CONTENTS - Image results for TEACHING PRACTICEThe Kosambiya discourse found in the Majjhima-nikāya (the Central Sutta) is the discourse given by the Buddha on the Six Draws. The story tells that, in Kosambi Ghosita, there are two groups of bhikkhus living in discord with each other. They live "competing, arguing, fighting, hurting each other with verbal weapons. They do not sympathize with each other, do not accept sympathy. They do not reconcile, do not accept reconciliation". Starting with compassion, the Buddha called for two groups of bhikkhus, he said that the cause of the discord was that the bhikkhus had lacked practice, did not settle down from the body, did not settle down from speech, did not dwell from the will, so they suffered long-term unhappiness and suffering. After that, the Buddha gave six principles of life to create mutual love, create mutual respect, lead to harmony, lead to non-debate, harmony, and consensus. These six principles of life are as follows: 1. From the body (mettaṃ kāyakammaṃ) From the body is the loving action of the body. Thanks to the mettā of the body, there is peace. When the body is nourished and soaked in the pure stream of kindness, it will live in harmony with all beings, all species, nature, and plants. From the body has the function of eliminating the actions of sin, evil evil of the body such as killing, stealing, and evil deeds; At the same time, they also effectively counteract and effectively prevent all other coarse actions of the body such as punching hands, kicking feet, using blades for fellow initiates and fellow initiates as well as for other sentient beings. . From the body in the Sangha, they are also especially important to create equality between all classes and sectors in society. When entering to live in the pure church of Lord Mau Ni, the brother-bhikkhus voluntarily renounced my body as a golden leaf, his body was a noble, rich and regal; the teacher's body is a pure noble brahmin; your body is a muscular shoulder, the other body is a slave, with a nail, a paralysis ... All that conventional world-body is dissolved and harmonized in the sea of ​​dharma from all body. Due to the word body, which means that the body is air that the Bhikkhu-khưu give up sword, bow, blade, stick; Restraining the body in the precepts of the saints. Not only do they leave the evil world body, the body of evil deeds, but their gestures of walking, standing, lying, or sitting are thoughtful and moderate; exuding tenderness, gentleness, gentleness, care They did not even allow the body to eat too full, sleep too much, dress too warmly; makeup for that body is too luxurious, luxurious ... but must regulate, moderate, control, overpower, train it; creating a well-balanced and perfectly balanced life. When the body is moderated like that, the body has full health. Then use the fully healthy body to practice meditation, meditation; to help fellow practitioners, to carry water, water plants, sweep the yard; cleaning the main hall, stupa, cup Lieu ... The word body or body is also another name of righteous karma, a branch in the Eightfold Path, belonging to the group of 3 to control mental (speech, karma, and network) in the 25 pure mental states, present in the kindness gender; and especially in the 8 Super World centers. 2. From the mouth (mettaṃ vācākammaṃ) That is the act of loving speech, of words, of love. Just like body harmony, which can harmonize is due to being nourished cool soaked by mettā. It is from the mind that cool energy arises, from harmony, that makes words sweet, easy to hear, and makes everyone's ears happy. It is through the power of kindness that has prevented evil speech, evil speech, harsh words, rude, cursing, scolding ... It is also thanks to the word of mouth that we cannot lie, tell the wrong truth, slander, and accuse others; or say honey, sarcastic, brocade weaving, bullshit, useless, empty, frivolous, obscene, ungainly ... From speech, therefore, all causes of conflict, arguing, and struggles with oral weapons have been eliminated, leading to speech harmony as the foundation for harmony, love, respect, not only in the clergy community but also for others in behavioral life, fellowship. The word speech is also another name for right speech, a part in the Eightfold Path, belonging to the group of 3 that regulates the mind (speech, karma, network) in the 25 pure mental states, is present in the compassionate senses of the world. and especially in the 8 Super Worlds mind. Want to achieve right speech, then during conversation, conversation, communication; The Buddha taught the bhikkhus in the Sangha Sutra; is as follows: Should talk about compassion, loving kindness, because compassion, loving kindness helps us to have a selfless, generous soul; it is easy to live a life without greed, not being selfish, not shabby. Should talk about virtue, to help us to give up a lot of ambitions or excessive desires, to live a peaceful, happy life in any situation. We should talk about chastity to help our mind to be constantly coherent with tranquility, tranquility, purity, purity and freedom. We should talk about diligence to help us to give up laziness, ease of tolerance, freedom and inconsistency. We should talk about the quality of independence to help us eliminate the tendency to be partisan, to rely on ... to develop confidence. Should talk about morality because virtue has the ability to eliminate bad habits that we have acquired from countless eons up to now. Should talk about meditation because meditation has the ability to reduce desire, injustice, it helps us develop mental strength. Should talk about wisdom to help us train insight, develop the ability to comprehend truth. Should talk about liberation, because that is the ultimate goal of the renunciation on the way to eliminate ignorance and negativity. Should talk about the liberation of knowledge, that is, it comes to the realization of liberation by the Buddha, the Saints Arahants. That realization helps one day to have the same liberation of knowledge. In other words, when we understand from our actions, our ultimate use and benefit; it only has a mission to set forth the teaching of birth; Speak righteous words, full of truth, full of goodness, full of peace, full of blessings and wisdom for the happiness and happiness of the human world. 