. PREFACE. "The Lotus Sutra" in total, has 28 products, the first is "The Title" , recounts the predestined theory of this sutra. All the sutras in ancient times, do not call the first one is "The Title", but especially only this "Sutras of the United States" has "The Title". III. DOCUMENTS EXPLAINED A1. Part Title B1. General title (explains the six types of credentials) C1. Mark the faith and the dharma to be heard C2. Time, subject and place of theory C3. They listen B2. Own title A2. Main content A3. Extension C1. MARKING BELIEVING BELOW AND LEGAL DEFINITIONS I sound like this As an attā "I heard like this" : like this is "faith achievement"; I heard it was "achievement literature". France like this can be believed, if not like this, we cannot believe; so "like this" is "credit achievements". The Buddhist sutras say there are six kinds of accomplishment, they are: triumphalization, achievement writing, accomplishment time, master of achievement, land of accomplishment and their attainment. I heard it was "achievement literature". What "me" is this "me"? There is a "temporary false ego" of the ordinary, there is a "holy self" of the pagan; This "I" is the "temporary false self", not the "true self". I hear, which is not "earphones"? Why do you say "I hear"? Since "ear" is only a part of the body, "I" is a common name for the whole body, so A-nan said "I listen" . The four words "I sound like this" have many meanings: (1) Terminate their mistrust When Sun fake A-nan set up the Sutra Pitaka, just went to the court, thinking of the good general of the Buddha — the instant appearance was like the Buddha's body, so the masses immediately raised three suspicions. - Nghi first, the Bodhisattvas, La-Han and the monks here said: "Buddha Shakyamuni has not entered Nirvana, he came here to lecture the sermon!". The masses thought that "Buddha has returned". - The second suspicion, some people are skeptical, it is certain that "Buddha in another place comes". Buddha in another realm came to this gathering assembly. - The third thought, everyone said: "Ananda has now transformed his body into a Buddha, if not so, why is there a good and clear form, 32 good generals, 80 beauty and purple light gathered like that?" ? " But when I heard A-nan on the court just said four words "I heard like this", the three suspicions on the above immediately ceased, not a bit left! All of them La-Han, Bodhisattva, Thanh Van and Bhikkhu-stilts at this time know! Like this is "from only legal" (only from legal). A-nan said: "The Dharma like this is the Dharma spoken by the Buddha, I hear it in A-nan's ear, not the dharma I speak myself. (2) Obey the will of the Buddha Compliance is to obey. When the Buddha was about to enter Nirvana, he told A-nan: Before each sutra should have four words "I hear like this". A-nan y the Buddha's teaching, when putting together the sutras, the first sentence is four words "I hear like this" . (3) Terminate argument Why say terminate argument? Because Aban is the youngest of all the Buddha disciples; If he did not borrow the name of the Buddha, did not say "This sutra, I can hear the Buddha's theory" , there will be debate among people: "The false Buddha can speak, I can also speak" . Just argue back and forth. Ananda said that this sutra is given by the Buddha, then everyone, regardless of the Elder, Venerable, and Bhikkhu-stilts, has nothing to say. Why? Because the sutras are spoken by Buddha, not by the self-created Ananda, so use the four words "I hear like this" to prove and end the argument between everyone. (4) Different from paganism Before each of the classics of the pagan people used two words "A Âu"; "A" means "no", "Au" means "yes". Why use these two words? Because paganism says: "All dharma s are not 'no', that is, 'have'; is not 'yes', which means 'no' . " Buddhist scriptures say, beginning with the sentence" I heard like this "is different from the kind" with head without tail, with tail without head "," is not no, is yes; It's not there, it's no ”of paganism. When the Buddha was about to enter Nirvana, Ananda asked the Buddha four things, Buddha answered Ananda as follows: Firstly , when practicing scriptures, before each sutra should use the sentence "I hear like this". Second , after the Tathagata enters Nirvana, the monks should "depend on the Four Foundations of Mindfulness that abide"; The four foundations of mindfulness are "body, feeling, mind, and dhamma": (1) Contemplating the impure body Observing this body is defilement. Our body even be washed, also sweat, if not wash will have odor, so say "nine complaints often things do not flow out clean" . You see! There are tears in his eyes, and these are dirty things. The ears are filthy, if you don't take it out for a while, the filth will fill up inside. In two nostrils, there is nasal discharge, in the mouth there is phlegm and saliva. These things are all impure, how do you clean them up? Inside they always contain dirty things. These seven complaints ("complaints" mean holes) , plus two abilities to urinate and defecate, become nine abilities, called "nine complaints often flow unclean things", so it is imperative to contemplate the body. net . Beings have a lot of attachment, so practice "contemplating impure", which is the practice of treating this body as not clean or impure. There are many attachments, greed for what? It is lust for lust. People who are indulged in lust must use a means to prevent "lust". How to prevent? It is contemplation of the impure body. No matter how beautiful a man and a woman looks, they are impure; is already impure, what is worth attaching to? So I said "sentient beings with a lot of attachment must contemplate impurities" . Knowing it is impure, so no greed; without greed, there would be no such strong lust! (2) Contemplation is suffering Life is life expectancy. Are all the realms that you feel are the realms of good or evil? Feeling will vibrate your mind; the vibrating mind is suffering. "Suffering" here says a lot, there are three sufferings "Suffering, misery, suffering; there is "love leaves suffering, hatred meets suffering, may not suffer, warm years of suffering"; plus "suffering due to birth, old age, sickness, and death" becomes eight sufferings. This "suffering, suffering and suffering" includes the realm of Sex, the realm of Form and the realm of Formlessness; In these three realms, there are all three types of suffering above. No matter what realm you receive or receive, it is all suffering. If you can know that it is suffering, you won't be affected by this kind of feeling; without the pleasurable feeling there will be no suffering. (3) Mindfulness of impermanence The mind of the human person, the second thought has just born, the first thought immediately dies; mind before death, immediately after birth concept. Like the waves at sea, each chanting, chanting one after another does not stop; But each thought is impermanent, each thought is a false thought. (4) Contemplating the dharma without self Dhamma has "rupa and dharma". In the "Enlightenment of the Ming Dynasty" says: Legal eleven, Tam France eight, fifty-one dishes of the French Department; Twenty-four Dharma dissatisfaction, the six French Immeasurable into hundreds of France. "Rupa" eleven (11), "Mind of France" eight (8), fifty-one (51) dishes of "Center of France", plus twenty-four (24) "Dhamma incompatibility" and six (6 ) "Immeasurable law" merged into hundred (100) legal. Although there are many such dhammas, there is no "self". "Fall" and "fall" are not. In "Kinh Kim Cang" said: "The French still discharges, what is the illegal situation" (the law of the highest level of discharge, the illegal situation) . The so-called true dharma, should not accept the dharma, if the attachment is legal, it will become "legal practice". You cultivate to the end and you will see that people are neither nor Dharma. In the past, we did not understand the Dharma, so we have a self; all belong to me, all are my possessions and attachments to it. Because of attachments, there should be obstacles; because of obstacles, there should be madness; Because of crazy, there should be delusions. When not understanding the Dharma, there is "self-grasping"; After understanding the Dharma and then, turn to "legal practice", accept "France". So in the Four Foundations of Mindfulness , the Buddha says to contemplate all dharma without self; "Self" is not there, then what can be done with "Dhamma"? Contemplation of the impure body , feeling, mind, and dhamma are also impure; Feeling is also impure, the mind is also impure, and the dhamma is also impure. Contemplation is suffering ; you see, knowing that "feeling" is suffering, then body, mind and dhamma also become suffering. Mindfulness is impermanent ; This body, dharma and feeling are also impermanent. Contemplating the dharma of selflessness ; This body, feeling and mind are also non-self. So although saying "The Four Foundations of Mindfulness" is "body, feeling, mind, and dharma", they all have a binding relationship with each other. "After the Tathagata entered Nirvana, the monks should rely on the" four foundations of mindfulness ", every hour must not be neglected, this is the instruction of the Tathagata." Shakyamuni Buddha, when he was about to enter Nirvana, had instructed all his disciples like that, so there were many monks practicing this Four Foundations of Mindfulness. Third , after the Buddha entered Nirvana, to "take the Precepts as the teacher". All Bhikkhu-stilts, Bhikshunis, must follow the precepts to practice. If you do not meditate in the discipline of practice, the Dharma will perish; Also, in the precepts of practice, Buddha Dharma will stand firm in life. Having a medical practitioner in the religious discipline, Buddhism will add a brilliance; There are ten medical practitioners who enter the monastic precepts, Buddhism will add ten brilliance. If there are one hundred people, one thousand people, one thousand people, all of whom are in the discipline of practice, do not violate the Buddhist precepts, Buddhism will be extremely bright at this time; illuminates, shatters all darkness in this life. So keeping the precepts, meditating in the monastic precepts is the most important thing. Fourth, for monks with evil, should use the attitude of silence to isolate him. Monks have evil, there is no way to reason with them, we can only be silent, do not argue, let them repent spontaneously, and strictly follow the rules. This is the best solution. Ananda asked the Buddha four things above, the Buddha answered like that. So now, before each sutra, there are four words "I hear like this" (like thi ego) . Like this (as market) is the word for the dharma, the dharma is speaking, this is a kind of achievement of "credit". You believe, it is "like sight" (like this); do not believe, it is "disregarded" (not like this). "Nhu Thi" also has the same meaning: "Immutable name 'Nhu'; Depending on the conditions to write 'Thị' (immutable called 'as; dependent on conditions called' sight ') . "Immutable called like"; This "like" is "immutable". "Depending on the conditions called market", depending on all conditions, it is "market". Although it is dependent on conditions that are immutable, immutable, but subject to conditions, it is as immovable, willow will usually be intelligent, this is called "as vision". The two words "as thi" mean "seal ability", that is, if you do it right, then your mind and the Buddha's mind are the same, called "as visual"; If your mind and Buddha's mind are not the same, it is called "not as vision". I heard this , A-nan said: " Dharma like this is due to A-nan, I heard the Buddha with my own ears, not drawn it by myself, not compiled by myself, that is, I heard from Buddha". Ananda was much younger than the Buddha, the 19-year-old Buddha was ordained, 30 years old became enlightened; On the day the monk Co-talk became Buddha, it was the day that Ananda was born. When A-nan was 20 years old, he was ordained as an attendant for the Buddha, so the Buddhist Sutras said from 20 years ago, Ananda has not been heard, so how can A-nan get the can practice? Ananda is an uncle and uncle to the Buddha, until he was 20 years old, he was ordained. In meditation, the Buddha repeated a turn of the scriptures said earlier to Ananda. For the Buddhist scriptures said, A-nan "hear through immediately remember clearly" from the beginning to the end, the words through the ears, forever recorded in the mind. Therefore, there is a saying: " Dharma of the great sea water, enter A-nan mind". That is, the Buddha's teachings are like sea water, flowing into the mind of Ananda. Again, A-nan is a case of "great manifestation" ; right is a means of manipulation. All the Sutras of the Buddhas of the past said, were gathered by Ananda, so although the dhammas have not been heard by the Buddha Shakyamuni, but after being enlightened, Ananda could remember all the Dharma practices of the Buddhas of the past. The Dharma of each Buddha says the same; In the current conference of Shakyamuni Buddha, Aban could all recall the sutras he had received in the past, which are the Sutras of Shakyamuni Buddha that he had not heard, Ananda was completely capable of memorizing. C2. TIME, SUBJECTS AND PLACE OF THEORY At one time, the Buddha was at Mount Ky-barat, at King Xa City. Temporarily, the Buddha's head, Vuong Xa city, Ky-bar-buddhist mountain. "A time" is "a time of accomplishment" . Because "time" is not certain, if to say what time, date, month, year, the time in India and China is not the same. Regarding the issue of digital calendars, in the past, each country had its own time zone, date, month and year, no other country was like any other country. If we say in what hour, day, month, year, archaeologists have to spend a lot of effort in research, so when translating Buddhist scriptures, we must say "there was a time like that". When was that time? That is the time when Shakyamuni Buddha said "The Sutras of the United States". "Buddha" is "Master of Achievement" . Buddha is the acronym for Sanskrit (Buddha), fully said as "Buddha-da-da", also known as "Bo-reach-da". The habit of the Chinese people like to be awake, so they only say one word of Buddha. The Chinese are all familiar with this word "Buddha"; But when you tell them to explain the meaning of the word "Buddha", they all don't know how to teach. The word "Buddha" is not in China but is coined by the next generation. "Buddha means enlightenment", the enlightened one. "Awareness" has three types: (1) The deity Buddha Tanh, which is already enlightened, does not need to go through the process of practice. (2) Hydropower Just enlightened. Just like we have Buddha nature, anyone can become a Buddha, but not yet enlightened; This is only the deity but not the hydrograph. We develop a mind that wants to study Buddhism, study Buddhist teachings; At this beginning, it is called "water glass", which means new enlightenment. (3) Save the sense of sight After the first stage of enlightenment, enlightenment a little more each day; just like listening to the Sutras, each time you listen, you will understand the Dharma a little more. One day of understanding a little, ten days will know a lot; so one day will come to fully understand the Dharma, attain enlightenment. When you have fully understood, it is also becoming a Buddha; into Buddha, it is called "salvation". There are three other explanations, that is: "self-awareness, enlightenment and perfect happiness". (1) Self-discipline Enlighten yourself. Self-consciousness is different from ordinary; Phàm phu is "unconscious", not enlightened yet. What kind of person is self-discipline? Is the second order, ie Thanh Van, Duyen Sensory. Practitioners who follow Hinayana like this Second Vehicle can only be self-conscious, but not forgive. (2) Enlightenment It is Bo-slaps. Second redundant is not the same as sublime, Bodhisattva is also different from Second Vehicle. Why is it called enlightenment? It is to enlighten the ethics by themselves, and then propagate and explain this enlightened ethic to others, wishing all people to be enlightened, called enlightenment. This is the "self-interest, self-forgiving" Bodhisattva, having been enlightened by himself, and then bringing this enlightenment to the benefit of all sentient beings. Second row is not like that, just know self-interest but not forgive; I only know to enlighten oneself and do not care about other beings, so I call the Second Yayana "self-sufficient" (self-made drought). The Buddha reprimanded the Second rank as "Taste of the corrupt", because it did not make the Buddha Dharma open widely, for example, the kindergarten had just sprouted, withered again, could not grow; Although this seed was sown on the ground, it was spoiled! (3) Enlightenment of fullness Bodhisattva may be able to forgive, but can not feel fully happy yet; The perfect sense of happiness is Buddha, so the Buddha is not the same as the Bodhisattva. Buddha is the "triangle member, all the virtues are", the three kinds of full enlightenment, all virtues are complete, so the new "Buddha". Who is this Buddha for? It is Shakyamuni Buddha, born in India, the son of King Tinh-phan (Shuddhodana), called "Siddhartha" (Siddhartha); 19 years old, ordained, 30 years old to become Buddha, sermon for 49 years, has more than three hundred conference. Ananda was 30 years younger than the Buddha, 20 years old to ordain, so Ananda only heard the Buddha's talk 29 years later. Buddha used miraculous powers to tell the things he was told 20 years ago to Ananda; A-nan heard through, he did not forget. When putting together the Sutras, A-nan has overlapped very clearly the Buddhist scriptures said. "Pillar into Vuong Xa": "Pillars" have Sutras that say "in", "Buddha at Vuong Xa citadel" . "Head" is "in", "in" is also "pillar"; Buddha was in the Citadel. The northeast direction of Vuong Xa citadel is "Xa-guard country". Sanskrit is Sanskrit (Shravasti), which translates to "Phong Duc" . Phong , which means in this country, "people have plenty of money, the five education; People have the virtue of liberating multi-text ". The five senses are form, sound, aroma, taste, touch; This year is also money, beauty, reputation, eating, sleeping. In this country, the five sensuality environment is extremely rich. Multiculturalist is a person who likes to read books; liberation is utterly free from freedom, unconstrained. Because of the above, this country is called "Phong Duc". "In Mount Ky-bar- quat " : Mount Ky-bar-quat (Gṛdhra-kūṭa) is also Mount Linh Thuu, because the shape of the mountain resembles a bird; Linh Thu is a type of spirit bird. "Momentum" is the time of accomplishment ; "Buddha" is the master of achievement ; "Ky-bar-rafting into Vuong Xa" is the land of achievement ; "Together with the masses of monks, ten thousand two thousand people," they are accomplished . In most of the other sutras it says "one thousand two hundred and fifty", but especially in the Fa-China Assembly there are ten thousand two thousand people attended. C3. THEM ACHIEVEMENTS (divided into 2 parts) D1. Sorting Them (there are 3 parts) E1. Thach Thanh Van (divided into 2 parts) F1. They are monks (there are 2 parts) G1. They Without Learning (there are 3 parts) H1. Indicate Quantity H2. Saying Taste To Praise Germany H3. Name, summary G2. They are Huu learned F2. We Bhikkhunis E2. They are Bodhisattvas E3. Eight sets of them D2. Total We Van Tap H1. QUANTITY Together with the masses Bhikkhu-stilts ten thousand two thousand people attended. Data great Bhikkhu-stilts they are two thousand natural human sentence. "Great Bhikkhu-stilts" : These are the monks who are about to attain Arahantship, should be called "great". Why is it called "Bhikkhu-stilts"? Bhikkhu-stilts have full three meanings, because there are many such meanings, so we do not translate it, still keep the word "Bhikkhu-stilts". What are those three meanings? (1) The mendicant It is the person who asks for rice. Because monks are not allowed to cook, not to cook by themselves. In the Buddha's law, the monks eat a meal a day, they don't eat too noon, this is also the practice of Dau-da. [1] . Every day, when it is time to eat, we have to embrace the bowls of alms - to go to the front door of each house to ask for vegetarian meals, often the lay people bring vegetarian rice to these monks. " (2) Ghost father Making the Demon King scared. Why call a ghost? The monk, when he was ordained as a monk, the Three Master That testified asked: " Are you a macho?" Answer: " As a macho!". Question: " Have you developed Bodhi mind yet?" Answer: " Has generated Bodhi mind!". When posting a question and answer, you answer "has generated Bodhi mind", at this time Da-rub on the mainland announced to Da-rub in the air; The air raffle again informed the celestial ghost in the six heavenly realms that: " Under the human world there is someone named ... who has left home! Dependency of the Buddha-da increased, our Maou's dependence decreases! Just reported like that, Ma Vuong immediately started the mind of jealousy, fear; should be called "ghost father". (3) Destroying evil Destroy any evil? That is destroy evil afflictions; destroy evil of ignorance; destroy evil three evil greed, anger, ignorance. Bhikkhu-stilts have all three meanings of this "mendicant, ghost father, destroy evil". "They" are masses, lots of people gathered together. How many? "One thousand two thousand people attended" , up to one thousand two thousand Bhikkhu-stilts attended. "We Bhikkhu-stilts ten thousand and two thousand attendees" is that they are accomplished . "Bhikkhu-stilts" is signifying the title, clearly stating this is the title of Thanh Van. The next section will teach about "Praise", which is to praise the degree of virtue. Before each sutras there are "achievements, achievement writing, achievement time, master achievements, land of achievements, they are achieved". Having all six of these achievements, the Buddha speaks dhamma; if these six categories have a kind of no attainment, then it is impossible to speak the dhamma. Why? For example, now we are teaching the Sutras, there must be someone listening, the first factor is to have "they are accomplished". Someone has heard, if there is no place, how can there be a seat to listen? The place already exists, then there must be the legal owner, who truly understands the Dharma to preach the sermon; If there are only listeners and places, but there is no sermon, this conference cannot be accomplished. The sermon, the listener and the place already exist, it takes time. If the time is not right, say from 7am to 9pm, then this time will not be fulfilled. There are people who listen, there are places, there are people who give lectures, there is time, but if I don't listen, if you don't listen, the "achievement literature" is not. If you want to hear, the "literature of accomplishment" is already there. But while listening without believing, you will not know what this Wizard is teaching in the end; And do not know whether what He said is true or false? Do not believe, so "credit" does not achieve. “ Oh! This magician taught very well the lang class order, it sounded great; the more you listen, the more you want to hear. Hearing these words, my ears became more open! " Always want to hear and accept that word, this is "faithful achievement". Currently we teach the Sutras also have six types of accomplishment. First, you have to believe; if you believe it, you can hear it; if you want to listen, it takes time; If there is time, there must be a Wizard teaching the Dharma, and there must be a place, and the masses must gather. These six types of accomplishments are indispensable. H2. GOODBYE FOR GERMANY All are the A-la-Han, the contraband has ceased, no longer afflicted, completed the self-interest, removed the forced in the realms, the mind is free. A-la-drought, all the smuggled people, unbeatable defilements, selfish treatment, to take advantage of the friends, the free mind. "All are the A-la-Han (stage A-la-Han)" : this mass number of monks has up to one thousand and two thousand people, all of them are A-la-Han, this is "praise ". Praise is praise, ethics is ethics, ethics of these Arahants. "A-la-Han", "period" is equal to "all", all of the A-la-Han. "A-la-Han" is Sanskrit, also has three meanings like "Bhikkhu-stilts". Bhikkhu-stilts is the cause of A-la-Han, A-la-Han is the result of Bhikkhu-stilts; as a Bhikkhu-stilts, practice test results, attained A-la-Han. (1) Application of worship : while the monk, a monk is a "mendicant", must go alms; At the member's enlightenment, A-la-Han is "application", deserving to receive the offerings of heaven and people; It is also the order that God should offer. A-la-Han also known as "offering application" , that is, should go to make offerings to other monks. When Buddha was in the world, all Bhikkhus, all people made offerings to the Buddha; Once, the Buddha turned into a spiritual practitioner, going to make offerings on the contrary to the monks, this is called "offering". (2) Assassins : What enemies do you kill? Kill the ignorant enemy, the afflictive enemy, the six enemies are eyes, ears, nose, tongue, body, mind. If you can attest to Arahantship, these kinds of enemies will all be destroyed. The enemy must kill, not the enemy, have to kill? Also kill! Not only killing the enemy, but not the enemy also killed, it was called "murderer" (killing the enemy). What is not the enemy also killed? Because when I was in the Tieu Thua Thanh Van line, Duyen Giac didn't think it was the enemy; tu came to the position of Bodhisattva to realize that it was the enemy! In position A-la-Han not see the enemy, to the level of Buddha, Bodhisattva is enemy! So not the enemy also killed. (3) Infertility : There is no birth, no cessation. Evidence to the results of A-la-Han Wednesday, enlightenment is not born French ring , see in the three thousand great world there is no legal can be born, there is no dharma that can be destroyed; This realm can not be said, cannot be discussed, can only endure in the heart, so it is called "sterile dharma rings". A-la-Han has four levels: First results A-la-Han, Two results A-la-Han, Three results A-la-Han and Four results A-la-Han. Profile results A-la-Han also called "Tu-da-complete results"; This Tu-da-completion result is the first result of A-la-Han. Evidence is preliminary results A-la-Han, birth and death, called "the position of the opinion" (at the level of seeing the director), this is the first fruit. "Tu-da-complete" is Sanskrit (Srota － āpauna), Chinese translates "entry save", which means "to enter the flow of the Dharma nature of the saint, going against the flow of the six ceilings of ordinary women". Luc ceiling is six ceilings, including: color, bar, flavor, taste, contact, France; The witnesses were sisters, had concentration, were no longer dominated by the six ceilings. What does it mean? That is rupa cannot make his mind waver; whether in front of the eyes is beauty, or ugliness, the mind does not move. It is not wavering before the rupa, not dominated by the rupa. What about Thanh Tran? Ordinary people like to sing, like music, like to hear good voices; And the testimony of Sisters A-la-Han, regardless of good language, bad reputation, good reputation, bad language, right sound, harassment ... does not make the person's mind waver; the ceiling cannot transfer him, on the contrary he can transfer the ceiling bar. There is a bare scent, someone likes to smell the scent, to touch the fragrance, that person enjoys; encountering bad smells, they are immediately annoyed. These psychological reactions are all called being transferred by bare incense. You like this one, you don't like that, it's having love and hate; has the mind to love and hate, is wavered by the incense. Tongue tastes, foods that taste good like to eat a little more; Food that is not delicious and does not want to eat, this is called being transferred by the bare taste. Evidence of the results A-la-Han, incense ceiling, the ceiling can not change the person's mind. Emotionally, we all normally want to be exposed, even male and female love cannot be exposed; That's why I used my body to touch someone else's body, which is called being exposed. The witness was Sister A-la-Han results, not exposed to disturbance, no desire for beauty, no desire for flashiness. Friday is the legal ceiling; Dhamma has countless types, you have a place where attachments are also bare; A-la-Han level does not attach to the legal ceiling. This is the realm of Sisters A-la-drought. If you say someone has attained, attained enlightenment, and been enlightened, try him or her by cooking the best dish, and the worst one, see which food he or she chooses? The thing is, you shouldn't let that person know; if they know you try it, they will act as if they like to eat bad food. However, if the person likes to eat bad food, it is also considered that the taste of the dish will change. Why? They already love to eat delicious food, but know that you have tried it, so they intentionally ate bad food, this is called "kind of artifact", wearing a fake mask, it's not real. If there is not a bare flavor, the ceiling changes, one will not need to choose; Eat something bad and bad, eat a little bit, eat a little bad food, there is no distinction. That shows that this person has a bit of practice; but I cannot be sure that the person has witnessed Sisters A First Saint of Evidence must have a testimony; Not everyone can arbitrarily say "I have found results", "I am enlightened", can not be like that. Consequences A-la-Han, called "Tu-da-function results". "Tu-da-function" is Sanskrit (sakṛd-āgāmin), Chinese translation is "most hybrid"; if you do not continue to cultivate, you will be born again to the heavenly realm once, the human realm once, so you can call the second effect "the most fruitful future" (one return). She also suffered up to seven times of birth and death. Tam results A-la-Han, called "results A-na-function". "A-na-function" is Sanskrit (Anāgāmin), Chinese translation is "any future", ie no longer birth and death back to the realm of Sex. Sister is indeed "the position of the idea", Nhi results, Tam results are "the position of cultivation", these two positions still have to practice; Four results A-la-drought is "uneducated taste". Uneducated is no longer necessary to learn; witness to the uneducated stage is the will to escape samsara. What is life and death willow? Has terminated the "part of birth and death", but is still "transforming birth and death". Now I will briefly explain these two types of samsara. (1) The part of birth and death: This body of ours, each person has a part, each part has each segment, that is the birth and death part of this body. (2) Change of life and death: In your mindfulness, mindfulness before passing away, mindfulness after birth; post-death concept, after birth again; this birth and death, this birth and death is the change of birth and death. In results of A-la-Han, the translation of birth and death is still there, to the Bodhisattva realm, in the position of Bodhisattva, the new absolute change of birth and death. Evidence to the Four results A-la-Han, the divine powers of transformation of him reach the world can not think of the table, miraculous difficult to describe. His divine powers are completely different from those of the pagan. He has enough five emerald eyes, which can soar up into nowhere. Nowhere is inherently nothing, yet he can stand in nothingness, walk in space, tumble over nothing, his head down, his feet up; Fire spits out on his body, water spits out from his body, and changes in flight. In short, he has eighteen transformations in the void. Because it is related to his divine powers, so in Buddhism is classified as "Four Saints". The Four Noble Truths are the four legal realms "Buddha, Bodhisattva, Thanh Van, and Pratyekabuddha". Once upon a time there was La-Han, receiving a disciple. One day, La-Han led his disciple out. On the way, the disciple in charge of baggage, thought to himself: "The Bodhisattva's practice is wonderful, it's great, I definitely have to release the Bodhisattva mind, helping everyone!" . Knowing the thinking of the disciple, the La-Han told himself: "Oh! Currently he has generated the Bodhisattva mind, and I am just a La-Han, I have to take my own luggage, reduce his burden. " The Arhat then took the luggage and said, "Give it to me, Master will bring it myself!" The disciple immediately handed the luggage back to the Master. For a while, the disciple thought, “Oh! When Religious false Xa-benefit-waving practice of Bodhisattva, someone came to ask for his eyes; please left eye, say incorrect, want to ask for right eye. Hey! Bodhisattva practice is not easy, I do not want to practice the Bodhisattva anymore, I just follow the Arhat method, I can help myself! Ignoring others! " The La-Han master knows this thought, a! Earlier, the disciple "left small by large [1]", Now" leave big by small ", halfway to turn the car, around the back! Then told the disciple: "These things you must bring again, master cannot bring any more!" the disciple takes it. But after going a bit, the Bodhisattva mind of this person arises again, leaving small with big; La-drought again told to hand over the luggage. The disciple immediately replied, "Why does Master want to bring luggage, soon to hand it over to me, now he wants to bring more?" Don't you mind trouble? You are good, Master asks to bring it again! La-Han immediately said: "On the way, first you generate the Bodhisattva mind, leaving small under the big; The master is a practitioner of La Han (the Hinayana Dharma), so this luggage master must take by himself. But after a while, I left my children big and small, refused to practice the Bodhisattva, just wanted to practice according to the La-drought, so my master gave me the luggage. Now that you have a big heart again, master has to take charge of the luggage again! " This disciple just heard, "Oh! Master really has divine powers! " So the disciple immediately released the mind according to the Bodhisattva. La-drought is a person who has divine powers, this supernatural power is "nowhere but not free" (immaculate immaturity ) . At the time of practicing the Sutra Pitaka, because he has not attained the Four results, has not had a full-fledged gossip, so the fake Sun A-nan was kicked out, not allowed in. Before the session, the chairman clearly stated that only those who have attained the Four Arhat results can participate in this legal assembly of the Sutra Pitaka! While Ton fake A-nan only certified the Three results. Religious impatiently: "How now? All the Buddhist sutras say, I remember them; but now has not attained the Four results A-la-Han, can not join the legal assembly of the Bible! What should I do?" While worrying, ah! Immediate false religious attained four A-la-Han results! From the outside, the fake Sun called out loudly: "Now I have attained the Four Fruits! Please open the door for me to come in! " Some great Arahants inside said, "Oh! If false Religion has proven the Four results A-la-Han, what need to open the new to be? Please go through the keyhole! " Hearing that, Ton fake A-nan immediately thought: "That's right! Without opening the door, I can still enter! " So the fake Religious instant magic magic goes inside. You see! The witness was Arahant, in without opening the door; If you have to open the door to be able to enter, but say you have proved A result Arhat, proving that person bragging, not real, violating the aspirations. So when practicing the Sutras, Sun fake A-nan was locked up outside for a while; This is not that simple! Evidence of Four results A-la-drought can "eliminate the contraband" (the contraband takes place) . The contraband is not just one type of contraband; how many types? Broadly speaking, there are eighty-four thousand types. There are eighty-four thousand defilements, there are eighty-four thousand contraband. Defilement is "contraband". Do you want to have defilements? Then towards contraband; where to lead? Gon leads away in the realm of Sex, the Realm of Form and the Realm of Formlessness. All mistakes are called contraband; all your senses are called gonorrhea. You love to eat delicious food; love to hear good voices; like to stay at home well, like to sleep with a nice bed ... everything you love, want, and hold are called "contraband". You see, how many things I can't let go of? This contraband is like a bottle at the bottom with a hole. You will flow out as much water as you hold in it; Your merit cannot be saved! You do a little merit and you outflow a little merit; The more you do, the more you will flow out. In short, it cannot be saved. Our body is called "smuggled friends"; eyes, ears, nose, mouth, bowel, and urination are all called "gonorrhea"; in the mind start up the delusions are "contraband". These "contraband" are too many, too many to count; There are eighty-four thousand in total, but it doesn't stop at eighty-four thousand. The contraband are all large and small collections of qi; big and small mistakes; the blaming habits and bad habits are all called "contraband". In a more shallow way, you like to smoke, drink alcohol, gamble, and like to find beauty are all contraband. Women like to find men are also smuggled. Not only saying that the man has the problem, but the woman is no exception, and even more women. To be clear, you cannot keep your spirit, spirit, and spirit called "contraband". Women menstruate each month, this is also called gonorrhea. The main reason is that men and women can not stop lust, this is the biggest "contraband". Gonorrhea has many like that! But these Arahants have ended all the contraband. The main end is the end, no more. The word "end" (of the end) is not to say "pirated is over", but "no more pirated". You see the Sutras, must understand this place very clearly, it is not true that piracy is no longer available, called "pirated" is not true, but that there are absolutely no contraband , basically no more pirated, new call is pirated. Said "smuggled take advantage", must witness the Four results A-la-Han, can be achieved through the gossip; You have not attained this result, it is not completely smuggled. The gonorrhea are the smuggles have taken place. One thousand two thousand great A-la-Han, the masses monks here have all ended the contraband, without a bit of mistakes, all are Saints. "No more defilements" (No more defilement) : The great A-la-Han, this great Bhikkhu-stilts have achieved the smuggling, so there are no more defilements. If the gossip has not been achieved yet, there will be afflictions. Here it is said "unbeaten" is "will not have". They "work is done, no longer life after body life" (the reason of reasoning, life after being born ) ; will get rid of samsara, so no more defilements! After all, how many afflictions? In general, defilements have eighty-four thousand types. Eighty-four thousand, that's too much! We summarize it to only one, which is ignorance; These defilements arise from ignorance. Defilement from ignorance arises, there are three types; What types are included? These three kinds of defilements are called "the three poisons" . These three types of poison obscure the Buddha nature of all of us; From past to present, the reason we cannot become a Buddha is because of these three kinds of defilements; These "three types of poison" make us live in a dreamy life, unable to return to their original roots and restore their original form. "Three poisons" include what? One is "greed", two is "anger", three is "ignorance". (1) Join:referring to "greedy mind" is referring to desire without knowing boredom; Whatever it is, wanting to have a little more, wanting to take other people's things for your own. Speaking of greed, everyone has a way of greed — in a nation with national greed, in man there is human greed. In countries, some politicians always have the desire to annex another country as their territory, this is the national greed. To greed in man is to greed for all possessions; one house is not enough, want to buy two houses; two apartments are not enough, want to buy three; Three houses are not enough, want to build a skyscraper, to outperform other people, generally want to be more prominent than others. “Oh! Look! I have more wealth than anyone else! " But having more possessions than others, could not keep his life. You don't have much money to live forever, nor can a little bribe for old Pluto, let him make you live forever and not dead, that is not possible! This greed has the capacity to turn a very intelligent person into a mischief, to make good people into bad guys. (2) The pitch : This pitch is also difficult to modify. It should be said: "A small spot of fire can burn merit forest" , "A thousand days cutting firewood, burning in a moment" ; Although you can do a lot of merit, when you start your anger, the flames of anger immediately burn these merits of you! What is called offering the Three Jewels? On your face there is no anger, that is the offering of the Three Jewels; should say "face up to the courtyard to make offerings to him" . You rejoice in front of Buddha, that is an offering to the Buddha! If you make offerings to the Buddha, to the Three Jewels, but your face is full of anger and ignorance, even if you offer the full altar, the Buddha will not be happy. Why? Because you make offerings to the Buddha with anger, the Buddha will not accept it. "Voice in the field of magic incense"This mouth does not say angry words, does not insult people, it is like a fragrance comes out. "Psychology in the field of Chan Bao" , there is no anger, this is the real treasure. This yard is very difficult to submit to, Kinh Kim Cang said: "Goods for the mind" is the goods for defilement, and also the goods of hope. (3) Si: "anger" and "greed", humans are easy to commit, but also very easy to detect; only the "mind of ignorance" is hidden inside, less visible outward. Si is ignorant, does not understand morality, to all the reason is ambiguous; Take right as left, take left to right, say black to white, say white to black. People with ignorance, will arise delusions: Wishing that beautiful flowers often bloom, The moon is bright and the night is always full Rivers and streams in the world all turn alcohol, The forest of trees and leaves grows waving money. (Hao hoa usually Linh Trieu Diem, Minh Nguyet Ha Phuong is a nightclub, Great land property period chemistry, Longevity school without any money.) "Hao Hao flowers often Linh Trieu Diem" , flowers blooming and dying is the natural birth and death of all things; I like this flower, I immediately thought: Oh! How good it would be if this flower was so brilliant every day, all blooming round and beautiful like this! Every day I can watch the flowers. "Minh Nguyet Ha Phuong" , you like to watch the moon, the full