BODY OF THE CENTER OF DISCUSSION.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
Author:Long-Tho Bodhisattva
Han translation: He offers-
Vietnamese Translation: Thich-Tam-Chau --- o0o ---
To-Quang 2176 Ontario East
Montreal, Quebec H2K 1V6
---o0o---
BODY OF HEART
DISCUSSION DISCUSSION [1] [1]
I would like to respect all the Buddhas.
Now I would like to talk about the meaning "Bodhi-mind".
I would also like to become a Bodhi mind ceremony.
The meaning of bodhi mind as well as a courageous army, holding the elite military equipment, determined to bring victory in the war.Buddhas, World-Religion with the Ðại-Bodhisattva, are due to human-predestined development center-bodhichitta that into direct result. This child also generated bodhicitta like that.
In fact, the Buddhas from the beginning of the mind until sitting on the Bodhisattva dharma, the main result of enlightenment, are due to their steadfast Bodhi mind. His Bodhi mind, is also the practice-total-maintenance [2] [2] of the Bodhisattvas. Contemplation like that will invent like that.
Now I say the praise for that Bodhi mind is for all living beings. I hope that sentient beings will not suffer from suffering in the cycle of birth and death. I wish all sentient beings, if anyone has not been able to get degrees, not yet freed will be freed, unsafe will be okay, not yet nirvana will prove to be nirvana. Because he wants to achieve the fullness of victory like that, because he wants to establish a person-body [3] [3] the true nature of the self-minister, because he wants to be able to enter the truth of the first restaurant - meaning, because I want to be able to enter the selfless form of bodhichitta, I am writing this essay.
"Bodhi mind is far removed from all."
ASKING: "Why do you say that Bodhi-mind is far from everything?"
A: "That statement means that, for the five aggregates, the twelve states and the eighteen precepts, they all belong to the law of egolessness, equality from attachment and detachment, their self-mind is not born. , and their self-nature is not . So, why in this talk about self, aggregates, origin, gender have a clear manifestation that distinguishes the mind from the inconvenience? Therefore, if one is often aware of bodhicitta, that person is dwell in the air of generals. Where often sensory-willow the other Bodhi mind: use bi-mind, take the great bi-body as possible.Therefore, in things like aggregates, origin, gender, etc., no self-minister can be found.
The pagan initiated the non-generals, who accept the distinctions, claiming that the aggregates are there, not the impermanent dharma. But, in fact, they do not belong to the self or dharma which can be found. In truthfulness, the maintenance of the Dharma, it is not acceptable to be "ordinary" nor "impermanent". In the aggregates in us, the name is not real, let alone there is an artifact or distinction. If it is said that there is a dharma or certain dhammas, it is just a word of the heart of the people, depending on the actions of the people, that they do not have to correspond to the permanent action like reality, so That means it is not.Therefore, the asexual. Whether they are internal or external, they are indistinguishable.
So, because of what causes they often have such attachment? Because they are not far from depending on the action-minister of life. If relying on people, rely on generals then it belongs to two categories without discrimination. That is not normal and is not acceptable. Xinxing cannot accept "often". The "impermanent" properties are "normal". If we know these properties are impermanent, then from where do we create them and from where they arise, and accept the "self" of those dharmas? If the world is disguised as the prime minister of the world, there will be no obstacles to the aggregates. Sense-willow then, for twelve lands, eighteen precepts also do not have obstacles. "Prime" and "Discharge", immediately, could not be found.
In this essay talk about the word "aggregates", that is to say: materiality, receptivity, perception, action and consciousness. This aggregates are tu-tu goal of the Thanh-Van. Sharp as a pile of foam. Receptor like floating foam. It was like a solar ray. Onions like banana peel. Conscious as people do illusory arts. The meaning of this aggregates, Buddhas The-Ton, and the Bodhisattvas also talk about such examples.
Now briefly about the administrative actions of Cunning-Warping. The four great races (earth, water, fire, wind) and whatever dharma they create, they are Sac-Aggregates. The things are not Sac-aggregates, belong to the three aggregates: Accept, Idea and Action. The action-consciousness of aggregates will talk in the following section.
It is about the Origin, that is to say: the eye, the ear, the jealousy, the body, the mind-mind inside and the beauty, the stick, the flavor, the taste, the contact and the dharma-outside. That is about the twelve lands outside.
Talking about gender, which is about the precepts of eye, atrium, jealousy, damage, body and mind-sensation; the precepts of the eye, the ear, the jealousy, the body, the consciousness and the realm of beauty, sound, aroma, taste, contact and dharma That is the eighteen precepts.
