COMPETITION NO COMPETITION. That is the truth. In those 62 theories, they contested on many aspects, from the real side to the metaphysical side, from the physical side to the psychological side. At that time, Indian society also had more than 90 active religions and of course each religion had its own opinion on practice, as well as its own view of the spirit. Once, in a congregation, the Buddha taught karma. The Buddha taught that of the three karmic actions, speech, and karma, the karma is the most important. Will will karma arise, think carefully before acting, then lead to the judgment that is to judge whether to do or not to do. After having judged whether to do or not to do it, that thought begins to arise in body and speech. Thus, karma is the main cause for the body and speech to act. If karma is conditioned by the defilements of attachment, anger, and delusion, the body of action and the mouth will reveal the quality of greed, anger, and delusion in everyday life. If karma is conditioned by good cittas such as non-greed, aversion, and ignorance in our minds, then body and speech will manifest that non-greed, aversion, and ignorance in their daily lives. me. Therefore, the will of karma is the most important, if the mind has thought about evil, there is no evil that the body does not do and speech does not speak. If the mind has thought of the good, which is dependent on the good in the mind, there is no good thing that body and speech do not manifest in our daily lives. In the congregation, the Blessed One roared the lion's voice, terrifying, dropping false perceptions about karma. That roar touched the forest monasteries, the religious centers of the pagans at that time. There are many seething with the Buddha arguing. The Buddha smiled and said, hey, travelers! The wanders say that of the three karma, the body karma is the most important, so please prove it to the Tathagata. Those pagan wanders said like this, did Duc Co Dam see it? If we want to kill, we kill, the body holds a knife, the body goes searching and the body stabs and cuts, where is the will of karma? So, of the three karma, the body karma is the most important. After hearing the non-Buddhist monk's answer, he smiled, saying, Hey, wanders! The Tathagata also hears in your religion that, not to kill people, not to kill sentient beings. Then, when a monk or a follower wakes up, comes down from the bed, tramples on dead ants, tramples on dead worms, If it is necessary to judge whether the person has committed a crime or not committed a crime, committing the murder or not committing the murder, how should you judge? The non-monk replied, Duc Co Dam, if our monks or followers step down from the bed, if they accidentally kick the dead beings, the sin is less, but if they deliberately kick Those sentient beings die, the sin is worse. The Buddha smiled, he said, then I don't say anything else, I say in the three kamma body, speech, and mind, the karma is the most important, now now you are speaking the same as me. Well, why are you here to argue with me. You say, if you accidentally kicked to death sentient beings it would be a misdemeanor, but deliberately kicking off living beings is a serious sin, thus, the will of karma is intentional in creating karma. Then the Buddha said that the Tathagata does not like arguing with life, Only life likes to argue with Tathagata only! Whoever lives a life that does not like controversy, he will have great happiness, in his life all afflictions, all worries, all struggles are absent. In life, whoever likes to argue, he loses all the life force, he has anxiety, fear, and whoever likes to win or defeat, that person suffers first. The Tathagata does not argue with life, so the Tathagata does not have the suffering brought about by controversy. Tathagata does not like arguing with life, so anxiety, fear of over loss does not happen in the Tathagata's life. Tathagata does not like arguing with life, so, resentment between life is not present in the life of the Tathagata. Controversy, like arguing, of course there will be loss and yes, the arguing person is more arrogant, the mind arises proudly, the mind arises proudly. The pride, the self, the pride,. . all of which made my life poorer, more suffering, more bored. If someone argues and loses, guilt and shame will happen in his or her life. Thus, more controversy is painful, but controversy also hurts. To get rid of suffering, we must practice undisputed conduct in our lives. Immeasurable Three Sisters Dear masses, among the great disciples of the Buddha, You Tu Bodhi is a great disciple, you have been praised by the Buddha as the number one disobedient disciple. Why? Because, he cultivates Bodhi, he achieves immeasurable triangle, that is, he lives a non-controversial life, so his mind is always dwell in mindfulness, awareness. Only by staying in mindfulness and awareness will we not fall into a state of contention. If the mind does not dwell in mindfulness, awareness, anger arises, when anger arises it leads us to controversy. When anger does not arise, it is difficult for controversy to arise in our lives. Mind always dwell in mindfulness, awareness, greed does not arise, greed does not arise, it is difficult to push us to the battlefield of controversy. We argue because of rights, because of fame, due to status, because of views ..., all those disputes are also rooted out of greed. Humans and inferior animals have a greedy argument about how to eat, how to eat it well, how to cook it deliciously, what to drink ..., all of which are human activities. have low instincts and of course, after that controversy, if not tame, there is no mindfulness, awareness, then that meeting becomes a battlefield and after that battlefield, the winners and losers are all victims of suffering. Therefore, a person who practices mindfulness, awareness, attains immeasurable triangle, his mind always dwells in mindfulness, awareness, so greed does not arise. When greed arises, of course there is