Reflecting on the Buddha's words: The seven reverent dharma s cause the Dharma to increase. Keeping the Dharma on a long-term basis for the benefit of sentient beings is the duty of the Buddhist disciples, especially the monastic disciples. Dharma as well as other conditioned dhammas, after the period of prosperity, are gradually weakened and eventually cease to exist. At present, it can be said that we are in the decline and loss of Dharma, although the cultivators are still abundant and the Tripitaka Sutras are still full. The loss of the Dharma does not mean that the scriptures are destroyed or lost, but more and less Buddhist disciples live and practice the Dharma correctly, increase the precepts of wisdom and more and less people who attain the attainment of attainment. exit. In order to contribute to the revival of the Dharma, it seemed at first thought that the great, big, difficult thing to do but actually only practiced the basic and normal tasks. They are ordained and they are at home, fulfill their duties that is to make the Dharma increase. “At one time, the Buddha was in Ky-barat mountain, La-browsing city with them Great Bhikkhu-stilts. Hey, monks! There are seven dharma s that make Dharma growth not lossless: 1 - Dear Buddha. 2- Glass of the Dharma. 3- Glass Rose. 4- Respect the precepts. 5- Glass meditation. 6. Be respectful to your parents. 7- Glass does not let go of the lung. Such seven dharma s make the Dharma grow forever and not be lost ”. If each practitioner can do these seven dharma s, it will definitely "make the Dharma grow forever without loss". If each practitioner can do these seven dharma s, it will definitely "make the Dharma grow forever without loss". Buddhists who recite Buddhist scriptures must be sincere and respectful Dear Buddha! Who does a disciple of Buddha have who does not respect Buddha? In fact, many people are reverent, but because they do not understand the Buddha, they serve him in the name but they are disrespectful to him. If you want to understand Buddha, you must learn the Dharma to know what he practiced to become a Buddha; to know what Buddha taught what to do and what not to do to have liberation, peace and how to truly benefit sentient beings. When we understand the Dhamma, naturally we have a lamp and an island to rely on ourselves. People who understand the Fa cannot lose their way, do not fall into wrong views, believe and be happy with the path they are gradually reaching their destination. They live in France with infinite faith and gratitude. Dear Rose! Some cultivators nowadays have a disability, causing distrust, but they are individuals, not Sangha. There are still many pure Sangha congregations, still sage Sangha saints in life. So sow conditions with the Sangha with the precepts of wisdom to know the Dharma and benefit in the long run. Thanks to the reliance on the noble holy world, we have the virtue, be blessed with merit, and increase wisdom. Living in the protection of the world will inevitably be peaceful and progressive. Understanding like that, we are truly grateful and respectful of the precepts. Meditation is the essence of Buddhist practice. Thanks to concentration that wisdom arises, deletes ignorance, achieves liberation. There is concentration, there is security, there is a new concentration that wants to open up wisdom. Practicing that overcomes the mental obstacles to attain concentration is extremely blessed. Meditation is the essence of Buddhist practice. Meditation is the essence of Buddhist practice. Benefits of sincere, polite, respectful mind The reason for the cultivator to let go of his mind is because he cannot enter samadhi. When they are not introverted and settled in, they tend to tend and cling to external values. Do not let go of the lung thanks to "full happiness". Joy and bliss through dwelling the Dharma, thanks to the body of the Four Jhānas, the practitioner lets go of the outside. Respect to parents and teachers is one of the basic virtues of cultivators. My parents and ancestors gave birth to me in my life and raised me in religion. Disrespectful to our parents and their ancestors, our religious life goes bankrupt. When we practice unsuccessfully, we ourselves contribute to the failure of the Dharma to grow. Therefore, if each practitioner can do these seven dharma s, it will definitely "make the Dharma grow forever without any loss".END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.