moon on the full moon day in August, the moonlight is so bright! You wish: “If there was a full moonlight every night like this, how good it would be! Every night I can watch the moon; Why is the moon hour not full, not bright? Oh! How obnoxious! " But what do you think? People like to watch the moon, want the moon always full, always bright; And a thief does not hope so! He thought: "Today I'm going to steal things, unfortunately the moonlight is so bright, leaving me no hiding place." He thought it was obnoxious, he wanted the night to be dark, without the moonlight; while those who like to watch the moon want the moon to shine. "Great property of a lot of people, people like to drink wine think:" Oh, I drink wine now, I have to use money to buy; You can buy alcohol to drink if you have money. How wonderful would the water in all rivers, streams, ponds, lakes, and seas in the world turn into wine! I don't need money. If I want to drink, I can take it home at that time. " This is also a kind of stupid delusion! "Truong Lam has no money," said the talented person. If he has to work as a laborer, he will feel that he is very hard to make money; immediately thought: "All the trees in this world, each one can be used as money; If I need money, I can climb up the tree and pick it down, how happy it would be! " This is also a stupid way of thinking, which cannot be done, but they still think so. Before, I gave this lecture, like someone who hasn't gone to school but wants to have a doctorate; people who don't sow seeds, want to harvest in season, this is also a kind of stupid mentality. If you do not practice but you want to become a Buddha, what a foolishness you are to say! If you do not practice, do not take refuge in the Three Jewels, have never gone through these stages and want to become a Buddha, does this make sense! These "three poisons" in each of us, dominate us, make us crazy, stupid, mentally ill, and wisdom without money. So what to do? You do not arise greed, not aroused citta, do not arise mentality of delusion, must "cease greed, anger, delusion; specializing in religious practice, concentration, wisdom " (need to practice the world of wisdom, that is, to kill greed and ignorance) . Speaking of "Gender, Samadhi, Tue", what is called "Gender"? What is called "Tue"? What is called "Định"? (1) Gender: It is "only evil prevention" (stop evil, prevent wrongdoing) , used to treat your greed. Mind greed will generate evil thoughts, craving things that should not be greedy. Why arises this kind of attachment? Because do not know anything about gender. Precept is to stop evil, prevent wrongdoing, Precepts teach you enough, know how to stop, do not have bad greed; If you know how to practice the precepts, it is possible to defeat the greedy mind, and conquer the greedy mind. (2) Jhana: is "concentration". If you do not have concentration, it will be easy to develop mind and anger, everyone will see it wrong, and you will not see everything right. What happens is also said to be wrong; see that everyone is wrong; when there is nobody or nothing, I find myself wrong, angry with myself. Even getting angry with yourself is not done, even hitting yourself; slap one on the left, thinking: "the other must also hit, otherwise he will be jealous". What is called "jealousy" (吃 醋)? This is a very interesting Chinese idiom. During the Tang Dynasty, there was a great official who was afraid of his wife. How scared? At night, he came home a little late when his wife made his wife kneel down in front of the bed. Originally a great god, every time he met the emperor, he had to prostrate; Every time I come home late, I must kneel in front of my wife. Only when his wife says "get up" does he dare get up; And if the wife has not yet lowered the "holy only", she has not yet said the phrase "get up", that means she has not yet allowed her husband to stand up. The relationship between this king and the king was very good, so he brought the matter to the king. The king said: "I have a way to cure khanh's wife, making her not to house her from here on!" The master rejoiced: "What is your Majesty?" “You don't need to ask! I definitely have a way to help control my wife! " So the emperor immediately lowered a holy path, called the lady's wife to the palace; This lady was as fierce as a tiger, "a tigress" entered the palace. The king told her: “There you are! Why did his husband come home a little late, he immediately made him kneel in front of the bed? This is not correct! Khanh's husband does not seem to have messy relationships with other women; even if he did, khanh should not be under house arrest like that! If from here on when I do not change my husband, I do not control my husband anymore, I will consider it as if there is nothing, forgive my innocent; As if khanh kept restraining his husband, not allowing him to be free, I will confess death, here I have a cup of poison, I will have to drink it! " You know how the other lady handled it? This woman was very courageous, and bravely replied to the king: “That is also good! I am willing to die right in front of His Majesty! " So she took a cup of poison to drink immediately. In this cup which is not poison, but vinegar; The king deliberately said the pot of poison to see if she dared to drink or not. This woman is so brave, without thinking, take it and drink it! It is better to die, not to relax her husband; At the end of the day, it was a cup of vinegar, and drinking it in my stomach was too sour a match, not at all dangerous to my life. So from then on, in China handed down this expression "drink vinegar"; The meaning of it is: the wife keeps her husband tightly guarded. It is better to die than to let go, to be sure to keep her husband. It shows that the person has a temper, there is no one by his side, he cannot bear himself, he hits himself. Why? Because the person's nature is too hot, without someone nearby to hit, hit myself. Why hit me? Because he has no concentration! So we need to practice. If a practitioner has concentration, there will be no anger; Why do you have such anger, anger, and anger? That's because you don't have concentration. (3) KNOWLEDGE: Why are you stupid? Because you have no wisdom. Throughout the day, hopeful thinking, being dominated by the mind. it is because there is no wisdom, so everything is not clear. Those who have wisdom are "congruence, goodness" , whatever comes will be done according to that; After finishing work, after work, let the mind be free, do not have to dominate it forever, like the way of saying "mind with micro-translation",do not let the mind forever be a slave to the body. Why? Because you have no wisdom, not enough ability to master yourself, on the contrary, you are also dominated by it. If you have real wisdom, then all that happens to you can grasp the key to solve it (welcome more) —like holding a sharp knife, no matter what happens. all pierce them with a sharp knife! This is called "taking the key to solving", solving problems. We who study the Dharma must make all things clear. Today, I heard from Guozhuang teaches us that: "People who do not understand Buddhism are the most stupid people; people who understand the Buddha's teachings are those who have wisdom ". This is really an adage, very moral! So we who have wisdom will not be foolish; Fools have no wisdom. I also want to tell you a sincere sentence: That "stupid", you know what it is? It is "wisdom"! - “You say that confuses me! What is ignorance which is wisdom, wisdom is ignorance? Then why must learn wisdom, don't be stupid? " You should not consider this expression of mine in common sense. What I want to say is that "the essence of ignorance" can become wisdom; rather than saying to leave this ignorance and seek any other wisdom. This wisdom is inherent in your ignorance, you just don't know how to use it. If you know how to use it, it is wisdom; if you do not know how to use it, it is ignorance. The point is here! The intention mentioned above is also the courtyard; The pitch is also concentration. If you really want to have concentration, then in this very place of anger can turn into samadhi. If you really want to keep the precepts, even the place of desire can turn into precepts, without having to seek outside. These are all sufficient in your nature, if you know how to use them, it is "Morality, Concentration, Wisdom"; If you don't know how to use it, it is "greed, hatred, delusion". The main miracle is at this point; What you do not understand is also at this point. "Completion of self-interest" ( Treatment is selfish) : "treat" should be explained as "updated", which means "to". Treating selfish interests is to reach the level of self-benefit. How is doing self-benefit? Because these Arahants "have ended all the contraband, no longer suffer from afflictions." Why don't we benefit ourselves? It is because of that loss, they are all "smuggled"; If now there are no longer any contraband and defilements, then it will be called "gaining benefits for oneself" (selfish enjoyment). What is the real benefit? To truly understand for yourself, that is the attainment of true wisdom; a person without wisdom will not gain real benefit. Having wisdom, attaining Arahantship, this is called "attaining self benefits". "Self-interest" is "enlightened oneself", also called "self-awareness" or "self-interest". Again, you can teach all sentient beings that you have enlightened to enlightenment, it is called "benefit tha" or "enlightenment". . At present, these great Arahants have attained self-consciousness, but have not yet been able to forgive, "End the ties in the realms" (the end of the bonds) : End is no longer; Nothing left? No longer "bound" (link) into the "realms". Why is it called attachment in the realms? Those realms are the realms of sex, the realms of form and the realms of formlessness; these three realms are also called "three friends". "Three realms, three friends" if divided, there are "twenty-five realms" again. The twenty-five realms of the three realms are: Four continents, four beasts, six realms of education, Brahma; Four meditation, four without origin, Ideology, Ngu Na-function. "Four continents, four beasts". Four continents are East-win-god-Europe, Nam-thiệm-set of Europe, West-Ox-Chau-Chau and North-sentence-Europe. Four evil beasts are A-tu-la, species in hell, species of hungry ghosts, animals; these places are the worst so they are called the evil realms. Why is it called "friendship"? that is "the realm of karma," which creates these karma. The four continents and the four evil realms mentioned above are all in the Sexual Realm. "The six realms of education, Pham Thien" is the six realms of the realms of Sexuality and the sixth realm of Brahma of Sac. There are seven in total, plus eight of the top to make fifteen. The six heavenly worlds of Sexuality, including the Four Heavenly Kings, the Dao-beneficial heaven, the Da-ma heaven, the T-rate heaven, the Hoa-bliss heaven and the Free Abandonment heaven "Four meditation, four without origin". The four levels of meditation are in the Sac Realm, including the Heaven of First Jhana, heaven for the Second Meditation, heaven of the Third Jhana and heaven of the Four Jhana. Someone who does not fully understand the Dharma think that they have attained First Jhana, Second Jhana, Tam Jhana, and Four Jhana. in fact, he is still in the twenty-five realms of the three realms of the three realms. Basically, he cannot say that he has achieved anything. However, there are some masters who falsely tell everyone that this is the highest kind of realm. Like Venerable-stilts Vo Van for heaven Four meditation is the result of the fourth holy (results A-la-Han). He reached the Heaven of the Four Jhana, said that he attained the fourth holy result; Later, when the blessings of the heavens ended, the general inferred, he destroyed the Buddha's surname, saying: "Buddha said that the person who attains the fourth holy result will no longer have birth and death, why should I still be down?" Just uttered such a word to destroy the Buddha, he immediately fell into the four evil ways, forever unable to get out. Not only did he fall into hell alone, but tens of thousands of his disciples also fell into hell according to the master, should say: The blind lead the blind, Both are lost. The master fell into hell, Disciple followed step by step. (Dream Dong transmits dream Dong, Most transmitting two disagreements; Master in hell, Physiological disciple also). The disciple also followed the master to hell. Master asked, "What are you here for?" The disciples replied, "Master! You have come to this place, of course we also have to follow you! " Hearing that, the master was amazed: "Oh, why did I send the disciples to hell?" The teacher himself did not understand why I came here. You say, this is really ... These disciples really love their master, the master went to hell, they also came in; so pitiful! The four heavenly states are the four heavens: No-boundless origin, Consciousness is boundless, and Non-Consciousness is a land of No-Land, and Phi-Gi-Phi is a land of No-form. "Inconception, the Five Imperfections" are the invisible heaven and the Five Imperfections (the Five Pure Lands) of the Sac. The Five Imperfections are a heavenly called the Five Imperfections, not the five realms. "Four continents, four beasts" together are eight realms; "Six realms of education, Pham Thien" together are seven realms; seven plus eight becomes fifteen. "The Four Jhāsas, the Four Landlessness' form the eight realms; adding "the utopian heaven" and "the Five imperfect heaven" to create ten. Fifteen plus ten makes twenty-five. These are the twenty-five realms of the three realms. There are no ties in the main realms that are beyond the three realms, no longer in Sexual Realms, Rupa and Formless Realms, so say "Beyond the Three Realms, Not in the Five Elements", like that. is really willow escape samsara. "Mind is free" (mind attains freely) :At that time in the mind of the great Arahants this was extremely happy; freedom is happiness. There is no equal freedom, no more happiness is equal! Why is Quan Tu Bodhisattva called "Contemplation of Liberty?" He was "present" right there, so all day long he is happy, extremely free, without any defilements, the mind attains true freedom! Because he attains true wisdom, he is extremely happy. This happiness is a real joy that flows from within, not intentionally making a cheerful smile. True joy is inside, not outside. You do not think that all day laugh is fun, but on the contrary it is defilement! That is crazy! Why? You see the things you like and you are immediately drawn to that interest (shaken by the scene). It is because you have no concentration, so you will be attracted to your liking, laugh or laugh. Is there anything real happiness? Not at all! That's why it is insane. H3 NAME CONCLUSION Their names are: A-elegant Kieu-ceiling-like, Ma-ha Ca-lettuce, Uu-long-frequency-speaker Ca-lettuce, Old-da Ca-lettuce, Na-subject Ca-lettuce, Xa- Loi-waving, Dai Muc-kien-inter, Ma-ha Ca-sheep-Dien, A-nau-long-da, Kiep-tan-na, Kieu-pham-ba-ba, Ly-ba-da, Tat- Old woman-sa, Silver-sentence-la, Ma-ha Question-hy-la, Nan-da, Ton-da-la Nan-da, Phu-long-la Di-multi-la-ni-death, Tu-Bodhi, A-nan, La-ma-la etc ... the great A-la-Han everyone knows like that. The names written by: A Nha Kieu Tran Nhu, Ma Ha Ca Lettuce, Uu Lau Qin Loa Ca Lettuce, Old Ca Lettuce, Na De Ca Lettuce, Xa Loi Phat, Dai Muc Lien Lien, Ma Ha Ca Chien, A Dau Lau Da, Tan Na Life, Kieu Pham Ba De, Ly Ba Da, Tat Lang Old Ba Sa, Bac Cau La, Ma Ha Cau Hy La, Nan Da, Ton Da La Nan Da, Phu Lau Na Di Da La Ni Tu, Tu Bodhi, A Nan, La Hau La, like the market they possess great knowledge of A-la-drought. "Their names " are the names of those? It is the name of twenty-one (21) false monks like A-elegant Kieu-tran-like etc. These ten thousand two thousand people are all present in the French conference. "A-elegant Kieu-bare-like" is one of the first five monks, a Buddhist disciple. Buddha was under the bodhi tree, seeing at night the star light and enlightened; After the Buddha's enlightenment, the Buddha contemplated the conditions and conditions, who should he first? People in the world so many, who should be the first? When he was just enlightened, Buddha was surprised to say three times: "Strange! How strange! How strange! Beings on the earth all have Buddha nature, and can all become Buddhas. ” Buddha Shakyamuni just said that beings on the earth all have Buddha nature, they can all become Buddhas, but never said "all sentient beings are Buddhas"; but some Buddhist disciples of the next generation, or not Buddhist disciples but impersonate, saying "everyone is Buddha!" They think that beings and Buddhas are inherently no different. This is called "the blind lead the blind, blind the heavens and the man", After three times uttering "strange" exclamation, Buddha Shakyamuni then used the magic wisdom observing wisdom [2] to observe, who should be the first? “Oh! Should go to Loc Uyen garden level five brothers Kieu-Tran-like etc ... before! ”. These five people in the past life, specialized in vandalizing, destroying Shakyamuni Buddha. In countless eons ago, when these five people together developed spirituality, they always pressed Shakyamuni Buddha; sometimes we beat Buddha, sometimes scolded Buddha, sometimes we ate meat or drank Buddha's blood. Do you feel scary? When Shakyamuni Buddha was still practicing the Bodhisattva, although being beaten by these five people, he not only did not have anger, but also vowed: "Ah! You are really helping my cultivation! If it is possible to become a Buddha in the future, I will definitely make my vow to convert the previous ones! Because aren't you guys being nice to me now? I should also treat you a little better! " When these five people scolded the Buddha, he also made a vow: "Aren't you guys scolding me now? But I don't resent you; Not only that, but after becoming a Buddha, I will level you up first! " Buddha made a vow like that! You see, if it were us, you would give me one punch, I would definitely give you a punch; You kick me one stone, I will give you a glass back. Shakyamuni Buddha not only did not fight back, but also treated them with kindness. At one point these five people formed a faction, telling Buddha, "Right now we don't have meat to eat, if you practice like that, can you cut a little meat off your body for some of us to eat?" The Buddha immediately cut off the cleanest, thickest flesh on his body for the five of them to use. These five people both ate and criticized: “The meat of your house is so bad, it doesn't taste at all! Dog meat smells better than yours! The most delicious is pork, beef, and goat meat. Huh! You even feed us, but we still don't want to eat. ” His mouth said he didn't want to eat, but swallowed it all; they ate Buddha's flesh, and even scolded Buddha. At that time, Shakyamuni Buddha wanted to offer his flesh to inspire the five of them to dedicate themselves to goodness, to reform and renew themselves; Who expected them to eat His flesh and scold Him. You say, if you change it to a normal person, you will get angry and say, “The meat I just fed you, is not meat bought from outside, but cut from people! You ate my flesh, you even scolded me! " Shakyamuni Buddha was not like that, "Good! Don't you eat my flesh? In the future, we will practice to become a Buddha, we will definitely convert the previous ones; For you have eaten my flesh, my flesh is the seed of the Buddha, already planted on you! " You see, Buddha Shakyamuni made such a vow. It was the same when they drank the Buddha's blood; drinking and criticizing bad blood, bad blood ... but the Buddha Shakyamuni was patient with all his life. The biggest koan is "King of Harassment and Fairy-Forbearance". Who is this King of Harp? It is Ton imitation A-elegant Kieu-ceiling-like. In the past, one time, King Canaan led a group of hares up the mountain to hunt — rounding up a number of animals such as deer, deer, and deer. This number of maids up until now has only been in the deep palace like in a prison, never going out; This time like a window, you can watch the sky and clouds. Oh! Seeing the landscape of the mountains and forests is very airy, with mountains, water, plants and trees sprouting, the spring water is gently flowing; Before such a scene, people's hearts are extremely happy. The landscape of the mountains and forests is beautiful and majestic, this scene is beyond description. The maids were engrossed in running around, suddenly seeing in a mountain cave there was an old man, the dust on his body was countless thick, long hair that was braided into a mess ruffled. When seeing this person's appearance, the maids did not dare to go forward, thinking it was a demon; but after looking closely, oh! It turned out to be an old man, a very strange old man! It was Shakyamuni Buddha, when he was still in the world, made a patient monk patiently in a deserted mountain, rarely met other people. Now, seeing so many harem, he also wanted to transform them, so he said: "Oh! Don't panic! I don't eat you guys! I don't know how to eat humans, I'm human too. " These ladies heard that: Oh! The old man has already talked! So he gathered around and asked, "What are you doing sitting here?" Do you have food here? Her clothes were all torn! Can you go? Why are you sitting here forever? ... " The forerunner of Shakyamuni Buddha, who was this Patriarch, told the maids, "I am here to cultivate and specialize in patience!" The ladies immediately asked: "Patience? What is patience? " They don't understand when they hear the word "patient". "Patience means that people treat me badly, I don't get angry, as if it never happened," the Sage of Tolerance immediately explained. After that, the Sage told these ladies about the method of "patience". Lecturing for a while, the speaker is also willing to speak, the listener is also willing to listen; because these ladies have never heard of such magic from the past up to now. This time, listeners also enter the mind, the speaker also concentrates; There is anything around there, everyone is unaware. Like we are now, if you are sincere here listening to the sutras, no matter what happens outside, you will not hear; But if you are a person who does not really listen to the sutras, there are any tourists in the street, or if you are now staying at "Kim Son Thoi Bao", you will all listen know all. If you hear the sutras with all your heart, there are no sounds outside you can not hear. This Patriarch of Tolerance specialized in teaching the ladies to listen to the method of "patience"; At that moment, King Harishah came from afar to see what the girls were doing. Normally, the king often played with the familiar harem, this time too, he walked gently, slowly not to let the palace ladies see. The ladies were listening to the scriptures miraculously, the Sage of the Tears was also giving a trance, all of them unaware of the surroundings. King Canaan walked lightly and approached the front and see, Oh! It turns out there is an old man! The king's harem are gathered around the old man listening to talk. So the king immediately began to envy thinking, "These ladies are all their women, now an old man fascinated by an old man, all expressed liking him!" Thinking like that, the king immediately asked: "What is your house telling?" Hearing the voice of someone asking, Sphinx of Tolerance looked up, it turned out to be an emperor. The Sage replied, "The martyr is teaching them about the" patience "method!" The king asked: "Patience? Why is it called "patience"? Can your house be ringing? Relying on this old body, can you ring it? " The Sage of Tolerance replied, "A martyr can be patient!" King Canaan asked again: “Can you be patient? Now I want to verify your words! Try to see if your house can ring it? According to the way of your patience, no matter how painful your family can endure, can't you? " The fairy replied, "Yes!" "Then I will use the sword to treasure your arm first, how will you react?" The Sage replied, "Yes, please try!" So, soaring, the King of Harlot pulled out the precious sword he was wearing; The king's sword was able to split gold to cut jade, extremely sharp, just touched Sage's hand, and immediately cut off the arm. King Caesar asked, "Are you in pain?" "No pain!" The King continued: "Does your mind arise from anger? Do you resent me? " The Sage replied: "No resentment!" “You really don't resent? Good! There's an arm left, and I'll cut it too! One arm, of course you don't have any resentment, try two arms! " So the king cut off his other arm. "Are you in pain?" "No pain!" "Does your mind resent me?" The fairy replied: "No resentment!" “So is there anything to prove? You said you do not resent me, you must lie, brag! Huh! Have this moral! I cut off your hand, you don't resent me? There is no such kind of person in this world! I don't believe it! I cut one more leg off of you, see if you have a grudge or not? I inherently want you to speak the truth! You lied to me again, I cannot forgive you! " After saying that, immediately swinging the sword to cut off one of the Sage's legs. You see! Their arms and legs were cut off, leaving only one leg left. A! If you were an ordinary person, you would suffer, and tears would flow like a stream; but right now the Sage-Forbearance wasn't in such a mood. King Caesar asked the Sage, "Are you in pain now?" "No pain!" This is not worth it! ” “Oh? Not worth it? Does your mind hate me? " The Sage replied, "Poor people do not hate Him!" "Rub! That's good! Your arms are gone, only one left. One leg can't do anything either, can't walk, I will fulfill your pain-free patience by cutting off the other leg too! " So the king cut off the other leg and asked the Sage: "Are you in pain? Now that your arms and legs are gone, what can I do with you? Are you in pain now? Must be honest! If you tell the truth, I will ignore it; By lying, I still have to test again! " The Sage of Tolerance replied, "Oh! Now poverty still feels no pain! " "So does your mind resentment against me?", King Ca-benefit asked. Sage still humbly: "Poor people do not resent Him!" The king did not believe. Honestly, is that true? " The Sage of Tolerance is still back and forth like one: "Yes, it's not! If the martyr has no resentment towards His Majesty, please allow his limbs to be elongated; But as a martyr has a mind resentment towards you, please may not be able to return to the same hands and feet as before. " The Sage had just finished speaking, her arms and legs were indeed growing back as if they had never been cut off. At that time, all of the divine protectors were indignant, sending a heavy hail against King Caesar. Seeing this, the elf Nhan Nhan asked his godly dharma protectors, “You should not blame the king, he should only try being poor, helping the martyr to achieve karma. In the last lives to come, if you become a Buddha, first of all poverty will make the king a Buddha; the poverty will be the king first, the king will be the first to be enlightened. " King Ca-benefit past life is now fake Ton A-elegant Kieu-like. In the past, the false religion was not so clumsy with Buddha, but after becoming enlightened, the Buddha gave him enlightenment first. Right the name "A-elegant" of the translator Ton is "the first prize", also known as "basic solution", which means "the first enlightened person" so. "Ma-ha Ca-lettuce": Ma-ha, which means "great" (great); Ma-ha Ca-lettuce is "Dai Ca-lettuce". Ca-lettuce translated as "Moist Quang", also known as "Quang Ba"; there is another name called "Đại Quy Thị". Dai Quy Thi is the surname of the fake Ton, because when the ancestor of the fake Ton, when practicing religion, there is a large turtle (quy) holding a painting to show the ancestors of the fake Sun, so the ancestor of the fake Sun took " Dai Quy Thi ”is a family name for the clan. But in the Chinese way of saying, "quy" is always a word used to scold people; for example, the Chinese say, "You are a turtle". This is a scolding people. The surname of the fake Ton Ca-lettuce is "Dai Quy", the name is "Tí-multi-la". Tí-multi-la is the name of a tree, because Ton parents fake prayers under this tree that gave birth to fake Ton, so take the name of the tree as the name for false Ton. Why is it called "Moist Quang"? Because on the body of false Sun Ca-lettuce emits light that can obscure all other light, like drinking all light. Why does Sun emit light on the body? Talking about this issue, there is a koan. The former wife of the fake Ton was Bhikkhu-stilts-ni Tu Kim Quang. At the time of the Buddha, after this Buddha passed away, someone set up a tower, built a pagoda, and created a statue to worship him. But after a long time, the pagoda was damaged, the tower was also in ruins, it is unknown that someone put on a straw hat for the Buddha statue to cover the rain. Why is it called "straw hat"? Since this hat is made of straw, putting it on top can block the rain. In the spring of my North, all the girls in my family used sorghum (a sticky tree used to store wine) to build such a hat, and sold it to the city; There was a girl who saw the Buddha statue being put on such a hat, immediately arising a compassionate mind thinking: "I definitely have to build a temple for the Buddha, the Buddha here will be blown away by the sun, love How is this possible? I will definitely donate gold to the Buddha statue! " So the girls go all over the place. The girl is a very poor person, the money she can get every day, she goes to buy gold, over the period of about ten years, the gold she accumulates a lot; She saved a lot of gold, this time could be enough to build a temple and also enough to cover the yellow shirt for Buddha. She immediately invited a jeweler, melted gold, and then put it on the Buddha statue. The jeweler, seeing that she had so much gold, asked, "How did you get so much gold?" She replied: "In the past, when I saw the yellow robe on the body of this Buddha image peeling off, I immediately became interested in becoming dependent, it took more than ten years to save so much gold." As soon as she heard that, the jeweler immediately started to say: “This merit is not only done by you, I also contribute a part. The two of us create merit together! " In fact, this jeweler, when he saw the girl devoting herself to building a pagoda, dressed in gold for the Buddha statue, this conduct was very good, so he fell in love with the girl. Having born the heart of love, he must first love the girl, so the new guy says this merit belongs to two people, not just the girl. When the Buddha statue was finished, the pagoda was completed, the jeweler immediately proposed to the girl: “Your mind is so good! I've never met anyone better in my life! I used to be single for all my life, today I just met a soulmate, a soulmate like you, are you willing to marry me? " Hearing that, the girl thought: "Oh! The guy's mind is not bad either, I invited him to wear the yellow shirt for the Buddha statue, he only took half of the salary. This son's heart is so good! ” So she immediately agreed, the two married. After being married, they didn't even say anything, the two of them also took an eternal vow to be husband and wife. You see! This kind of love interest is terrible! Born in any life, two people also want to be husband and wife! Due to the predestined grace of the Buddha statue, the two bodies emit a golden light and also, the name of the venerable is called "Moist Quang", which means being able to swallow everything. other lights. In the present life, when Ton fake Ca-lettuce has just been born, there is yellow light on the body; After growing up, Sun's parents wanted to find a good girl to marry their son. Sun said: "It can't be! There is a yellow light on my body, I must find a girl who also has a yellow light; if not, I'd rather be celibate! " Then, as expected, a girl on her body also has a yellow light like Sun fake in another country, the two get married. The wish is indeed not wrong. When two people witnessed the results of A-la-Han, The two people have always been husband and wife for many lifetimes. But seeing people as husband and wife, you should not misunderstand and think: “Later when I meet a son, I will together with him make eternal vows to be husband and wife like that! " People make eternal vows of eternal life as husband and wife because of the question of spiritual practice; Eternal and eternal life must practice the religion, all must take refuge in the Three Jewels, renunciation and enlightenment. You should not take the eternal vow of eternal life as husband and wife, because the more you work away from the religion, at a certain point you will fall into hell! Definitely have to cultivate new! "People make eternal and eternal vows to be husband and wife because of the question of spiritual practice; Eternal and eternal life must practice the religion, all must take refuge in the Three Jewels, renunciation and enlightenment. You should not take the eternal vow of eternal life as husband and wife, because the more you work away from the religion, at a certain point you will fall into hell! Definitely have to cultivate new! "People make eternal and eternal vows to be husband and wife because of the question of spiritual practice; Eternal and eternal life must practice religion, all must take refuge in the Three Jewels, renunciate and enlightenment. You should not take the eternal vow of eternal life as husband and wife, because the more you work away from the religion, at a certain point you will fall into hell! Definitely have to cultivate new! That is why Ton fake Ca-lettuce and his wife both take refuge in the Buddha, both attained Holy results, Ton pretended to be the first Patriarch; The first ancestor is Ton fake Ma-ha Ca-lettuce. Do you want to see the Venerable Ma-ha Ca-lettuce? Venerable Ma-ha Ca-lettuce is still in the world today, in Ke Tuc mountain in Yunnan province, China. The false religion is still sitting there, entering concentration there, waiting later when the Buddha Maitreya is born into the Buddha, the false Buddha will bring the robes of Buddha Shakyamuni to the Buddha Maitreya. Currently, fake Ton has not entered nirvana, still has not passed away, false Ton is still in this world. When you come to Ke Tuc mountain, worship Ma-ha Ca-lettuce, if anyone is sincere, you will see Him. This word "Moist Quang", not to say to drink light into the abdomen, has no meaning at all; that is to say the light on the body of the Sun fake can swallow all other light. The light on Venerable Sun transcends all light; like the light of the 500W electric lamp, when the Venerable Caesar comes here, the 500W light will no longer light, the light on the body is more than 500W, maybe 1000W, 2000W, it will drink this 500W light — not by mouth, but the light on Sun's body emits more than any other light, obscuring all other light, like swallowing other lights. . Each of us must understand this point clearly, should not assume that the Venerable Ca-lettuce does not drink water but drink light, this is a misleading understanding. This Venerable Ca-lettuce has the largest age among the disciples of the Buddha; Although that is how big, but the older the Sun, the more lucid, the stronger the health, the more difficult it is to do anything. The fake religion was born in the country of Ma-master-thread (Da), both parents are very rich, and the wealth can be on par with the king. The king of Ma-master-master country once again worshiped Ton, pretending to be a teacher; But after ordained to follow the Buddha's religion, the false religious thought: A religious practitioner must "be in poverty, an impoverished religion", unable to love money, so the false religion brings all of his possessions to alms. body religious, dedicated to practice the first-momentum asceticism. What is called "first-momentum asceticism"? That is, I don't eat well, I don't dress well, I don't live in a good place, I have to suffer myself, endure hard work, don't be afraid of trouble. "Austerity" means that the more suffering you have to endure, the more you have to endure the hard work. All the enjoyment of human life are none other than three things: y, real, and abiding. "Y" is the dress to wear; "Real" is the food to eat; "Pillar" is the place to stay. The false religion for these three things is always like suffering. Although Ton's age is so great, but still practice early-momentum asceticism. One day, the Buddha was giving a sermon, the false Buddha went to, the Buddha immediately gave up half of the court to sit for the false Buddha. The court sat very large, the Buddha divided half of the court to tell the fake Sun that: 'Ca-lettuce, come sit next to Tathagata! The false religion sits with the Buddha. Why did the Buddha split the half of the court to sit for the fake Ton Ma-ha Ca-lettuce? Because at this time, the age of the fake Sun is very large, about 140 years old. Buddha advised the fake Sun: "Your age is too great, your spirit will not be very full; You should eat a little more delicious things, wear a little more good clothes, in the room a little more comfortable, should not conduct head-momentum any more! That is so strenuous! His age is too old, afraid to bear it! " Although the Buddha advised so, false Religious also did not listen, still practice according to the first-momentum. Due to still seeing the Buddha practicing according to the first-momentum, still living austerities, suffering such hardship, the Buddha deeply praised the Venerable that: "The Dharma of the Tathagata lasts for a long time, most have related to the practice of early-momentum of Ca-lettuce. The false religion Ca-lettuce can practice such head-momentum, the Tathagata's dharma can definitely stay for a long time in the world! ” So among the disciples of the Buddha, Patriarch Ca-lettuce is "First-da First", leading in practice of early-momentum. Once, while the Buddha was giving a sermon, a Pham Thien brought a golden flower of the Buddha to worship the Buddha; This Pham Thien sprawled on the ground, used his body to sit on the throne, invited the Buddha to sit on his body, and gave sermons to sentient beings. Buddha immediately sat on Pham Thien, holding a flower in front of hundreds of thousands of people, smiling. Buddha just smiled, Elder Ca-lettuce also smiled, so this event is called "to send flowers to play" (transmitting the dharma by raising a flower to smile); transmit what? Infused the Buddha's mind-initiation method. The Buddha said: "The Tathagata has a treasure of the eye of the Dharma, the magic of nirvana, the form of formality, transmitting beyond the language of the mind, the mind of the mind ( the eye of the Dharma, the magical mind nirvana , foreign teacher transmission, mind mind) now entrust the fake Ton Ma-ha Ca-lettuce. " Tathagata passed the dharma to Ma-ha Ca-lettuce, so the fake Ton was the first Patriarch in India. What is called "The nest"? Buddha brought all the teachings to his disciples; this disciple is called the Patriarch. The "Patriarch" regime in India is a life passed on to only one person, called a single transmission, so the Buddha only passed to Ca-lettuce. -nan passed to Thuong-na-Hoa-tu as Tam group, Tam to Thuong-na-air-tu passed to Uu-ba-da-da-tu to make Four groups…; every life, every life passed down is this mind-opening method. From the first ancestor passed to the 28th Bodhidharma; Bodhidharma brought the entire mind-opening method of the treasure of the Dharma eye, the magic of nirvana, the form of formality, transmitted beyond the language to China to transmit Than Quang to be the second ancestor; Than Quang's second ancestor passed it on to Tam To, so it passed down to the Four To, the Five To, to the Six To; Later, the "flower of the first five-leaf flowers" (a flower blooming five petals — only for the Bodhidharma's An Indian and the five Chinese Fores) was divided into five major sects, " Lam Te, Tao Dong, Quy Ngam, Yunmen and Dharma, ”and to this day, the Buddha Dharma has spread to the West. This is the general meaning of "the inheritance of the Dhamma from the Buddha to the Patriarchs". Just recently preached to the word "head-momentum", often people in China call the head-momentum "head-momentum increases"; So, how must the word "head-momentum increase" be explained? Not only saying ordinary people, but some educated people, but have not studied through Buddhism also do not understand this meaning, just known as "head-momentum increase". Head-momentum is Sanskrit, translated as "pipe pipe" (to make up); "Mental exit" is the moment when I meditate, I often say "make the spirit up". The phrase "makes the spirit cheer up" is to want you not to fear suffering, fear of difficulty, the more suffering you will progress, the more misery you have to do, just like Master Ca-lettuce. You see, Master Ca-lettuce is so old that he still practices head-momentum, making his spirit cheer up. Here we divide the first-da almond into 12 categories: Firstly, Wearing to promote y , is to say the clothes used to wear. What clothes to wear? Wearing "loaded y" (patchwork clothes); On the dress, one patch is left, one patch must be patched, and so many things have to be patched up, such clothes are called "y pang" or "algae medicine". Why is it called "y chalk algae"? How is this garment made up? This is the garment that the average person would not wear, throw it in the landfill; So the monk immediately went to the landfill, picked up the torn cloths that were thrown here, washed them, then joined them together to make clothes to wear, this is called "algae medicine". What is the benefit of wearing this kind of clothing? On the positive side, there are many; if we talk about the negative benefits, it is not less. Why say there are so many positives? You put on this garment, you yourself have not aroused your own greed, can eliminate your own greed and will not say, "Look, I wear this very beautiful! Very expensive! ” does not arise arrogant mind, tame one's own greed. People around see you: “Oh! This monk, wearing such ragged clothing, is not wearing beautiful clothes! This is the true spiritual practitioner, we should follow him! " So it is possible to eliminate the greed for people; Because of this influence of you, will also cause other monks to develop spirituality. So, having stopped our greedy mind, and left the greed for others, is this not beneficial? Did you say that this benefit has a limited amount? So say this great benefit! When it comes to negative benefits, what are those negative advantages? You wear this torn clothes, bandits and bandits will definitely not steal your things. As in 1948, when I was still at Nam Hoa pagoda, robbers came and robbed the pagoda, they broke open the door and asked me to take out checks. I told them, "Do you think I'm dressed like this like someone who has money?" They looked back