controversy, controversial business according to business style, controversial trade according to business style, kings, mandarins argue in the style of kings, mandarins and when arguing, suffering , resentment, hatred occurs. That seed of suffering, resentment, and hatred will fall into our consciousness, it resides in our subconscious, when there is a predestined relationship it will arise. Therefore, among the disciples of the Buddha, he Tu Bodhi is a person praised by the Buddha as a person with an undisputed life, he has achieved immeasurable trinity. What is ignorance? To avoid the trio means that he has the mind always dwells in mindfulness, awareness. He is very aware that he is standing, lying, sitting, talking, touching, very aware of all his movements, that consciousness is the consciousness of mindfulness, awareness, not consciousness. according to the kind of knowledge. That consciousness is rooted in ignorance, but if we have consciousness from ignorance, it will push us towards wrong views and controversy. Two people are arguing with each other, everyone is conscious, but that consciousness is a sense of delusion, a sense of ego, so everyone chooses harsh words to shoot for the opponent. must head down, head down with language, not with weapons, language is also a kind of gun to shoot people, kill people in a terrible way. Today, we practice mindfulness, We reflect deeply on undisputed conduct, but there are many people who say that, in my mind, we cultivate without arguing at all, it is very sad, we have to argue to be interesting, like a modern philosopher. said: "After controversy the truth will burst." I replied that, I am not a philosopher, not a Taoist, I am only Thai Hoa teacher, but in my opinion: "After the dispute, suffering will break out between the two sides". Not that the Buddha taught us to practice means that we are dumb, but he taught us to speak and to speak in mindfulness. The Buddha suggested that we present, but present in mindfulness, when others do, we watch the breath and listen deeply. The Buddha does not forbid us from presenting the problem, but it must be practical, to deal with our suffering, And if we just raise the problems that we still cannot solve by death, there is no use at all. Reality from life Dear mass, in the past, there were a few disciples of the Buddha, they came to ask the Buddha like this: "White Tathagata! Where did He go after His death? Is this world the same or infinite? Is this world boundless or boundless? “. He laughed and said, hey, my friends! Like this, for a man who is being shot by a poisonous man, what should we do first to save the person shot by the poison? Should I ask, this poison was shot by someone? Where did this poison come from? What drug is this poisonous poison that is so poisonous? Or we have to go and pluck the poison out of the body of the person who was shot, and then cover the wound. The disciple said that, in the heart of the Buddha, we should run to hug the person who was shot by the poison, spit the poison out of their body and put medicine on them. The Buddha said, well too, how many metaphysical things, how many things the Tathagata know, but the Tathagata does not say, the Tathagata only says what is real, solves the problem of birth and death. for sentient beings. Also, a person with conscience wants to treat the poisoned person, the first thing is to hug the poisoned person, spit out the poison and make medicine for them, not for the poisoned person to writhe like that , and I only care about what this poison is made of, what medicine to shoot, where to shoot from and who shoots, we keep arguing like that, and the victim suffers to death. Therefore, it is not worth arguing, but must be resolved. The Dharma of the Tathagata is the real dharma, thoroughly solving the problem of suffering for us, bringing us complete peace, not discussing bliss, about suffering. The Tathagata's teachings point directly to suffering and point to the method of eliminating suffering. Mass, the Buddha's teachings are the teachings of thoroughly solving suffering by experiencing reality, not just by conceptual life. Therefore, when you chant the Sutras, recite the Sutras, you will see that the Buddha did not reason, the Buddha only gave the empirical phenomena he had attained to transmit to us. not an accumulated bundle of knowledge or concepts. Since the Sutras are what He experienced and told us, there is nothing left to argue with. Therefore, Buddha, he is always peaceful, relaxed, he is always comfortable because, In his life there was nothing to argue with. Energy practice Now that we practice, we want to have a peaceful, happy, comfortable life in our own life, then we must practice undisputed happiness. Suppose where you go where other people want to question us, like to argue with us, but we just sit quietly to let them talk, even when others criticize us, we too. just watching the breath and smiling, then the opponent's criticism will lose performance. Even when they praise us, we sit awake and watch our breath, the compliment no longer dares to compliment the third language. Practice, you will see, others praise us without daring to compliment the third language anymore, let alone criticize and then the other person will change their attitude immediately. But when the other party compliments us, but we keep chattering, the more we feed, the more trickery they will talk to us. Or when the other side criticizes us, but we can't control the mind, our face goes red, that's when we fall into the opponent's trap, then we start arguing, because Because the other side wants us to be like that, but, if we go beyond the enemy's trap, we don't argue, then the other side will lose morale. This you practice, you only practice for two weeks, you will see amazing results. I practiced this myself and I have seen the result in myself. When we practice this deeply, if others like to criticize us, they will criticize us behind the back.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.