Lotus in the body. “There is no class when in human blood. There is no class when in tears people share the same taste. " Hoa senOn that day, Xa Ve citadel bustling in the morning street scene. On the big streets with busy carriages, groups of people passing by in colorful clothes. The stores were crowded with buyers. The hooves of the nobles continuously resounded, creating noisy noises. But going deep into the alleys, the scenes of life that seemed like the joyful, rich and powerful of the majority of those two classes of Assassination and Brahmin no longer exist, but the poverty and poverty of two types of people. Ty Xa and Chien Da La appeared too clearly. Low leaf houses, narrow, cramped, closed early in the morning ... The children were jokingly teasing each other on the side of the road. Poor and handicapped people in droves go from house to house asking for almsgiving with difficulty ... As usual, this morning the Buddha entered the city to teach. Equality, regardless of poverty, richness, luxury, and cowardice; He went from street to neighborhood. Ni De, a young man of the Sheep class, the lowest caste in India, carrying a litter of manure on the street of the neighborhood, saw the Buddha, he was confused, afraid, hurried to turn to another street. and self-reprimand; He thought that he was born in a lowland but also had to do such despicable things like this, it was so blissful, being human, why do people put each other in life? Although he turned another street, his eyes were still fixed on the solemn image; glowing the aura of Buddha. A desire welled up in his heart: Oh! We know when we can meet the wise Germany directly. The more he looked at his heart the more admired. Although he had not met the Buddha once, but his perfect virtue, he was told by many people. Understanding nuns' mind through timid gestures and contemplative eyes, the Buddha walked quickly towards Nuns. Seeing the Buddha's arrival, Ni De panicked: Because he found himself so filthy, not worth being near the Buddha, the part was afraid of the criminals, so he quickly avoided it. - Whoa! Tathagata comes to me! Why would you avoid it? The Buddha in the distance spoke again with a soft, clear voice. Putting the barrels down, shaking Ni De kneeling: - I don't dare you ... There is something that tells you to give me, please don't come near me ... The Buddha stepped more and approached nuns. Ni De bent down and her face turned green, looking very scared. With a smile filled with love Buddha said: - My son! No one has the right to arrest me, because it is the Tathagata who comes to me, not me to the Tathagata. Moreover, the Tathagata is not a person in the royal class like Prince Siddhartha in the past, but a person of all beings, especially a suffering person like a child. Tathagata wanted to tell me a few stories ... Hearing through the gentle and reasonable words of the Buddha, Nun was less afraid and looked at the Buddha respectfully, he replied: - Isn't the Buddha still taking care of this miserable person? And this child is also taught by the Tathagata and practiced according to the Tathagata's religion? Seriously the Buddha asked: Who made you wonder about these things? - Bach The Ton: Brahmin priests often say that only the surname and people in the lineage of Sat De Loi have the right to worship Hien Thanh and have the right to associate with people of the same class, but we belong to the low class. do not have permission to do what they do and must serve them forever ... Nun wanted to say more, but the Buddha interrupted and asked: - So do you not know that the Tathagata was born to save sentient beings by destroying superstitions, relying on theocracy, and bringing sentient beings to a life of equality and happiness? Well, now, do you want to live a beautiful and generous life? And do you want to live near the Tathagata? Happily wanting to shed tears, Ni De replied: - That is what I thought could never be done; If it is saved by the Tathagata, it is a blessing for me. Gently the Buddha took Nun's hand to the nearby river ... After bathing, Nuns followed the Buddha back to Ky Hoan Monastery, which was admitted by the Buddha and the Church as a bhikkhu, after a period of diligent cultivation. This newly entered Buddhist monk attained Tu Da Hoan and attained Arahantship. For a long time, Persia Nibbana was disgruntled and did not understand why the Buddha was a man of the Shakyamuni lineage, but the disciples were mostly people of two lower classes. Now that he heard that the Buddha had qualified for Ni De, he became even more upset. "Paying homage - who can not pay homage to the Ni De guy ...!". Persia Nac king muttered so. The more he thought he was getting angry, Persia Nibbana immediately went with his courtiers to the Ky Hoan monastery to ask the Buddha not to allow Nuns to be a bhikkhu and from now on not to let people of lowly subordinates. His thoughts and those of the two classes above) were ordained. Just arrived at the Three Bodhisattva Ky Hoan, saw a bhikkhu sitting on a large stone stitching an old shirt, Persia Nac King immediately came to ask him to come to the White Buddha to ask for an audience. Accepting the invitation, the bhikkhu immediately passed through the rock and hid himself somewhere, causing Persia Nibbana and his servants to panic but greatly admire! A moment later, also from the same rock appeared, the bhikkhu from earlier replied to Persia Uncle prosperity: - The Great King just came in, the Blessed One promised. Persia Nac king bowed and went immediately to the nunnery. After paying homage to the Buddha, Persia Nacke asked: - Bach The Ton! Who is the monk, who has just asked me to enter the audience, and what is the name that has such generous powers? Gently, freely, he passed through hard rock ... - Lord! This is Ni De, the man who carried the dung at Xa Ve city that I had attained more than a month ago, now has attained Arahantship so she has such divine powers. Seeing Persia Nibbana silent and thinking in the afternoon, the Buddha calmly added: - Hey, King! In the muddy soil bloomed lotus petals full of pure scent. Dai king likes and likes to pick them? - Bach The Ton! If it is a beautiful, fragrant flower, no one is not precious and does not want to pick it to admire and decorate. - Lord! Also, although being in the lower classes (that is divided by humans), but thanks to the cultivation of virtue and wisdom training, becoming Holy Hien, should the wise person respectfully make offerings? - Bach The Ton! Being Thanh Hien is very much worth making offerings to our noble beings! - How good! The king is indeed a wise person who appreciates the "true value" of human beings. How the sun dissolves the cloud, the words of the Buddha also dissolve the disdainful ideas of Nun and the people of the two lower classes of Persia Nibbana like that ... From there he was extremely respectful. admired the talent and virtue of Nuns, the bhikkhu that he met in the three temples. Persia Nibbana asked the Buddha to invite Arahantship tomorrow to enter the city to educate the royal family and the people and also let him make offerings. The Buddha promised that Persia Nac and his courtiers paid homage and returned to the three chamber to directly invite the Arahant from earlier. Accepted by this Arahant, Persia Nibbana was extremely happy. On his way back he endlessly praised the Buddha, the embodiment of equality and his Church as a whole, full of talent and virtue.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.