing the perception of good from bad, right or wrong, etc., so we know that there is a mind of Buddha insight right here in this body. The fourth truth is the path leading to Nirvana, which is the eight magical spiritual methods that are true knowledge, true thinking, right words, true actions, true profession, effort. righteousness, righteous thoughts and true meditation, is the Middle Way. What is the Eightfold Path? The eightfold Path is the eight mysterious spiritual paths. These eight mysterious principles are closely related to cause and effect as follows: 1-Right Understanding: is the correct understanding, or see the true knowledge. 2-Right Thought: Think, consider, contemplate and contemplate correctly. 3-Right Speech: Speak the words truthfully and with reason. 4-Right Karma: Righteous action. 5-Right life: Working for a true livelihood, not doing evil deeds. 6-Right diligence: Diligent diligence and perseverance to let go of hope. 7-Mindfulness: Consciousness is right through reflection and illumination, so you are always alert in every moment. 8-Right concentration: steadfastly concentrating on the righteous path, not letting anything shake, discourage or distract. The Eightfold Path The Eightfold Path Through the Buddha's discourse on Zhuan Falun, taught at the Nai Garden to five brothers Kieu Chen Nhu, the Eightfold Path is the main content the Buddha wanted to say, when he left the two extremes. The Buddha spent two ways of enjoying benefits, indulging in lust, fame, power in the palace, and six years of asceticism, but failed to find enlightenment and liberation. The main meaning of the middle way is the Buddha's true awakening and knowing, through two experiences in his life, to advise people not to fall into those two extreme states. The first is to immerse yourself in worldly sensuality such as money, beauty, fame, good appetite, sleep a lot, leading to harm, is something we need to avoid. The second is torturing ourselves with the forms of asceticism, forced body, leading to suffering body, dull mind, not lucid, extremely harmful harm is something we should never do. The Buddha showed that our lives are never perfect for anyone. Everyone has their own suffering and pain, because of human nature in society, everyone has aspirations, desires, and pursuits to enjoy material comforts. When the adversity and adversity of the society make people suffer, they will look back to their families and relatives, looking forward to comfort, sharing and support. The Buddha has a broader vision and understanding, through experiencing two extreme extreme lifestyles, he knows how to find the middle way, to help himself improve, to support, to share, to everyone can achieve peace and happiness in the present life. The Buddha shows us how to master ourselves, to return ourselves to transform suffering, pain into happiness, happiness right here and now. Just because we see mistakes, we have to be subjugated by a false god, with the hope that we are saved, from the many misery and misery that we have created. Wisdom is not ordinary knowledge of knowledge, but is the result of contemplative contemplation, inquiry and invention. From ordinary people, we can depend on the Eightfold Path to cultivate, so we don't fear being lost, falling into evil, step by step we will witness the Holy Sage in the future. The teachings of dependent origination, impermanence and anatta are the natural law or the nature of the dhammas. There is no dhamma that is not combined by causal conditions, what is co-ordinated by conditions, that has no self-nature, cannot exist independently, and has no fixed self. The righteous person is always able to discern and strictly control aspects of mental and physical activities, such as righteous thinking about words, deeds, life and diligent effort, in order to achieve mindfulness thanks to deep and deep concentration of concentration. The righteous person is always able to discern and strictly control aspects of mental and physical activities, such as righteous thinking about words, deeds, life and diligent effort, in order to achieve mindfulness thanks to deep and deep concentration of concentration. Thus, the teachings of Dependent Origination, Impermanence, and Selflessness are the essence of life. Anyone, whether a person of religion, or any party, must obey this rule, can not do otherwise. So, depending on the perception of sentient beings, there are different understandings, so the view is born that no one resembles anyone. Therefore, we call the Buddhist teachings the Dharma, which is referred to as the teachings of Dependent Origination, Impermanence and Selflessness. This meaning is true in terms of truth, so it should be called Dharma. In life, if we can consider, contemplate and apply the above eight principles in all circumstances, we will clearly see the intimate causal relationship, the relationship between these principles. The righteous person is always able to discern and strictly control aspects of mental and physical activities, such as righteous thinking about words, deeds, life and diligent effort, in order to attain peace. mindfulness thanks to deep concentration. True understanding is the vision of all phenomena, things under the principle of dependent origination, impermanence and non-self, that is, there is no fixed subject, no first cause of the world, no god to bless. illustrations, all changes, changes, no entities. The last three factors are right diligence, mindfulness and righteous concentration, which is the determination to practice. We practice is the sense of wanting to correct, if this consciousness stems from the wrong view that there is an immortal soul, then that practice becomes useless. Such cultivators never achieve the goal of enlightenment and liberation, so right understanding is very important in controlling that practice effort? If that practice is derived from right understanding, right thinking, then surely we will have the right words, not lie to deceive people. On the contrary, if there is no right view but wrong view, it will lead to unrighteous thoughts and evil deeds, eventually reaping the fruits of sorrow and suffering. To achieve the middle path, we must know how to apply the Eightfold Path, such as the interrelated relationship, the close relationship with each other, fostering each other, which is indispensable. These eight principles of action are always cause and effect to support each other. If you lose a limb, you will not achieve the middle way.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/3/2021.