The Buddha's teaching about the legal minimization of education. We come to Buddhism to be happier, more peaceful, not to be richer, to a higher status. When a person knows enough and little desires, even just the right needs and aspirations cannot cloud his pure, healthy mind. The progress of science and technology brings many benefits to the society, helps people improve their material life, takes them to a new level, is a precious opportunity for a people, a kingdom. to keep up with the major powers of the five continents in the world. However, the higher the development of science and technology, the slower the spiritual life becomes. This development made relationships more and more separated from each other, physics had nothing to do with psychology, socioeconomics had nothing to do with ethics, did not have a unified direction. Strong human beings live, everyone thrives, making immoral things arose, threatening human life. That dispersion is not far away, it is reflected in the society that we live in, the consequence is that humanity today is facing an imbalance between material and spiritual life. This imbalance makes the moral life gradually go to extinction, because few people care about it. Therefore, proposing a method to improve the spiritual life and end this imbalance is an extremely complicated and difficult problem in today's society. Depth thinking to understand the sentence "minimal education knowledge" Each of us still carries with us a serious illness that leads to the debauchery of samsara, it is important that we see our own illnesses in order to have a suitable remedy. Each of us still carries with us a serious illness that leads to the debauchery of samsara, it is important that we see our own illnesses in order to have a suitable remedy. The main cause of this imbalance is our own insatiable desires and desires. People are racing against matter, accidentally causing moral values ​​to be pushed back and downhill. Most people are often dominated by five things: talent, identity, reputation, reality, lobster, and self bondage. Once lust for these things, the lives of those who desire, just go in a spiral and get buried in their desires, enslaved to matter, dictated by matter. Pouchkin once said: “The more you need to use, the more you need to use it, the less you need to use it. Happiness has to be found in the simple one, knowing to hold out what is not really needed and real ”. If you want more, you suffer more, if you want a little, you suffer a little. If you don't desire more, there is no suffering. Less desiring is more of a joy. We must know that the root of craving is the suffering that we think is joy, the root of craving is the suffering that we consider pleasure, the true nature of the dhammas is impermanent that we think is ordinary. So money and wealth is just a means to a better life, which we consider a life goal, value is everything, then we keep running after it to get more, because we see the mistake. As such, we are drifting in samsara, suffering immeasurable suffering from life to life. The only method to eliminate this desire is to apply according to the Buddha's teachings, practice the practice of "lack of education and knowledge." In the Di Giao Sutra there is said: "Tri sufficiency chi nhien, although the uplands to the uplands are peaceful, not to spend more than to spend, although the land of paradise is not satisfied". That is: People who know enough, even lying on the ground, still see peace; on the contrary, one who does not know enough, even in heaven, is not satisfied. Buddhism teaches the lack of sex and knowledge is essential to prevent the path of perversion, to stop the greed and boundlessness of sentient beings, not to advocate to prevent the progress of people and society. This method will weaken the greedy mind, so desires gradually cease. Once people stop chasing after desires and chase after the temporary, false material happiness, they won't dig out other people's suffering, to find their own happiness, Then true happiness comes to them. So the "little wants" and "know enough" conduct not only do not put people on the path of corruption, but also help in the evolution of humanity. Buddha's teaching: Knowing enough is often fun When a person knows enough and little desires, even just the right needs and aspirations cannot cloud his pure, healthy mind. When a person knows enough and little desires, even just the right needs and aspirations cannot cloud his pure, healthy mind. Lust: is less wanted. Satisfaction: is know enough. "Lustful education", that is less desire and know enough. This Dharma belongs to the field of morality, morality, experienced by the Buddha after a period of six years of austerity in the jungle, forty-nine days and nights of meditation, he saw the middle way of renouncing the two states of asceticism. outrageous and overly happy. The Buddha did not advise his disciples to practice asceticism, force the body or live happily, perplexed. That path does not lead to peaceful enlightenment, it is merely a nuance, a psychological attitude, a middle way that he sees. One time, the Buddha asked a bhikkhu who had played the piano before he was ordained: “The strings are too loose, are there any voices? No, no. What if the cord is too tight? Sir, the cord is broken. If the strings are played moderately, why? Sir, can play great notes "! Thus, the lack of sensuality is not first of all an asceticism, forcing the body, something that many people mistakenly think. Undernourishment is for what has not been, but for our own needs, for the sake of ourselves and many people who wish to have, we should use it. Not because of the burning ambition in my heart, to pray for more. The more I prayed, the more I always found myself in need, not lacking one and the other, feeling miserable and uncomfortable. Do not mistakenly think that once desire is satisfied, there is cessation of desire. As the saying goes, "the other tank is easy to fill, the bag of greed is difficult to fill", desire not only harms people physically and mentally, sometimes