at the clothes I wore — the clothes I wore at that time did not heal as well as what I wore now. The clothes at that time were the clothes I wore when I was filial at the side of my mother's grave; After being filial, I wore that outfit to commemorate my mother. Because the suit was tattered, so when I was in the Northeast, my refugees wanted to add a large square patch to me; Everyone who took refuge with me also patched me up a piece, so the patchwork was all over. The clothes the bandits saw me wearing at Nam Hoa pagoda was that patch. I told them to enter the room: "In my room there are treasures, come in and get them!" But they did not enter. At that time, in my room there were indeed two "treasures" —the living thing! Those are the two Uncle Sa-di, at that time was still a child. Due to wearing such clothes, the bandits will not take your things. Also, those with money will avoid you very far; the other very important point is that the girls will also avoid you very far. Practitioners, always wearing such clothes, will have a "very fragrant" scent; but that "scent" will make ordinary girls think it is rotten, so it's impossible not to stay away from you for a bit. So wearing algae pollen has so many benefits, here I just say a few like that. Second, only three y , ie only three y, no other things. It should be said that "if we have no obstructions on our side, we don't arise from defilements"; Monks practice head-momentum, only allowed to have three y. Three y is: (1) Patriarch: is the largest of the three y, also known as "Dai y". Sanskrit is "Tang-old-Le", translated as "y twenty five things" (two decades of medical things) . These twenty-five, each with four cells, one short square, totaling one hundred and twenty-five plots. This represents the shape of the fields, so it is called "Phuoc Dien. y ”(y field merit). When going to the king's palace, or ascending to the court of sermon, or embracing a bowl of alms, you can wear this Patriarch y. (2) Seven things Y : Y seven things, in each thing there are two cells long one short, a total of twenty-one cells. Sanskrit is "Uat-multi-la increase", translated as "Enter them y" (y into them). Why is it called Y into them? Bhikkhu-stilts when worshiping, chanting, attending boys, listening to sermons must cover this medical (3) Five Y : Y five things, in each thing there is a cell long one short, a total of ten boxes. Sanskrit is "An-da-hoi", translated as "Action y" (Y work). The main task is to work, accept TB for service; anytime, anywhere, can wear this Ngu. Monks who want to practice head-momentum should only have these three y. The so-called "Tam y bowl instrument" (three y, bowl of the bowl, the instrument), the cloth used to spread worship on the Buddha temple called "instrument"; The cup of monks used to eat rice is called "bowl". These are the two virtues related to the problem of dressing in the first twelve virtues-da. Besides wearing clothes, what is more important than eating rice — what people value most is dressing and eating, eating rice is more important than dressing. So there are five types of almonds that are involved in eating and drinking. Third, begging for alms : is to hold a bowl to beg for rice, also known as "Often alms". Every day when it's time to eat, you go to beg for rice, not to cook by yourself, so you should eat the available food — people are done, you go there to ask. In Thailand, Burma, Sri Lanka, homeowners who have finished making rice prepare a separate bowl; The monk who comes to alms, the householder kneels on the ground, puts the vegetarian rice bowl on his head, then poures it into the monk's bowl, followed by the first three stages, making offerings to the Three Jewels. Every family in Siam, Burma and Ceylon did so to make offerings to the Three Jewels. Fourth, Order of begging:is alms not chosen. Like in the Lang Nghiem sutra said "Immediately A-nan, accept the gas response, the department du into the city, the week of begging. The center of the bridge, the ultimate Viet, of course, the owner, the question of purity, the kill-benefit of the Tanh, the update of the fried-da-la, the isometric method, the inconvenience of the convenience, the member's idea, necessarily sentient beings, immeasurable merit. " Ananda hugged the bowl, thinking in his heart, whoever offers food to me is my ultimate master. Does not care whether it is clean or dirty, nor does he notice whether the lineage of Sat-descent is rich, or the poorest Lamb-da-la class; not asking rich or poor, not asking whether the benefactor is someone with money or no money, so begging, giving all beings immeasurable merit. According to the class of alms, that is, there is no discriminating mind, equal practice, giving all sentient beings the opportunity to cultivate merit, Thursday, noon eat a meal . That is, we do not eat in the morning, at night, we do not eat, only eat once at noon. One meal a day is good, unfortunately not easy. Why? People take food as the base, everyone wants to eat, has the desire to eat, a little hungry immediately thinks about eating. They get up hungry in the morning, they are also hungry in the evening; So eating a good meal a day is good, but it's not easy to do. Good for what? Reduce a lot of annoyances; If you eat less twice, you will reduce bowel movements and urinate several times. The merit of "Eat one meal a day" cannot be counted. In short, the little you eat will be a bit less of a nuisance; overeating, the more annoyance will be. Especially when monks use rice, there must be three types of thoughts and five types of visualizations. What are these three types of thoughts? (1) The most essential vow of evil : may the end of all evil. (2) Vow essential good : vow to do all the good. (3) May all sentient beings : may all living beings be free from suffering and be happy. What are the five types of visualizations? (1) Successful succession of many people . First, you have to calculate how many people are going to be able to make the food you are about to eat? Like this grain of rice, sowing to the ground, again cultivating, watering, then reaping - now using a machine, and before using a mill to grind - peel it off, then cook it into new rice can eat. Do you consider how much effort it takes to become a grain of rice like this? So think about who makes it. The Chinese people of ancient times said this: Plowing the field at noon Sowing seeds sweaty Who likes rice in the bowl Particles impregnate time. (Suddenly the same day Han likes to lower earth Thuy tri intermediate level, New suffering.) In ancient China, they all worked in the fields in that way, using harrowing land; right when the air was hot, the sun was standing. Soaked with sweat sowing seeds, this farmer's sweat dripped onto the field earth like water dripping a tiny cup. Whoever likes rice in a bowl, the seeds are impregnated with hardship, each grain of rice is made out of hardship. So we in any country, of any ethnic group, should be economical in terms of materials, so we should regret it, we must not be arbitrarily wasting usable items! So thinking about it was not easy. Why are there countries in the world today that do not have food? Because they were too wasteful, there was no meal. We who believe in Buddha, especially must be very careful, pay attention to the problem of cause and effect, should not waste anything. Any food, drink or material money that you can use can be used. If you cannot use it, let someone else use it, not to be wasted on your own. There is a saying "in the kitchen there is excess rice, there are people hungry on the road", in our house there is excess rice, on the contrary, there is someone who is hungry outside; Leftover rice should be given to people who do not have rice to eat and should not be thrown away. So when you eat food, (2) Earth record of virtue, fullness of respect to worship . It is to consider, consider; What virtue do you think you can accept the offerings of the owners of the places you bring? Is perfectionism sufficient or is our virtue complete or flawed? If virtue is not enough, we must quickly use the mind to cultivate. (3) Room too centrifugal, taking isometric. Mind room is to be defensive of this mind of yours; Too good to stay away from mistakes. Away from any mistakes? Away from the three mistakes "greed, anger, ignorance". When eating food without greed, don't say it is delicious, I have to eat a little more; The other food is bad, I do not eat, must be equal in eating, should not distinguish between good taste or bad taste. (4) The medicine itself, dry image material. Bhikkhu-stilts while using rice, how to contemplate? Food must be thought of as medicine: why should I eat this food? This is the real remedy! If I don't use this remedy, this body of mine will wither, won't be able to survive. (5) The professional career, the real life test. Why do I have to eat this rice? Oh! Because I have to use the practice of cultivating the religion, if I don't eat rice, I can't stand, nor sit well — I can sleep, but that's not the way to cultivate; Because I want to cultivate, I can't help but eat this rice. Bhikkhu-stilts when using rice should have three thoughts, these five shops (three concept of five shops). This is "eat one meal a day" virtue, this way there are many good things. Sixth, real energy. Lesson is "moderated"; quantity is "quantity". Eating food should not be said that this food is delicious, after using it, I want to use it again, that is, there is no temper. No matter how delicious the food is, if I eat two cups of rice a day, I will definitely eat only two; I cannot say that this food is not delicious, so I only eat one cup, while good food, I eat three cups, which means I have no temper. Each monastic monk-da, which can eat two cups, can be full, but now I only eat one and a half cup, eat a little bit, this is called "moderate eating". Saturday, too no humidity relative humidity . After midday, we do not drink rice water — not even cow's milk or juice. But this is too difficult! This is not easy, tea is also counted as a type of drink (soy sauce), so even tea can not drink. These are the five types of almonds that have been linked with eating and drinking. When the Buddha was in the world, Religious imitation Ca-lettuce was "First-da first"; There are 12 types of head-momentum, we have finished 7 types. The remaining 5 categories belong to the problem of living. Eighth, Head A-lan-elegant. A-lan-elegant is Sanskrit, Chinese translation is "static land" (quiet place); Static is the place where there is no noise, without any sound. This place is in the mountains, away from the city; calling this "A-lan-elegant", also known as "A-purgatory-elegant", is a place to practice the best religion for practitioners. In solitude, it has a certain place. Ninth, Tho lowers. Why must be under the tree? Because cultivators use heaven and earth to make tents, they can build their house with four signs, everywhere they can live. Below the tree like that, it was able to avoid rain, it was still very cool, so maybe under the tree. But under each tree can not stay more than three days, can only stay two nights. Why can not more than three days? Since bhikkhus are truly religious and have high virtue and virtue will avoid places with predestined conditions, they will not let people realize that they come to make offerings, so in each place only stay two nights and then go. If someone realized, wanted to make offerings, he would have gone. This is because I did not pray for any kind offerings from anyone, so I stayed under the tree. Tenth, Lo Ge su. At the base of the tree, leaves were still protected from wind and rain; In the open field, at this time it is really heaven and earth to build a house, life like that is extremely free. Sleep in an empty field, with a bright moon and stars; so say: “ When the moon hung in the sky The wind blew through the water A strange fragrance Few people feel. " Nguyet Nguyen Thien Tam origin, Feng Shui Feng Shui Times; Best taste, A simple strategy of human tri. When the moon shines in the middle of the sky, when a breeze passes through the water, the life of nature is like that, but very few people can comprehend this miracle. Eleven, Strictly abiding. Trung is "grave" (grave), which means sleeping with the dead. Sitting in the cemetery befriends the devil. Why? Because sitting next to the grave is very suitable for "contemplating impermanence" - knowing that human life is impermanent, even sooner or later we will die; after death it will become a mound, the inner body will turn into a pile of white bones. Sitting next to the enlightened path of enlightenment is all impermanent, there will be no arising of greedy cittas. Twelfth, Real life before death. Rape is "rib". Before presidents (back is not sticky) is "usually not lying down", that is said he is always sitting. In India there is a Venerable Venerable, never lying down, but just sitting. Usually sitting non-lying is also one of the virtues of the first-momentum. Because people will sleep easily, if they are asleep, they want to sleep, they will not wake up to use spiritual practice. Usually sitting not lying down, he sat and slept to wake up. It would be very easy to use the practice of spiritual practice and meditation. So this way of "usually sitting non-lying" is very beneficial for the practitioner. For the first twelve happy-da, false Religious Ma-ha Ca-lettuce can be practiced. Someone practices the first-momentum, only one practice; either just wearing "algae chalk robes", or "having only three y", or just practicing "usually going alms", or "alms in class", or just practicing "eating a meal a day", or just "abstain from eating", or "staying at the mound", or "usually not lying down". Although false religion Ma-ha Ca-lettuce though very old age, but can practice as the first-da twelve virtue, so the new false Religious is proclaimed "First-da first". "Uu-long-frequency-speaker Ca-lettuce, Old-da Ca-lettuce, Na-title Ca-lettuce": Uu-long-frequency-speaker is Sanskrit, Chinese translation is "Moc qua forest" (forest swing enough), the idea says Ton explained cultivation in the papaya forest. Old-da translates as "into" (urban). Na-translation is "Hà" or "giang," which means river. These three brothers were formerly pagans who worshiped fire; They think that fire is the most sacred, the mother of all things, so most respectfully, prostrate to the fire. You say, is that stupid or not? What is the benefit of prostrating a fire? There was no use, but they still prayed the fire. So after the enlightenment, the first step to educate sentient beings, first the Buddha degrees in five monks (the five brothers Kieu-bare-like); After that, he contemplates the level of who it should be next. Realizing that the predestined relationship of the three Ca-lettuce brothers of Ma-masterpiece country was ripe, so that they and the Buddha immediately came to their residence. What did Buddha come there for? You want that people can't suddenly suddenly tell them, “I'm to you! Do you believe it? ” can't say that. Buddha also had to use powerful means of manipulation, come and tell them, "It's dark! I can't go on! Can I stay for a night at your place? ” Uu-long-frequency-speaker Ca-lettuce, at that time was one hundred and sixty years old, thought: “Why does this man look different from everyone? Oh! Surely a bit of identity. " He wanted to find out the identity of this person, and for whatever reason came here, but I could not find it, I could not see it anyway. At first glance, this person is like any other normal person, but he has a hunch that this is a very special person: "Ah! Strange! Whatever conditions I can contemplate, I can immediately see and know, but why can't I know about this person? " So he said: "Do you want to stay here? OK!" Where did you invite Buddha to rest? In the fire dragon cave! There was a fire dragon as a legal protector for Uu-long-frequency-speaker Ca-lettuce; but it was very ferocious, whoever came to its place was burned to death by fire. At midnight, the fire dragon crawled out and saw the Buddha. It immediately spewed fire and burned him; The Buddha entered the Fire of Three-Sins Fire - He sat still in the fire, no matter how the dragon spit fire, he could not burn Buddha. Then, Buddha gathered the fire dragon into the bowl. At that time, I believed that Buddha was not like the Six Tos, said to the dragon: "You can only spit fire, but dare not enter this bowl of mine, right?" There was no need for Buddha to say that, but in a very natural way, Buddha used his magic power to squeeze the fire dragon into his bowl. After that, the Buddha spoke the Dhamma to the fire dragon. Fire dragon immediately took refuge according to Buddha! Next, the Buddha displayed countless miraculous changes. U-long-frequency-speaker Ca-lettuce just saw and thought: “Ah! I don't have such a great morality, so only take refuge with Buddha! " So he took refuge according to Him. After taking refuge in the Buddha, Uu-long-frequency-speaker Ca-lettuce led all five hundred disciples to take refuge and renunciate with him; soon, all of them attest to Holy fruit. The two younger brothers saw that the eldest brother had ordained as a monk - they were also a pagan who worshiped the fire, all three of them were colleagues - now the eldest is ordained, and the two younger brothers also want to leave home. So Old-da Ca-lettuce and Na-subject Ca-lettuce also led five hundred disciples to apply for ordination. Not long after renunciation, all are certified Holy results. Xa-benefits-waving . About false Religion Xa-benefit-waving, I believe that everyone is very familiar, they all remember this fake Religion very well because there is an anecdote associated with him that makes people unforgettable. The uncle of Ton fake Xa-benefit-waving the name Ma-ha-sentence-hy-la, often with his sister arguing together; every time she argues like that, the sister always loses, and Ma-ha-verse-hy-la is always the winner; But after the sister became pregnant, a strange thing happened. What strange thing? Then, every time he and his sister argued, he always lost, on the contrary, his sister won. Therefore, Ma-ha-verse-hy-la knows: “Oh! My sister wasn't that smart before, but now she's exceptionally smart; The fetus in my womb is definitely a smart baby that has helped her mother argue. " He thought, "Oh! Now I have to hone my skills, otherwise, later on, when this grandchild is born, I am close to being an uncle, a senior, but arguing that losing my grandchildren would be embarrassing. So he went to South India to study the Dharma. You said try to see how he studied? He read books, studied the Fa all day and night, studied so much that his hair was not cut, his beard was not shaved, his nails grew even an inch long. Why not cut? Not that he deliberately did not cut! Here, I am not talking about the common phenomenon of young people nowadays, also has long hair, has a long beard, is not neatly neat, or does not study properly. The reason differs from these young men is because he does not have time to take care of himself, even if he does not have time to cut his nails; What are you busy with? Busy reading - reading all day and night. You see, this is really the use of learning! Because I put aside all other jobs because I studied, I did not have time to cut nails, have no time to shave, cut hair ...; that's why everyone calls him "Trường Trảo Chí" (Pham Chi with long nails). Just like that, all the theoretical education of South India, medicine, divination, and astrology were mastered. Back home, he immediately went to his sister and asked: "Where did my grandchildren go?" The sister said: "Your nephew has followed the Buddha's ordination!" Just heard that his nephew was ordained to follow the Buddha, he immediately started an arrogant mind, thinking: "Oh! My nephew was only eight years old and was able to post a lecture, fame resounded throughout Ngu Thien, the whole Ngu Ha region was shocked, hundreds of lecturers were defeated at his hands! Such an intelligent child, how can we go home with a monk? Pity!" With such an arrogant mind, he wanted to see Buddha. He thought, "Let's go see what kind of skills this monk has that can deceive his intelligent grandchildren as a disciple?" Upon arriving, meeting the Buddha, he immediately thought of ways to attack Buddha, but could not think of any way; I have been reading books for ten years, my nails will not be bothered to cut, I intend to return with my grandchildren to argue. Now that we meet the Buddha, we do not know what kind of books we learned to argue in order to win the Buddha; thinking back and forth, he finally came up with a way of forming a tone with Buddha. Buddha asked him: "What do you use as cardboard?" He replied: "I take 'longevity' (not receiving) as the tone." "Unresponsive" means that no matter what He says, I won't accept it; What he says, I don't care; I won't accept His doctrine says, to see what He has to do, You say it! Buddha said: "Yes! You take "real life" as the tone, then did you receive your knowledge of "taking real life as tone"? " Buddha just asked a question that made him speechless, unable to answer. If it says "accept your understanding" then this is "feeling"; If you say "do not accept your opinion" then there will be no tone! He said "taking real life as cardboard", this is "ant", is his opinion. If you say "not living" (not admit), it will be more contradictory to yourself, proving what you say is not moral, like planting a tree but not having a root! If we say "feeling" (acknowledge) our understanding, then basically, this thread cannot stand. Before arguing, he bet with Buddha saying: “If the argument loses, I will cut off my head and give it to him; If you lose, you must pay my grandchild back to me. " But this time he lost his tattoo. So he immediately ran away. About five or six miles, he thought, "Whoa! I am a male drought, a macho man, how can I speak without keeping my words? I said that if an argument loses, my head will be cut off; Now run away, how can that be? Who da! Have to go back and cut off my head like a covenant right! " And he immediately ran back, asked to borrow the Buddha's knife: "Please let me borrow the knife!" (monks used in ancient times). Buddha asked: "What do you need a knife for?" He replied, "I have conditioned this argument, now that I have lost, I have to cut off my head and give it to him!" Buddha said: "In Buddha's teachings there is no this kind of method! You lose, you're done, do you have to cut your head off? " So the Buddha gave him the sermon; Just listening, right there, he obtained the pure Dharma eye, opening the eyes of the Dharma. With his eyes open, he knew that the Buddha Dharma is extremely profound: "It turns out that the external dharma that I have studied for many years is not equal to one ten thousand of the Buddha's teachings!" So, not only did he not force his nephew, but he himself also ordained to follow the Buddha. The uncle of Xa-profit-waving has such a special predestined relationship, so I believe that everyone knows the fake Religion of Xa-profit-waving. Xa-benefit-waving is Sanskrit, Chinese translates as "Thu Tu"; it is also called "Chau Tu" or "The Son". Why is it called "Thu Tu"? Because Ton's mother's eyes were fake like Thu Lo's birds, they were very beautiful, so people called her "Thu". The word "Phất" in Xa-benefit-waving is the word "death" (child); therefore, "Xa-Loi-waving" means "Thu Lo's death" (Thu Lo's son). Why is it called "Chau Tu"? "Chau" is the name of Sun's mother, because Sun's mother's eyes are fake like a pearl, so she is also called "Chau Tu". Why is it called "The Son"? It is because the false Sun is a child born from the upper part of the mother's body. Wisdom of the false Religion Xa-benefit-waving standing on the first level, His magic is also extremely generous. saying that is not that He ranks first in wisdom, and divine powers are only second, not so. Then how? There was a time Ma-ha Muc-kien-related with Ton fake fake magic; how? Wherever the Buddha Shakyamuni went to the sermon, all disciples had to follow in order to hear the dharma. Why? Because if you do not follow to listen, you will not be able to listen to the Dharma that the Buddha has taught in the future; Because at that time there was no tape recorder like now, which could record the Buddha's sermon, so that if we don't listen this time, we can save it for later listening. At that time there was no such method, so the disciples of Buddha had to follow in order to listen to the dharma; Only one time, Xa-benefits-waving was entering concentration, so he did not follow. Ma-ha Section-Kien-related: "Okay! If Sun does not emanate, I will use divine powers to make Sun assumptions! " The false religion Muc-kien-inter exercise all of his magic, wants to lift the false Religion of Xa-profit-waving, but not only can he not lift the Xa-profit-waving but even the cross of the fake Ton's shirt is not a bit shake. You say, how generous of Sun fake Xa-benefit-waving how generous! False religion is the first, but when the two people "fight the law" together, the Section-kien-inter can not overcome Xa-benefit-waving, that is enough to see the divine powers of false religion. Xa-benefits-waving is generous! Great Section-Kien-inter. Section-kien-inter is Sanskrit, Chinese translates as "Lai Phuc Can," also translated as "Thai Thuc Thi". The name of the false Religious is "Sentence-law-momentum", which is the name of a tree. The birth of the false Ton also has a predestined relationship like the fake Religious Dai Ca-lettuce - The false Religious Dai Ca-lettuce is born by his parents asking for the godly life; False religion Muc-kien-inter, too, also by the parents praying to the god-born Sentence-law-da that was born, so took the name of this tree and named him. The mother of the fake Religious Muc-kien-inter, though he prayed to the Gods, but did not believe in Buddha, did not believe in the Dharma, and did not believe in the Sangha. She not only disrespected the Three Jewels, but also destroyed the Three Jewels, destroyed the Three Jewels, said what the Three Jewels were not good, what were not worth believing ..., so after she died, she fell into hell. . Wait until after the fake Religious Section-related results La-Han, obtained information, He immediately observed all the realms to find his mother; just saw she fell into hell. Because fake Religion has opened the Buddha's eyes, dharma eyes, and wisdom eyes, has the five eyes, so he can see that his mother is suffering in hell, rice is also not available to eat; So the fake Ton immediately brought a bowl of rice to her mother. Going to hell, Ton pretended to offer a bowl of rice to his mother. When she was born, her greed was too heavy, so even if she was fallen as a preta, she still could not get rid of that mind. Holding the bowl with one hand, she covered it with the lap of the other hand, then hurriedly ran to the place where there are no ghosts, sneakily eating alone. Why must she cover the rice bowl? Because she was afraid of other hungry ghosts coming to fight, she would turn into fire when she just brought it to her mouth. Why? Because her karma was too heavy, the karma was too deep, so no matter how delicious the food, she couldn't eat it! False religion is the first, but at that time can not chant mantras, and cannot perform supernatural powers, there is no other way - just go to find a master. The maps he learned, going there would be useless! So the fake Religion returned to the Amnesty States-perfect, to find the Buddha-like-Ca Mau-ni, said: "Your mother fell into hell. I brought rice, but the mother just caught it, the rice turned into fire. Please tell me what should Buddha do? Merciful Buddha, please save my mother! " Shakyamuni Buddha immediately offered a way to help the Buddha save his mother, what is that? Buddha said: "Because your mother destroyed the Three Jewels, the pity is too heavy; now his strength alone cannot be rescued. If you want to save your mother, on the full moon day of the seventh month, the day the Buddhas rejoice, also when the monks are self-sacrificing, you should set the Vu-lan-tub ceremony, this is the ceremony of "reversing the myth" (rescuing the suffering hung upside down). First, make offerings to the ten directions of the Sangha; when the ten directions of the Sangha have not used these foods, he has not yet used them. You must first make offerings to the Buddha, Dharma and Sangha before you can use the offerings. On this day, when he handsomely make offerings to the Three Jewels, his mother will leave suffering and be happy! " So the fake Religious Section-kien-related y in this way, designed the Vu-lan conference, Vu-lan-tub worshiping ceremony. So each year to this day, the temples are organizing the Vu-Lan-Bon, super-class conference for parents in the past seven generations and parents in the present. Someone asked, "My parents are still alive, so what should I do?" Parents who are still alive today, transcend parents for the past seven generations; Super for parents in the past, the present parents will also increase merit, prolong the life. Superintendent of false Religious Section-kien-related is the first, extremely generous. Once, the Buddha Thich Ca Mau-ni went up to the heavenly Gao-benefit sermon, while crossing the mountain Tu-di, he met a poisonous dragon. This poisonous dragon was jealous of Buddha, saying, “Do you want to go to heaven to give sermons? I won't let Him go! ” The dragon blasted poisonous sand, wanted to kill the Buddha, but the false religion of Muc-kien-Lien had miraculous powers, turning poisonous sand into soft, smooth silk, no longer toxic. Looking at it, the poisonous dragon immediately knew: "It turned out that this monk has miraculous powers, neutralizing all my poisonous sand!" So the dragon immediately turned into a huge body, wrapped around the mountain Tu-di three rounds; Do you think it is beneficial! How big is the mountain Tu-di after all? It is indescribably large - our four great continents are all located on the four sides of Mount Tu-di. At that time, the fake Religious Section-related also turned out to be a huge body, larger than the body of a single dragon - the single dragon wrapped the mountain Tu-di was three times, but the body by Ton fake Muc-inter disappeared. mountain to nine rounds. Seeing that, the poisonous dragon exclaimed: "Ah! Sun fake is more beneficial than me! " but still not lose. At that time, Sun fake Muc-lien turned into a small insect, entered the abdomen of a poisonous dragon eating the intestines, making it extremely painful. Knowing not to have such generous divine powers, the poisonous dragon immediately took refuge in the Buddha! So should say the magic of the fake Religious item-linked extremely generous. Who is false Religious Section-Lien? It is "Bodhisattva Great Vow Jizō" that we now often call. The Bodhisattva Jizō not only could not have the heart to see his mother suffering, but also could not see the mother of all suffering beings, so he vowed to be Jizō, go to hell, take care of everything in hell. This is the cause of the false Religious Section-kien-related. Magdalene. Ma-ha means "great" (great); Counselor translates as "Van Suc". "Jewelry" is jewelry, which means that the literature of the Buddha is beautifully elaborated, and also means solemn. This fake Religion has another name, that is "Phien Thieu" (fan-wire rope). Why is it called like that? Because it was not long after Religion was born, his father passed away. The mother wanted to remarry, but because of the fake Religion, she could not do as she wanted - the child was like a rope tied her up, so she called this child "Phantasm". The fake religion is also called "Hao Kien" (beautiful shoulder blades), which means that the two shoulder blades of the fake Ton are very beautiful; there is another name, "Tu Thang" - "Tu" is the thought, "win" is more than that - the meaning of Sun's thought is very victorious, superior to all; Everyone's thoughts are not as victorious as His thoughts. Those are the names of the false Religious Caesar. This false Buddha sermon is very good, so it is called the "First Commentary" level; No matter what morality you want to explain, Venerable Buddha has many reasons to explain. Once, Sun fake met a foreign religion under the policy of "the view"; This person specializes that all things are "fragments" - nothing is left, everything is all. He said, “His Buddhism says that 'man is still dead and still in the afterlife'; And my religion says 'man dies without an afterlife.' I have a proof I want to tell You! " What proof is that? He said: "You say people die, then have the next life, must go to suffer life; But as far as I know, those who died, no one came back to say how they suffered! I have never seen it! Then why did He say there is an afterlife? The dead are like a lamp that runs out of oil, there is no afterlife! " Religion replied: "Oh! You said the dead won't come back? If someone committed a crime, was taken away for impeachment, handcuffed and put in prison, could he or she return home? " Hearing that, the pagan immediately asked the false religious Catholic: “He said that the dead, like a tied offender, went back to prison, not free, unable to return; But if I say being born to heaven, then I have not seen anyone born into heaven and have come back to everyone, 'I am born into heaven!' How to say this case? Hell should not be free, cannot return; But being born into heaven is free, they should have come back to speak briefly about their condition! Why don't those who are born to heaven see anyone coming back? " The false religious Caesar replied, “Oh! He said it very well! But you must know, the man who is born into heaven is like a man who has just come out of a latrine, has been washed clean; So try to ask if he still wants to run to the toilet, so that he can get feces on him? " Alas! This pagan has nothing to say! The Venerable Caesar said: “There is one more thing, one day and one night in the heaven of Gerrilla as long as one hundred years in our human realm; Think about it: After being born in heaven, he still has to arrange his work, rearrange everything, right? Wait until he rested, wanted to go back, then he was already dead! One day and one night in his place is equal to one hundred years in human time, his five days spent there will be equal to several hundred years in our human realm; At that time he was long dead, his bones were all disintegrated, can you still know if he was returning or not? " After hearing that, the pagan also had no words to say. So, the false religious Ca-sheep is called the "First Commentary". Ten great disciples of the Buddha, each with their own forte, the forte of the false Religious Ca-sheep-Dien is the discourse, specializing in ethical arguments. Do you have any questions about what morality you want to ask Ton fake, with his argumentative skills, the fake Sun can say the sport is not great, making the listener excited. The fake Religion "A-nậu-long-momentum" this, do not know if you realize it? Or because the reading sound is a bit deviated, someone will feel strange. If I say the name you already know of the Venerable Venerable, I believe you all recognize, you will say: "Oh! It turned out to be the taste! " So who is the fake Ton in the end? It is the "false Religious Vo Ban". False religion also called "An-na-law", now we call "A-nậu-long-momentum", compared with the sound "A-na-law" is only a little different. Why call the fake Ton "Vo Ban"? Because in countless eons ago, the fake Religion had offered a Bich-chi Buddha; When making offerings, the false Buddha did not know that this was a Bich-chi Buddha, just saw that this person went to make conditions, but could not ask for food or drink as he wanted. This Pratyekabuddha, which took the vow to go down the mountain once every seven days, and only went into the seven houses; If these seven houses do not have an offering, he will not go into the destiny. Seven days ago, he could not ask for food or drink; This time down the mountain, went to ask to go to seven houses, but there was no one to offer, so the Bich-chi Buddha did not return. He had nothing to eat for a week, and this time he could not ask for food, and would have to be hungry for another seven days. At that time, A-nậu-long-da knew the situation, so it was very painful, very sympathetic to this elderly monk. Why can not this Bich-chi Buddha be predestined? Because at that time, there was a famine, there was no food to eat, the life of each family still faced difficulties, how could there be leftover food to offer to the monk? That is why this Bich-chi Buddha could not ask for anything. At that time, Sun fake Ananias was a farming farmer, also very poor, using his labor force in exchange for stability for life; So we only dare to eat the cheapest type of rice, called Bai Coc - a type of grass growing in the rice field, this type of rice is the cheapest, not worth much. Every day for work, he only ate this kind of rice; In the early morning, go to the field to bring lunch to eat, then come back home at night But at noon today, seeing the old monk unable to become destined, the farmer immediately felt sympathetic and asked: "A monk who ordained like him, encountered a year of famine, had no food to eat! It is pitiful! Do you criticize my broken rice with broken rice? If I do not criticize, I can make offerings to him! " The Bich-chi Buddha immediately said: "For the owner will give alms to me, that is too good! I will accept donors' offerings! But what will the hostess eat? " The farmer replied, "I may not eat! Fasting a meal is nothing! ” So the Bich-chi Buddha used that rice; After using it, you said what happened? The Bich-chi Buddha immediately displayed divine powers, appeared eighteen generals turned. A La-drought has eighteen transformations, Bich-chi Buddha also has eighteen such magic; upper body went out on fire, lower body went out into water, upper body turned on fire again, soared into the air, etc. In general, this transformation is all things that ordinary people consider very strange. After displaying the eighteen types of transformations, the Pratyekabuddha chanted: "I accept this offering from the benefactor, I hope that the benefactor will not be poor forever after life!" Finished speaking, The farmer resumes his field work. But suddenly a rabbit came out of the field; This rabbit is very strange, just wrapped around the farmer like a cat, dogs toyed with him, sometimes dancing, sometimes humiliating, playing with this man. The farmer said: "I am busy at work, do not have any free time, do not disturb me!" The rabbit immediately jumped onto his shoulder; he struggled to remove it forever, but there was no way to remove it, because it was like having a root on his shoulder. While working but with a lot of fear, this person thought: “Ah! This rabbit is on my back, don't you know what's going on? " When it got dark, he returned home. Although poor, the farmer still has a wife; So when he got home, he told his wife to take the rabbit on his back. When the wife had just brought the rabbit down, she realized it was only the dead rabbit; Not only a dead rabbit, but also a golden rabbit! He cut off the yellow rabbit's forelegs for sale, earning a lot of money, but the cut off legs of the golden rabbit grew back out of the way; the hind legs of the golden rabbit were cut off, brought to the market for sale, and grew again as before. From then on, this family became prosperous, not knowing what fortune was money; That's because they have this golden rabbit, every time he cuts its legs, the legs grow back, miraculously! Not only became rich in that life, but in the next ninety-one lives, this man was all rich. When making offerings, the farmer completely does not know that it is a Bich-chi Buddha; It is just that, after the offering is finished, A-nau-long-da is uncle and uncle to Buddha. What does Ton explain most? Enjoys sleeping the most; Every time the Buddha preached the dhamma, the Buddha was deep asleep; As soon as he fell asleep, he snore like thunder, breathing loudly. Therefore, the Buddha blamed Ton fake like this: “Burning microfibre tank, the sound of the loudspeaker; The most famous millennium, real title Buddha. " ( Alas! Why do you sleep, Like snails, clams, clams, One sleep for a thousand years, Buddha name cannot be heard). "Burn" is a word used to blame, like saying: "Wow! Hey! Why did he sleep like that? He really is like a species of snails, clams, and oysters living in water, sleeping for a thousand years, so he cannot hear the name of the Buddha. After being blamed by the Buddha like that, Sun fake immediately tried his best; from then on, never sleep again! The false religious does not sleep like that is the mind that really wants to learn the Dharma. For seven days and seven nights without sleep, what would you say? Broken! Sun's eyes are completely blind. Seeing that this cousin was so pitiful, because he diligently studied the Dharma so that his eyes must be blind, so Shakyamuni Buddha taught the Dharma Dharma 'Tam-mule of Vajrayana's Knowledge' . Medicine according to the Buddha's teachings that practice, Sun witnesses a divine eye. Not only attained the divine eye, but also attained "Semi-first divine eye"; The first half of the Sun is fake eyes. He contemplates the three thousand great worlds, like contemplating Ammaala in the hand - like placing an apple in the palm of the hand, seeing very clearly. That is why Ton fake A na-law is called "Heavenly eye first". "Ma-ha Kiep-new-na" . Sun's parents have reached the age of forty-fifty but still have no son; the grandparents immediately went to a temple, toward the twenty-eight stars begging. Why did you look forward to? Towards the star "Nhat Tho Room" to pray for the birth of a son, indeed there is an inspiration, she soon becomes pregnant and gives birth to a son; thus, he named his child "Phong Tu" (star Nhat Tho); Life-Tan-na means "Room Tu". The names of the twenty-eight stars are: "Giac, Cang, De, Chamber, Tam, Vi, Ki are the seven stars of Thuong Long in the East; Dau, Nguu, Nu, Huu, Nguy, That, Bich are the seven stars Huyen Vu in the North; Khue, Long, Taste, Rabbit, Tat, Chin and Sam are the seven stars of Bach Ho in the West; Provinces, Demons, Lieu, Tinh, Truong, Duc, and Diagnostic are the seven stars Chu Tuoc in the South. ” Because the grandparents towards the fourth star "Nhat Tho Room" prayed to give birth to fake Ton, so called fake Religious "Kiep-new-na". Among the Buddha's disciples, the Venerable Buddha had the ability to know the stars, topped in astrology (First Philosophy). "Kieu-Pham-ba-subject" : It is Ton fake Nguu Tu, who always likes to learn how to chew grass buffalo, also known as "Nguu Vuong". Religious man is very strange, how strange? After eating rice, Ton's mouth is very similar to the appearance of a buffalo