As such, the Aggregates, the Land and the Precepts, they are separated from the attachments and to discharge. They have no basis, no boundaries, indistinguishable. Distinct to see, that means it is not.Because, according to the instant initiation of discrimination it comes out of attachment. - So, how do they correspond to each other? - If a picture-General is seen beyond that meaning, it is destroyed by the transformation of wisdom. - There is a saying: Chief idea-support for Sac-aggregates means? - That is the meaning of "the most extraordinary, the non-peculiar" (not one, not the other). There are pagans like Baria-elegant-ca ... [4] [4], they depend on the strange seeing, initiating three-dimensional discrimination (yes, no, no, no no ...). That means is not right. Like a dreamer, dreaming that he is doing murder, but the place of generals-creator is fake, not real. As if some people dreamed that they were in the ultimate good place, but in truth, that place was not a vengeance-victory. What does that mean? That is, the light of wake has destroyed the image-minister of prime, discharge. The Dharma of consciousness is like that, what else can it mean? So, there are no externalities. The appearance of all forms, by the luminous light of the self-consciousness, makes the form of enlightenment. For example, one can see the illusoryness of the sunlight turning into Càn-thát-Bà [5] [5], the attachment is real again. Those who are insane due to the mind of ignorance and contemplation of the scenes are real, as well. Because of that self-grasping, the mind changes accordingly.
As above said about the meaning of aggregates, Origin, Gender. They are separate from all the wrong divisions. They are due only to the placement of the mind's position. The achievement of that meaning, in the Only-Knowledge-said.
Previously talked about the five aggregates, but, the self-Minister of consciousness like? - Consciousness also means the word Mind. Like the Buddha, World-Ton often said: "all things are caused by the manifestation of the mind". That meaning is very deep, the foolish people cannot understand it and cannot see its true truth. Therefore, in order for the self-consciousness to be empty, that mind does not produce discrimination. Initiate the mind of discrimination, that is heresy and their constituency doesn't mean anything. Because its true meaning is that seeing things (dhammas) are non-self. Even in Mahayana, the meaning of dhamma (things) is also non-self, because of the future, self-consciousness is not born. But, if so, that is according to its origin, but it is still equal. Self-rising, self-enter into the true meaning, because that place was born Du-yoga [6] [6]. But, in this matter we need to know, where the y-only of the other, there is no legal entity. That is only called the current state of mind-mind.
If the past, the past is not real. If the legal location, hybrid-future has not come. If it is present, not present. So, what should the Dhammas be in three generations? - Like army numbers, like forests, due to the incorporation of many measures. The consciousness is the faceless self.Consciousness is not a facility y. Seeing such things, they are like the red cloud, disappearing quickly. There are dharma s, due to where the thoughts turn-out. A-back-formula-like [7] [7] likewise. The return, the return of the sentient beings, because "the atrial ear" (such thing is like that). Like the big ocean, all the water flows there. The same is true of Abigail.
If there is contemplation of such consciousness, the mind does not discriminate. If each of these categories had such knowledge, the names of each category had nothing to say. If each of them knows their properties, each of them cannot speak it out. Because saying that word is a verbal decision-making. Words decide, so the decision to birth. For all things, accomplishment according to the transformation. Mindfulness (being active in knowing) and knowledge (being passive in knowing) are two different parts. Department of tri-status if there is no knowledge how to set up. The two parts are legal realities, how to attest. So, the reason for the word "mind", is to say the name. The name is indistinguishable and unproven. It is only a manifestation of the self-identity of the other name and it also cannot prove it.
Because of these meanings, the wise-minded people should contemplate the self-nature of bodhicitta as illusory. Whether inside or outside, or the intermediary of the two, we try to find demand that cannot be verified.No dharma can be grasped. No dharma can be let go. Not based on sharpness to be able to see. It is not because of the place of color that it can manifest. They are not male and female generals. They are not generals-subjects [8] [8] . They do not remain in all appearances. No dharma can see. Nor must see by the realm of eye-base. Only all the Buddhas who use Buddha-mind contemplation-equality can see it.
In the law of equality, if the mind is self-charged or non-self, how can one see it? - Talking about "counting", there is also a distinguished name. To separate from discrimination can you see the mind, in here, how can you say "no"? - Therefore, we should know that there is no "sense-energy" and there is no "sense-consciousness". If often contemplate the Bodhi mind like that, then you can see As-Lai If there is a sense-sense and a sense-consciousness, bodhicitta cannot be established. It is formless. It is sterile. It is not possible to praise it with the way of language.
Bodhi mind as well as nowhere. Mind and nowhere, no two generals.This is said, mind and void, is about unequal foot position. The divine power of Buddha with Buddha, Buddha with Buddha is no different. The career of the Buddhas in the past, the present, the future, all are hidden and remain in the Bodhi realm. Although the career-called photography-museum, but all the measures are often silent.