3. From the will (mettamṃ manokammaṃ) That is the loving action of mind or mind (according to Abhidham, consciousness, consciousness, and mind are synonymous) is the action of Lovingkindness. Loving Kindness is having the right mind as the Kosambiya has defined: "... Abiding from the will is always having loving thoughts towards fellow virtues both in front and behind; creating mutual love, respect, bringing harmony, agreeing without controversy. ". Comparing between body and speech, the harmony is most important. There is the word of action, which comes from body and speech. Having a will to have peace and harmony. Italy or mind is very important; do well, do bad, do the job, do whatever crime is due to it (both manual, micro crime). "... No matter what good dhamma, whatever it is related to or belongs to, it all comes from the mind. it all comes from the heart ". All words, speech, gestures, actions that are revealed outside are motivated and dominated by the inner mind. If the mind is harmonious, the body, the harmony. If the mind is at odds, the body and speech are at odds. If you want to be in harmony and harmony with each other like water and milk, each person must know how to give up their ego, habits, emotions, conceptions, and individual personalities while living together. In other words, it is necessary to renounce one's mind in order to live according to the mind of others, as follows: "- Bach World Religion! We think as follows: Let me give up my mind and live according to the mind of this reverence. And I have given up my mind to live according to the mind of that god. We are different, though. body but like the same mind. As a result, we live in harmony like water with milk, living together with friendly eyes ". (Central Sutras I) Saying renouncing one's mind or renouncing one's ego among the clergy group thought it was too ideal, only the Saints could live together like that. That is not where. If we apply that "theory" in the social life, behavior, in the monastic community, the monastery, then each person needs a little love, understanding each other, know how to fulfill the duties and responsibilities of Having self-discipline and self-esteem will lead to a great harmony. Like the simple and specific passage in the Forest of the Horns: "- Here, White World! We, whoever goes to the village to beg for alms, they set up seats, prepare drinking water, foot-washing water, prepare a bowl of dishes to discard leftovers. Later on, he has leftovers, and if he wants to eat it; if he does not want to, put it in a place where there is no green grass or pour it into the water without insects. , put away drinking water, foot wash water, put away the leftover bowl and wipe the cafeteria. If anyone can not do it with their own strength, use their hands to signal to the second person: "Let's take care of water together! Bach Duc The Ton! We work without making noise. And on the fifth day, the White Buddha! All night we sat and discussed the teachings. We live without distraction, enthusiasm, diligence. " Thus, a noble and gentle life is not an abstract, distant ideal ... but it is a healthy, pure, gentle, simple life here and now. Truth, truth is always the present reality. A life that only requires practice, mindfulness, awareness, peace of mind can be achieved immediately to bring happiness, happiness for yourself, for the collective, to the social community. 4. Air benefits (lābhadhammikā) The reason for living pure, harmonious harmony with each other like water and milk is due to the harmony of body, speech, and mind, and the contribution of peace and harmony as well. For the material of the four things, that is, real objects, robes, medicine, sleeping places have been properly and legally received; Bhikkhus-khưu share evenly to fellow virtues to create a life of love and respect; and especially to eliminate nutritional inequality. As we all know, the Church of the Guru at that time included all kinds of people in society. The bhikkhus from kings, aristocrats, generals, and intellectuals lived in harmony with those who were from boatmen, general robbers, with nails, and slaves. They volunteered to live a poor proletariat in the civilized, just, democratic, liberated, free, ... the highest church in human history. Since the ideal of enlightenment is ultimate, they are not allowed to engage in private property. In other words, they cannot live a life of material slavery, binding themselves to what they have given up. Therefore, tam y, vase bowl is the only property for the Bhikkhu-khưu on the road. Residual medicine, excess bowl is to discharge. Sieve just to sleep overnight. Plants only temporarily feed their lives to practice. Medicine is only for prevention and treatment. All received rightly, law and the law of the pure faith of the ten. This is the most beautiful and convincing image, the brightest example for those who step into the path of lust, give up a life of selfishness, private property, and self-interest just like the image of the verse esthetic value of thousands of generations: "- Thousand houses, a bowl of begging What is the difference, the body miles apart Just for life and death tomorrow Sunny, rain, snowy people are charming! " Therefore, the issue of sharing clothes, holding rice, and medicine for fellow initiates is not just pure self-consciousness; it is also the sacred, noble, virtuous gesture of the bhikkhus living in the Guru's Church. Thus, the drawback here is not a mechanically balanced balance of benefits. When sharing the four things to achieve peace, the giver both receives the joy of generosity and protects the purity of longevity. It lacks the word for material benefits of mundane and mundane. 