chewing grass - a buffalo eats grass and then lies down and sleeps on the spot, but when he sleeps, his mouth always chews the eaten grass, making noise. This fake Ton also has the same habit, after using food, the fake Ton's mouth always makes a movement like a buffalo chewing grass. Because the fake Religion has such a habit, afraid that people will see it destroying them, causing them to fall, so Shakyamuni Buddha told the Sun to go to heaven to receive the devas' offerings. Why does Ton fake have this habit? That is the retribution of the evil words of false Sun. How do you say evil words? In countless past lives in the past, Sun fake met a Bich-chi Buddha; The age of this Bich-chi Buddha is so high that all teeth fall out, and chew slowly when using food. False religion immediately let go of disrespect like this: "Whoa! The old Venerable Master, he eats rice like a buffalo eating grass! " The Bich-chi Buddha immediately told the false Sun: "You destroy my blasphemy like that, the future must suffer negative retribution. You should quickly repent! " “Do I repent? Repent what? No matter what I do, I won't look like this of him! " When he was a small uncle, fake Ton was contemptuous of the Venerable elder like that. Because he destroyed the old monk who ate the rice like a buffalo and chewed the grass, so when he was reincarnated for five hundred lives, Ton had made a buffalo after that, human reincarnation. Despite being a human, but the appearance still cannot let go of the buffalo's qi practice, so after eating the rice, the fake Ton's mouth is still mimicking like a buffalo chewing grass. Because in the past life, the fake Religion has destroyed the Bich-chi Buddha, so the present must suffer such retribution. Since then, every word, one of our actions, every move should not be arbitrarily disparaging others, destroying others, need to always reflect on ourselves. "Ly-Bà-Đa" : is in Sanskrit, translated by Chinese as "That Tuc". The parents of this false Buddha also pointed to the star "That Tuc", one of the twenty-eight stars who prayed to give birth to the fake Sun, so he named him "That Tuc". He also has the name "Fake Harmony". "Fake" is not real. Why is it called "Fake Harmony?" Because this Venerable monk, when not ordained, is also very poor, has no home to live in, has to sleep in a family house. One night suddenly appeared two demons, one big one small; the big one was two feet tall, and the small one was only two feet tall. Seeing the fake Sun, the two demons immediately said: "We must definitely eat your house! Who do you want to feed? Feed the older one? Or to feed the baby? " The big demon with green face, red hair, large mouth, long fangs; mouth very large, long ivory-like fangs sticking out of the mouth very unsightly; Just seeing that look, Ton fake immediately panicked. The little demon became even more ugly, the seven or eight parts all clustered together; That is, eyes, ears, nose, tongue, mouth are all very long so they are clustered together. They even carried a dead corpse, and asked Ly-Bàba, "Do you say it is good if we eat this dead zombie, or is it good not to eat?" If He says, "Eating dead zombies is good!" then two demons will say, “Ah! You say it is good to eat dead zombies, but we don't want to eat dead zombies but just want to eat your house's flesh! "; If Ton said, "It is good not to eat dead zombies!" then these two large and one small demons will have nothing to eat, and still want to eat Him. So no matter how false Ton said, they will still be eaten by them! Therefore, the fake Sun did not answer the question, neither said that he should eat, nor said he should not eat. Seeing Sun fake silence, the great demon immediately ate the legs of the corpse; The small demon immediately used force to pull the legs of the fake Ton Ly-Bà-da cut off, then inserted into the legs of the corpse. The great demon ate the corpse's arms, the little demon pulled off the two arms of Sun fake to fit into the corpse; so by the time the big demon finishes eating the corpse, the little demon also tore off the fake Sun's body to cover the whole body. Right now, I don't have a body, because the little devil was released and put on a dead body, so I have no body anymore! ”Monk thought:" Now I have no body! " The next day, Ton fake went everywhere, met a person, Ton imitation immediately asked: "Hey! Hey! See if I have a body or not? " This person also does not know what the false Religious is asking? Obviously having a body, but also asking people if you have a body or not? Meeting anyone, Ton fake also asked like: "Hey! Will you help me, after all, am I close or not? " Not knowing for himself, Sun fake had to ask other people, everyone asked, so much so that no one dared to come along the same way; People do not know the situation that Sun fake has gone through, so they all think that the fake Sun is crazy, so no one cares. One day, meeting a group of monks, Religious immediately asked: "Please ask, Do you see I have a body or not?" Among them, the taste has proved La-Han, just look at fake Ton, then thought: "Oh! This person can be ordained here! ". So this person said: "This body is inherently fake, not yours. If you practice to realize results, realize the self-discerning nature, that is the truth! Does this body of yours have anything to do with it? " Hearing that, Ton fake then said: "Saying like that, I will follow him to leave home!" Religion under the La-Han renunciation and then be enlightened! Because he was eaten by a demon, so fake Sun realized that this body was fake, so it was called "Fake Hoa Hop", this is the name of the fake Religious Ly-Bà-da. "All-steering-old-woman-sa". The name of this false Buddha, translated by China as "Du Tap"; because practicing qi in many lives for many lives of the Buddha has not been ended, so it is called "Du Tap" (the remaining air set). This fake Ton has proven the result of La-Han, with divine powers. In one time, wanting to cross the river, Ton pretended to tell the river god to stop the flow of water. This river god is a girl, Sun fake said: "Little girl, please stop the flow!" (Little spouse, abode!) Tieu sphinx means "the employee, the slave". Because the fake Ton is a proven result of La-Han, so the river god did not dare to oppose the words; But my heart was very angry but did not dare say it, so it was very warm. Not once, but many times like that; so this river god came to the Buddha to express his discontent. The river god replied: "Bach The Ton! Among His disciples was a man named Tat-old-lady-sa, who did not respect me at all! When he reached the riverbank where he was governed, when he wanted to cross the river, he said: "Tieu, please stop the flow!" Saying like that, it's not polite at all! It is impolite! " The Buddha moderated: "Alright! Waiting for him to return, Tathagata will tell him to apologize and accept defects with her. " Just when the false Buddha returned, Buddha Shakyamuni immediately said: "When you want to cross the Ganges River, why do you call the River God:" Little girl, stop the flow! " right? Shouldn't say that! Quickly apologize to the goddess, say courteous words to apologize! " The fake Religion Tat-Lăng-old-lady-sa immediately accepted his hand, laughed hi hi to say to the River God: "Ah! Little spleen do not blame! Little spouse do not be angry! " This river god was not satisfied with the fact that the fake Ton called him "Little Bhikkhu", the Buddha told Ton to apologize; Now, Sun fake calls her "Tieu Pi", and says "Tieu Bhikkhu don't be angry". Unable to help it, the River God immediately said to the Buddha: "World Religion, you see!" Now in front of You, but the fake Religion still calls me like that! " Buddha said: "Ah! You don't know! Five hundred years ago, she was the employee for the fake Ton Tat-old-lady-sa. He used to call her "Tieu Pi" already! So now, although she is the god of the river, but fake Sun still has not fixed this habit; Because you and Sun fake have a master-servant relationship, so now he still calls you "Tieu Bhikkhu". " Hearing Buddha say that, the river god has no way either; This is due to habit so Ton fake forced his mouth to call that. Because the practice of qi has been accustomed to the practice of training for many generations, so the fake Sun is called "Du Tap". "Silver-fishing" . Silver-sentence-la is Sanskrit, Chinese translates as "Thien Dung", the appearance of this fake Ton is very beautiful; The fake Religious was proclaimed "The First Nghien", the appearance of the fake Sun looked very serious. Why is His appearance so beautiful? Because in countless eons in the past, Ton fake Silver-sentence-la specialized in tu "world of Surprise" - avoid killing. The way to avoid killing is not the same as the way we say no to kill; even the "concept" of killing birth, false Religion does not arise, the mind is completely non-moving, and the mind does not arise; That is not only the outside is not close, the inside also keeps very pure, regardless of being any being, the false Sun does not kill. Because Sun pretends to keep this world not to kill, the technique is "the five immortals", reaping the five kinds of immortal retribution. Why is it called "the immortal newspaper"? Because when he was just born, Sun fake immediately knew how to talk, talk with a radiant face, know how to call "Mother", know how to call "Dad" in an interesting way. Seeing that, Ton's mother thought: "Is there a reason for this! From the past up to now, I have never heard of a new born child who can talk like this, and can joke around like that. This is definitely a demon! " How would you talk about it? Perhaps the fake Sun's mother is also very cruel, not very compassionate; So she immediately put him in the pot, underneath the fire burning fake Ton, but even burned Sun fake Sun will not die. Religion sitting in a pot placed on a red flame, but as if nothing happened, was still very excited. Sun's mother said angrily: "Okay! If you are not afraid of fire, you are definitely afraid of water. " So she put the fake Sun in a large pot of water, stewed it like meat stew, the water was boiling in a roll and didn't burn the fake Ton. Seeing that boiling water did not make him die, she immediately brought both the pot and the person thrown into the river to engulf the fake Ton; But the water didn't drown Him either. You say that is strange or not? Seeing the water was not drowned, she threw the fake Ton into the sea again. The child was immediately swallowed by fish; Although the fish was swallowed by the fish, but did not crush the fake Ton. Also very lucky, this fish was taken ashore by an old fisherman; Using a knife to cut his belly open, he didn't kill the baby. The child crawled out from the belly of the fish. So Ton imitation Silver-sentence-la has five types of results that do not die that are: (1) Burning fire does not die : neither is burned nor dead. (2) Boiling water is not dead : using hot water to cook will not die. (3) Water that was drowned was not dead : it was thrown into a river, nor was it drowned. (4) Fish swallowed not dead : swallowed by large fish or crushed to death. (5) The scalpel did not die : this fish was later caught by someone, cutting the belly open with a knife, nor could the fake Sun be killed. This is the "five immortal reporter". Why Ton fake Silver-sentence-la can achieve this year of non-death retribution? That is because Sun does not kill, keep the precepts not to kill, so there is this feeling. "Ma-ha Cau-hy-la" . "Sentence-hy-la" is Sanskrit, Chinese translates as "Dai Tat", meaning that the knee of the fake is very large. This false Buddha is the uncle of the fake Religion-benefit-waving - who has beaten his hand to bet with the Buddha, if the argument loses, he will give his head to the Buddha. There is no obstruction to Ton's argument, Ton does not know how to speak; Among the Buddha's disciples, the Buddha is the first arbiter. Ma-ha Cau-hy-la and Silver-sentence-la are both regular present in the legal assembly of the Buddha; At this Phap Hoa festival, they make "they affect" [1] . "Nan-da". Among the Buddha's disciples are three names "Nan-da", which are Nan-da, A-Nan-da and Ton-da-la Nan-da. This false Religious Nan-da, someone said "Reporter Nguu Nan-da" (Nan-da drop buffalo), at a young age fake Ton likes to drop buffalo. Nan-da, China translated as "Thien Hoan Happy", fake Sun is very happy. "Ton-da-la Nan-da" - Ton-da-la is the name of the wife Nan-da, China translated as "Hao Ai" (very love). Who is the person she loves? That is Nan-da. Translated again as "Doan Chanh", it means that her face is extremely beautiful; This Ton-da-la-la-la looked very beautiful, it could be said that she was the most beautiful girl in India, so Ton-da-la Nan-da was fascinated by her. The person that Ton-da-la Nan-da loves the most is this wife. Why love the most? Because she was so incredibly beautiful; so whatsoever when walking and lying down? Nan-da is a younger brother from the same parents as the Buddha. Buddha Shakyamuni saw that the conditions of the fake Ton had ripe, wanted to allow this brother to leave home; But Ton did not have the heart to leave his wife, so he refused to leave home. Buddha then thought of a way, choose a day when Ton-da-la Nan-da couple were eating rice, he went into the palace to turn boys. Seeing that he came to be a son, because he wanted to add more to the bowl for him, Nan-da offered food to the Buddha. The Buddha handed over the bowl and said: "You bring the Tathagata to the Miraculous Amitabha!" Nan-da said: "How can it be? Ton-da-la is at home! How can I go? " But the Buddha said, the Buddha did not dare to disobey his words, so he asked Ton-da-la: “The Buddha told me to bring this bowl of rice to the Amnesty Q-Refund. Can you go? " Ton-da-la said: "Maybe maybe, but I will spit a lot of saliva on the ground, before the beach is dry, you must return; If you wait for the saliva to dry before you come back then you cannot enter the door, I won't allow you to enter the door anymore! ” Ton-da-la Nan-da approved his wife's conditions, saying: "Okay! I bring rice to Ky-Hoan Amnesty, it doesn't take long to come back, it is estimated that my saliva beach is still not dry. " So the fake Religious rest assured to go to the Amnesty Ky-complete. You say, How did things become like after coming to the Abhidharma Monastery? The Buddha did not allow the Buddha to return but also ordained the monk, determined to shave the fake Sun's hair. Although already ordained, but Ton-da-la Nan-da all day long just looking for opportunities to escape. Why does Ton fake just want to run back? Because you can not leave your wife Ton-da-la. One day, all the bhikkhus were out of the world, Buddha Shakyamuni Buddha instructed the false Sun-da-la Nan-da that: "Today you must look after the monastery, no. Where to go! Should sweep away the Amnesty, clean up all places. Tathagata and Bhikkhu-stilts transformed into a son to bring him to use! Religious imitation Ton-da-la Nan-da extremely excited, "Ya! This time the monks all left, we have a chance to escape! Wait a little while, I will definitely escape! " So waiting for everyone to go, Ton imitation immediately cleaned up the places in the monastery; After cleaning the lecture hall clean, after cleaning the windows, I will escape. You say it is strange or not? The false religion wipes out this place and there is dust there; clean the other place, then this place has the wind blowing some leaves, back dirty! The monk swept the whole morning, swept back and forth, so tired, sweat and sweat could not make the monastery clean; even close the window, one door has just closed and the other will open wide; Just shut the other door and the other door swung open, too annoying. So for a whole morning I could not escape because I had not finished my work. Seeing that time is not early, Ton assumes that his stomach has to hide; If now, without hiding, there will be no more chance. So from the Amnesty Ky-complete, Ton imitation ran towards the palace. While running, he thought, "Must avoid the Buddha, if encountering him, it will not be able to run away". Religion again thought: "Buddha always goes the main road, not in the alley; Today I will take a small road, from there to escape to the palace! " Unexpectedly fake Ton was going along the alley, Buddha also returned from the alley; Just seeing the Buddha coming, the Buddha immediately hid behind a big tree so that the Buddha would not see it. But the false Buddha hid on this side, Buddha immediately went back to this side; The false religion is hiding on the other side, Buddha also goes to the other side. Finally, the Buddha was discovered by the Buddha. The Buddha asked, "What are you doing here?" Sun fake replied: "I am waiting for The Ton! Seeing for so long that you have not come back, I am here to welcome the Religion to return to the Amnesty Ky-complete. " The Buddha said, "Good! That's good! Come back to Tathagata! " The false religion wanted to escape, but this time there was no way to escape, had to follow the Buddha back. After having finished his son, the Buddha asked the Venerable Buddha: "Do you want to visit places? Tathagata will lead you away! " Nan-da thought: “What heart do I have to go out? All day you just want to run home, why do you have any thoughts to go out there? " There is something Buddha said, Ton assumes to be you, so I do not dare to disobey, so the fake Ton had to reluctantly follow the Buddha. Arriving at a mountain, there were many Maitreya [2]., Buddha said immediately: "You try to compare whether Ton-da-la is beautiful or these monkeys are beautiful?" Nan-da replied: "Of course Ton-da-la is beautiful! These monkeys are so horrible, how can they compare with Ton-da-la? Doing so is not insulting Ton-da-la? " Buddha said: "Ah! You are so smart! Know what is beautiful, what is bad. Good! Let's go back! " So the Buddha brought the Buddha back. False religion more and more remember Ton-da-la to any heart; A few days later I wanted to escape, but I did not have a chance. The Buddha asked the Venerable Buddha: "As the Tathagata see you are so sad and unhappy every day, do not know what you are thinking? Tathagata wants to take him to heaven for a while, how do you feel? " The false religion thought, "In heaven? What is the place in heaven? Good!" So the Buddha went to heaven with the Buddha. Arriving at the place, Sun fake saw that the heavenly palace was splendid, it was beautiful; There are many fairies again inside a palace, Oh! These fairies are all incredibly beautiful. The Buddha asked the Venerable Buddha again: "You tell me, are these fairies beautiful? Or is Ton-da-la beautiful? " "Of course these fairies are beautiful!" Ton-da-la compared with the fairies is like Di almost compared with Ton-da-la so. How can Ton-da-la match the fairies? ” The Buddha exclaimed: "Oh!" Seeing such beautiful fairies, Ton faked after the Buddha, but secretly asked them: "Who is your master here?" The fairies replied: “Our master is the Buddha's younger brother, Ton-da-la Nan-da, who is currently ordained to practice according to Buddha. End of this life, in the future he will be born here; We fairies will all follow him. " Hearing that, Ton-da-la Nan-da is very happy, A! Having been followed by so many beautiful women in heaven, this time I definitely have to work hard in spiritual practice! Must forget Ton-da-la, will not remember her anymore, only think of these fairies; So after this return trip, Ton assumes the practice of spiritual practice, pray to be born to heaven. Religious endeavor to practice, spend a lot of time in practice; Buddha can see through the mind of the Buddha, "Oh! Now do not think of Ton-da-la, entangled in the nostalgia of the fairies. OK! Tathagata will show you a dreadful thing! " One day, the Buddha told the fake Sun: "This Ton-da-la Nan-da! In heaven he is gone, but hell is not gone. Tathagata will lead you to visit hell, okay? " Every day, the Buddha used to say that hell is a bad and evil place. The Buddha knew there was nothing good about that place, so just heard about going to see hell, hurriedly replied: "What is hell worth seeing, Venerable? " The Buddha encouraged: "Let's go, have a look! You have never seen hell! " False religion had to follow Buddha to hell. Arriving at the place, everywhere were all the mountains, swords, oil pans, flames ..., in hell, nothing could be seen. Sun fake that in a certain prison put a large pan full of oil, with two demons guarded by; the fire under the oil pan seemed to be on fire, it was about to go out again. The two demons, one sitting by the side of a pan with greasy eyes, nodded, seeming to be very sleepy; And the other demon lay down and slept soundly. “These two demons are really lazy! The task is to boil the oil pan, but not to boil it, just want to sleep! " The sage immediately asked the sleeping demon: "Hey, devil! Do you do this work, have you supervised you, or are you not supervising? Why are you sleeping here like that freely? " The demon yawned once: "Ah—", rubbing his eyes and asked, "What did you say?" “I ask you, you work here, why don't you work hard, Are you all sleeping? I boil the oil, I should have boiled it. ” “What do you know! The time of the guilty person being thrown into this oil pan is still far away! " "Why is so far away?" Devil replied: "Because the Buddha has a younger brother named Ton-da-la Nan-da, has now been ordained according to the Buddha. He practices blessed birth to heaven, the future will be born in heaven; wait until the full enjoyment of heaven, the five depleted generals appear, he will fall to hell, thrown into this oil pan. Because that person is not really religious, he will have to come in here, and be cooked by fried oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " “What do you know! The time of the guilty person being thrown into this oil pan is still far away! " "Why is so far away?" Devil replied: "Because the Buddha has a younger brother named Ton-da-la Nan-da, has now been ordained according to the Buddha. He practices blessed birth to heaven, the future will be born in heaven; wait until the full enjoyment of heaven, the five depleted generals appear, he will fall to hell, thrown into this oil pan. Because the person is not truly religious, he will have to come in here, and be cooked by fried oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " “What do you know! The time of the guilty person being thrown into this oil pan is still far away! " "Why is so far away?" Devil replied: "Because the Buddha has a younger brother named Ton-da-la Nan-da, has now been ordained according to the Buddha. He practices blessed birth to heaven, the future will be born in heaven; wait until the full enjoyment of heaven, the five depleted generals appear, he will fall to hell, thrown into this oil pan. Because that person is not really religious, he will have to come in here, and be cooked by fried oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " “Because the Buddha has a younger brother named Ton-da-la Nan-da, now ordained according to Buddha. He practices blessed birth to heaven, the future will be born in heaven; wait until the full enjoyment of heaven, the five depleted generals appear, he will fall to hell, thrown into this oil pan. Because that person is not really religious, he will have to come in here, and be cooked by fried oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " “Because the Buddha has a younger brother named Ton-da-la Nan-da, now ordained according to Buddha. He practices blessed birth to heaven, the future will be born in heaven; wait until the full enjoyment of heaven, the five depleted generals appear, he will fall to hell, thrown into this oil pan. Because the person is not truly religious, he will have to come in here, and be cooked by fried oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " So you will have to go in here, and get fried by the oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " So you will have to go in here, and get fried by the oil! But there are hundreds of years from here to there, so now we need to hurry and boil the oil pan? Because of that, our work is very leisurely, we can sleep every day. " Just heard that, Sun fake Ton-da-la Nan-momentum so scared that the whole body broke out in a cold sweat: "Oh! So this oil pan is for me! What should I do?" Immediately after that the Buddha led the false Religion to return, teaching the false Religion to hear the Dharma birth to heaven is "Suffering, no, impermanence, no self"; Religious monks according to this custom, immediately proved A result of A-la-Han. This false religion Ton-da-la Nan-da loves his wife very much, but when he sees the beautiful fairies double, they no longer love his wife. Knowing the suffering in hell, Sun fake immediately developed a spiritual mind; if you do not know the suffering of hell, then false Religious will not develop mind. This false Religious Nan-da is also called "Hoan Hy", like the way called by false Ton Nan-da before; There are things Nan-da this is Nan-da of Ton-da-la, taking his wife's name to make his name. "Phu-long-na Di-la-ni-Tu" . Phú-long-na, Chinese translated as "Man" (overflowing), is the name of false Father Ton; Di-multi-la-ni is the name of the fake Sun, Chinese translation is "From" (compassion); The name of the fake Sun is the son of "Man From" (Man From Tu). Among the Buddha's disciples, Man From Tu Tu is good at sermon, proclaimed "The First Dharma". At the time of giving birth, it was like pouring rain, but it was raining down a lot of jewels into the house of the fake Sun, this is a very good omen. "Tu-bod-subject" . Why is the fake Religious name "Tu-bod-subject"? Because when the false Religion was born, all the treasures in the house disappeared, so named him "Not Born" (born with nothing). Father Ton pretended to find a teacher who watched fortune-telling to sow hexagrams. Seven days later, all the treasures in the house reappeared, so the fake Ton also has the name "Thien Hien". Among the Buddha's disciples, the Venerable Buddha is "The First Prize". "Ananda". This is the fake Sun A-nan, the attendant of the Buddha, who concurrently recited all the Buddha's teachings in the first collection of Buddhist texts. The false religious is called "Khanh Hy", because he was born on the right day of the Buddha's enlightenment, so Phra's father was very happy, so he named the fake Sun "Khanh Hy", meaning that the whole country was congratulating the Buddha's enlightenment event. Among the Buddha's disciples, the Venerable Buddha is "The First Multiculturalism". "La-la-la". Venerable is the son of the Buddha. Does anyone among you know how many wives the Buddha had? Buddha has three wives. The first wife's name is "Cau Y", the second wife is "Da-du-da-la", the third wife is "Loc Da". La-la-la-la is the son of his second wife. Da-du-da-la because of giving birth to this son, he took a great deal of money, causing a lot of trouble. Why? Because the Buddha had been ordained for a long time, while the wife's abdomen was enlarged, so the people in the family of Thich - relatives of Buddha Shakyamuni were very angry, saying: "The man This woman is definitely not virtuous! If not, the Buddha would have been ordained for six years, how could she give birth to a child? " Because La-la-la in the womb of the mother for six years; The Buddha was not in the palace, it is unreasonable to say that after six years he still had children. Because of that, people in the Thich family are extremely angry, At this time, the bad reputation spread across the caves and alleys, making everyone aware of this incident. Rumors that the Buddha was not in the palace for six years that the wife gave birth again. In the presence of the king, although the maids assured that the princess had never done anything wrong, this child was indeed the son of Shakyamuni Buddha, but no one believed, because it was said above. This world does not have something like that. In a reluctant situation, Princess Da-du-da-la vowed: “If I was a person who did not keep morality, then now jumped into the fire, my son and I were burned to death; as if I did not do anything wrong, please support the gods of heaven, causing me to jump into the fire without being burned to death! " So the princess prepared a huge fire pit, filled with a lot of firewood inside, after using the fire to ignite, Da-du-da-la-la-la-la-la-la-la-la jumped into it. The princess jumped into the fire, and something very miraculous happened! This tunnel, which was all fire, instantly turned into a lake; Inside grew a lotus flower, supporting the princess and mother. From then on, the king learned that the bride was injustice, all the people in the country also knew about this extraordinary incident, so no one left the princess. La-ma-la Chinese translated as "Phu Chuong"; endowment is cover-up; The obstacle is the obstacle. Why is it called rich? Because in his past life, when he was a child, Sun fake used a tree to cover the mouth of the rat's cave for six days before taking it out. So in this life, Sun fake must be in the womb for six years, that is the result of the retribution of the other six days. Each of us should think, cyclic cause and effect is harmful! La-ma-la is the son of the Buddha, in a past life has filled the mouth of the mouse cave, so he must stay in his mother's womb for six years, to receive this six-year retribution, so it is called richness. Richness is for Da-du-da-la that said; because there was La-ma-la that caused Da-du-da-la to suffer a lot of trouble and great obstacles, so it was called Phu Chuong. This way is because of the son that came out. In the end how did the Buddha's son come to be in this life? Is La-la-la the son of the Buddha or not? Right! But are the deeds of Shakyamuni Buddha the same as that of an ordinary couple? Unlike! Because Da-du-da-la-la like to have a son, Buddha Shakyamuni then pointed to the abdomen with his finger, so Da-du-da-la immediately conceived. This expression is like a myth, but in Buddhism, there are many myths, not just one thing. So this is an unthinkable realm, you want to definitely verify, but there is no way to verify it; Only by using the practice of spiritual practice to reach that realm will you know that: The realm of the Buddhas is an unpredictable miracle, unthinkable. Every day we come to listen to the sutras, this is not easy, sitting here listening to the sutras, we really have to be a person with great goodness to be able to sit still; otherwise, when sitting here, you will feel restless, just want to get up. Such great Arahants are the ranks of knowledge in them. As the publicity of knowledge great A-la-drought . "Like that" is only for the twenty-one great Arahants above; is the "row of knowledge in them" . They are "mass"; in the mind to understand clearly called "tri"; seeing clearly is called "awake"; both your mind and your eyes see clearly known as "knowledge". Knowledge is to "foolishness" to say; ignorance is not seeing unknown; knowledge is intellectual. But this ethics must cover both sides, if indeed you do not see and do not know then that is the true wisdom; you can't really see, you can't think; maybe without thinking, your inherent wisdom will definitely manifest, that's true knowledge, true wisdom. So when teaching morality, to highlight the main aspect of morality, at the same time must also find out the downside of the problem. "Great A-la-Han": These are all great A-la-Han. Great A-la-drought that is not the minor A-la-Han. In Hong Kong there is a "little A-la-Han". This person is just a young uncle with a very innocent appearance, always smiling hi all day, not accepting any offerings, even if he accepts it, he can give it to others right away, so everyone is give him a name, called "Little La-Han". What if it is a great Arahant? Then we will receive the offerings of heaven and people - which is one of the three meanings of A-la-Han: application, killers, non-birth. Have I not covered these meanings before? La-drought killed the enemy (murderer), not only killed the enemy, but not the enemy, La-drought also killed. Perhaps you will say, "This man really does not know what to do!" As a great A-la-Han is not to mention the morality at all. La-drought has miraculous transformation, you say ethics to Him, He didn't care; so "not the enemy", La-drought must also kill. What in the realm of A-la-Han is not the enemy, then in the realm of Bodhisattva is the enemy; So for La-drought, not the enemy, still had to kill, had to leave small to be able to reach greatness. G2. THEY ARE EFFECTIVE There are friends and uneducated two thousand people. Friendship school, not learning natural natural. In this French Assembly, not only the great A-la-Han, but also the second line of "organic and uneducated". Friendship is "there is still a place to learn" (possessive learning) , before the fourth A-la-drought has not been proven, it is called "the organic class"; when obtained results of A-la-Han Wednesday, it is called "the uneducated class", ie "there is no place to study" (no school) . The uneducated and uneducated together had two thousand people; These two thousand people also represent "Ten as sight". The decade as visas has ten categories such as: "General as vision, nature as vision, as vision, force as vision, work as vision, human as vision, charm as vision, results as vision, newspaper as vision, duty as the lifeline wings like market ”. Each one "as the market" is turned into ten as marketing, ten turned into hundreds, the hundred turns into thousand , which represents "two thousand of the righteous and the uneducated". F2. WE'RE BEEN-STOP-NI Bhikkhu-ni Ma-ha Ba-bar-ba-subject with six thousand relatives under the assembly sentence. The mother of La-ma-la is Bhikkhu-stilts-ni Da-du-da-la also with relatives in the association. Ma-ha Ba-bar-three-subject Bhikkhu-stilts-ni, data in the subordinate of the natural human sentence. La-almost-la model Da-du-da-la Bhikkhu-stilts-ni, heron under the sentence. "Bhikkhu-ni Ma-ha Ba-bar-ba-Thread" . Ma-ha is "great"; Ba-bar-ba-subject, Chinese translation is "charity"; Ba-bar is "love", Ba De is "religion", together called Dai Ai Dao. She is Buddha's aunt. The Buddha was born seven days, when his mother passed away to heaven, it was this aunt who raised the Buddha. She was not only the aunt of Shakyamuni Buddha, but also the aunt of a thousand Buddhas when they were born, taking care of them to grow up. "With six thousand relatives of the assembly": along with her relatives - relatives are relatives, friends, more than six thousand people. "Mother of La-la-la" : mother of La-la-la-la. "Bhikkhu-stilts-ni Da-du-da-la" : Later, Princess Da-du-da-la also ordained, as a disciple of the Buddha, became a Bhikkhu-stilts. Bhikkhu-stilts have three meanings: "mendicant, ghost father, destroy evil". "Also with relatives of the association" : Bhikkhu-stilts-ni Da-du-da-la along with many of his relatives to attend the conference. E2. THE SONG (divided into 3 parts) F1. Outstanding Number F2. Raising A Taste To Praise Germany F3. Name Listing And Summary F1. HIGHLIGHTS Eight thousand great Bodhisattvas. Bo-slapped Ma-ha-slapped ten thousand people. Back there are eighty thousand Bodhisattva Ma-ha-slaps. Bodhisattva is sentient feeling; Ma-ha-slapping is great Bodhisattva. Bo-slaps is the short name that the magician Cuu-ma-la-cross chooses to use, fully said is "Bodhi-slapping-reda". Bodhi is enlightenment, slap-reda is sentient, it is a Bodhisattva that makes sentient beings enlighten. The bodhisattva is also an enlightened being, bringing this enlightened ethics and method back to enlightenment to other sentient beings, such a person is called the Bodhisattva. The Bodhisattva also has a name "Great Path for the mind of beings". The Bodhisattva is also a sentient being. Bodhisattva has another name is "Khai Khai". Ma-ha-slapping Bodhisattva ie Dai Bodhisattva, there are seven "great" things: full of great roots, great location, great news, understanding agent, overhaul, experience great life fruit. First, "Great enough" (The great base) . The base of the Bodhisattva must be extremely deep. Deep, also means big; big, well that means deep. Why call this base is great law? That is the Bodhisattva has planted the roots of merit. The Bodhisattva, over many lifetimes, has cultivated very deeply the virtues; This root is the root of virtue, that is, the source of morality. The Bodhisattva cultivates an infinite variety of roots of virtue, so it is called "real them deity". They are multiple, which means a lot. The Bodhisattva has cultivated a lot of good dhamma, as in the "Vajra Sutra" says: "The most inconsistent Buddha, the second Buddha, the three four Buddha faculties, the human race of good roots; Of course, the immeasurable amount of heaven and earth, the human race of all virtuous roots. "(Not only cultivating wholesome roots in one, two, three, four, five Buddhas; but has ever planted good roots in countless thousands of Buddhas). The Bodhisattva cultivates virtuous roots, not only sowing good roots in a Buddha, but has planted good roots in an infinite number of hundreds of thousands of thousands of Buddhas, so it is called "strong enough." . Second, "There is great knowledge" (Huu Dai Tri) . Have great wisdom. Why is this wisdom called great dharma? It is because the Bodhisattva can generate great Bodhi mind; because it is possible to generate great bodhicitta, one must have great wisdom by oneself. Generating great Bodhi mind, the Bodhisattva wants to be generous with all sentient beings, throughout all sentient beings without being attached to the general level of sentient beings. This in the "Vajra Sutra" has said: "Weakness, birth defect, birth defect, low birth, weak birth, weakness, formless, debilitating, idiopathic, non-ideal, non-ideal. utopia, the spiritual fall enter Amnesty Nirvana to kill the chi; like the end of the infinite infinite number of sentient beings, it is true that countless beings have attained the false end. "(Species either born from an egg, or from a womb, or from a humid place, or from metamorphosis; or a species with form, or form, or thought, or thoughtless, or non-existent. thought, not without thought we all put in the Abundant Nirvana; countless infinite beings are of such degree, in fact, no sentient beings can be destroyed at all). Although all sentient beings, but there is no one being attained by the Buddha, they are self-sufficient by sentient beings; This is called "Although there is a birth that does not accept the general level of birth". Unlike us, doing something good, immediately attached to it like: “I have learned how many people to leave home! I have learned how many people spread the faith of Buddha! One person is my degree, the other is my advice to believe in the Buddha, another is recommended by me! " Why accept the general? Because of ignorance;"Bo-slaps the most essential cup, ie A-nou-multi-la tam-mieu tam-bod-subject." (Bo-slaps should leave all generals, immediately attained the Supreme Bodhi results). If you don't leave, it is not a Bodhisattva. So the Bodhisattva must have full great wisdom. Third, "Believe in Dafa" ( Believe in Dafa) . Great news, the great dharma is the Mahayana; that is, you should believe in the Mahayana method - you should deeply believe in methods such as Prajñā, Cause and Effect, Indeed, Mahayana, you should have this great faith. Dharma is immense like the sea, only one word "believe" can enter the sea of ​​Buddha Dharma. If you do not have faith, the Buddha Dharma, however large, will not be able to degree you. Why? Because you don't have faith! Therefore, saying: "Faith with pure motherly merit, nurturing essential virtuous roots."