Observe the law of impermanence are like huyễn-chemical. They are not photographed. They submit to all three beings: Sexuality, materiality, and Formationlessness. They abide in dharma. The law of infertility, this is said to be "no". The method of non-self also says "no". If bringing sterility, egolessness that the shop is "no", the shop is not successful. If infected and pure that distinguish, they immediately into two things-general: paragraph and often. If we use the mind-body contemplation of that form, there is no difference. So the bodhicitta mind is far removed from the conditions of predestination, but dwells in the vain form. If the emptiness is not an abiding place, there must be nothing in it. There were two different, "no" men, just like the lion in the world, who let out a roar, making all animals afraid. As if saying a "no", all languages are silent. So this place is usually quiet, this and that is not.
Formula-France is impermanent. It is born from impermanence.Impermanence is bodhicitta. This is about meaning no , they must not contradict each other. Impermanence is the bodhi mind, preferred bodhi mind is equality. However, this place is not said to like the nothing .The mind accept nothing, how to be enlightened. The self-truth-true hybrid, all accomplishes the meaning of bodhicitta. Non-self-character.Non-self-nature, is the meaning of this theory.
This theory like that, how about the mind? If the self is far away from the dharma and the dharma does not remain. This is neither a dharma nor a dharma. The self-nature of each dharma, is itself separate from its self. Like molasses, sweet is self-calculated. Like fire, heat is self-counted. The other methods are not, so-self. The properties of the other things, they are not normal, not paragraph, must not be, not left. Because of that meaning, ignorance is the beginning, old age is the end, the legal conditions are born. Such as illusory dream, it is not real. Because of that meaning, it says twelve chi-dharma, which is also called twelve chi-rotating. They circulate in the cycle of birth and death, without being real, indistinguishable from living beings and indifferent to three things: karma, action and karma.
In that sense, if you comprehend the Dharma-birth-condition, immediately come out of the gates of birth and death. The other event, which is not the action, does not corrupt the righteous person, but it is born of the UNDER. Is not the administrative-minister of international borders-after being reincarnated. All do not hold "no", because "born" is not. Dharma-equality, creating causes and effects, is the Buddha's words.There are kinds of legal things that are born, like the famous drumming, like the cultivation of barley germ. Other legal types, meaning the same.As illusory as dreaming, the manifestation of predestined. The legal entity, which is also sterile. One nucleus is another in itself, how can one be born? Therefore, the dhammas belong to infertility, that is, due to infertility, which is called "no".
As talking about the five aggregates, the properties of the five aggregates are equal. All things should be contemplated like that. If you say "no", it is said in the real sense. Because the place where it is said to be, its body is not broken. In the body that is not broken, it is also impossible to search. It is impossible to say either no or no .Understanding it is not real, creation is impermanent. The karma-negativity contains contributors. That karma is also born from the mind.Center does not exist, how can karma be created. Pleasure-bliss is static.The mind-stillness that cannot hold. The position-fake candles contemplate things in a real way. Seeing the truth as real as it is, being liberated.
That bodhicitta is the ultimate truth. That true-meaning means "no".Also called "foot-like". Also called "real-life." That is the first meaning of the formless. If you do not fully understand the meaning of "no" like that, it is not of the liberation, but for reincarnation, he is great-fool-si.People live in reincarnation, being rotated in six animals: heaven, earth, astral, hell, falls, and animals.
If the wise-mind often visualizes the other bodhicitta in a real way, the same corresponds to the meaning of "no", when the contemplation will then achieve the idea of concessions and wisdom. shy, come in first. It is grateful and grateful to Buddha. Often bring the mind-mind to all the generals of beings, their parents, because of the burning fire of disturbing emotions, causing the sentient beings to be reborn to death.Beings are suffering, I will suffer. As in the case of harmony and joy, we should remember to think and give to all living beings.
Contemplating on the karmic results of love and non-charity, good-and-evil animals, benefits and non-benefits, that the future of living beings cannot realize. Depending on the difference of wisdom, the arising of all forms of appearance: Pham-Vuong, De-Thich, Ho-The-Thien-Vuong, etc. worldly general.
Contemplation of the hell-places, falls-demons, animals. All sentient beings in those realms, there are innumerable types of form and form.Suffering, not of much benefit, is often transformed by type. Hunger and urgency, killing each other. Because of such causes, the fruits of suffering are not destroyed. Buddhas and Bodhisattvas contemplate the true self-karma of all sentient beings in such good-and-evil animals.Contemplating then, they immediately initiated the mind of means, skillfully helping sentient beings, making them separate from the karmic structures. Therefore, the Bodhisattva takes the mind of great compassion as the basis, taking the other being as a charm. The Bodhisattvas do not cling to the ideas of joy in various types of meditation, do not seek self-interest in getting results. Surpassing the results of the Bar-Van, they do not abandon sentient beings, cultivate themselves to benefit others, generate great bodhicitta, germinating the Bodhi tree and the Buddha's Bodhi tree. They bring the mind of great compassion to visualize the suffering of sentient beings. They see the prison A-Pi[9] [9] immeasurable vast, sentient beings according to karma, must be rotated into the gauge. Every crime must bear everything suffering. the great compassion of the Bodhisattvas, they think, they want to suffer for beings. Everything that is suffering, there is everything form-general, is said to be unreal, but is not unreal.