5. About air (Sīḷa sāmaññnagata) Contributing to the harmony, purity in the Sangha life, they also have morality, because the precepts are the foundation of Buddhism (vinayo sāsana mūlaṃ), so it is very important. The precepts, according to Theravada Buddhism, are the four pure precepts; however, other Buddhist sects, including Mahayana, are similar: - Special liberation world. - Six doors to restrain the world. - Raising a pure world network. - Visualizing the world objects. If the precepts are strictly and properly observed, it will lead to a life of liberation, without being attached to, and admired by the wise. A life with " emotional discipline and spiritual discipline" is a life of perfect balance, bringing harmony between the inside and the outside, bringing happiness and happiness to oneself and to others. Having precepts, we will know how to live, respect and love fellow initiates, love all species, dare not dare to violate even tiny creatures, a whole grass, green germ sense. In a monastery, monastery, monastery, sa-di has the precepts of the novice, the bhikkhu-khưu has the precepts of the bhikkhu-khưu; About death, lay people receive 5 precepts or 8 precepts, everyone has the responsibility of their own morality, everyone is aiming for peace, purity and liberation. Here there is no scrutiny, criticism, or criticism. Whoever does this. People of the few sexes respect people of different sexes People of many sexes care to remind the less gender. All of these will create a harmonious, cozy, and religious atmosphere; it creates mutual love, mutual respect, leads to consensus, harmony, no conflict and controversy. 6. Consciousness (diṭṭhi sāmaññnagata) The Buddha taught: "Hey, monks! In these 6 measures to remember, there is a supreme dharma, collecting all, as a precursor to all, this is this vision, of the saints, there is the ability to direct the upper body, causing the practitioner of righteous feet to cease suffering, Bhikkhus! Such as a house with a pointed roof like a tower, having an ultimate part, collecting all of it, serving as termites for all, is the pointed roof ". View or view harmony is the ultimate law of Luc Air, is to know the true nature of the dhammas; a vision that knows righteousness, completeness, visualization; not through ephemeral emotions and perceptions of foam, subjective, superficial. This is a communication, a direct experience of reality without going through the refraction of the intellect and the judgments, inferences, discourses of the fog of ideas. Knowledge is short for right view. Right View is called for short of right view, right view, right awareness, right mind. We also know that there are two types of right view: right view is born with contraband, and right view is free, super, there is no birth. What is the right idea, having birth and medicine? "Seeing that there are almsgiving, offerings, sacrifices, retribution of good and evil karma, one life, another, mother, father, all kinds of births; in life there is a monk, she- la-subject; such is righteous view contraband. The opposite is wrong view. " (Central Sutra III). What is the right view without contraband, supernatural, without birth medicine? "What is the wisdom of the knowledge, the knowledge, the enlightenment of the dharma, the right view, the direction of a master of the Holy Path A-la-Han has no smuggling of mind; Such right view is the right view, super "(Central Sutra III). Thus, when a bhikkhu living in the Guru's Church, having the need to practice, and accomplishing any true knowledge, must know to share and explain to fellow practitioners so that they can have just like me. That is called the draw. A study assembly cannot bring harmony when the doctrinal interpretations disagree with each other, both from the original and the semantics. When the views and knowledge of the Dhamma fall into the conceptions, personal views, fall into the local and superficial evidence, the congregation will lead to controversy, dissonance, dissociation and disintegration. . So, the harmony is the core, the essence, the pointed roof of the house collecting the rest. More specifically, right view, part of the Noble Eightfold Path, so it is a wise guide for the remaining 5 remaining to follow. Conclude, The term Luc Hoa has a classic origin as we have just known above, today, when studying Buddha, people have condensed these six principles of life as follows: 1- Body in harmony (in harmony with the body). 2- The benefits are equal to the army (the benefits are divided together). 3 - Controversial peace of mind (no warfare). 4- Peace of mind (harmony with joy). 5-Ant conciliatory conciliation (the same clear opinion (information). 6- About fellow initiates (about the same practice). The spirit of Luc Hoa: - If we know how to apply it in family life, that family will be warm and happy. - If we know how to apply in the collective life, any organization, the collective or organization will be strong, prosperous and united. - If we know how to apply for each country, then that nation or nation will be rich, strong, civilized, and progressive. - If we know how to apply to the five continents world, this world will become the age of the Holy King Zhuan Wheel. - If applied to monasteries, monasteries, monasteries, Buddhist monasteries, and the Sangha, Buddhism will survive and flourish for a long time. But there was a poem that: "- East sea, rivers and streams meet Fellow initiates, fellow students to draw two roles The truth is available to Buddha Today the four of them are happy together ".END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.