(Faith is the first mother to bring forth virtuous virtues of spirituality, raising all the good qualities.) Where did this healing come from? It is from faith that there is; from belief can generate merit. This belief is the mother of the merits on your path of practice; so in this third category, it is to believe in the Mahayana Dharma. The Bodhisattva Ma-ha-slapped believes all Mahayana Dharma, believes all the divine magic, especially for this "Lotus Sutra", the Bodhisattva has extremely deep faith. So we must believe in the Mahayana dharma. For the Dharma, if we really have deep faith, we are also Ma-ha-slaps, also Bodhi-slaps-reda. In the "Vajra Sutra" says: "Frustrating unanimously , " until there is only one thought of "being born in the pure faith", which gives rise to the most pure belief; then his merit is greater than the one who gives seven precious gifts to all three thousand great worlds. The Tathagatas will definitely know your mindfulness, you will not spend in vain; Therefore, we learn the Dharma, each one must develop true belief, in order to attain this corresponding communication. As in our lecture on this sutra, there are a few people who get colds, keep coughing. I mean, I wanted him to rest for a while; However, some people still tried their best to make great efforts. During the lecture period, they were not absent, even though they still came here to listen to the Sutras. That is enough to see this person have a genuine belief. We believe in the Dharma, so we should have such a genuine belief. In the past, when I was still in the process of studying the Dharma, there were times when I got sick; when I'm sick, I'm not absent. At that time, what kind of concept did I have, you know? “I study the Dharma, unless this breath is gone; If the breath is still there, I have to learn! Or when I can't move, then I can rest. ” Unexpectedly today I met so many tri-sound, can also bring illness to listen to the dharma; something should not be forced, Fourth, "Understand the agent" (award agent) . Why is it called "agent"? To understand the great truth, we must rely on this belief. In "Kinh Hoa Nghiem" lecture on "Credits, solutions, practice, evidence": First must believe; Next is to understand clearly, that is the solution; understood, you have to apply, have to practice; with practice, after which it is possible to attain enlightenment; This is called "Credits, awards, practices, evidence". What is called "understanding agent"? Now I will tell you. You must clearly understand the phrase "It is imperative that sentient beings come to the Buddha"(All sentient beings are Buddha), this is a great truth, which is also "Li means Buddha" in "Six means Buddha". On the basis of reason, each of us is a Buddha; But you have to use your spiritual practice to become a Buddha. If you don't practice, but always say, “I am Buddha! Buddha, Buddha, Buddha! ” That is also in vain. It's like you proclaimed yourself king, “Oh! I am a king! I am the king! " But are there mandarins and martial arts masters to protect you? Are there hundreds of them supporting you? Not at all! What is the benefit of you as a lonely emperor? You say you are Buddha, not wrong! In a sense, you are a Buddha; but in reality, you have to practice. If you do not practice, you cannot return to the original roots, you cannot recognize your old face. Why must understand all sentient beings that are Buddhas? Since this "true wisdom" does not leave the mind of beings, there is fulfillment in each person's nature. Thursday, "Tu Dai Hanh" (Tu Dai Hanh) . Must diligently cultivate the sixteen-year-old twenty-four degrees, that is: giving, observing the precepts, patience, diligence, meditation and eight-respect. (first). Charity. The first is to give alms, to give alms to others, not to give alms to us. Some people always talk about "giving", is to call others to give alms for themselves, while themselves do not give alms to others; This is not only not qualified as a Bodhisattva, but even as a La-Han is not worthy! There are three types of almsgiving: giftedness, giving and fearless giving. Talent, divided into "internal talent" and "external talent". Foreign talent is only for all treasures, country and wives and children; These all can be given to people. The basis of the Bodhisattva practice is not seeing "people", not seeing "I", so mine is yours as well; mine, I also don't have to. Due to the lack of the general self, the Bodhisattva can abandon the country, leave his family, even his wife and children do not care! Like Shakyamuni Buddha, who would be emperor, but he did not, but monk. The Buddha had three very beautiful wives, and he all gave up; to get rid of the glory of a monarch, to the mountain of snow to practice religion. Internal finance is what you have yourself. For example, head, someone needs this head, right? As long as you want, the Bodhisattva immediately gives. Eyes, someone needs these eyes, right? Bo-slaps instant alms. Head, eyes, Dhamma, is the sermon to benefit beings; preaching the Buddha's teachings, teaching all living beings. It should be said "The middle offerings, the dark offerings," of all the ways of offering, offering the dharma is the highest. Offering the dharma is to commend the Dharma widely for everyone to know; so people who learn Buddhism must learn how to lecture the Dharma, should not "always love the state". Why is it called nostalgic Bao love bang? It is to bring a lot of jewels by himself, to come to this country without giving relief to the poor, causing the poor people here to starve to death. We, who know the Dharma, must introduce the Buddha Dharma to everyone to listen to; I know a little, I'll tell others a little bit; know that ten parts will explain ten parts. Bringing the Buddha Dharma that I know, teaching everyone, Fearlessness , each of us will have times when we encounter disasters, which will make you extremely afraid; it is when they are afraid, you come to comfort them: “You shouldn't be afraid! Do not stress, everything has touch. Your mind is so good, the future will definitely not have any bad results! " Making that person no longer fearful mood, this is called Fearless (almsgiving without fear). (2). Discipline . Each of us knows there are five, eight, ten, ten weighing forty-eight light precepts, two hundred and fifty monks, three hundred and forty-eight monks and nuns; There are many kinds of precepts to keep, to be strict like that. (3). Patience . This patience is the best method, if you can be patient, you will have treasure. Should say "Ring marketing priceless, rogue human history" , "ring" is a priceless treasure; But this priceless treasure, no one knows how to use it. Why? Because a ring is still possible, a second ring is temporarily reluctant, but a third ring will immediately get angry: "Huh! Why are you bullying me so much? Do you think I'm afraid of you? It is just that I will hold you off! You bully me from time to time, encroaching on the water, isn't that chasing and killing? You are too much! " heated up, immediately fought back. That is because the word "ring" cannot be applied. It seems that I have explained before, there is a longtime practitioner of the practice of patience, in front of his room hung a sign with the three words "Tanh as good"; The mean cold is like ashes, a little anger is not. During the day he stayed in a place to practice, never getting angry, his temperament very gentle, like water. Now, there was a Bodhisattva who wanted to try this, pointed to the signboard and asked: "What are these words of yours written?" This position replied: "Nature as restore". A few minutes later, the man asked again: "What are these words of yours?" This position replied: "Nature as restore". Soon, this man asked again: “What are these words of yours? I do not remember!" This position still calmly replied: "Tanh as restore". The Bodhisattva asked him several dozen, several hundred times, finally making him angry: "Tanh as restore, nature as restore! Why do you keep talking, you can't stop! I am here to cultivate, you come to bother me forever! " The Bodhisattva said: "Oh! It turned out that there was still fire in the ash! " Finished speaking, Bo-slaps immediately soared to the air. Who is this Bodhisattva? That is Guanyin Bodhisattva to try the other. The results this time show that, practicing "Tanh as good" for decades, Guanyin Bodhisattva just came to try it was not able to pass. Bodhisattva Quan The Am said: "You still have to continue to practice. Wait twenty years later, I will come try you again! " You see, practicing patience is not easy; ring, must not have any temper. Who is this Bodhisattva? That is Guanyin Bodhisattva to try the other. The results this time show that, practicing "Tanh as good" for decades, Guanyin Bodhisattva just came to try it was not able to pass. Bodhisattva Quan The Am said: "You still have to continue to practice. Wait twenty years later, I will come try you again! " You see, practicing patience is not easy; ring, must not have any temper. Who is this Bodhisattva? That is Guanyin Bodhisattva to try the other. The results this time show that, practicing "Tanh as good" for decades, Guanyin Bodhisattva just came to try it was not able to pass. Bodhisattva Quan The Am said: "You still have to continue to practice. Wait twenty years later, I will come try you again! " You see, practicing patience is not easy; ring, must not have any temper. Before, when I was a disciple, I never dared to get angry; Whether or not my master was present, I wouldn't dare get angry. Why? Because of my master, there is no evil like me, he is very compassionate. If he saw that I was angry, my master would stop eating; He said: "I teach the disciple is not good! Alas! I don't deserve to eat. " Because my master gave up rice, I dared not get angry anymore. Then am I angry? My anger is greater than any man, the hottest person is not equal to me; But since I was ordained as a monk, I have corrected this evil. Now coming to America, having just accepted three American disciples, these Americans, when they are not ordained, do not have a temper; After finishing ordination, having not learned how to support each other, I learned how to be angry and angry. Yesterday, two people came to me for adjudication; one person says the other is angry, the other says the person is angry. After all, who is angry? I also don't care! This time I come up with a rule. What is the rule? It's that I don't care who gets angry, who has to, who is wrong; In short, someone who is angry must kneel in front of the Buddha for one day and one night, during twenty-four hours not allowed to get up, not allowed to urinate, are not allowed to eat, are not allowed to drink water. , not allowed to sleep. This is the rule I give, if you don't obey, won't kneel before the Buddha, I will kneel for you, I will do as the rule set out. You try it! But not only one kneeling, so what to do? Regardless of whether one person gets angry - now I have three American disciples, all three must kneel together; even if the other two are not angry, they must kneel. Someone asked: An angry person, two people must kneel? This is not fair at all! That is not fair like that! If it's fair, then there is no fair job in this world. If you are afraid, everyone should not get angry; If you hide from letting me know who got angry, you will be punished as well. Don't you tell me? I have a natural eye, have favorable atrium, someone will tell me. At that time, you must obey the rules. Can you all hear me clearly? This is also a practice of "patience". Why make you kneel? Not feeding, drinking, or sleeping, it is also a way of "practicing patience". Aren't you angry? People with a hot temper should practice this "ring". This is also a "virtue" - kneel before Buddha, have to endure a painful knee. Now you all hear it clearly? After hearing all, then this rule will be made. “This master is so damn good! I dare not leave home with him anymore. " There are a few people who want to leave home. In the end, they don't dare to ordain. If you are afraid, do not get angry, it will be nothing. This is not a rule made by me, but it is taken up by the person at fault; Kneeling or not kneeling is with him, not by me. Why must make this rule? If I did not establish, then later on there were many disciples, he beat me, I beat him, one person came to adjudicate, the other also came to the master to accuse, must say who is right, who is wrong, right away. Even the judge is not done all day long. Cultivators, how can it be hot? It can not be. If there are disciples, because of the teaching you get angry with them, it is still possible to sympathize; Over here it is impossible to get angry with the brothers. So said, "A ring is an invaluable treasure, but nobody knows how to use it; If anyone can use it, all goes well. " If you know how to apply this word "ring" everything will be fine, otherwise whatever you do will make a mistake. (4). Diligence . Effort has "body diligence" and "mind diligence". Body diligence is only for the use of spiritual practice such as Buddha's ceremony, chanting, reciting mantras, etc., every moment there is no treat, nor much sleep. Mind diligence is not hopeless thoughts (private thoughts in private), "diligently cultivate the precepts of wisdom, eliminate greed, hatred and delusion", clean the mind of greed, mind anger, mental delusion in heart; You have to be diligent, then you can practice and take meditation. Being a cultivator is not easy, cannot lie down day and day, must be diligent and diligent day and night, really diligently; It is not just about cultivating for others, calling people to come see us to use spiritual practice. Whether or not someone sees it, they must also make use of the practice; Using the practice is to cultivate yourself, not for others to see. (5). Meditate . It is to use the work of taking meditation and practicing meditation. In order to take part in sitting meditation, it takes diligent support. If you are not diligent, today the lotus flower, tomorrow again the peony, go on changing. So say, "One day boc chi, ten days cold " (one day is hot, you can cool it for ten days), like an object, you dry it for one day, then let it freeze for ten days. ? Practicing the same thing, you practice for one day, rest for ten days; "Tu (修) and rest (休)" both have Chinese sounds "xiū", but one is "xiū" of "xiū xing" (practice), the other is "xiū" of "xiū xi" ( rested); Such practice cannot attain the elaboration of meditation. (6). Praise . Praise is also very important. We must practice wisdom to have wisdom; without wisdom there is no way to practice. Foolish people practice, no matter how well they advance, they cannot succeed; People with wisdom, no matter where they are at all times, they can see the real bowl of grace. So say "Thuy architect Hoang Hoa, non-october-elegant"(bamboo yellow flowers, none of which is not elegant); Everything he sees is wisdom. Like Qua Ninh to me is: Qua Hien said that Qua Ninh just opened his mouth and scolded Qua Hien. Scold "who"? Is this not stupid? If you have wisdom, how can people be scolded? Even if Frustration scolded the Exodus, if Frustration was a person of wisdom, he would not accept that scolding, which would return to its owner. In the "Four Ten Two Chapters" said, someone scolded the Buddha, Buddha was still calm and told him: "You scold the Tathagata, the Tathagata does not accept, then the scolding will return to you! Just like you raise your sun and spit, this beach of saliva will fall on your face again! "So do not tell people not to scold you, even if they scold, if you do not accept, then the scolding is considered not there. When people scold you, think: “Oh! He's singing for me. " Or “Oh! I do not understand what he is scolding. Is he speaking Japanese? Or are you speaking Chinese? Even if you don't have to speak French? " Because of what he said, you don't understand, so it looks like nothing happened; That is the real wisdom! If you can understand "he scolded me", who is "me" after all? Already a Bodhisattva, there is no longer "my form, human form, sentient form and fake life", so why is there still a "I"? The monk should throw this "I" into the Pacific Ocean, do not need it anymore; there must be no "I", that's all! This is the fifth "Great practice"; are teaching about the practice "Luc degrees", in addition to "Van Hanh". Van Hanh is the idea that Bo-slaps practice many methods. If we say more thoroughly, do not stop at "Van Hanh", the practice method has eighty-four thousand kinds; but due to the limited time, I cannot analyze them one by one. Now we talk to the "three minds". Bodhisattva must "wipe out three mind, no longer four generals" (algae three, non-four generals). Sweep, like on dusty ground, use a broom, wipe it off. We should also wipe these three of our minds. Why is it called three minds? These are the past mind, the present mind, and the future mind. The past mind is gone; that has passed, there will be no "past" anymore. The present mind, you say now is the present right? But the present does not stop, so this "present" also passes and becomes the "past". The past is gone; the present does not stop; you say that the "future mind" is still there, the future mind has not yet come! If you haven't come, where do you go to find this future mind? So say, "The past mind cannot be attained, the present mind cannot be attained and the future mind cannot be attained". At present, the mind is not attained, the future of the mind is not favorable). If you cannot attain these three "past, present, future" cittas, what is there still to be attached to? There is nothing worth attaching to, which is the attainment of liberation; you attain liberation, that is true freedom. The Bodhisattva must also practice the "Four Photography", what is the Four Photography? It is almsgiving, love, benefit, companionship. (first). Almsgiving . Bodhisattva must always have a mind of giving. Almsgiving is for all beings; Almsgiving has "giftedness, giving and fearless giving". (2). Ai language . Bodhisattvas must practice loving-kindness; But it must be Bo-slaps to be able to say loving-kindness, but not a Bodhisattva, it is impossible. Bodhisattvas should say loving-kindness, must always have loving-kindness towards all beings. Why the Bodhisattva has a loving heart? Because the Bodhisattva no longer has the "I" form, should consider all sentient beings and themselves the same. Not only do we see sentient beings like me, but we are also like all sentient beings; not only resembles but becomes one, there is no longer a division between one and the other; So the Bodhisattva is willing to save all sentient beings, as well as his own. The main object is to always have words of love to all beings. (3). Beneficial . All beings like benefits, so for sentient beings you always have to give them some benefit; jobs are beneficial a lot, doing things that benefit sentient beings, Bodhisattvas should do. (4). Colleague . Bodhisattva should turn out thousands of thousands of bodies, seeing what kind of beings need it to appear in order to degree. Bodhisattvas will transform into this body type to educate this kind of being. Therefore, when Shakyamuni Buddha was still practicing Bodhisattva, if he had to convert the deer, the Buddha would turn into a deer to teach them, this was a way of "fellow". The Bodhisattva practice is to "Nan acts of practice", the things that are not easy to do but you do, that is the Bodhisattva practice. "Discharge of energy" , things that are not easy to let go of, you must let go of; Valuable objects and money are even harder to put away, if you can get rid of it, that is a real “hard work”. "Tolerable patience" , things are not easy to endure, but must be patient, this is a kind of Bodhisattva's Bodhisattva's great virtue to do. "Uncompromising concessions", the things that cannot be yielded that you can also yield. I used to say, "Have to eat what one can't eat, get what one can't take." Eat things that people cannot eat, not at all mean that people have not eaten, I must eat first; Not to say the rarest food in the world, no one has eaten, I have to eat first! Not like that; That is what people do not like to eat, Bodhisattvas can eat. I tell you, I am not a Bodhisattva, but I can also eat foods that people do not want to eat. What is that like? I remember one thing that winter, when I was seventeen years old, there was a "Moral Association" in the North; This Ethics Association specializes in teaching ethics, talking about humanity. At the age of sixteen I joined the Ethics Association; at the age of seventeen, he shall be the head of the teaching practice class; The head of the class practice is to be a teacher and a teacher for all students. My age was very young, there were about sixty-seventy people, male and female, from forty-fifty, five-sixty. People in this association have to be thrifty, that is to be sparing, everything must be reserved. Saving to what extent? Eat potatoes, not the delicious ones, but the ordinary potatoes. Normally, when people eat potatoes, people do not eat the skin so they peel them off, do not eat the skins; The people at the Ethics Association all teach morals, to eat the things that people cannot eat. So I told every practitioner, “Each of us must eat the potato peel, not to be released; have to force yourself a little, eat all the potatoes. Since I say that, I also eat these potato peels, but what about ordinary practitioners? Someone heard it, like the wind blowing in the ear, listening but not listening, still releasing the potato peel - after chewing in their mouth, someone spit it out on the table, someone spits it on the ground. While eating, everyone was not allowed to talk, so I ignored it, let them let go. often. After finishing the meal, I picked up all the potato peels the practitioner had released on the table or on the ground and put them in a bowl, and had eaten all the potato peels in front of them. The incident at that time, made all the practitioners feel shy; from then on I found that no one dared to let go of the potato peel. If I do not do so, do not set an example myself, these practitioners will not listen to my teachings! They released it from within, and I used my mouth to eat the thing again, making these practitioners all feel extremely ashamed. This is called "What one cannot eat, we can eat; what one cannot receive, we can receive ”. What is it that one cannot receive? That is "qi" (anger)! No one can stand the anger. If you get angry at him for a bit, he will go crazy. If you can tolerate anger, someone gets angry with you, you will see that person singing for you, or speaking in a foreign language, then it won't be a problem. Can be receptive, can be patient, Friday, "Experience great life" (Kinh great life) . How many great lives is going through? Let me tell you! A "life" is "thirteen thousand nine thousand six hundred years"; a thousand lives merge is a "little life"; twenty minor lives again, counted as a "middle life"; merge four middle lives, called a "great life". Then "going through great lives" is going through three so many great lives that cannot be counted like that. How much is that number? Going through three great a-increase-period of lives with no number! A-increase-period is Indian, Chinese called "infinite numbers". You say, how long will this immeasurable great kalpa go through in normal time? So being a Bodhisattva is not easy, having to go through many great lives for so long and long. Saturday, "The Great Globe" . What Bodhisattva is a great fruit, that is the result "A-nậu-da-la-three-Bodhi", is "Supreme Righteousness is the righteousness", is also "to become Buddha". . Bodhisattva by the full seven things, should be called "Ma-ha-slapping" E 3. EIGHT THEM (segment 7) F1. They of the Devas F2. They are Dragon King F3. We Needed Na La F4. They Canary Her F5. They are A Tu La F6. They Ca Lau La F7. Them People F1. THEY ARE NOT NATURE At that time, like-subject-complete-human [1] with relatives, including two thousand of the gods of the assembly sentence. There are angel Minh Nguyet, Thien Tu Huong, Bao Quang, four Dai Thien Vuong [2] together with his relatives, including a thousand people of the association. Thien Tu Tu Tu, Dai Tu Tu with his relatives, including three thousand gods of the assembly. The world of Ta-Ba has master Pham Thien Vuong, Thi-Qi Dai Pham, Quang Minh Dai Pham, etc ... and his relatives, including one thousand two thousand members of the audience. Atrium, Like-to-complete-human data, you belong to the second thousand of heavenly sentient beings. Resurrection of Minh Nguyet Thien Tu, Thien Tu Thien Tu, Bao Quang Thien Tu, Tu Dai Thien Vuong, and the powerful people belong to thousands of gods. Tu At the angel, Dai Tu At the celestial body, data belongs to the three thousand celestial beings. Ta-woman world master Pham Thien Vuong, Thi Air Dai Pham, Quang Minh Dai Pham Dang, fiercely belong to the world of earth and death. "Then": at that moment. At this point, it was when Buddha Shakyamuni said the "Sutras of the United States", eighty thousand Bodhisattvas came to the conference at the same time. These eight thousand Bodhisattvas are all great Bodhisattvas, all children of Buddha - Buddha is the Dharma King, the Bodhisattva is the Prince of the Dharma (the son of the Dharma King) . So, in the "Amitabha Sutra" there is a saying: "Van-enemy-teacher-benefit of the Prince. In the "Sutras of the United States" here, these Great Bodhisattvas are Dharma Prince. The Buddha has three classes of children: the son of a son, his son, and his death. True death: the true son of Buddha, is the Bodhisattva Dharma Prince. Intrinsic: only for all the Bhikkhu-stilts and La-Han; is a relative in Buddhism, is a true son of Buddha. Immortal: Buddha's outer son, Buddha's outer kin, Buddha's outer guardian. All sublime beings are also children of Buddha, and wives of Buddha. Why? Because beings are sublime, there are people outside the Buddha's dharma, who have not yet practiced the Buddha's teaching; Some people, although studying the Buddha's teachings, have not attained any results. They are still in the status of sublime, have not yet reached the status of holy sage, so they are all called ultraviolet. Buddha has three classes of such children, these three classes cover all the ranks of Bodhisattvas, Bodhisattvas and sentient beings in the six paths. Beings in the six realms are in harmony with sentient beings in the three saints, who are beings in the nine realms of the world; beings in the nine legal realms are classified into three classes of children. "Like-to-complete-human" : Like-to-complete-human is Sanskrit, Chinese translation is Capable (or doing). What function? Autonomous work. This "like-subject-perfect-human" is God, the king of heaven that the pagans worship; is also the Lao Tian (heavenly man). In "Note Lang Nghiem", there is a sentence "Male model Human-da-la-Gia"; Human-da-la-Gia is Human-da-la King, also Like-subject-complete-human. Like-subject-perfect-human master of the thirty-three heavenly heaven, also the god of heavenly Dao-benefit; also God, the Jade Emperor the Great revered by the Chinese. Although the Jade Emperor the Great is a heavenly emperor as the Emperor in heaven, he is still in the realm of the six realms, unable to be considered a saint; Like-subject-complete-human is the legal protector in Buddhism, is the holder of Buddhism. Because this Thich-Thread-perfect-human was in front of Buddhism, so even a seat was not available, could only stand. So when he came to the Buddha's tutor, this Sakyamuni did not even have a seat, he could only stand! There was no seat, why did everyone honor Him like that? Believe in Him like that? Why do you believe that He is such a true lord in heaven and on earth? Is this what He meant? Right! In Buddhism, Although he did not have a seat, he just stood there to uphold Buddhism, he was just a protector; but to the extent that he governs, He is a unique figure, a supreme leader. All of us adore Him very much. I will give a concrete example. Our country, there are villages in the remote countryside. There is a village that has not been reclaimed yet, and people are still living in the mountains. This area is separate from all outside activities; Since the village head often comes into contact with the outside world, the country also recognizes him as the village head. But how did he tell the people in that area? Since they all have never been to the city, they are all countrymen, so he told them: “I am the biggest man in this world, everyone must obey my command. I am the emperor, the president, also the master you manage the whole world. " Upon hearing that, the other people immediately believed, thinking that he was the leader, of course his words must be correct; They do not know that above the village chief there is the district chief, the provincial chief, there is also a president or an emperor. Why don't they know? Because they lived in a mountain cave in a remote area, never had any contact with the outside world, so that the village chief was the one with the highest and greatest authority in the world, so everyone worshiped him. I, trust his words. It is the same with this God; People who do not understand the Dharma are like people in the countryside in a remote place. They had never known the world outside, never seen through the big city, did not know what this world was all about, so made their village head the highest leader. Also, our sublime, previously not fully understanding the Dharma, also only knew that there was God, there was a God, but did not understand that above God there are Buddha, there are Bodhisattvas. Why don't you know? It is because this God does not want to teach those dominated by him that there is someone greater than him; Just like the head of the village, he did not teach people in that village how to contact the outside world. If they were to come into contact with the outside world, they would know that he was just a small village chief, then you will not trust him as before. Like-to-complete-human is the same. Where did this Like-subject-perfect-human come from? In the past life, long ago, in the time of the Buddha, he was a woman. Not only being a woman, but also a very poor girl; not only poor girl, but also a beggar girl. Because she saw the gold smeared on the Buddha statue peeling off, this girl coordinated with thirty-two people, together reconstructed the temple and restored gold on the body. Thanks to this triumphant merit, after passing away, all thirty-three of these people were born into heaven as Gods: the poor girl who initiated the work, should be the Master of the Heavenly Devotion; the other thirty-two, eight in the east, eight in the west, eight in the south and eight in the north, are the masters of the thirty-two heavens. So how many realms are there? The number of heavenly realms is infinite, unable to count all; past Heaven Dao-benefit at the top of Mount Tu-di; The four Heavenly Kings were in the middle of Mount Tu-di. "Like-subject-perfect-people with relatives" : and his relatives; relatives are fellow humans with Him, His family members. How many? There are "two thousand heavenly beings" : up to two thousand gods come together to this Phap Hoa association. Not only is Thich-de-complete-human, but also has relatives of up to two thousand people. "There is angel Minh Nguyet" : there is a angel named Minh Nguyet. "Thien Tu Pho Huong" : This angel likes the scent, so on his body radiates a scent, spreading all over the world. Thien Tu Huong loves to smell the scent, because knowing that all beings also like it, he emits a spectrum of scent. If it was not for this angel to emit scent, then this world of us would be unbearably stinking, thanks to him emitting the scent in this world, all stench would be eliminated. "Thien Tu Bao Quang" : This angel loves to treasure, so there is a precious light on his body. Thien Tu Bao Quang knows that all beings have greed, are greedy for precious things, so he emits a precious light that satisfies the hopes of sentient beings; when the hope is satisfied, they generate bodhicitta. These two celestial beings, it was not that he himself liked to smell the scent, only because all sentient beings liked to smell the fragrance did he emit the fragrance; not that he himself liked precious things, but since all sentient beings liked precious things, he emitted a precious light. This shows that this world has an unbelievable realm, causing sentient beings to generate the unsurpassable bodhicitta mind. Huong is pure precepts, treasures are formless alms. "Four Great Kings" : Dong Thien, Nam Thien, Bac Thien and Tay Thien. These four Great Kings are right in the middle of Mount Tu-di. Dong Thien Vuong in the east of Tu-di mountain, Nam Thien Vuong in the south of Tu-di mountain, Tay Thien Vuong in the west of Tu-di mountain, Northern Thien Vuong in the north of Tu-di mountain. The Thien Vuong in the east named Tri Quoc Thien Vuong; a Thien Vuong in the south named Sangha Thien Vuong; a Thien Vuong in the west named Da Van Thien Vuong; Thien Vuong in the north was named Quang Muc Thien Vuong. The four Great Kings here protect this world, so they are also known as the Guardian of the Heavenly King; Now all of us here are under their protection. " Together with relatives, including a thousand of the gods of the assembly" : and his fellow relatives, there are more than a thousand gods coming to this conference to listen to the lecture "The Dharma of the United States". "Free Angel " : This angel is extremely free, he is in the heaven of Bliss. The joy of Hoa Lac heaven is due to self-transformation; he can also bring the happiness of another heaven to his heaven to enjoy, so it is called Hoa Lac. "Heavenly Immortal Heaven" : this is a celestial god in the Heavenly Abandoned Freedom. His freedom was not inherently available in his heavenly realm, but he manifested from the other heavenly realms. He can also bring other heavenly joys to his own heaven. "With relatives, including three thousand of the gods of the assembly" : and his fellow relatives, there are up to three thousand celestial beings, more than the above number. Like-subject-complete-human only two thousand gods, he has up to three thousand, more than a thousand. "Moi World": Why is it called Ta-Ba world? Ta-Bà (or Sa-Bà) is the Sanskrit sound, also sometimes read as "Sa-ha"; The English translated "Saha World" is this Ta-Ba world. What world is Ta-Bà world? As the sweet world, this world is very sweet. Someone said: "Magician! I have heard him preach for a long time, have never seen him say the wrong sutras, but this time he actually said it wrongly! I see the translation of Ta-she is suffering, why now you say sweet? " If you know it is suffering then you shouldn't be attached! Why can't you leave this world? Why do I say sweet realm? It is because I see that you cannot give up this world; If you can't give up, of course it's sweet and nothing! If it is misery (bitter), you have to leave soon! The other said: "The magician has said so, I also have nothing to say! " You have nothing to say, but I have something to say. What to say? This Ta-Ba world is neither bitter (bitter) nor sweet, a world without taste; Any taste is not there, but disturbing emotions are many. What defilement? Being defilement is very painful. So this "I-she" is translated as patience, can endure; can bear all external circumstances of suffering. This misery situation has three suffering, eight suffering, immeasurable suffering. What are the three suffering? (first). Suffering: it is the misery of poverty; Didn't have food, clothes to wear, or a house to live in? Do you say suffering? This is misery in misery. (2). Disaster: having food, housing, and clothes to wear; not only had a house to live in, but also lived in tall houses with large doors, very luxurious houses; not only clothes to wear, but also very beautiful, very fashionable, very luxurious clothes; Not only having rice to eat, but also eating rare and precious mountain trenches, dishes that everyone in this world has never tasted, they have all enjoyed. What do you say? Such a good situation did not last long, sometimes suddenly encountered a fire, sometimes robbed by the enemy, or suffered some unintended loss ...; no matter how rich and happy they are, they will be destroyed, this is the suffering of destruction. (3). Suffering: without the misery of poverty, nor the misery of riches, so can it be said that there is no suffering? Not true, still suffering the same. What suffering? From teenager to boy, from boy to old, from old to sick, from sick to death; Mindfulness is not stopped, like the water wave, the next wave chases after the previous wave, the previous wave just ends, the next wave is immediately born, just running after each other, arising and passing away, there is no the end - human life, from child to old, constantly changing, constantly changing in each thought, this is the suffering. The eight sufferings are: (first). Suffering (2). Old suffering (3) Suffering sickness (4). Suffering (5). Suffering from separation: you love this person very much, do not want to leave him; But the obligatory situation cannot be far away, you say if there is suffering or not? Having to break up with the person you love the most, there is no equal suffering. (6). Resentment Assembly: you really hate this person, "Huh! I hate him so badly, I want to stay away from him, don't like to hang out with people like that! " Ha! Going to another place to encounter a person just like that, just as obnoxious, this is called resentment. You resent this kind of person, you move to another place, you think you are free of debt, the result is a person like him, this is the suffering of having to meet the person you hate. (8). Praying grievously suffering: what I always wanted, wished for but was not satisfied, you say if there is suffering or not? (8). Five miserable suffering: this suffering is even more terrible! It always follows you, right in your body, it walks and sits with you. The five warmth are rupa, feeling, perception, formations and consciousness. Five warmth, which means that this warm year is like fire, burns you very hard, this is also suffering. Many suffering like that, can still be endured; Oh! It's so hard that you can still endure it, right? This point is something that cannot be tolerated, yet still tolerates; In such a miserable situation, you are still calm, you can still endure, still not give up this world. You hold on to this world, what do you see it like? Why do I say this is a sweet world [3] ? Because everyone is trying to cling to this world, thinking it is like an apple! The apple is very sweet, they think that the world is always sweet; In fact, once swallowed, this world will feel bitter, bitter like Hoang Lien - even more bitter than Hoang Lien! When you know this world is bitter (suffering), you still accept to endure, this is not easy. If you cultivate, if you can swallow so much bitterness (suffering), then you will definitely become a Buddha. In the past, when I was in the Northeast, I had a disciple named Fruit Thuan. He said: “I work for Japanese people, I don't eat enough, I don't wear warm enough, I don't sleep enough at night. If someone only needs to have half the stamina of hardship like working as a laborer in the matter of practice, he will definitely become a Buddha. " Therefore, after ordination, he only ate one meal a day, not much; meditate from morning to night, not sleeping. Eat a meal right noon, usually sitting non-lying, early-momentum. Among my disciples, he is the most virtuous head-momentum holder. Later, because he did not want to stay in this Ta-she-realm anymore, he burned himself with fire. After the fire went out, his body remained upright; When someone came to see it, touching it with his hand, the body immediately turned ash. He was burned to death and still sat, which showed that he had concentration; If there is no diligent meditation, when it is just heated up by the fire, I will definitely jump up. For ordinary people, if you put a match on them, this person will definitely jump. So for any person, if they claim to have samadhi, have entered samadhi, you can try them. You should hit them with a small speck of fire. If this person doesn't jump up, they do have true concentration; Even burning it all, it turns out ashes and still sits still, that's true concentration! Without such concentration, don't boast that you have concentration. That's why I don't dare say I have the concentration. If you say you have concentration, then you have to test a little to know whether it's true or false! "The world of Ta-she" , then (life), has three lives: past, present and future. This is a concept of time; realm (realm), separated by a boundary. This is a spatial concept. "Owner Pham Thien Vuong" : master means ownership; Pham is Dai Pham Thien Vuong, he resides in the Dai Pham heaven. "Thi-qi Dai Pham" : Thi-qi is Sanskrit, translated by Chinese as Da Ke, on his head there are many buns of hair. "Quang Minh Dai Pham" : there is another angel named Quang Minh Dai Pham. "And so on" : means other celestial beings. "Together with his relatives, including one thousand two thousand members of the audience." : and his relatives, as many as one thousand two thousand angels, all come to the Dharma Assembly. F2. WE ARE LONG KING There are eight dragon kings: dragon king Nan-da, dragon king Bat-nan-da, dragon king Sa-old-la, dragon king Hoa-tu-kiet, dragon king Duc-cara, dragon king A-na- Ms.