If understanding probably "no", immediately know the French, pros-operating according to the karma of sentient beings. The Bodhisattvas want to save sentient beings, they initiate a mighty mind, rolling into the muddy place of birth and death. They are in samsara, but they are not infected. For example, the pure lotus is not infected. They took great compassion as a body, so they did not abandon sentient beings, use not to visualize contemplation, so they did not leave negativity.
Bo-slapped using means of media, showing the birth-place in the palace, beyond the export-family, religious asceticism-asceticism, sitting in the center of the Bodhi Bodhisattva, the College of Righteousness. He is currently spirit-power-breaking demons, because of being-sentient beings, turning great-legal-rotation. He appeared to the three royalties, descending from heaven. He manifested the appearance-manifestations.He agreed to the situation of life, enter great-nirvana. And, in that intermediate-range, he manifested the appearance, or made the Brahmin, or made the God-Like, etc. It is heaven or a human being ... according to the forms. Because of His appearance-on-appearance, people are called "Savior-Dao-Su". These events are the aspiration of the great compassion of the Buddhas, Bodhisattvas, to subdue the world, to make the world dwell on its respective victories.
So, in samsara, they do not give birth to regress, fatigue. From in Nhat-Hinayana said the French excess. Nhat-admit, Nhi-admit are in the true-meaning. As the Bodhi of the Thanh-Van or the Bodhi of Buddha, it is only a general of mind-body (the body of wisdom), a form of righteousness. Although having said, but said that did not have to say. Or say all the action-generals, but that's just for leading beings. If they are beneficial, the Bodhi of Buddha is still an equanimity and there are no two faculties who can abide. If there is a post-general, that means a seed-death. Genesis-death other types according to type of birth. So do the germ-growth sprouts birth-death. Like the Buddha, World-Ton often said, "Just because beings create means, destroy all the acts of the world, but they do not destroy." That is meaningful to leave. discrimination.That means very deep. Very deep meaning that no two generals. It is said to be destructive, but this is not destruction.
In the "no" law, there are no two generals. Dhammas maintain their true self. Tri-ba-la-secret mind is Bodhi. Bodhi mind minus all "ants".Therefore, the body, speech, and mind belong to impermanence. But only for the sake of living beings, bringing benefits to sentient beings only.
It says "no", but "no" is not broken. It says "yes", but "yes" is not permanent. So, there is no birth and death, no nirvana, but still dwells on "non-nirvana." Buddhas, World-Religion all said: "Bi-mind arose, immeasurable bliss gathered." That statement is about the ultimate "true" reason. Due to the supernatural deity of the Buddhas, two virtues of self-interest and self-gain are attained.
I will pray for the best of Nhat-Tinh-Tinh. I often revere that Bodhi mind. Hoping that your claim to Buddhism will not be eradicated.Buddhas, World-Ton usually dwell in the world. Bodhi mind is the supreme mind in Mahayana. The righteous thoughts of the mind abide in that mind.
Bodhi mind, dwells in the mind of Dang-Lead [10] [10] , and from where the means are born. If through that mind, see birth-death-equality, two happy: self-interest and profit-tha-achievement. bodhi mind, leaving the comments-general, non-discriminatory-position, true transformation.
The intellectual position-fake, play center Bodhi, convergence is blessed boundless boundless. If anyone, within the moment, the visualization of bodhicitta, he is able to converge on the blessing, can not be calculated.Because, bodhicitta, does not belong to the type of calculation. The precious material of bodhicitta is pure and uninfected. It belongs to the supreme, supreme, supreme, first order. It is based on solid, unbreakable material and is not a place to rot. It often destroys disturbing emotions, along with all kinds of ghosts. It fulfills the conduct of Praying Samantabhadra [11] [11] of the Bodhisattvas. Bodhi mind is the direction of all dharma. Say the truth, leave the argument. This is the pure practice of Bo-Slapped Pho-Hien, far from all generals. Here please say so.
I now praise the Bodhi mind,
As Mesopotamia-Ton-Ton [12] [12] himself said.
The Bodhi mind: dark, winning,
Those who are blessed are not met.
I bring this blessing to sentient beings,
Hope to get out of the sea soon.
Praise as real and logical,
Tri-fake should learn like that.