it also causes people to lose their personality and self. self esteem. Buddha's teachings on 'Lustful education' and the story of an 83-year-old woman who asked to escape poverty A poor person, if he can apply the doctrine of omniscience, is happier than a rich man who does not know how to apply the doctrine of omniscience, because the rich still find suffering with their never enough suffering. A poor person, if he can apply the doctrine of omniscience, is happier than a rich man who does not know how to apply the doctrine of omniscience, because the rich still find suffering with their never enough suffering. Worldly people often compare their possessions, fame, and status with others and they feel happy when their material life is not in short supply and their spirit is not sad or angry. However, when life has achieved prosperity, happiness and wealth, many people are afflicted by their own high ambitions, still feeling insufficient with their own. Just like that, step by step, they scrambled to climb the ladder of fame with no time to look back, when faced with uncertainties and disasters, they had the opportunity to think. This is proven in our lives a lot, there are people who feel miserable when their material life is in short supply: rice, clothes, rice, money are not enough, they have to work hard to work. there is something to eat, to wear. Even so, there are many people who don't care about cause and effect for their personal interests, willing to sell cheap conscience to do things that are detrimental to others to get the present happiness, in spite of sinful deeds. For benefits, for personal purposes they accept all the trade-off just wanting to get what they want. When they are rich and happy, do they feel happy, happy or not? Are their minds relaxed and comfortable? Of course not. On the contrary, they feel insecure, remorseful about the negative karma that has been created in the past and keep clinging to them, causing them to eat poorly and restlessly when they nap, their minds are tormented, repented, and regretted. because of the things I have done. Worrying about bad retribution will come to me, worrying about my nefarious possessions being robbed by others, and more worry than that, making their mind not feel real happiness and happiness. Therefore, the problem arises: happiness does not depend on matter more or less, rich or poor or cowardly. It depends on how people see it, judge it, and how it behaves. One person in hand has all the possessions in the world, with the poor but not in the mind, wishing the two of them were equally rich. For example: A poor man who owns a hundred thousand will feel very happy, but a rich man owning one million dong is unlikely to feel as happy as a poor guy because for him one million dong is. too small for his too great greed. Thus, matter cannot bring happiness completely as humans think. Climate change and environment are caused by people's hearts and minds We come to Buddhism to be happier, more peaceful, not to be richer, to a higher status. We come to Buddhism to be happier, more peaceful, not to be richer, to a higher status. On the contrary, happiness is entirely dependent on our psychological attitudes and how we think and see. Buddha says: Lustful understanding helps us to have an equal view of happiness. A poor person who can apply the doctrine of omniscience is happier than a rich person who does not know how to apply the doctrine of omniscience, because the rich still find suffering with their never-knowing suffering. Buddhist Sutra, Buddha said, "Bhikkhus! If you want to get rid of suffering, you should meditate on the two words "Satisfaction". Whenever you know enough, it will be peaceful in any scene. People who do not know enough, but rich but poor; people who know enough are poor but rich. People who do not know enough are often attracted to five kinds of desires, making people who know enough to sympathize. The question is whether we accept the happiness we have or not, or try hard to find false, false, untrue happiness. We come to Buddhism to be happier, more peaceful, not to be richer, to a higher status. When a person knows enough, little desires, even just the right needs and aspirations cannot obscure the pure, healthy mind of that person, how can they harm others. Not harming others is that we get rid of evil and evil causes, making us deep in samsara in samsara. Although the physical conditions help us to have a better life, it is undeniable, but we cannot trade anything to achieve it. We are always aiming for a fuller, more complete materialistic life, but the journey we take in a peaceful, peaceful mind is not constrained by states of not knowing enough, too. a lot of desires, not slavery to the greedy mind that attracts, but have to master lust yourself. That is what the Buddha wanted to convey to us through the teachings on the method of minimizing sensuality so that we practice to attain enlightenment and full liberation. Lustful understanding: A way to live happily The only method to eliminate desire is to apply according to the Buddha's teachings, practice the practice of "lack of education and knowledge." The only method to eliminate desire is to apply according to the Buddha's teachings, practice the practice of "lack of education and knowledge." Each of us still carries with us a serious illness that leads to the debauchery of samsara, it is important that we see our own illnesses in order to have a suitable remedy. The Buddha teaches: Love is difficult, love is difficult to discharge, sex is difficult to subtract, it obstructs the religion, greed, anger, and delusion are three major diseases that we need to eliminate. And the method of lack of sensuality is the basis for eliminating greed, towards real happiness, and later liberation. The Buddha transmits that remedy, then quickly use it and bring the experience to others, making all of them benefit.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/3/2021.VIETNAMESE TRANSLATE ENGLISH BY =VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.