-reach-multi, Long King Ma-na-private, Long King Uu-bowl-la etc ... each led by countless hundreds of thousands of relatives attached to the assembly. The right bowl of the dragon king: Nan-da long king, Baht-nan-da-long king, Sa-old-la-long king, Hoa-tu-kiet long king, Germany-rubbish-dragon king, A-na-ba-reach -Da long king, Ma-na-private long king, Uu-bowl-la long king, the natural weaknesses in the sentence. "There are eight dragon kings": long (dragons), in the past there were many dragons, everyone could see; Until now, dragons no longer appeared. Why? Because humans were too many, made the dragon terrified, so much that he did not dare to appear. Dragons belong to the category of animals. This animal, unlike the others, has divine powers. How divine powers? It can transform and make the body bigger, again it can shrink the body; it can be made visible to others, it can also be made invisible to everyone. So why does it make the body of a dragon? Do not take it lightly, do not think it is an animal and see if it does not work. In previous life, dragons were religious practitioners. While practicing, this person "inherits precepts", so must fall as the body of the dragon. "Mahayana" is the Mahayana Dharma of the Buddha; "Precepts" are precepts. This person practices very urgently, but does not keep the precepts, that is, the desire has not been eliminated, especially the concept of lust cannot be stopped. Because this concept of lust has not been removed, so even though he tried his best to practice the religion and devoted himself to studying the Mahayana Dharma of the Buddha, but precisely because he did not keep the precepts, this person had to fall as the body of a dragon; But thanks to diligent diligence in practicing Mahayana Buddhism, he gained divine powers; There is divine powers, but turns into animals. There is also a class of "postponed redundancy", which means that this person takes the precepts very seriously, but is not diligent in practicing the Mahayana Dharma; This type of cultivator, in the next life, can also be human. How to be human? Being a person is very rich, but not very smart; Although very rich but stupid. Because they practice very strict precepts, they should be made a rich person, but because they refuse to recite the Mahayana sutras, do not study the Buddha's teachings, they have no intelligence, a little ignorance - no. must be completely dumb, but not very smart. There is class "redundant world sentence level", ie this person makes great efforts to practice the Mahayana; very well observance of the precepts, studying the Dharma is also very dedicated. This type of cultivator can prove fruitful; if not, also be born to heaven enjoy merit. There is a class of "redundant precepts", this class of people does not practice the Mahayana practice, nor does they keep the precepts, indolence all day long. People who are not ordained, do not study Dharma, do not practice Buddhism, this is the lazy class; Monastic practitioners, they also do not study Buddhism, are very lazy, they sleep one night until ten o'clock before they wake up, they rest very early at night. They said: "Three-pole sun doesn't want to get up, it seems that fame is not equal to leisure". One pole is about ten a few staff high, three pole is thirty a few staff tall; the sun has risen three pole high, meaning that the sun has risen thirty a few staff tall already, but this monk is still sleeping in bed refused to get up! Compared to those who seek fame and fortune, still can not compare with me, being idle like this, doing nothing, compared to being lazy is still better! "Postponement sentence" is the lazy class. This kind of person does not keep precepts, nor does research on Buddhism; Although in the name of renunciation, but in fact they do not practice, do not use the effort. Or they like to escape from leisure work, no matter what they do, they come later to flee, not go to work; But there was something delicious, they sneakily ate a little first. Like to eat lazy to work, the future will have to fall to hell only! Will have to run into hell, from morning to night, the guards will tell you to eat the red burning iron. If you like to eat, you will let you eat that. You don't like to do things, you don't like to study anything; Go there, you don't need to do anything, just call you to sin. Either you fry it in oil, or leave you up on the mountain, sword, in the cauldron, telling you to taste the flavors. Why tell you to taste those flavors? Because you are lazy, see if you are still lazy? In this Phap Hoa association, there are eight dragon kings, in addition there are many subjects of the dragon king. When lecturing here, I remember Guanshan when I was in the Northeast, I did not have to say that he set himself on fire before? This Zhuan Shun is a class of "redundant precepts", he has obeyed the precepts, and also practices the Mahayana Dharma. He built a thatched cottage, which was made of thatched grass to make a house; This house is not very big. After the house was built, he invited me to come to the clearing, which was also the opening. I brought a few disciples, a man named Guanyin, a man named Fruit Chi, a fellow named Fruit Tá to enlighten. That evening, we rested in his lawn. That night, ten dragons came to seek refuge in the Three Jewels. At that time there was drought, a long time ago there was no rain; I asked the ten dragons: “Dragons are in charge of making rain, why don't you let it rain now? Do you still want to take refuge? ”. Dragon replied: "Rain, it must be directed by God De Thich" God De Thich is Thich-to-perfect-people, they said that they must have his command to make rain; if they have not been ordered, they do not dare to arbitrarily make rain. At that time, I told the dragons: “Come to the place of Thich-de-complete-human, and make a request for me; I want rain around forty miles around here. Tomorrow, if you can ask the Jade Emperor for permission to fall, the day after tomorrow, I will take refuge for you, making you disciples of the Buddha. ” I told them that, indeed the next day it poured rain; this rain, it is true that only within forty miles of the circumference of my residence, the land beyond forty miles never fell a single drop of rain. So on the third day, I passed the three rules to these ten dragons. Taking refuge, they all practice. Saying these words is like telling a myth; Actually there is no myth at all, this is a story that I have personally experienced. Before taking refuge, the dragons made rain; Therefore, I named Guanshan's thatched tent "Dragon Dance". These dragons, you can't see them, are still there. Dragons can transform immensely, possessing some kind of divine powers. What do I have given the names of these ten dragons? As "Level Up", you must cultivate quickly. Currently in the Phap Hoa conference there are eight dragon kings, in addition to many small dragons. These eight dragon kings all have names. "Long King Na-da" : Nan-da is Sanskrit, Chinese translation is Hoan Hy, is the head in the line of legal protection Dragon God. "Long King Bat-nan-da" : Bat-nan-da is Sanskrit, Chinese translation is Thien Hoan Hy. This Dragon King with Dragon King Nan-da are two brothers. Previously, they did not obey the rules, later on, the author Ma-ma Muc-kien-surrendered, became Dharma protectors of Buddhism. . This dragon king helps the Ma-lista country with good weather and good weather, and timely rain and wind will help the grain to be in good season; they are very useful to humans. "Long king Sa-old-la" : Sa-old-la is Sanskrit, Chinese translated as Ham Hai, this is the sea dragon king in the salt sea, also known as the Dragon King Sa-masterpiece-la. "Dragon King Hoa-tu-kiet" : Hoa-tu-kiet is Sanskrit, Chinese translation is Da Dau. This dragon king has many heads, a body that sometimes even grows nine heads, sometimes twelve heads, sometimes fifteen, but sometimes only three, seven heads, hence the name Da Dau. "Long King Duc-massage-ca" : Duc-cara-ca is Sanskrit, Chinese translation is Poison. This dragon king has poisonous gas, which can blow out a lot of poisonous gas. If someone inhales this poison gas, they will die immediately. "Dragon King A-na-BA-reach-da" : An-na-reach-da is Sanskrit, Chinese translation is No Heat Brain. This dragon king was not afflicted by the heat. "Dragon King Ma-na-private" : Man-na-private is Sanskrit, Chinese translation is Dai Body; Because his body is very large, it is called the Great Body Dragon King (big dragon king). "Long King Uu-bowl-la" : Uu-bowl-la is Sanskrit, Chinese translation is Thanh Lien Hoa (Green Lotus). "And so on" : that is not only these eight dragon kings, but also many many others. " Each of them brought along countless hundred thousand relatives of the assembly" : each dragon king brought many young dragons and grandchildren together to the Phap Hoa association to listen to the Buddhist teachings. F3. THEY EXISTER NA LA There are four Khandana-la kings: Dharma Khan-na-la-king, Magical Dhamma Khalang-na-la king, Dafa Khan-na-la king, Tri-Dharma Khan-na-la king, each of them leads in. the number of hundred thousand members belonging to the association. Friendship of the four Khanchang-na-la king: Dharma Khan-na-la-king, Magical Dhamma Khan-na-la king, Dafa Khan-na-la king, Tri Dharma Khan-na-la king, the evil to promote heaven depend on the sentence. "There are four Khẩn-na-la kings": not only the dragon, but also Khan-na-la, also one of the eight heavenly dragons. Khan-na-la is Sanskrit, Chinese translation is Nghi Than. Why is it called a Nghien? Because this appearance resembles a human, but on the head grows a horn, so it is called a Nghien or a suspect. This position is the god of music of Ngoc De, often plays music for Thich-subject-complete-human listening. There are four Khalatai kings: "Phap Khẩn-na-la Vuong" : This person has many methods of music. "Dieu Phap Khan-na-la Vuong" : This person not only has many methods of music, but also very wonderful music. The music of this taste is played very well and softly, everyone likes to listen to it; Not only does it make people like to study the Buddha's teachings, but also the music performed by this person has shown very wonderful Dharma. "Dafa Khan-na-la Vuong" : The music performed by this person talking about the Buddha's teachings is very loud - the dharma is also loud, the sound is also loud. "Tri Phap Khan-na-la Vuong" : there is a spirit, every time this person plays music, not only makes others very interested in listening, but also causes them to develop a kind of mind that likes to practice, like to follow. practice, maintenance. These four Khanchang-na-la kings, " each lead to an infinite number of hundreds of thousands of members of the assembly" : innumerable means very much. How many? Some lead with a hundred, some lead with a thousand, or bring a thousand relatives to this conference. F4. THEY SAID THEM There are four Càn-thát-Bà Vương : MUSIC Càn-thát-Bà Vương, MUSIC Music Càn-thát-Bà Vương, Mỹ Càn-thát-Bà Vương, by Mỹ Am Càn-to-Bà Vương, each brought with them countless hundred thousands of members of the association. You are from the quarter Càn-thát-Bà Vương: MUSIC CAN-THAT-BA KING, MUSIC MUSIC CAND-THAT-BA KING, MY CAND-THAT-BA KING, MY Am the CAND-THAT-BA KING, the evil in order to spread the angel. belong to the sentence. "There are four Càn-thát-Ms. Vuong": Càn-thát-she is in Sanskrit, translated by Chinese as Khuu Huong. This kind of god likes to smell flavors, take flavor as food. This is the genius of Ngoc De music, often plays gentle music for Thich-to-complete-human listening. When Ngoc De wanted this taste to come to play music, he immediately dotted a little Ngưu-Head Fried-dan flavor. Hearing this scent, it immediately arrived. This music plays very well. Someone heard that Khẩn-na-la and Càn-thát-Bà were both musical deities, so they were immersed in this music, so they said: deity of music. " So they also go to music lessons. You should know, this music is to perform for Ngoc De, not in Buddhism. After taking refuge with Buddha, they became Buddhist protectors, called heavenly dragons eight sets of demons; Tastes of demons, gods are gods, Dharma protectors for Buddhism. You should not insist on music lessons. There are four Càn-thát-Bà Vương: "The music of Càn-thát-Bà Vương" : The music played by this person is very smooth. “The music of Càn-thát-Bà Vương” : the music played by this person is even better than the above. "Mỹ Càn-thát-Bà Vương" : There is a Càn-thát-Bà Vương "Mỹ". America means nice; That is, the music played by this person is not only beautiful but also beautiful. "Mỹ Am Càn-slap-Bà Vương" : This person can play beautiful music, very miraculous, very funny. These four Cans-thát-ladies king, " each brought countless hundreds of thousands of members of the assembly" : along with their relatives, that is, other little Canshas, ​​come to this Phap Hoa assembly. Buddha says the Dharma. We should not learn to sing, just like a bird, and just meet other people and immediately want to sing for them. Should not learn from that attitude. Which dialectical person still wants to dialectify with me, what dialectical? They said, "This is also one of the eighty-four thousand disciplines." They think that performing music is also a kind of dharma, it's no shame! I immersed myself in music, also wanted to call others like me. These people are pitiful! F5. WE ARE A KING There are four A-tu-la kings : Ba-pheasant A-tu-la king, Khư-la-khanh-da A-tu-la king, Bhikkhu-ma-quality-multi-la-tu-la king, La -Most A-tu-la King , each brings a multitude of hundreds of thousands of members of the assembly. Friendship four A-tu-la King: Ba-pheasant A-tu-la king, Khư-la-khanh-da A-tu-la king, Bhikkhu-ma-quality-multi-la A-tu-la king, La -Most A-tu-la King, the weak can promote the natural charm under the sentence. "There are four A-tu-la king": There are four types of A-tu-la king. A-tu-la is Sanskrit, Chinese translates as Vo Tuu, they do not have alcohol to drink. Also translated as Vo Doan Chinh, the appearance of male A-tu-la is very ugly, but the female appearance is very beautiful. Why are they named Vo Tuu? Because they have the divine blessings of the heavens, but they don't have the divine powers. In heaven there is A-tu-la, the human world also has A-tu-la, in the preta species, animals also have A-tu-la. The essence of this type of A-tu-la likes to fight, is certain to defeat others, to fight steadfastly, is very fond of losing. A-tu-la also has factions, their factions are very beneficial, often fighting, often fighting with soldiers of the sky. This A-tu-la king has a daughter who is married to Ngoc De; Why did Ngoc De get married to A tu-la Vuong's daughter? Since the Jade Emperor still has a body, still reciting sex; Because of this sensuality, I cannot rule out lustful feelings, I also like beautiful girls. One day, seeing the beauty of the extremely beautiful A-tu-la Vuong daughter, Ngoc De immediately fell in love, asking for a relationship with A-tu-la king. Because he thought the Jade Emperor's power was also very great, so A-tu-la Vuong happily married his daughter immediately. After getting married, because Ngoc De liked to listen to the Fairy's Dhamma, she went to the place of this fairy every day to listen to the dharma. But A tu-la Vuong's daughter born of doubt, what doubt? Oh! He went out every day, and came back very late, probably hanging out with another girl! So she asked Ngoc De: “Where are you going every day? Did he do something nefarious? " Ngoc De denied: "Not that! I went to a deity to listen to the sutras, so I came back very late. Don't have any doubts! " However, she did not believe that Ngoc De went to listen to the sutras, still doubted he did not keep the rules. The female A-tu-la also has a miracle, an invisibility technique, although she is here, but the flesh and eyes of the noble people cannot see her, not even the Jade Emperor's celestial eye. . So one day, when Ngoc De sat in the car to listen to the sutras, she became invisible as well; Upon arriving, Ngoc De got out of the car, she also got off. Ngoc De immediately asked her: "What are you here for?" "So what are you here for?" "I came to listen to the sutras!" "I also came to listen to the sutras!" Because she is still an ordinary person, not yet a witness, Ngoc De still has afflictions; He immediately held a lotus flower to beat A-tu-la female. Beaten, she angrily returned to tell her father. When Ngoc De got married to A-tu-la-woman, when he first invited A-tu-la-king to attend a party; In order to show his respect to his father-in-law, Ngoc De allowed the heavenly army to welcome two rows of heavenly soldiers. He thought, "Hmm! You want to act with me? Haven't we seen this heavenly army before? " and was displeased about this son-in-law. In addition, this time, when the daughter came home, "Ngoc De now does not keep up her habit, every day she goes out to look for other girls;" I just opened my mouth to discourage, he beat me again! " Hearing the daughter say that, A-tu-la Vuong rage "Very well! Ngoc De! I will fight you to the end! " So he immediately launched the army of A-tu-la, fighting with the Jade Emperor. The Heavenly General of the Jade Emperor joined the army of A-tu-la, how strange! Every battle is lost; The Jade Emperor could not win against A-tu-la, so he asked the Buddha for help. The Buddha taught: "When you return, teach your divine military general to chant the sentence" Ma-ha Bat-elegant Ba-la-secret-multi ", you can win the battle!" Oh! As expected, when they recited the phrase "Ma-ha Bat-elegant Ba-la-secret-multi", the A-tu-la army would lose that battle; lost so much that there was no place to hide, to hide in an empty lotus mirror. Why could A-tu-la not stand this sentence "Ma-ha Bat-elegant Ba-la-secret-multi"? This reason needs research. Before not reciting "Ma-ha Bat-elegant Ba-la-secret-multi", each hit is each win; but after the divine military general mattress the sentence "Ma-ha Bat-elegant Ba-la-secret-multi" Buddha taught, then the A-tu-la army was severely defeated. Why so? Because the thoughts of heavenly army and A-tu-la are the same, without wisdom, so they fight crazy; until reciting "Ma-ha Bat-elegant Ba-la-secret-multi", natural military general has wisdom. A tu-la is a type of no wisdom, very heavy ignorance; Those who have no wisdom fight with wise people, they are bound to lose. Therefore, a person of wisdom fights with the fool, and the fool will fail first and foremost - the same principles, the principles of A-tu-la and this divine general. A-tu-la loves to fight, now we can compare a little bit, in our world, whoever likes to fight, that person is A-tu-la. It is not certain that A-tu-la in the sky likes to fight. People in the world who like to fight are all A-tu-la who transforms into the body; In heaven, they are always ready to fight, when they come to earth, they still like to fight. There are four A-tu-la king, the first is " Ba-hemorrhoids A-tu-la king" : Ba-hemorrhoids are Sanskrit, Chinese translation is Pheo. Being Phoc was tied up by the divine general. Or translated as Evening Thang , because it can win all sex scenes. "Khư-la-khanh-da A-tu-la king" : Khư-la-khiên-da is Sanskrit, translated by Chinese as Quang Kien Giap; persistent armor is the human shoulder blade. The implication of this A-tu-la king's shoulder blades is very large, very powerful, able to carry the law. "Bhikkhu-ma-nature-multi-la-A-tu-la king" : the A-tu-la-king who just preached is this Bhikkhu-ma-substance-multi-la. This man's appearance was extremely ugly, but his daughter was extremely beautiful. After fighting with the Jade Emperor, this person who had lost the battle had to flee and hide in the lotus station. Bhikkhu-ma-substance-multi-la is Sanskrit, Chinese translation is Hai Thuy Ba Yin, the sound of waves. "La-ma A-tu-la King" : La-ma is Sanskrit, Chinese translation is Chapters Tri. Direction is karma, maintenance is to hold (hold). In other words, this position can use his hand to hold the sun and the moon, can use his hand to block the sunlight of the moon, so this A-tu-la king is named Chapters Tri. He can prevent defilements, he can also say he is obscured by defilements. He can prevent defilements, that is, no defilements, this is a way of teaching; There is another way of teaching, that he is obstructed by afflictions, so all day long, he wants to fight. This idea sees a lot. " Each with countless hundreds of thousands of relatives attached to the assembly." : Each duck A-tu-la King led many relatives, came to the Dharma Hoa assembly to listen to the Buddha's teachings. F6. THEY FLOWER-LA There are four Ca-floor-la king: Great majesty Ca-Lau-la king, Great Body Ca-Lau-la king, Dai Man Ca-floor-la king, As Italy Ca-floor-la king, each with countless hundreds of thousands of people belong to the association. Friendship four Ca-floor-la king: Great posture Germany Ca-Lau-la king, Great Body Ca-floor-la king, Dai Man Ca-floor-la king, As Italy Ca-floor-la king, the evil weakness hegemony belongs to the sentence. "There are four Ca-lau-la-king": Ca-lau-la is Sanskrit, Chinese translation is Eagle Kim Si Dieu. Do you remember that eagle? That's it! These yellow-winged Eagles are not necessarily egg-born; So where did it come from? Sometimes born from pregnancy, sometimes due to birth chemistry. Its body was very large, when its wings were spread out, and covered three hundred weeks; a week is eighty miles, how many miles is a three hundred do-week? When it rotates like this, it can drain all the seawater. The water in the sea was drained, exposing the seabed; dragons living on the bottom of the sea are eaten by it, one by one, like eating pasta. You see chickens, small birds pecking yet? Coccidiosis belongs to the category of dragons; The king of all species is dragon. Small birds eat small worms, this eagle eats big insects - eats dragons; The dragon is also a coincidence, just because it is big. It ate the dragon's flesh, and it was about to go extinct. You see, right now in the world, we don't see dragons anymore, why is that? Since being eaten by the yellow-winged Eagle is almost extinct! With no more dragons, the Yellow-Winged Eagle will starve too. Right now we don't see the Yellow-Winged Eagle anymore, it's because there were no dragons. It has no food, so it cannot exist either. Therefore in this world, if man does not have food, he cannot exist. Thus, the golden-winged eagle must eat the dragon, the dragon king came to the Buddha to pray for help: "Right now, our dragon species is about to be eliminated! It is because of this yellow-winged eagle! We really can't resist. The power of this bird can slap the ocean, to capture the descendants of our dragons to eat, so that now our dragons are about to go extinct! Please help me! " Buddha Shakyamuni immediately gave the dragon king a piece of his old cassava, saying: “Take this old piece of cassava, and divide it with each dragon. If you have this curling string of the Tathagata, the Yellow-winged Eagle will not catch you, see you no more! " The Dragon King returned, following the Buddha's instructions. As expected, the eagle again drains the water in the sea, but there are no dragons to eat. Knowing right away that Buddha was helping, not feeding him dragon meat; So the yellow-winged Eagle immediately came to find the Buddha and argued with him. He asked the Buddha: "You help these dragons, leaving us without food, now we are going to starve to death, what do you count?" Buddha Shakyamuni replied: "You will not starve to death, nor will you need to eat dragon meat! From now on, at noon every day, my disciples, while eating rice, will give away some food for you to use! " Therefore, when we made offerings at noon, we recited: "Golden-winged eagle, wild demons of them, La-murdered the mother-mother, revealed all offerings" (Golden-winged eagle, demons empty field, mother of the demon La-kill, orange revealed to make offerings) This is bringing food for the yellow-winged eagle to use. From then on, this golden-winged Eagle took refuge in the Three Jewels, no longer eating dragon meat; but the dragons had been almost eaten by them, not to have a few left, or if there were still four or five remaining, one in each sea; we can't see dragons anymore either! Although the Yellow-Winged Eagle has such a large body, it also has divine powers, can turn big or small, just like a dragon. You think, dragons can transform, but become a kind of food for a yellow-winged eagle; dragons that it eats can transform, all have divine powers, which shows that its divine powers are also unpredictable. Do not think that only dragons have divine powers, the magic of the Golden-winged Eagle is even greater! "Dai Oai Germany Ca-floor-la king" : Ca-lau-la-king this is the name Dai Oai Germany. It flies in the air, can cover the sky and the earth, that majesty is so great! "Great Body Ca-Lau-la king" : Ca-Lau-la Vuong body is already very big, this Ca-lau-la-king is especially big, bigger than the body of Ca-floor- Another la king! It resided on a large tree at Diamond Mountain, its wings spread out to three hundred and thirty-six do-weeks. "Dai Man Ca-lầu-la king" : Great Body Ca-lầu-la king is still not large, Ca-lầu-la king is really harmful already! As long as it sits in the sea, it immediately fills the sea, the sea water will have to pour out elsewhere; Moreover, when its wings fan like this, it will cause the sea water to split, and it will go into the sea to eat dragon flesh, just to its will. "As Italy Ca-floor-la king" : on the neck of this Ca-floor-la King there is a grain of jewel as desired. As expected, is pleasing satisfaction; How it wants to be like that. So when it wants to eat a dragon, the dragon will run into its mouth; No need to use seawater propellers to have dragons to eat. As soon as he wanted to eat, the dragon automatically entered its mouth; roughly it said: "You come here, come here!" Let me eat meat! " This dragon was also very obedient, and immediately fed it! "Each of them with hundreds of thousands of relatives attached to the assembly" : each Ca-floor-la king also brought a lot of relatives, along to the French Assembly to listen to the Dharma. F7. THEM PEOPLE King A-so-so, her son Vi-hi-hi, along with many hundreds of thousands of relatives of the association Vi-subject-to-death A-bar-world king, weak and weak can promote the divine under the sentence. "King A-so-so, her son Vi-hi-hi": Vi-topic-hi is Sanskrit, Chinese translation is Thought; they thought of their son, King Ahazab. A-so-so is Sanskrit, Chinese translation is Born. Resentment, is resentment; Born Resentment, that is, when this king was not born, something bad happened. He also has a name, "No Only", which means he does not have a finger. Why don't you have fingers? When he was born, a general teacher predicted that this prince would later kill his father. Hearing that, King Qin-Bà-sa-la, the prince's father, was terrified and hated him, so he threw him down from upstairs, intending to kill, but he only broke one finger. little hand without dying. King A-baras like this, everything has been done through, "kill his father", or kill his father; "Kill her", that is, kill her own mother; "Kill A-la-Han", the witness of Arahant, he also killed; "Make the Buddha's body bleed", he threw a stone at the foot of the Buddha, causing the Buddha's leg to tear bleeding, this is called the Buddha's body bleed. Oh! Kill his father, kill his mother, kill A-la-drought, increase harmony, make the Buddha's body bleed, he did enough of five crimes! This story is told in the "Sixteen Six Thousand Sutras". The reason why King Arahant was so immoral was because when he was still the prince, he became friends with De-Bà-reach-da; De-Bà-attain-da was his uncle and uncle to the Buddha, but he specialized in destroying Buddha, specialized in defaming the Buddha, and everything he did was very ancient. Knowing that Arahant would be emperor in the future, he became a party to Arahant, and ordered Abadai to kill his father, and even his mother; Wait when A-bar-so becomes king, he will banish this emperor to kill Buddha. Thread-BA-attain-multi wants to be a new Buddha; The two of them prepare the new Buddha and the new king to rule the world together. You see! The Buddha's mighty virtue was so great, yet his uncles and uncles protested, specializing in seeking to harm him. A-so-so obeys De-Bà-reach-da's lustful words, which is a kind of division, so he put his father, King Tan-Bà-sa-la, into prison. The prison has seven layers of walls, must go through seven times to meet the father, it can be said that it is even stronger than the iron wall. Arahant put his father in prison there, giving neither food nor drinking water, so that his king would starve, nor would anyone visit. He is a prince, imprisoned the father, then he can be the emperor; anyone, he ordered, was not allowed to visit the father. Queen Vi-dec-hi loves her husband very much, so she sneaked in the prison to visit King Tan-Bà-sa-la. A number of jade chains was worn on the head of the woman in ancient times, the guts of these beads were hollow; She poured grape juice into the intestines of the rosaries, then put these jewels on her head, secretly brought them to her husband to drink. You say, she gave birth to such a child, wanting her father to starve to death! When Vi-De-hi brought grape juice to King Tan-ba-sa-la, both of them cried in prison. With the current circumstances, too painful, King Tan-Bà-sa-la turned towards Mount Ky-saran to worship Buddha Sakyamuni: "Buddha! You are the Great Person, full of all your mind, you are certain to know that I am currently suffering this suffering, please come save me! " They just hoped to worship the Buddha, he immediately knew, so He sent Dai Muc-kien-related to it to tell Vi-to-hi and King Tan-ba-sa-la to hear. Later, when he learned of the work of his mother, King A-so-so was extremely angry and intended to kill her, but thanks to the intervention of the great master Ky-Bà, Vi-hihi escaped death, but was also imprisoned. in prison. In the prison, with what she had to experience, she was extremely suffering, and also revered the Buddha Shakyamuni. Buddha hid from Mount Ky-barat, appeared in the palace. After the ceremony was completed, when he raised his head, he saw Buddha Shakyamuni, his purple-yellow body sitting on a lotus with hundreds of treasures. Venerable A-nan on the right. Seeing the Blessed One, Mrs. Vi-subject-hi lying on the ground crying and crying, saying: "Bach The Ton! This world is too big! I don't want to be human in this world anymore! I wish to go to another good world, not to suffer like this anymore. After all, what sin did you create in your previous life, why give birth to a child like that, want to kill your parents, what's good in this world? Please show me a bright way, so that I can be born to that world. " So the Buddha immediately taught "The Six Thousand Bodies", teaching her how to use the practice. This "Sixteen Sixth Bodhisattva Sutra" has sixteen types of contemplation, which is to recite "Namo Amitabha Buddha", which teaches people to pray for birth about the Western world of Great Bliss. Ms. Vi-subject-hi immediately followed this method of practice, as a result, she was immediately born in the world of Dewachen. King Arahant like this killed his father, killed his mother, even destroyed the harmony, killed Arahant, and even made the Buddha's body bleed, this sin of contradiction that could not be repented of, there was no way. irreversible; But because then he knew he was wrong, before Buddha cried earnestly for repentance, correct his mistake, Buddha also pardoned him innocent! King Arahant was an extremely wicked man, but he could still give up evil and do good; so in this Fa-Hoa association he also participated. At that place, he was with "hundreds of thousands of relatives of the assembly" : along with his relatives, with the chiefs and his subjects all came to listen to the sutras. [1] First-da頭陀 行 (S: dhūta-guṇa): ascetic practice, minimizing three needs to eat, stay, wear. The first-da tu, must adhere to twelve conduct: 1- In A-lan-elegant; 2. Often practice alms; 3- Alms in order; 4- Eat a meal a day; 5- Don't eat too much; 6. After midday, it is forbidden to drink any juice; 7- Putting on a push-ups; 8- Only three y; 9- Staying in the graveyard; 10- Sleep under a tree; 11- Sitting on empty ground; 12- Usually do not lie down. [ 2 ] Leaving Hinayana, focusing on Mahayana. [ 3 ] Magical observation of wisdom妙觀察智 (S: pratyavekṣaṇā-jñāna): skillful wisdom observing the dhammas in self-speaking dhamma. [ 4 ] They affect影響 眾: one of the four. Because in order to support the Buddhist Sakyamuni, the Buddhas together with the Bodhisattva's dharmakaya manifest themselves as shadows, like echoes. The Dharma master Shakyamuni like the sound, the Bodhisattvas like the echo; just like the stars surrounding the moon, although there is no artifact, it is of great benefit. [ 5 ] Di pharynx獼猴 (Cg: Maiden; S: markaṭa): a species of monkey, black-gray fur, red face, protruding snout. [ 6 ] Like-subject-complete-human釋提桓因 (S: Śakra-devānām-indra; Cg: God of love): the king of the world of Dao-benefit, is one of the twelve gods of the East, specializing protect the Dharma. [7] Four Great Heavenly Kings天王 天王: (Cg: Four households): four heavenly kings in the middle of the four directions of Mount Tu-di, specializing in preserving the Dharma, protecting sentient beings in the four great continents. [8] Suffering (苦) also means the bitter taste. Contrary to "bitter" is "sweet". D2. SUMMARY THEM COLLECTED Each of them worshiped the Buddha's feet, retreating to one side. The Buddhist ceremony, quitting the court in the first place. The four of them and the eight sets of dragons mentioned earlier, each of them paying homage to the Buddha; After paying homage and then immediately retreating to sit aside, to where they should sit. B2. Own title (in particular the two subjects Tichots and Deities). Divide 5 parts: C1. It's about how they gathered; C2. Title of good omen; C3. Lean on mind; C4. The title of the question; C5. Title about answering C1. SELF-OVER THEM COLLECTIVE At that time, the four of them circumambulate the Blessed One, respectfully make offerings, respect and praise. Atrium of the World Religion, the four of them were disturbed, offering reverence, respect and praise. Now: that is right at that moment. World Religion: is Buddha. Four of them: are four groups of disciples. These four, there are two ways of saying, they can be said to be four of them: Bhikkhu-stilts, Bhikkhunis-stilts, U-stilts and U-she-di; the four can also be said: they arise, they cease, they bind and they affect. Monks are male ordained; Monks and nuns are female monastics, these are the two monastics. Monks are Sanskrit, translated into Chinese has three meanings: mendicant, father ghost and destroy evil; Bhikkhunis also have these three meanings. So they Bhikkhu-stilts and Bhikkhunis are internal relatives of the Buddha, are the two ordained beings, they are also practicing the dharma, they are essential spiritual practitioners. Prosperity-principle is a layman; U-she-di is female layman, these are two of them at home. The two emancipation families together with two of them in the home, called the four disciples. Uu-ba-Tac, Uu-she-di are all Sanskrit, translated into Chinese is the male and female access; they are close to the pagoda, close to the Tam Bao, they can serve the Three Jewels, this is called the two outside, the protector. They arose - they understood Buddha's teachings, saw that their conditions were ripe, and then arose to ask the Buddha about it; they have wisdom, they have the power to conspire. Power of conspiracy, is that there is an intellectual means of manipulation. Having wisdom, they can immediately see the opportunity, can clearly understand now is the time, need to say any dharma; So they immediately arises, inviting Buddha to speak the Dharma. They are right - "chance", it is Buddha to these kinds of people who will say this kind of dharma. Like them the opportunity of "Kinh Kim Cang" is Tu-bod-subject; they hold the basis of the "Sutra Di-da" is the Xa-benefit-waving and all the Great A-la-Han, Great Bo-slaps. They hold the seat of "Kinh Lang Nghiem" is A-nan and twenty-five holy increase. The other sutras are the same, this is Buddha, depending on the object that the sermon. They influence - they already understand the Buddha's teachings well, and besides they have heard the Buddha's teachings many times, so now they can hear it or not; but they still want to come to support the law, making them affect. When they come like this, others immediately find themselves saying, “Oh! These Great Bodhisattvas all came to listen to the sutras! " So everyone is also happy to hear the sutras. Without these Great Bodhisattvas coming to listen to the sutras, they would generate a kind of unbelieving mind: "No one comes to listen to this dharma, probably the Buddhist sutra is not very interesting!"; These Great Bodhisattvas came to listen to the sutras, causing the Arahants, Bhikkhus, Bhikkhunis, Upri-mans, Uu-Ba-di to see, immediately began to believe and devotion to the dharma, attention to stop god, wash the headset. His eyes do not blink, focusing on one place, called the cessation of attention. Wash the headset, Like cleaning your ears, respectfully listen to the Buddha's sermon. Why? It is under the influence of these influences, making them go crazy. They are karmic - they feel that there is no dhamma with the people in this conference, so they have come to have conditions. How is the marriage? In the United States, for example, there are very few seminars to lecture on sutras; If you come to China, you will see a lot of dharma talks. Sometimes, people who listen to the sutras buy some candies with them. Some people get three. sometimes someone buys a little cake, first offers to the Buddha, offers to the Dharma, and then leaves a few, divides it among people to get married. There are times when someone buys fruit and shares it with everyone to eat happily to make love. Why do they want to marry? Because they realized that they had no conditions with anyone, could not live with relatives, could not live with friends, everyone did not like him; So he wants to marry people, Should invite people to eat something, or give people a little something, sometimes offer money, this is called marriage. In China, people who go to listen to the sutras are not only lay people, but most are ordained; So people in the house, or buy some cloth, or buy some things to offer to the monk. In short, they buy everyday items to make offerings to the monk, or buy a little something to make love with those in the conference, this is called bonding. These four groups of disciples are fully present in this Fa-Hoa assembly. Creak around(micro noise): micro is the surrounding, noise is the circular motion. Just like the day we cleared, just walked around, while reciting "Male model A-di-da Buddha" so. In Buddhist ceremonies, it is called Buddha noise; jammed Buddha three times from right to left like this. After this, we have a vegetarian meal, we all remember there must be a certain rule. How organized? For example, at the meal yesterday, it should be like this, start from the right, take the food, go to the left side; By doing that, people will not bump into each other, not bump into each other, you will bump into me, I will bump into you, there are no rules at all! If the person walking on the right, the one walking on the left, although still able to go, but everyone will collide, this is because there is no orderly, everyone will squeeze. After the Buddha became a Buddha, at first people did not know how to treat the Buddha, how to have a ceremony; At that time, the god in the Tinh Cu Thien immediately transformed into a mortal person, came in front of the Buddha, circled him three times to the right like this, then bowed to the Buddha close to the ground and then retreated to sit aside. That's the meaning of the word noise around. Respectfully : Not only bow to the ground, but also make offerings to the Buddha. How many people like that, how do we make offerings to the Buddha? We must use our mind to truly respectfully make offerings to the Buddha. Respectfully, that is, five stakes must bow close to the ground; In Buddhism, the year of prostration is an attitude of great respect. Respectful, must be the body and mind are respectful, not to say that the body is respectful but the mind is not respectful; Nor does it say that the mind is reverent but the body is not respectful; need to inside out merge. Respect praise : both respect Buddha and praise Buddha. Respect, is not contempt; Praise is to use thousands of verses to praise Buddha, praise Buddha as rare, in this world no one is better than him. Like now we chant the sutras, in the chorus part there is a sentence "Amitabha Buddha body of gold and sharpness, the appearance of perfect and unequaled clarity" nothing) , to praise Buddha, or "Heavenly heaven and earth like Buddha, the world of countless herons; the world possesses the true self, necessarily as not as a false Buddha " (no one is equal in heaven on earth, so is the world in ten directions; all the children see, no one is equal to the Buddha)These are all verses used to praise Buddha. The words used to praise the Buddha all say that he is supreme and precious; in short, trying to praise Buddha. Now that I talk about "bonding", it is very important; If you don't get married, no matter how well you treat others, they will still be dissatisfied with you. Why? It is because there is no predestined relationship. Before, there was a very intelligent magician, the sutras he immediately remembered once; Not as daring as I was, because I had to watch it three times to remember. He understands the sutras and explains the sutras very fluently, even the devas even come to listen to him teaching the sutras. But then how? People from heaven come down to hear the sutras, but no one in the world comes to listen. Why do people from heaven come down to listen? Because he preached too miraculously; Why do not people in the human world come to listen? Because he has no conditions with them. Already a man of wisdom, this magician of course also understood this predestined relationship, this cause and effect, so he bought a lot of rice, then went into the mountain, for what? Feeding the bird; from morning to night, he recited "uncle Dai Bi", "uncle Lang Nghiem", blessed in this rice. He visualizes: what do the birds eat these grains of rice, immediately leaving the body, the animal, and the waterfall to be human; so all day he fed the birds of this mountain. You see, this bird knew that there was someone to feed it, immediately introduced another bird, for every bird introduced to one, in the end, many birds came to this mountain to feed. The magician did this for twenty years, after which he gave lectures again. Now, when he lectures, the situation is not the same as before! All the young people came to listen, moreover, they were very respectful of him, bowed closely to the ground; They are very obedient, they hear what they say, they must say that they believe in the climax. What are the backgrounds of those young men? They were the birds that had been fed by the mage before, now born as a human being by the waterfall. Because of receiving the real magic of the magician, receiving his kindness towards them, so after being human, they did not forget the magician's grace, so they came to support him. Here we have three monks, including me as four; I teach the sutras, there are people listening or not listening, I also wear them. If you teach the sutras later on without someone listening, go and feed the birds; After feeding them, your congregation will be very crowded. It is because you have been bound by some birds, so when they fall into human beings, you will come to listen to the Buddha's teachings. You should pay attention to this point, you should bond with everyone, don't get angry; If you get angry with others, it means you are not predestined. Without conditions, you will become a lonely magician, no one will trust you; Wherever you go, no one will make offerings, it will be different later on. Regarding the "offering", you should use the sincere mind to make offerings, so you should use your sincere mind to make offerings. Sincere mind, that is, things that cannot be let go of, if you bring alms to make offerings, it is sincere mind; as well as the things you love so much that you can't let go of it, if you can let go of it, this is called the sincere mind. Sincere mind, is not having mixed thoughts, working with sincere, sincere mind; is also the most specialized, not having two hearts when making offerings. Before, there was a beggar who saw that everyone made offerings to the Three Jewels to cultivate merit; he himself did not have much money, but took all the money he got to buy a kilogram of oil, brought it to the temple, often made offerings to the temple. To make offerings to the temple is to make offerings to the Three Jewels - to make offerings to the Buddha, to make offerings to Dharma, to to donations to the Sangha. The Venerable Phuong Phuong here had obtained divine eyes, waited when he arrived at the gate, immediately went out to welcome him, invited into Phuong Phuong's room, happily visited, and even invited him to have vegetarian rice. At that moment, a rich man also brought a still oil to worship; This is about two or three hundred pounds, compared to a pound of oil of the other beggar, two or three hundred times more. The rich man also brought to the temple to make offerings to the Three Jewels, but the Venerable Phuong Vuong instructed the guest to continue, but he himself did not come to continue. The monks and novices in the temple were both surprised by this, so asked the Venerable Phuong Phuong: "Why is a poor person like that, only buying a pound of oil brings him, but he personally goes to the gate. welcome, you also invite him to the room of Phuong Phuong to have vegetarian rice? While another man brought more than three hundred pounds of oil, three hundred times more than this man, and did you not come to greet him? Everyone can not understand, please Phuong Phuong explain to us clearly this matter! " The monk Phuong Phuong said immediately: "Since you don't know, the poor give a pound of this oil, he only has that much money, he can only buy that much oil to make an offering. Did you say he was sincere or not? As for the man who bought three hundred kilograms of oil, he was a rich man, not only three hundred pounds, even capable of buying up to three thousand pounds; As for his status, this is a very common thing. As for this poor man, he used his sincerity, with something difficult to let go, he can be discharged; he has abandoned all of his property. You told me, if not a great protector, would he do that? So we welcome him, invite him to have vegetarian rice. As for the other man, the wealth in his house was countless, three hundred kilograms of oil he spent as an offering, just a grain of sand in the sand.(Originally: Buu Nguu the most mao) , do I have to entertain him? " C2. CONFIDENTIALITY OF PRESENTATION (subdivision 2 parts) D1. SIX HOLY ITEMS IN THIS ROUND (segment 6 parts) E1. Good omen sermon; E2. Good omen enter into samadhi; E3. Good omen of the rain of flowers; E4. Good omen earth shocks; E5. Good omen they rejoice; E6. Good omen radiating E1. THE POINT OF THEORY Because the Bodhisattva theory Mahayana, the name Amitayus, is the dharma for the Bodhisattva row, the Buddha's protection. The Bodhisattva theory Mahayana Sutra, the Amitayus name, the Bodhisattva Dharma, the Buddha's protection. Because the Bodhisattvas said this Mahayana Sutta, the name of this sutta is "Amitayus of Meaning". That is, before saying "The Sutras of the United States", the Buddha said "The Amitayus Sutra", this is the dharma teaching for Bodhisattvas, which the Buddha recites. When the Buddha is about to say "The Amitayus Sutra", there are six signs of goodness: a good omen of sermon, a good omen for entering samadhi, a good omen for earthquake, a good omen for joyful masses, and a good omen of liberation. At present, this is the omen of the sermon. The sermon is a general of good omen. Someone heard that immediately asked: "Buddha often sermons, often enter samadhi, like eating rice every day, why become a good omen?" Because this sermon is not like other sermons. After this sermon, He immediately entered the concentration (omen of good entry); after entering samadhi, immediately there is flower rain (good omen of rain); when it rained flowers, the land was shaken (good omen); the earth was shaken, everyone was happy (good omen for joy); later, White hairs between the two eyebrows of Buddha emit light (good omen radiating). This is a special predestined relationship, a special situation; therefore these six phenomena are called the six auspicious signs. Because the Bodhisattvas preach the Mahayana Sutta: The Buddha said the Mahayana sutras for all these Bodhisattvas. The Bodhisattvas in this conference, ie "eight thousand people" said in the previous passage; These people are all Mahayana Bodhisattvas, they come to listen to this Mahayana sutras. The Mahayana sutras have seven meanings: (first). Dafa: the twelve sutras of the three organs are covered in the Mahayana sutras. Hinayana cannot cover Mahayana, but Mahayana covers Hinayana; So is the first, is the Dharma. (2). Generating great mind: generating great bodhicitta, not generating bodhicitta. This great bodhicitta mind, from when he was a sublime until he became a Buddha, never retreated forever, the bodhicitta mind did not retreat, called the great bodhicitta mind. (3). Understand the great organs: they can clearly understand the meaning of the Mahayana Bodhisattva, based on this Bodhisattva Dharma that practice great organs. (4). Pure Land: they have the ability to see the direction, see this way, then the pure mind is also great; Bodhisattvas learned the Mahayana Dharma, their pure mind was very great. (5). Serious: what to use for dignity? Solemn blessing; They use the merit and wisdom of self-dignity. (6). Time: The Buddha has practiced throughout the three great a-rise-periods, this can also be said as "human greatness". (7). Specific great: instrumental, ie fullness Sixteen degrees of thousands of happiness, use good general to be self-dignified and get results of Bodhi, so you can also say "great results". Because there are seven meanings, should be called Mahayana. Someone said Mahayana is Mahayana! What is Mahayana? I asked them how much they have, which means how much does this Mahayana mean? He does not know. Now that you have heard that, "Mahayana" has seven great things, but this great compared to the seven great things of "Ma-ha-slapping" is somewhat different. Mahayana sutra theory , "theory" is said. "Sutras" are classics. Business, Sanskrit is Tu-multi-la (Sutra), Chinese translation is khilat; on contract with the teachings of the Buddhas, under the contract with the roots of beings. There are many more meanings, but no repetition is necessary. Name Immeasurable Meaning : Before saying "Sutras of the United States", Buddha Shakyamuni said through the "Sutra of Amitayus Meaning". Infinite meaning, that is, many meaning has no quantity. But, where did this immeasurable come from? From quantity that comes out; Where does quantity come from? As the word "one" that comes out; Where does "one" come from? Out of formlessness; Where did the faceless come from? From the truth that came out. So to say the truth is formless (it is formless). The immeasurable meaning is the quantity that comes out; Quantitative meaning comes from "the meaning of one" - the first meaning (the first meaning) that comes out; Where does the first meaning come from? From the meaninglessness that came out; the meaning of formless is the true meaning that comes out. "Truth is formless" does not have any form? There is no form of birth and death, no general "no", and there is no general Nirvana. There is no generals of birth and death, no general Nirvana, calling it the true general. But there is no place without a general (no general department), immeasurable meaning comes from the truth; therefore: "Kinh Amitabha Meaning" is also true general meaning . A few days ago, why did I make the word "all" into the word "one"? It is this idea, also "Infinite is one, one is immeasurable"; not even "one" does, it is the truth. Why is there "one"? It is the word "not one" that comes out; Yet, people intentionally add a head on top (the first one), that is to find the "one". Without a job, find a job to do; without any fuss, find yourself a little annoying to do. What is this saying "The Amitayus Sutra" is for? France teaches the Bodhisattva : this is the method of the Bodhisattva goods Mahayana practice of Bodhisattva. The Bodhisattva learned the Mahayana Dharma, recited by the Buddha : This Dharma, which the Buddha did not want to talk about, was silent for a long time (tenuous clothes) did not say - 'wear', that is to say, silence does not speak, 'tenuous wear' is For a long time, the Buddha still did not say this Mahayana Dharma. Why? "The Amitayus Sutra" is attained by the Buddha, so it is protected by the Buddha. Buddha did not want to say this Mahayana dharma, because if it does, it will cause all sentient beings to not believe; do not believe, that is, do not contract the basis, so for a long time the Buddha still did not teach this dharma. E2. INTEGRATION SITUATION Buddha sermon this and then, sitting end-old, enter Immeasurable sense of origin, body and mind are not moving. Buddhist theory test experience, result-old Phu coordinates, enter the immeasurable sense of origin tam-mu, immobile body and mind. This is the second general, good omen in concentration . "Buddha said this sutra": Buddha Shakyamuni finished this sutra. What sutras? Did you finish the lecture on this "Lotus Sutra"? No, this is the "The Amitayus Sutra"; it is the sutra "Dharma teaches the Bodhisattvas, recited by the Buddha". When the Buddha's sermon "The Amitayus Sutra", he should rest; but Buddha doesn't rest, So what do you do? Sitting together-old (end-old-lady): sitting-old-old, also known as the lotus position, there are two ways of sitting: ending-old and semi-old. Why do we have to sit and get old? Sitting together can help you cultivate. Sitting in the old-age can also be said that the posture of the needle is sitting. If you meditate in the old-marriage position, you will experience less drowsiness, this is the best way. Why is it called lethargy? it is sitting in meditation and dreaming about sleep. You sit in the posture of old-age, will be very stable, not be inclined, easy to generate concentration. If you meditate in order to gain concentration, the old-age sitting position can help you to generate concentration. If your samadhi is born, your wisdom power will also increase; Wisdom force is from samadhi that comes out, concentration is from the realm that comes out. You sit the old-age, upright person, this is a kind of world available (righteous). You have sex, there will be concentration; there is concentration, there will be wisdom. Tam illegitimate learning: gender, concentration, and wisdom are born of sitting old-age. Again, you sit to get old, all eight sets: heaven, dragons ... all come to support you, all pagan evil spirits, demon-loving ghosts or natural demons stay away from you, run away. far away from you, so this golden sitting posture is an extremely important way of sitting in the cultivation process. When I was in the Northeast (ie Manchuria), I encountered such a thing. Quan Trung Hy is a friend of mine, he is a teacher of the pagans, has more than three thousand disciples; But he knew that there was no karma, no spiritual power, nor a way to deal with his own samsara, so he frantically went everywhere to pray. But, he did not dare to let his disciples know about this. Why? If he let the disciples know that they have no power, they will not trust him! Although he was a teacher who spread the pagan dharma, but he urgently went to the investigating places. It took up to two or three years to find a kind knowledge who opened his wisdom eyes. He met me later - how was he going to meet me? Actually, he and I knew each other before, but did not see each other for a long time; When I was filial at my mother's grave, he also heard it, but did not meet. He has a nephew named Quan Chiem Hai, who is the son of his brother; That evening, Quan Chiem Hai saw a dream. He had never met me before, nor did he know me; Yet in the dream, he saw me, and didn't know why, he immediately prayed to me. Quan Chiem Hai heard me say, “You cannot pray, nor can you cultivate; Why? Because of the harshness on you! " "Shitty" is pity, the skin of cruel sin. At that time, he still wanted to pray to me; He immediately saw me peeling the skin from the top of his head with my hand, then threw it to the ground. It was a layer of pig skin, he looked back. In his dream, he heard me say: "This sinful skin of yours, I have stripped it, now you can cultivate!" The next day, I went to his house. He asked his uncle: "Who is this? Last night I dreamed, seeing this taste come, stripped off a layer of my pig's skin! " His uncle replied: "This person is filial and filial in Hoang Ky, Lam Tay that everyone knows.", He was very happy, immediately related his dream to his uncle. Because his uncle is a religious man, just after listening, he immediately said: "Ah! This trip Dao has come to my house! The two of us quickly pray to him! " So the two of them knelt in front of me and refused to get up, wanting to worship me as teachers. At that time, I was only twenty-three, twenty-four years old, I said, "I cannot be a teacher! I don't have any religion, I'm still looking for a religion right now! " They said, "Please be compassionate! We know that You are a spiritual practitioner. We definitely want to worship You as a teacher! " “Don't worry, I will take you everywhere for religious consultation, If you see anyone qualified to be your teacher, please worship him. You shouldn't worship me as a teacher! ” I rejected them. So they followed me everywhere, to reputable practitioners, I asked them to come to meet them. But Quan Trung Hy was not satisfied, came back to pray to me. I said, "I have no religion, I can only teach you one spiritual practice; is to sit old-fashioned. First try to see, can you sit the old-fashioned way? " He sat with legs crossed over each other, right leg buckled over half a meter high [1] , can not touch down on the mat, about half a meter from the bed, the bed can not be close. Why? Because he was born in the mountains, who lived in the mountains, his knees were very big, called "great bones in the first period", so he was very difficult to sit and get old, but he could also cross his legs with hard work, can also sit. After teaching him to practice sitting like that, I left; about seventy days later, I went to his house again. His knee, which was already very large, is getting bigger now, so swollen that even walking could not walk. The wheel in my northern region, about two feet wide. When the wheelchair rolls, it crushes to the ground, forming a trench more than two inches wide (or 6.66 cm). He was now, even the groove of the wheel could not step through, his feet were so swollen! Seeing this serious state of affairs, I immediately said, “You shouldn't practice sitting like this! Sitting like this, maybe he won't succeed. You should stop practicing! " “Unless I die, I won't practice sitting like this; If I don't die, even if my legs are swollen more than this, I still practice! Because of spirituality, if you don't have the heart to endure pain, how can you cultivate? Even if I can not practice old-school, I cannot practice, so what more do I practice? I must practice successfully! ” I said, "You were like that, I don't care about you either! If you practice then practice, if you don't practice, it's up to you! " and I leave. A hundred days later, I went to his house again; now he is walking, and his legs are no longer swollen. I asked, "Didn't you stop practicing the old-man practice?" “No! Not only is it no longer swollen now, but my legs don't hurt either! While sitting, my legs can touch the mat, I sit on a chair, my legs don't swell, and it doesn't hurt either! ” Those are people who have a will to work. He had such character, he succeeded. So I taught him the method of meditating; He immediately practiced mindfulness meditation. Quan Chiem Hai, his nephew and me went everywhere to pray; During the three years, another two years, a total of five years, could not find a master. He loves me very much, on the holidays, he buys a lot of gifts, or good food, to give it to me; in short, he gave me a lot of things; At that time, I just assumed that he was sympathetic towards me. One time, I took him to my Tam Duyen pagoda, to meet the Venerable Phuong Phuong. When I met the Venerable Master, I thought that he would worship Him as his teacher, but he did not, and returned with me to his house. In the middle of the road, when passing through a forest, it was about half a mile; at this moment he suddenly grabbed my sleeve, then knelt again. I asked, "What are you doing?" He said: “I have traveled around for many years, the people I have met, the one who has made me trust the most is You! Now I definitely have to worship You as my teacher! ” Seeing him grab my sleeve like that, I pretended to get angry, tugged my sleeve, then turned and walked away. About half a mile away, I turned to look, he was still on his knees there! He did not get up, still kneeling there and wiped his tears. I turned around, came in front of him and asked, "What are you doing?" "You definitely have to accept me as a disciple, otherwise I will kneel here until death, determined not to get up!" “Oh! It's fine if you kneel here to death! That is because he volunteered, I walked away again, to see if he would get up or not? About a mile away, he was still kneeling there, refusing to get up. Ha! At this time, I could not have the heart to be ruthless, so I turned around and said: "Alright! I agree!" This is the first disciple I acquired in the Northeast. Before taking refuge, he was a vegetarian; After taking refuge, he started to practice meditation, just sitting non-lying, eating a meal a day. After practicing for about five years, he knew the day of his birth, so he told everyone: “On that day I will go, you should neither cry nor cry out. The person I appreciate the most, I really want to meet the most is "Hieu Tu". " Referring to me himself, he said: “It would be great if the 'Prince of Death' could come! But now I don't know where He is? There was also no way to contact Him. Other things, I can let go, only this is not fulfilling my wish, I feel incomplete! " Indeed to that day, he sat the old-age, no pain but lost birth. On the night of his death, many people in the village dreamed of how strange and strange things were? Everyone dreamed of having two pupils dressed in blue shirt first, leading him to the west. This story later told me by his wife. Sitting in the old-age group is very important for cultivators; Therefore, if you can practice sitting, it is very good for cultivators. After saying "The Amitayus Sutra" is finished, the Buddha Thich Ca Mau-ni immediately sat down-old, entered the Tam-muoi Immeasurable Meaning Origin; entering the Amitayus of Meaning Xu, is also entering the true general concentration. The body and mind are not moving; body, is the body; mind, is our mind. Someone asked, saying that the body was not moving, then it was possible to see; mind is not moving, who knows this? If your body is not, the mind will not move; if your body moves, the mind will also move. So the person who has entered samadhi, if the body does not move, the mind will not move. This mind, not humiliation of the mind (heart), this is the true mind; Truthfulness is which is not moving, whether you enter samadhi or not, it is also non-moving. Body and mind are not moving. Why not move? Because when he entered samadhi, the body and mind reached the pure primordial realm, so the body and mind were not moving. E3. FLOWER SCRIPTURE At that time, it rained in the rain of Mandala flowers, Ma-ha Mandala flowers, Mandala flowers, and Ma-ha Mandala flowers, spread on the Buddha together with the masses. Thi period, heavenly dance Man-da-la flower, Ma-ha Man-da-la flower, Man-enemy-sa flower, Ma-ha Man-hat-sa flower, adolescent Buddha, up to the masses. This passage is a good omen about the rain of flowers . At that time: At the moment when Shakyamuni Buddha entered samadhi, his body and mind did not move. It rains : it rains; What rain? Mandala : Mandala is Sanskrit, Chinese translates as white flower (white flower color), again translated as pleasant flower (like flower), white flower (white color like Italian flower). Mandala flower: this is a large white mandala flower. Flower Mandala : this is red flower (pink flower color). Flower ma-ha Man-re-sa : this is a very large red flower. These four types of flowers, scattered on the Buddha with the masses : scattered on the Buddha, and the masses present in the conference, are also offered these flowers. It rains these four types of flowers, in order to signify the four elements "Pillar, Hanh, Hui, and Ge". Pillar, denoting the Ten Pillars; Hanh, denotes the Thap Hanh flavor; Dedication, signifies the position of the Cross-Direction; Geography, denotes the tenure of the Cross. Flower Mandala represents the Ten Pillars, flower ma-ha Man-da-la represents Thap Hanh; The Mandala represents the Cross Direction; Ma-ha Man-enemies-sa represents the Cross. These four types of flowers represent the four categories, four levels of the Bodhisattva row; all who practice Bodhisattva, must go through this Ten Pillars, Ten Hanh, Cross Direction and Cross. E4. THE LAND IS MOVING Throughout the Buddha realms there are six kinds of vibrations. Universal Buddha world, six strains shaken. This is a good omen for earth shocks . All worlds with Buddha appear these six types of tremors, why? It is because Buddha Shakyamuni is about to say this "Sutras of the United States". Before saying the "Dharma Flower Sutra", a lot of realms appear to visualize and signify the importance of the "Sutras of the United States", so many new realms like that appear. The six main types of shock are seismic, aspiration, agitation, agitation, courage, initiation. "Shock, howl, click" is the sound, there is the sound of vibration, hissing, impact; "Dynamic, valiant, starting" is the image; there is the image of movement, there is an image that emerges, there is an image that emerges. Three are bars, three are shapes; These six types of shock are also signifying the six sense bases, including: eyes, ears, nose, tongue, body and mind. Shock has six types, if explained broadly, in each style there are three types, multiplied into eighteen types. These eighteen types of manifestations are exactly the signatures of the eighteen precepts. The eighteen precepts are the six senses, the six ceilings, and the six consciousness. The six bases include: eye-base, atrial base, billion-base, root-base, body-base and mind-base; six ceilings include: sharp ceilings, bar ceilings, incense ceilings, ceilings, exposed ceilings and legal ceilings; six consciousness includes: eye consciousness, atrium, consciousness, consciousness, body consciousness and consciousness. Each type of stars can be turned into three? "Dynamic" has: dynamic, volatility, isometric volatility. "Trauma" has: seismic, seismic, iso-shock. “Hống have: hống, variable aspiration, isometric variable aspiration. "Size" has: click, variable stimulus, isotropic. "Dung" has: valiant, variable variable, is variable brave. "Starting" has: initialization, variable initiation, isomorphic variables. Why is it called dynamic? Why is it called volatility? Why is it called isometric volatility? "Dynamic", just shakes this one locality. "Volatility", is a four people are shocked. Four people, is the four great continents due to the same sun. a shining moon, namely Dong Thang Than Chau, Nam Them Bo Chau, Tay Nguu Hoa Chau and Bac Cau Lo Chau. These four great tribes are shocked, this is called upheaval. "Equality changes", that is, three thousand great world are shaken, the world is nowhere to be shaken, this is called isometric change. These six types of dhammas represent the Ten Pillars, Ten Hanh, Cross Direction, Cross, Enlightenment, and Enlightenment. What does this kind of shock signify? Showing our ignorance. Because if you go through these six stages, you will destroy ignorance six times; you destroy once, ignorance will be a little less; one break, a little bit; break six times, should be called six types of shocks. These six types of tremors, all meditators have, will experience themselves; people who do not meditate also have, which is signifying the pure six sense doors, just the shock of the six sense doors. Bringing the word "dung" to preach, rising up from the east, falling down in the west - East rising and falling, this starts from the East. The East belongs to the onion, the carpentry is green; on the body, the green color belongs to the liver, the master is to the eyes, so this is the eye-base. The south is on fire, the fire is red; the red color belongs to the human heart, the tongue belongs to the heart, is also red. The west is metallic, the needle is white, the body is white, belongs to the lungs, the six bases belong to the billions (the nose), the billions belong to the lungs. The north belongs to the element of water, the water is black, the body is black, the main kidney is, the six kidneys belong to the atrium (ear). What is this meant? The merit of the eyes arises, the defilements of the nose pass away; The merit of the nose arises, the defilements of the eye cease; the merit of the ear arises, the defilements of the tongue cease; the merit of the tongue arises, the defilements of the ear pass away. That is the merit and defilements of the same sense, exchange back and forth with the other five faculties. These six units, each with merit; in the following part of the "Sutras of the United States", it is said "how much merit in the eye, how much merit in the ear, how much merit in the nostril, how much merit the tongue has"; In the previous "Kinh Lang Nghiem", there were also lectures. So when merit arises, defilements immediately cease; when afflictions arise, the merit immediately ceases, vibrates back and forth. The body is the client in the four directions, the eyes - ears - nose - tongue belong to the body; Italy has the function of defending these four things. Therefore, the Ten Pillars, Ten Hanh, Cross-Direction, Cross, Enlightenment and Magic are six types of external shock, there are three types of stick, three types of form; and our eyes, ears, nose, tongue, body and mind, are the six types of internal vibrations. Inside the tremor, are the six doors; These six types of tremors are intended to denote tremors in the six sense bases. These six faculties of eyes, ears, nose, tongue, body and mind all support each other. Why is it called a wandering mess ? Because the langur and the pet need to be together to be able to walk; if not combined, they will not be able to go. Why? Because this langur and fox are not like ordinary wolves; The langur's forelegs are long, the hind legs are short; In contrast, the two forelegs are short, the hind legs are long, the young lang will not be able to stand, the lang may not be able to walk, the lang and the seniors often depend on each other to walk, so it is called the wandering lang . The six sense faculties of eyes, ears, nose, tongue, body and mind, too, it can do evil, it can also do good. Going down, it can cause your dharmakaya to follow them into hell, or be a primate, or turn into an animal body, all pulled by eyes, ears, nose, tongue, body, and mind. go. If becoming a Buddha? It is also due to the cooperation of eyes, ears, nose, tongue, body and mind; you help it, it helps you. As I said, the merit of the nirvana, the afflictions of the eye cease; the merits of the birth eye, the defilements of the nose pass away. What is the defilement of the eye? What are the defilements of the nose? What you want to see but cannot see, when you see it, immediately arises greed, immediately there is a disturbing thing; This defilement comes from the eyes, this is the eye defilement. What is the merit of the eye? Seeing classics, ha! This classic is so good, I want to read a little! This is also because the eyes help your mind to understand the principles of this sutras. My eyes saw the Buddha statue, so I bowed to the Buddha; Why do you bow to the Buddha? Your eyes see the Buddha statue, immediately "I want to be respectful, I want to make offerings", this eye has had merit and has helped you. Eyes help you, so do your nose and ears; The six faculties of eyes, ears, nose, tongue, body, and mind are all like that, all have this power, can help you, can also destroy you, see how you do? If you base yourself on virtuous merit to do, your eyes, ears, nose, tongue, body, and mind will help you to do the merit; If you take sin as the basis and cause sin, eyes, ears, nose, tongue, body, and mind can also help you to commit sin. In the "Sutra of Nghiem" it says, you to hell is also caused by your six sense doors; You also become a Buddha because in your six sense doors, there is nothing else. So I say "ignorance is wisdom", just like the morality of these six sense faculties. You have heard many sutras, understanding one is all, understanding one is understanding everything, knowing one is knowing all, enlightenment one is all. Nature like nowhere The hope is from the inside Understand eternal existence One information, all information. (The nature like nowhere Chon hopes in the middle period Full enlightenment of the theory Most necessarily information.) Our nature is like nothingness. Inside that void, there is enough hope, nowhere does not cover everything. You understand the inherent inherent ethics of nature, all know one tense; if you understand one type, all of them will understand! Taking our food to say, why do people have to eat? It is because of the hunger treatment of the stomach; All foods that are intended to treat hunger, whether good or bad, have this effect. Dressing is to combat cold; Whatever you wear, you can prevent cold, you can prevent cold. Right now each of us must eat, dress, sleep and think these three things are very important; without them, problems would arise in our lives. Currently we want to learn the Dharma, should also consider it as important as eating rice, as important as wearing clothes, as important as sleeping; Without Buddha Dharma, our own nature immediately arises. Therefore, now we take advantage of these six available faculties to pray for the ultimate enlightenment, these are called six shocking bases - the earth trembles six times. You watch people meditate! The person who has not meditated before will not know, the person who has been meditating, sometimes his hands move, sometimes eyes blink, nose moves, ears wobble, this is a manifestation of the six senses of shock. The place called "pure aurora luminous efficiency", you pure, exert the effort to the maximum; has a world of its own, has a different realm. This summer, some people meditate have a little movement, hands will move; our hands move, you don't want it to move, it keeps moving, this is the body with a transformation - movement changes, changes it changes. This kind of meticulousness needs to be understood by someone who has used it; There must also be a true master to point out, to not go the wrong way. If there is no master or good knowledge to show it, at this time it will be easy to go astray, it is very easy to create a mind of fear, not daring to use the public. Ethics said in the sutras, must be in agreement with the self, the nature of each of us. Why must have period? It is to show each of us a path to take. Therefore, these sutras, these paths that the Buddha spoke of, are sufficient in the nature of each of us; Buddha said eighty-four thousand methods, is to treat eighty-four thousand bad habits of sentient beings. We ourselves have bad habits that we do not know ourselves, but also accompany them, are transferred by them, consider it fun; in fact, each day a pervert is still unaware. So in the sutras, Buddha has shown each of us this path. These six types of shock, do not leave your six faculties; Why must your six faculties be shaken? This shock is the manifestation of your destruction of ignorance. Why must there be six types? Because it takes six times to destroy ignorance - that is to destroy the ignorance of sublime, to destroy the ignorance of the First row, to destroy the ignorance of the second row, the ignorance of the Three results, the ignorance of the Four results, then to destroy the ignorance of the Ten Cross, the ignorance of the Dang Giac row; after breaking the ignorance of the Dang Giac and then, is Dieu Giac, this time is to become a Buddha. The earth shocks six times, also intended to denote these six phases, ie Sister results, Nhi results, Tam results, Four results, Bodhisattva, Buddha; are the six sequences of Buddhahood accomplishment. Here is a summary of the "six types of shock". E5. THE PROMOTION OF THEIR PERFORMANCE Then, in the assembly, the bhikkhus, the bhikkhunis, the upbrows, the virtuosos, the gods, the dragon, the da-da-da-the-ma-ma, the as-la, Ca laukas, Khan-na-la, Ma-ma-la-old, human and the emirate, the Holy King Zhuan Wheel, these masses are all unprecedented, joyfully clasped hands, one heart looked at Buddha. Atrium, Bhikkhu-stilts, Bhikkhu-stilts, Uu-ba-Tac, Upri-di, Thien, Long, Da-la, Can-thát-Bà, A-tu-la, Ca-lau -la, Khan-na-la, Ma-ma-la-old, human non-human, update the emirate, Zhuan Wheel of the Holy King, the mass market, attained the monk, rejoice, unified mind of the Buddha . This is a omen for them to rejoice, a good omen for everyone to rejoice. " Now " : Right at that moment. When? It was right when there were six types of tremors. "In the assembly, the Bhikkhus, the Bhikkhunis" : In this French Assembly, there are a number of Bhikkhus, there are some Bhikkhunis. Bhikkhu-stilts have three meanings, namely, the mendicant, the ghost father, to destroy evil. Monks and nuns are the female ordination. There is a meditator who, after a period of diligent practice, immediately becomes enlightened. After he was enlightened, this person wanted to pray to a high Venerable person to increase the seal. The monk immediately asked: "What have you attained?" The other replied: "I don't get anything!" Like asking: "Does Tathagata obtain A-nậu-multi-la Tam-mieu Tam-Bodhi?" (Diamond Sutra). The enlightened Bhikkhu-stilts replied, "I don't get anything!" "So what did you realize?" The Bhikkhu-stilts replied, "I know that Bhikkhunis are a woman." The high monk immediately said: "Ah! I confirm he is enlightened! You are truly enlightened. " This high monk has witnessed the five eyes: Buddha eye, Tue-eyed, Dharma eye, Heavenly eye and Sham eye. The other bhikkhu replied like that, the high monk immediately knew he was not lying, was enlightened, so he immediately sealed it. If we say that, is it already enlightened? To speak of others is not enlightenment; Enlightened people do not have to imitate what they say, have to have their own understanding, unlike other people. Because of this statement, no one has ever said before, he said: "Now I know for sure: Bhikkhunis are a woman." By that way, he was recently recognized as enlightened. You say the same thing, then you are not an enlightened person, nobody has sealed you off. Why? Because you learn (big) of someone else; was instant re-study, it was not something self-enlightened. "Prosperity-principle" : is the male layperson; "Uu-she-di" : is the female layman. Here, there are two ways to say, translation is near male, female is one way. People are always in the pagoda, called the male near the male pillar, the female postmaster; Pillar, is to reside in the temple. Bhikkhu-stilts, Bhikkhu-stilts-ni, U-she-rule, Uu-she-di are the four disciples. "Heaven" : are the celestial beings in the six heavens of the sensual realm. "Dragon" : is a large insect. This large worm feeds on small worms; Yellow-winged eagle (Golden-winged eagle), because of revenge for small worms, eats this large worm meat. "Da-rub" : is Sanskrit, Chinese translates as "Speed ​​Disability". Speed ​​is very fast; disability is also very fast. Again translated as "Dung sue". Dung is strong, sue is strong; That is to say, the power of this demon species is very strong, very strong. This demonic god Da-rub can move mountains to fill the sea; One hand can push the mountain for hundreds of miles, move the mountain to another place, the other can pull the mountain back. Do you say strong? This is called a great demon god (a demon god with power.) "Càn-thát-Bà" : This is a kind of demon that plays music. "A-tu-la" : Sanskrit, Chinese translation is Immortal, they do not have alcohol to drink; again translated as Ultra-Chief, the appearance of male A-tu-la is extremely ugly, no one is so ugly! But the A-tu-la woman is very beautiful, making anyone who sees it love it. Not only humans, but even the Jade Emperor who saw them, could not help but become sexual; So he asked to marry the daughter of King A-tu-la to be his wife. Abhidh is blessed with heaven, but has no power in heaven, no power in heaven; They specialize in fighting, love to fight. "Ca-long-la" : is the eagle with yellow wings. Some people have seen it, but there are people who just listen to the story. How did someone who saw this yellow-winged eagle look like it? Uncle Sa-di Small Fruit Show knows this bird, he calls it Peng bird (eagle bird). "Khan-na-la" : is Sanskrit, Chinese translation is Nghi De; Because the appearance of this species looks like a human, but there is a horn on the head, so people usually call them a Divine or a suspect. Doubt is doubt; God, is a fairy. Doubt that they are gods, are they deities in the end? There is no definitive evidence. They specialize in music for Ngoc De, who is the god of music for Ngoc De. "Ma-ma-la-old" : is a large python (great Mang bar). This is a very large species of python, how big in the end? Only a little smaller than a Dragon; If you know how big a Dragon is, you will know how big this species is. But dragons have big children, some small children; So python also has big children and small children. "Human non-human" : is eight sets of demons. "And the emirs" : and the king of small countries. "The Holy King Who Turns the Wheel": Zhuan Wheel of the Holy King, there is Kim Luan King, Ngan Luan King, Dong Luan King, and Iron King; Shakyamuni Buddha, if he left home one day late, he would become the King of the Wheel! Talking about Kim Luan King, this person really has great blessings; How great is a blessing? This person has a thousand children, seven kinds of treasures naturally appear - golden wheel of treasure, elephant's treasure, of treasure horse, of treasure of kindness, jewel of treasure, owner of treasure of treasure, of treasure trophy. These seven kinds of treasures are like the treasure-like jewels; Where London King, want to use how much gold and silver, immediately told the ground: "Bring silver here!" Natural land separates. In this ground, how much gold you need to use, the more gold you need; how much silver is needed, then how much silver is there; that's how, to be satisfied. The Lord of the Wheel also has a chariot, which in just a very short time, can walk all over a world. The circumference of these Four celestial beings, compared to the way to the moon, is afraid that it is further away; yet, in a very short time, was able to walk around. Kim Luan King is the ruler of the Four worlds; Why is it called a Four People? It is Nam Them Bo Chau, Dong Thang Than Chau, Tay Nguu Hoa Chau and Bac Cau Lo Chau; these four major Europeans are under the management of this position. Ngan Luan king governed three continents: Tay Nguu Hoa Chau, Nam Them Bo Chau and Dong Thang Than Chau. Dong Luan Vuong ruled over two continents: Nam Them Bo Chau and Dong Thang Than Chau. Thiet Luan king only governed Nam Thi Bo Chau. Someone asked, during the time of Shakyamuni Buddha, was the Holy King Zhuan Wheel? Right! In our world, then there was no Holy King Zhuan Wheel. Where does the Holy King Zhuan Wheel come from? From another world to there! You shouldn't have such a narrow vision, just know the premises of your house. You still have neighbors, there's also the big city! You do not say that if you have not seen it, you will not think it is; you are from the countryside, when you go to the big city, you still look like a countryman only. Therefore, in the time of Shakyamuni Buddha, in this Ta-Madam world, although there was no Zhuan Wheel of the Holy King, but still there was the Holy King Zhuan Wheel from another world. What world? If researching on this issue will take a long time; but now there is no time to study this issue with you. "These masses" : these masses; it is the majority said before. "The unprecedented thing" : Never heard of such a Buddhist Dharma, "joyfully clasped hands" : everyone was happy. Like now, someone who understands what I say, feels happy; And those who don't understand, "Wow! What are they laughing at? What's up?" In their hearts, they also wanted to laugh along, but they were afraid to laugh wrongly, so they did not dare to laugh; Waiting for translation, I am sure you will also laugh. "One heart looked at Buddha" : Everyone looked at Buddha, eyes never left, all eyes were directed towards Buddha. E6. DISTRIBUTIVE SOFTWARE At that time, the Buddha radiated light from the middle of his leg, shining a ten thousand eight thousand worlds in the East, nowhere but everywhere. Atrial time, the Buddha released mi white aura of aura, shone the east of the ten thousand bowls of the world, the United States of America never changed. "Then": when again? This "then", is the same as "then" in the six types of shock before, but not at the same time. So when? Is when the masses rejoice, one heart looks at the Buddha. At this time, Buddha saw that all of them in this conference were so happy, Buddha was also happy; Buddha was happy, immediately released light, this is the sixth good omen. This sixth good omen is radiant omen in this realm; Below that there is also the sixth good omen in the other realm of the country. "The Buddha released light from the middle of the eyebrow" : between the eyebrows, or between the eyebrows. Between the eyebrows of Buddha there is a white appearance (a white hair, emitting light); You see between the eyebrows of the Buddha statues are a gem, that is the sign of this white general; But because nowadays we either use clay to make a Buddha statue, or use wood to carve a Buddha statue, there is no way to represent the inherent white form of Buddha, so we have encrusted such a gem to represent it. Light from the white form of Buddha, can shine far, can also shine near; This kind of light is like a clear sparkle. "Shining one thousand eight thousand worlds in the East": The East belongs to the carpentry, the carpentry owner returns to "birth", symbolizing the spring of all creatures, so the Buddha unleashes light in the midst of your leg, covering one thousand eight thousand worlds in the East. This one-ten thousand worlds is not too much, because there is still quantity. In this ten thousand eight thousand worlds are all illuminated by Buddha's light, "nowhere and everywhere" : one thousand eight thousand realms of water, the world is illuminated all over. The lower part is saying six good omen that appear in other countries, including: (1). The good omen sees the six beasts, (2). Good omen to see the Buddhas; beings in the six beasts are divine, the Buddhas are holy, this is a divine pair (the most holy to 凡聖 一 對) (3). Good omen to hear the sermon, (4). Good omen see the four of them attained enlightenment (omen of good results); this is the opposite 'human' and 'juridical', which is a dual legal entity, person and legal opposite. (5). Good omen see the Bodhisattva's practice, (6). Good omen to see the Buddhas enter Nirvana. Bodhisattva is the beginning (water), Buddha is the end (general), this is called a faithful pair (start to end). D2. SIX OTHER HOLIDOWS (segment 6 parts) E1. Good omen see six beasts; E2. Good omen to see the Buddhas; E3. Good omen listening to the sermon; E4. The good omen sees the four of them attain enlightenment; E5. Good omen see the Bodhisattva's practice; E6. Good omen to see the Buddhas enter Nirvana E1. Auspicious SEE SCHEDULE INTERESTING Below to Arahant hell , above to Arahantship. In this world, all beings can be found in the six beasts of the other realm. Summer solstice A-Pi hell, high-solstice A-ni-la heaven. Prefer the world, fully understand the level of the six beasts of sentient beings. This is the good omen of the six beasts, one of the six auspicious signs in another foreign realm. At the time when Shakyamuni Buddha's light radiated, not only was the omen visible in this world, "below to the Abhidharma": it could even shine down on Abhidharma. Abhidh is Sanskrit (Avichi), Chinese translates as No-Cockroach hell, hell without gaps. One man in this hell is also full, many people in this hell are also full; from that hell, falling to this hell, not knowing how long to stay in this hell? Time has no interruptions, space has no interruptions; all time and space are uninterrupted, so it is called the No-Cockroach Hell. "On the heavenly A-ni-trá": A-ni-trá is advancing Sanskrit (Akanishtha), which China translates as Sac Savior Heaven, is the highest heaven of the realm of being. "In this world, all beings can be seen in the six beasts of the other realm" : that is, in this Ta-Bà world, we will also see the kingdoms of the east, one thousand eighty from the world of Ta-Ba. thousand worlds. Six beasts, are the six heavens, people, a-tu-la, hell, hungry ghost and animal; beings in the six beasts are samsara in the six paths. Beings like that, all can see clearly: what kind of path are beings, what kind of karmic retribution is. Six beasts, is the natural beast, a-tu-la beast, human beast, this is called the three good ways; Hell, hungry ghost, animal called the three evil lines. A-tu-la is sometimes listed in three good ways, sometimes it is listed in three evil ways; Four evil beasts, are A-tu-la, hell, hungry ghosts and animals. "Heaven" here, is the gods in heaven. Why be a human? It is because you keep the five precepts, and cultivate the ten good things, you can go to heaven. The five precepts are the most basic precepts that Buddhists must keep, including: not killing, not stealing, not adultery, not lying and drinking. If you do not regularly kill your life, your life will be long, blessed with longevity. Why does someone live such a long life? But someone whose life is so short? People live long because they keep the precepts not close, so they are informed of their longevity; people have a short lifespan because they like to kill, so they get short-lived karmic retribution. Why should we keep the precepts from stealing? Because theft is to damage people's property, harm one's own good fortune. This 'theft' is like 'stealing', so we call it theft; It is the act of sneaking up objects or property of others without their knowledge. What karmic retribution will you cause if you intentionally steal other people's things? Your assets in the future will not be durable, must bear the retribution of assets that do not last long. Suppose you have a lot of money, a lot of property, but suddenly you are robbed by a powerful group. Why must receive this retribution? Because in your previous life, you also stole other people's things, stole the possessions of others, you did not keep the world of thieves; Therefore, in this life, your property will be destroyed by others. If you don't destroy people's things, your property will last a long time; Because you keep the precepts from stealing, you will be rich forever. Lust, lying, and drinking are the same. It's like you don't keep the sexual world, go for sex with someone else's wife; your own future is also joked by other people, this is called cause and effect. If you lie, if you don't deceive, you won't be deceived. Say: "In this life I have never deceived anyone, why are so many deceived?" Didn't I just say that? This cause and effect is not just a thing of a lifetime; This karmic retribution covers all three generations: past, present and future. So just in this life you don't deceive others, so do you know how many people you have deceived in your previous life? Do not know! You do not know, then someone deceives you, this proves that the predestined relationship has come to maturity, receiving retribution by yourself, so you must be deceived by them. Drinking alcohol, drinking alcohol will be chaotic - chaotic, disturbing nature; Once drinking, the tongue will be slurred, speech is not clear, the body is tilted, everything will be messed up. Therefore, Buddhism does not advocate drinking alcohol, only to prohibit alcohol. But Taoism does not advocate banning alcohol, claiming that alcohol can foster personality, can also make the sadness in the mind forgotten. The Chinese Confucius said: "Immeasurable Duy Tuu, inadequate," means that drinking is very delicious, no need to be limited, no need to tell me how much to drink; but don't get drunk, that's very good. If drunk, will no longer know how the taste of the wine. If you do not want to get drunk, you should drink a little less, do not drink too much! In fact, that's the case for people who love to drink; If the person does not like to drink, he will not want to drink. Because for someone who likes to drink, if you tell him not to drink, there will be a backlash. So, in terms of the drinking world, it's a little bit more stretching. The five precepts, if fully explained, will be very long, the point here is that not only do you not kill yourself, but also do not initiate mindfulness in your mind, this is really keeping the precepts. The world of thieves too, not only does not take it by hand, nor does the mind not start the thought of stealing; Regardless of whether the object is large or small, the owner does not agree that you sneakily use it, it is also a violation of the world of thieves. To give a very small example, people buy a pot of wine, “Wow! You see, this wine is not bad, his is mine, mine is mine too, have a drink! " This is a criminal offense. Whoa! Has violated the world of thieves, again committing the world of drinking alcohol, two sexes at the same time! Someone said, "I don't drink, I won't commit this world." You don't drink alcohol, do you drink cow's milk? Someone bought a bottle of milk in the refrigerator, you see it, Not counting three seven twenty one, just pop out and drink. You do not know who's still drinking, you say if it is hegemony? Milk is a small problem, you have not obtained the consent of the person who bought it and drank it, which is a violation of the world. The same goes for other foods or utensils. So, a few days ago someone told me that in a dormitory, someone ate food clumsily, causing people to lose their troubles. Here, though the enemy violates the world of thieves, but over and over again, the person who buys milk or buys wine also needs to examine himself a bit: “Why did he steal my food? Ha! In my previous life, I used to steal food from people, that's why people stole mine in this life. " That's right! Buyers should think so, but clumsy eaters should not think: “Oh! Now I steal your food, wait for the next life you steal mine again. " You do not know if you have or not in your next life? Or if there is nothing in the next life, what is there to steal from you? So don't embrace this thieving mind. If you don't buy it, you shouldn't take it yourself! If it is approved by the other person, it will not violate the gender; Without the consent of the other party but stealthily using other people's objects, it is all called committing theft. If you explain more carefully, The same goes for lust, lying, and drinking; so I only teach one precepts, you should relate to the rest of the precepts. "Heaven" : why was born to heaven? It is because of the five precepts that it is possible to be born into heaven. Heavenly blessings are immeasurable, but also at times end. Wait until you have enjoyed all the merit, the five generals appear, still have to be fallen, so this is not the ultimate realm. "A tu-la", also do a little merit, but create merit with the fighting mind, which is due to their defilements to do merit. Why can we do merit due to afflictions? Although doing merit, but specializing in competition with people. How is the competition? 'I exported five dollars, how much do you export?' It is more competition than losing to others. “If you give five dollars, I will pay ten; Did you pay ten dollars? I exported twenty dong! " angry than people, first in terms of competitiveness; This person will definitely do A-tu-la! Having merit is there, but competing for merit with people, not with all the heart wanting to do it, can also be said to be a competition, wanting others to praise: “Oh! You consider Mr. A, Mr. B is the first. He has made a lot of money! " Painting the first, this is doing merit with A-tu-la mind. Therefore, you practice the Buddha's practice, Or if you do not have a reputation in this place, go to another place to do merit, compete there, and tell the people of this locality that you have done great merit in New York, to give to everyone. all know. Type of doing like that, all are cultivating A-tu-la, the future will do A-tu-la. As soon as he opened his mouth, he got angry; Referring to something, immediately want to take the top picture. These are all seeds of A-tu-la, endless afflictions. You do merit like that, which is inherent merit, not unjust merit. Merit still has to do, but should not intentionally let people know that you are the first, or second. There are other people, on the surface showing no need for fame, silently doing good deeds, but then deliberately whispering to others: “In that area, I had the merit of five thousand dong, but no one knew me. do it all. I just told you privately! " In fact, this class of people is also A-tu-la. This A-tu-la class, compared to the A-tu-la class just now, is even worse than one level, why? This belongs to A-tu-la negative, not positive class; on the outside they are not hospitable; in fact, their propaganda behind the scenes is even more formidable! Therefore, you generate mind, the place called: "Human land is not foot, the effect of the song": When you plant the kernels, if you plant the kernel is not upright, then when the results bloom, you will be skewed, the result will be kind of fruit is not good, to do A-tu-la! So what is bad about A-tu-la? A tu-la has a lot of bad places! Every day going aggressive with other people, do you say it's okay? "Human" , where did it come from? Also from the place of cultivating good merit, keeping the five precepts, cultivating ten good things that come out; just that are the five precepts of low quality, the ten good things of low quality; A-tu-la is the five precepts of the middle product, the ten good things of the middle product; Heaven is the five precepts of high quality, the ten good things of high quality. If we analyze this dharma form carefully, there will be many many sub-categories. This is the multiplication of the three healthy paths. The three evil ways are created by greed, hatred and delusion. Your mind is too greedy, will turn into a hungry ghost. Why hungry ghosts? Because when they are born, they are greedy and greedy and want to eat a little more regardless of what they eat. If you like to eat a lot, you will become a hungry ghost; Meanwhile, anything can not be eaten, everything cannot be eaten. Why do they want to eat a lot? Because they had a little "enlightenment" already. Enlightenment what? They know the future has no food to eat, have to make the devil hungry, so now eat a little more hurry! They all have meticulously predictable hexagrams! Mind anger, do you like getting angry? Good! Play again and again, in the end go to hell - fall into hell. Can't control myself, okay! Let's try the mountain of swords. I get angry, run up the blade, my legs will be cut. Why did the blade slash the leg? Because of a hot-tempered mind. "I want to test your knife, to see how formidable you are?" Jumping into the cauldron, "Huh! Don't you dare dance? I'll try it first! ” Why dare to jump into the cauldron of oil? Because of being angry; Because of anger, so the mountains, oil cauldron, hell all dare to try. This is the mind of anger, love of anger, and love of anger. My disciple, whoever he is, must be quickly corrected if he has a temper; you don't have a temper, don't let it arise. This is most urgent, I bless you! Do not consider my words like the wind breeze through my ears, should not say: "It doesn't matter! Teacher, it's just saying that; If I don't have a temper, I will fall to hell. " Then you just try it! When you go to hell and then regret it, say: "Alas! My master once reminded me that if I get angry, I will go to hell, now I know the words are true! " But it was too late! Do you dare to get angry again? This is exactly why I have to make a rule, if one person gets angry, three people must kneel for twenty-four hours together. I made this strict rule, precisely out of fear of you falling into Hell. I don't like you going to hell, so I use this strict method. The monk got angry? Now these three novices, if one is angry, the other two must kneel and kneel for twenty-four hours, absolutely never holding back; This rule of mine has passed, without a hint of affection, not to complain. So what to do? If you are not angry, it is not my law; if you get angry, then my law will have a place to use it. Twenty-four hours of kneeling is still not too strict. It is more severe than not allowing food, not allowing water, not allowing urination, This is the most severe discipline. I established this rule for so long, when asked the three novices Sa-di: "Are you angry again?" "No sir!" "Tieu Sa-di, then why don't you get angry anymore?" "I do not know!" (I don't know!) They don't know why I'm not angry anymore. Would you say this is wonderful or not? How wonderful! Amazing! If you get angry, you will fall to hell; I am afraid that you will go to hell, so I made such strict regulations. Amazing! If you get angry, you will fall to hell; I am afraid that you will go to hell, so I made such strict regulations. Amazing! If you get angry, you will fall to hell; I am afraid that you will go to hell, so I made such strict regulations. Stupid, do you like to be stupid? Are you not studying Buddhism? If you do not like being stupid, you should study the Dharma; To learn Buddhism is to increase wisdom, to open up your bowl-elegant wisdom, and to open your bowl-elegant magic. If you don't study the Dharma, you will be foolish; Where will the fool go? Will be animals. Why are animals such as horses, buffaloes, goats, chickens, dogs, and pigs unintelligent? You see, the pigs are extremely dull, they eat up and go to sleep, sleep bored and get up to eat; Except for these two things, they can do nothing more. Horses and buffaloes, although doing a bit of work, are all stupid. Why stupid? It is because when they are human, they do not learn Buddhism; not only do not study the Dharma, but when someone wants to learn the Dharma, they also say: "Don't study the Dharma, anyone who learns the Dharma is a fool!" They say that those who study the Dharma are very stupid, in fact they are very stupid, the future will have to make horses, buffaloes, goats, chickens, dogs, and pigs. Why do they bear bodies like that? I tell you, it is because they are not studying Buddhism! Someone said, "I don't believe it! I myself do not study the Dharma, on the contrary I want to see if it is true that I will be a pig or a horse? " OK! Then you just try! When you finish trying, you should go back to study Dharma. So there is no need to be reluctant, should not force anyone, as long as you like it, anytime, anywhere, you have the opportunity to learn. These six paths of reincarnation are very important, and what you plant will produce results. Planting benign kernels, will bring good results; cultivating evil, will result in evil You can grow melons to get melons, you can grow beans and beans, you must see what kind of kernel you plant; you plant human beings into a Buddha, you will become a Buddha; you plant hell, you will fall to hell. Choose your own path for yourself. The types of state, the appearances of beings in the six paths of the water realms, ten thousand eight thousand worlds to the east from this realm are all evident in the light of the white form from the Buddha Shakyamuni. -ni ejected. This blatant general of Shakyamuni Buddha intended to signify that "The Middle Way will be righteous" is not inclined towards left, not in favor of right; in the middle of the eyebrows, it is also a sign of the true truth of the Middle Way, the Fascinating Method of the "Buddhist Canon". The white facies of the Tathagata are stretchable, stretchable, can be far, can be close, empty as flowing, light shines everywhere. If you still do not understand, I can give a not very similar example. For example, when we hold a flashlight, or the headlight, when we turn on the light, a beam of light shines straight ahead, it will shine very far, this is everyone knows. The light from the transparent form of Germany Tathagata is like the headlights; This light shines forward, not just for a mile, two miles, but across one ten thousand and eighty thousand worlds in the East. Is it only referring to the East? Not! Just like you hold a flashlight, illuminate wherever you like, illuminate your place; if you like to illuminate in the east, illuminate in the east, if you like to illuminate in the south, illuminate in the south, if you like to illuminate from the north, illuminate in the north, if you like to illuminate in the west, illuminate in the west, top projection. under the sun, shining the sky, shining the ground arbitrarily. The light from the transparent form of the Tathagata is the same, all over the universe, can be shone in any direction, the present where the light shines is one thousand eight thousand realms in the East. "Kinh Lang Nghiem" mentioned: "At that time, from the Buddha's corpse Buddha emitted white treasure light. In that light appeared a thousand-petaled lotus, with the incarnation of Tathagata sitting in the middle of the calyx, emitting a hundredth of precious light on the stage, each ray of light appeared in ten thousands of stars. " In the legal Assembly of Lang Nghiem, when the Buddha said the Dharma, then on the humiliation, light from the general without comments [2] emanating. In this Fa-Hoa Assembly, the light came from generous white general. This light is not the same as the light in the Lang Nghiem conference; These two types of light both have different meanings. Therefore, every day we (come) also hear "The Sutras of the United States", we do not say anything; Even if you only hear a word, listen to a sentence, listen to it tonight, you have already cultivated a human being into a Buddha; If you don't listen, then your "Buddha" will not run away, you will definitely become a Buddha in the future. Not now, how long does it take? That is not certain. Therefore, now that we can listen to the "Lotus Sutras," these are all rooted people; People with good roots will learn the Dharma, do not look down on yourself, should not say that Buddhism has nothing to do with you. You should know, apart from the Dharma, anything is not attached to you. Only the Buddha's teachings are of vital importance to you; how important is the relationship? Help you become a Buddha! Someone said, "I don't believe it! How can I become a Buddha? " It is because you do not believe that you can become a Buddha; Because you don't believe you can become a Buddha, yet your future will become so this is the miracle! That's why this sutra is called "The Lotus Sutra", it's just as wonderful! E2. Auspicious SEE Buddhas See the other realm, the Buddhas of the present. Good grudge, present Buddhas. This passage is a good omen to see the Buddhas, who are divinely contradictory; sentient beings in the six paths are divine, the Buddhas are holy. The Buddhas, from within the white form of Shakyamuni Buddha manifested the realm of the Buddhas; there is the water realm of the Buddhas, that is, there are Buddhists who transform beings in that water realm. Therefore, this passage is the auspicious omen of the Buddhas, in the light emanating from the luminous form of the Tathagata present the Buddhas. Why does Buddha need to project light? Why from generous light? Because Buddha radiates light to shine on all conditions. Why is it called predestined relationship? It is all beings who need to be transformed. Therefore, the light is to signify "Human muscle design" ; setting is setting, education is dharma; There is any predestined opportunity to establish this dharma. Also has another meaning, is "Paragraph or minus suspicion" ; Buddha unleashes light, in order to make the doubts of all sentient beings disappear, helping to destroy them. Because of eliminating the doubting mind of sentient beings, the Buddha radiates light. This "White General" I have explained, it is intended to represent the Middle Way. Amitabha Buddha has a white general, another Buddha also has a white general. In the poem "Praise to the Buddha Amitabha" there is a mention: Amitabha Buddha body , Good general quang minh immoral; White and graceful five Tu-di, Brans the purification of the four great seas. Quang neutralize Buddha countless memories, Chemistry Bo-slaps them boundless herons; The four octaves of sentient beings, Nine flexible content posted the shore. (The body of Buddha Amitabha is pure yellow, A good and shining champion is unmatched; The year Tu-di flexible white, Blue eyes settle in the four great seas. In the aura of countless Buddhas, The Bodhisattvas are also boundless, Forty-eight willing sentient beings, Nine products spirit to the sense of ngan.) Amitabha Buddha body is pure yellow in color, thirty-two good signs and eighty of his beauty are radiant, cannot be compared by any example. This white general in the middle of Amitabha Buddha's flexible eyebrows, that is, swinging around like this, like a dragon moving, not going straight, but moving around like this. How big is this white hero? As big as five mountains Tu-di combined! Amitabha Buddha's blue eyes are as big as four great seas. How big are these eyes? Within the aura of Amitabha Buddha again appeared to know how many is Buddha. He not only transformed Buddha, but also transformed the Bodhisattva; The number of Bodhisattvas is also numerous and can not be explained. Amitabha Buddha has made forty-eight vows, each one, is to want sentient beings to become Buddha. The lotus is divided into nine products, divided into three ranks of upper, middle and lower; From these three levels, nine products are divided into nine - including the upper, the upper middle, the lower the high, the middle the middle, the lower the middle, the lower the middle. Ham spirit up to the skies, He made all living beings come to the shore of Nirvana to become Buddha. White General of Buddha Amitabha as large as five mountain Tu-di; White general of the Buddha Thich-ca Mau-ni, if talking about the magnitude, also the size of the mountain Tu-di. If talking about the small, based on "Buddhist Sutra Tam-muoi Hai" has said: When the Buddha was born, this white general was five meters long (chain) [3] ; when he practiced asceticism, the general white was fourteen yards; when he became a Buddha, the generosity was always fifteen yards. The center of the white form was empty, like the shape of a birch tube; is intended to denote the four virtues of the Buddha "often blissfully blissful self". the middle is empty, is a sign of the Middle Way, this is virtue "often"; extremely pure white generals, signifying the virtue of "bliss"; The white form is soft, can be arbitrarily short and long, is a sign of "self"; why white? The white color is a sign of "pure" virtue. The virtuesoften, stray, self, pure represents the four virtues of Nirvana. This generous general, is a sign of the true seal of the Middle Way; said the true seal is represented by this white hero. At present, from the generous form of Buddha Shakyamuni, the light emits, in the light of the white form, the Buddhas of another realm can be seen; Bright white general of Tathagata, from the Buddha's birth until Nirvana; when He practiced austerity ... the appearances, patience to the merits after he entered Nirvana all appeared in this luminous form. E3. THE POINT OF LISTENING THE THEORY And listen to the sutras of the Buddhas. Updating the Buddhist literature of the Dharma. This passage is a good omen to hear the sermon. In the white form of the Tathagata, you can also see (the four groups) listening to the sutras, and all the Buddha's teachings. E4. THE POINTS SEE THE FOUR DOLLARS Together see the monks, Bhikkhus-stilts-ni, U-she-rule, Uu-she-di in the other realms of religious attainment. View the Bhikkhu-stilts, Bhikkhu-stilts-ni, U-she-rules, Uu-she-di, the monks of hypocrisy. This passage, is a good omen to see the four of them attained enlightenment (omen of good results). What do the Buddhas of each nation do? Lecture says the sutras, says the Dharma. What do you say about Buddhism? Dharma is for the four disciples of Bhikkhu-stilts, Bhikkhus-stilts-ni, U-she-rules, Uu-she-di disciples according to which practice; depend on the practice, will witness results; or attained Arahantship, or into a Bodhisattva, or to become a Buddha. Inside the transparent generals of the Tathagata, see the Buddhas sermon, this is called a good omen to hear the dharma; saw the four of them practicing the results, this is the omen of the result. This "Dharma" and "person" are called double - France, people and France are opposite. E4. THE SEMINAR OF THE BODHISATTVA GOODNESS Again see the Bodhisattva Ma-ha-slaps using the conditions, the credit, the general appearance that the Bodhisattva practice. The audience of the Bodhisattva Ma-ha-slaps, the race of the human condition, the race of credit, the race of appearance, the practice of Bodhisattva. This is a good omen to see the Bodhisattvas do the Bodhisattva's actions, the good omen of the Bodhisattva practicing the virtues. "Seeing the Bodhisattva Ma-ha-slaps" : Seeing the Bodhisattva and the Great Bodhisattva. " Causes and conditions" : Use all kinds of conditions and conditions to cultivate the methods, educate sentient beings. "Types of credit" : The, that is, not one kind, but many kinds. Credits, either by the "Four Noble Truths" that believe in understanding and practice, or by "the law of twelve conditions and conditions" that believe in understanding and then practice, or because of the "Six Thousand Deeds" that believe in understanding and then practice. "The kinds of appearances" : This is not to say that Bodhisattvas have many kinds of appearances, but say they practice the virtues, practice many dharma s. "Action Bodhisattva": the things you do, are the Bodhisattva's religion; Bodhisattva religion, is the benefit of people (self-interest forgive), self-enlightenment and enlightenment others (self-enlightenment forgiveness). The proud general of the Tathagata, from one realm to another Buddha's realm, is also intended to signify the method of self-enlightenment, self-interest and self-forgiveness. E4. THE VILLAGE OF A BUDDHISM BUDDHISM Again saw the Buddhas enter Nirvana ; saw again after the Buddhas entered Nirvana, bringing the relics of the Buddha to build the seven treasures. Expect the false Buddhas of Bat-nirvana; the audience of the Buddha Bat-nirvana-nirvana, of course the Buddha's amnesty-interest started losing the stupa. This passage is a good omen to see the Buddhas enter Nirvana. The good omen sees the Bodhisattva practice and the good omen sees the Nirvana Buddhas, called the pair of water - common (beginning and ending); Bodhisattva is water, Buddha is common. "Again see the Buddhas enter Nirvana" : Inside the transparent form of the Tathagata, see the Buddhas entering Nirvana. Nirvana, also known as the passing member. Nirvana, also known as non-birth and death. Nirvana, is unborn; table, is immortal, that is, the end of birth and death. "See again after the Buddhas have entered Nirvana" : Again, seeing these Buddhas enter Nirvana, "bring the relics of the Buddha, build the tower with seven treasures" : relics are Indian, Chinese The translation is the spirit essence; This means that this bone is very spiritual. Inside the tower, worship relics to make offerings. After the Buddha Shakyamuni entered Nirvana, when he used the fire to cremate, he gave out a lot of relics, not knowing how many; so everywhere built treasure towers to offer these relics. In the transparent light form of the Tathagata, also seen after the Buddhas in other realms entered Nirvana, also used fire to cremate, the amount of relics the Buddha had, also built towers to make offerings. The tower, also in Indian, is translated as partial Chinese; that is, a square four-sided grave. The dead, buried underground, are called tombs; This tower is a square tomb. The translation is noble, because it is very high, very clear, everyone can see, so it is also called high manifestation (high place and obvious). What is the tower used for? We build a treasure tower to make offerings to the Buddha's relics, because the place where the Buddha's relics are located is also the place where the Buddha's Dharma body is, which is also the Buddha in this place, so you should build the tower to commemorate him. The lecture just now, are six good omen in another realm. I have taught you over and over again, but you do not pay attention; Buddhadharma is bound to pay attention to be able to perceive it. You hear it like a breeze in one ear, and going through one ear like that won't do anything; even if you listen for a hundred years, it will not be heard. Why? Because you don't mind, don't pay attention! Now that you listen to the sutras, study the Dharma, you suddenly encounter situations in which someone invites you to lecture; You can still talk about sports and exercise - fluent in speaking, like a river flowing, very enjoyable. But if someone asks, "Mage! I have a question I want to ask: How many types of Nirvana are there? Please help me! " So you: 'Err… eh!' "So who did you study with?" "I studied for several years with a magician, this I have heard about, but now forget it!" You say, have you lost face? The deep dhammas cannot be known, even the "four kinds of Nirvana" do not know over here, it is so embarrassing! Now I'm going to tell you these four words, if I don't, you won't think; But I believe I just said it, you'll immediately remember: “Oh! I did not forget! These are the four categories! ” But to no avail, this is called the "post-client code". Zhuge Liang is the "Money Code", the thing has not yet come, he has foreseen; And you wait until the work is over before you know it, it won't be of any use! What are these four types of Nirvana? First, the pure self-nirvana-nirvana; second, Huu residual y nirvana; third, Abundant medicine nirvana; fourth, Anonymous of nirvana. C3. SELF-CONFIDENTIALITY (subdivision 2 parts) D1. The mind of Mr. Di-Lac; D2. The public's mind D1. SUSPECTED HEART OF HIS Maitreya At that time, the Bo-slapped Di-lặc thought: Today, the Blessed One appears the god of transformation, because of what causes and conditions that there is this auspicious omen? Now the Buddha of World Religion is entering the three-mundane, the rare existence can not be thought of this table, who should I ask? Who can answer? " Thinking again: "Mr. Van-enemy-master-benefit , this Dharma king's son has been close to, making offerings to countless Buddhas of the past, must have seen this rare general, I should now ask him." Atrium, Di-lặc Bo-slapped the concept of the concept: Kim fake The Ton shows the god turned general, of course, the cause of the human being has to try it? Kim Buddha World Religion entered the three-muzzle, the market could not afford to think, the existence of the existence of the matter, the matter of questioning the lobe? Thuy ability to respond? Restoration try to recite: Thi Van-enemy-monk-benefits of the Dharma King, of course, close acquaintances offer the past immeasurable Buddhas. This passage, the Bo-slaps Di-lặc arose a doubt; He did not know what Buddha intended to do? Buddha released light, earth trembled ... six good signs in this realm, showing six good signs in another realm, the situation of these six, Bodhisattva Maitreya did not know, so gave rise to doubt. . The Bodhisattva Di-liz started the mind, the other masses also started the same mind. "Then" : at that moment; as soon as the Buddha Shakyamuni displayed six good signs in one world, and six good signs in another. Right then, " Bo-slapped Di-lặc" : Bodhisattva Di-lặc is a Bodhisattva? It is the Bodhisattva who is very fat and often laughs. Di-lặc is Sanskrit (Maitreya), translated by Chinese as Tu Thi, which means this Bodhisattva often enters concentration from tam-mu tam . He had another name, Amatabha; Abhidharma is also Sanskrit (Ajita), Chinese translation is Vo Nang Thang, victory is victory. Bodhisattva is sentient feeling. Maitreya Bodhisattva is extremely compassionate, whether you are good or evil, once you meet him, he will be happy; He uses his eyes from the eye, equally looking at all living beings, without making a distinction with other sentient beings. Bo-slapped Di-lặc at that time, "think" : start doubts, " today the Buddha turned out to be the god" : Now the Buddha appeared in this world of miraculous changes. What divine powers? It is the light emanation from the white form, again there are six types of shock, that is a kind of divine power of the Buddha Shakyamuni; But in the past, the Bodhisattva Di-lặc had never seen this kind of god turn, so he did not know what this meant. The Bodhisattva Maitreya is the most Bodhisattva who gives birth to the land, waiting after Shakyamuni Buddha abdicates, he will become a Buddha in this Ta-Ba world, so he is proclaimed as "Duong Lai Ha Sanh Di-lặc Ton Buddha". Maitreya Bodhisattva is a position of great wisdom, but he still does not know what Shakyamuni Buddha wanted to do. Why does he not know? Because in Buddhism, "Topless realm of duality"; Primitive Bodhisattvas will not know the realm of the second place Bodhisattva; Cross Bodhisattva, do not know the realm of the Bodhisattva line. What is the realm of Buddha? Place called: The mindless man, A false agnostic scholar, Real godly real saints, Unexpected Hinayana Than Tu. "The fake intellectual dungeon" , the ignorant mortal will not know the realm of the wise; why? Because ordinary people are dumb, their thoughts are slow, not impossible, but overwhelming. "The assumption of agnosticism" : like people who are always scattered; Why is it dispersed? He is the one who always looks east at west, looking south, looking north again, just looking east, looking west again; people enter samadhi here, the other does not know the realm of your samadhi. "Falsely unrealistic Holy false" : phàm phu, that is, people have not proved results like us here; Phàm phu will not know the realm of saints. "Unrealistic Hinayana Than Tu" : Who is the Son? It is false religion of Xa-benefit-waving, he is also known as Than Tu. Why does Hang Xiaowana do not know Xa-benefits-waving? Because the wisdom of Hinayana is not enough. In the A-la-Han, Mr. Xa-benefit-waving is the great wisdom - Dai Tri Xa-benefit-waving; Therefore, the normal fruitage testimony line will not be able to know the realm of Mr. Xa-benefit-waving; but in the Bodhisattva line, he became the small wisdom. But the ordinary Bodhisattvas could not know the realm of the Bodhisattva's row. "Complementary", through this lifetime, the next life is bound to become a Buddha; ie the future Buddha to replace (to take the place of) the present Shakyamuni Buddha, so everyone also called Maitreya Bodhisattva "The most born Bodhisattva". But Bodhisattvas do not know the realm of the Bodhisattva's Buddhahood. Religion, is Buddha; respect to the extreme, this is the realm of Buddha. Because in the realm of Bodhisattva, will not know the realm of Buddha. That present, the Bodhisattva Di-lap is the Bodhisattva, the future will become a Buddha; But the Buddha Shakyamuni showed this kind of god-like realm, he also did not know, so he aroused delusions! Bo-slapped Di-lặc also hopefully thought. What vision? He thought, at present, why Shakyamuni Buddha used the bright and transparent form, miraculously transforming this kind of form (manifesting divine power, transforming the Pure Land form), " because of what conditions? There is a good omen? ”: There must be a reason, to appear these six auspicious signs? He aroused doubts. Doubt what? It is skepticism: what is going to happen? He aroused delusion. Bodhisattva has no delusion, but seeing the Buddha appears like this, his delusion also arises. This passage, said the current Bo-slaps Di-lặc arise three doubts. The first is to doubt the divinity of the Buddha, for what reason has this omen? "Now Buddha World Religion is entering the three-muzzle" : The world has entered samadhi already, this realm is "unable to think" : can not use the mind to think, can not use words to discuss, everyone does not know OK. So what to do? "Show the rare" : Buddha shows this rare, never before, " who should ask? Who can answer? " : This arouses the second doubt, who should I ask? What Bodhisattva can answer for me this problem? "Think again" : coming here arouses the third thought; What do you think? This question, who should I ask? "Mr. Van-enemy-teacher-benefit, this Dharma king's son has been close, making offerings to countless Buddhas of the past" : Ah! Bodhisattva Van-enemy-teacher-benefit can answer me! Van-enemy-teacher-benefit is also known as Dieu Cat, Dieu Duc. This Bodhisattva is the son of the Dharma King who was close to the Buddhas, and also made offerings to countless Buddhas in the past. "Must have seen this rare general" : Bodhisattva Van-enemy-master-benefit has been close, making offerings to the Buddhas of the past, of course, also seen through this kink-wall phenomenon, so he is certain. will know. Show Bo-slapped Di-lặc has started thinking like that, ie the second skepticism is no longer; the second thought was that He wanted to find someone to ask; Now it has been found, so the second skepticism disappeared. Mr. Van-enemy-master-benefit of the French prince has certainly seen through this rare general, a good omen is very rare, unprecedented before. " I should now ask him." : Now I should ask Van-enemy-teacher-benefit of the French Prince! D1. PUBLIC CONCEPT At that time, the ranks of Bhikkhu-stilts, Bhikkhunis, Upriyas-principals, Upriyas-dias and the heavens, dragons, demons, gods, etc. all thought: "This shining divine General of Buddha, Who should I ask now? " At the time of Bhikkhu-stilts, Bhikkhu-stilts, Prosperity-ba-principle, Uu-ba-di, updating the gods of the gods of the gods, the function of the test of recitation: Thi Phat clear the wisdom of the generals, the golden subjects. ? This passage, is the popular skepticism that arose. Not only Bodhisattva Maitreya raised suspicions, but even four of them in this conference also aroused doubts, doubting what Shakyamuni Buddha intended to do? "At that time": that was when the Bodhisattva Di-lama started to think, the four disciples "Bhikkhu-stilts, Bhikkhus-ni, U-stilts, U-ba-di and the heavens, dragons, demons, gods etc… ”: Gods, dragons and all kinds of demons in heaven do not know. "All think" : are, that is, all have such thoughts; What do you think? "This brilliant, miraculous general of the Buddha, who should I ask now?" : Right now, from the white form of Shakyamuni Buddha emits light and divine powers, who should I ask now? So is Bo-slapped Di-lặc really don't know? Is it truly skeptical? I believe not! Why? In the past, the Bodhisattva Maitreya also made offerings to countless Buddhas, so it is necessary to experience this event; He knows transiently, but intentionally does not seem to know, so that because of the mass that sometimes legal, ask Bo-slapped Van-enemy-teacher-benefit. And the public's skepticism is the truth. C4. AUTHENTICALLY ASKED ASKED (subdivision 2 parts) D1. Van Truong Hang (divided into 2 parts): E1. Word Of The Epilogue E2. Officially Dear Inquiries D2. Van Trung Tung (divided into 2 parts) E1. Dear Question E2. Please Be Answered E1. THE WORD OF THE SITUATION At that time, the Bo-slapped Di-lặc wanted to resolve his suspicions; back to contemplate four of them, Bhikkhu-stilts, Bhikkhu-stilts-ni, U-she-rules, Uu-she-di and heaven, dragons, demons, gods etc ... the congregation's mind. Atrium, Di-lặc Bo-slapped sex self-determination; Consistent four of them Bhikkhu-stilts, Bhikkhu-stilts-ni, U-she-rules, Uu-she-di, update the gods and demons, the assembly mind. "Then": Right now, the Bo-slapped Di-lặc looked over, found the masses also aroused such skepticism; So "Bodhisattva Maitreya wants to resolve his doubts": He also wants to resolve his doubts, to no longer doubt the mind. "Again contemplate the four": He contemplates the four available. Four of them, namely, Bhikkhu-stilts, Bhikkhunis, U-stilts, Uu-ba-di "and all heaven, dragons, demons, gods": and heavenly beings, and all kinds of dragons. , devil, god. Why is it called "demon" (guǐ)? Someone says they know, that the devil has the hungry devil (the hungry ghost), and the devil is full (the demon storm). What are hungry ghosts? What is the devil? This demon word, also the meaning of a word, is "quy" (guī) (return); The dead are a demon, like a returnee. Where do we come from? We are from where Buddha came. Now where to go back? Back in hell, back in the way of the hungry ghosts. Why return to that place? Because of going the wrong way, not going back to their old place - they think that is their old place, this is called going astray! Like they also call "quy" (taking its sound similarity), is to return. Later on speaking to the word "devil", you should know, why is it called "devil"? Was it the wrong way, they will still return? Where to go back? Returning to Buddhahood, this is the meaning of "demon". Devil, in English called ghost, can also say goes (go) (taking the similar sound of "ghost"). Where to go? Going to hell. Even though I don't know English, I mean an English word. "Spirit" here, called "angelic mind". Thien, which means "natural". To say they have divine powers is a natural induction. "Etc ..." : not only that, but also a lot of heaven, eight-foot dragons were present. "The congregation's mind" : the masses are present in the conference, Bo-slaps Di-liz to observe everyone's mind. E2. OFFICIAL QUESTION But asked Van-enemies-monks-benefits that: "Because of what causes and conditions, there is this good omen and divine generals, radiating bright light, shining all over one thousand and eight thousand realms of water in the East, all see the solemn realm of water. of the other Buddha? Pediatric Van-enemy-teacher-advantage language: of course, the cause of the human fate is good, the genius of the generals, the magnification of the light, the East is ten thousand bowls of heaven, the prejudice of the Buddha's world is solemn? "That asked Van-enemies-monks-benefits that": So is the Bo-slaps Di-lặc on behalf of the masses, asked Bo-slapped Van-enemy-master-benefit. Great Bodhisattva Dharma king, please kindly tell him "for what causes this good omen": for what reason, for what morality that the present Shakyamuni Buddha shines forth. brilliant, shining all over one thousand eight thousand realms in the east like that? "Magic General": This miraculous general, it is very rare, I have never seen it before! Buddha Shakyamuni "radiated a brilliant light, shining all over ten thousand eight thousand realms of water in the east": I have never seen such a great light before, this light reaches to the east. ; to the East, not only to the near places, but to the ten thousand eight thousand realms. So you see, now that we are going to the moon, that would be awful, ha! You see, Shakyamuni Buddha refers to the ten thousand eight thousand realms of water in the East. One thousand eight thousand realms of water, then there is not only one planet, the moon (star, moon), but it shines through one thousand eight thousand planets, the moon. "See the solemn realm of Buddha there" : not a little but all. How wide the country is, how dignified and good is, all clearly visible within this white general.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.25/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.