PART ONE - GENDER
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CHAPTER I - GUIDANCE ABOUT GENDER.
In order to attain pure purity, one must apply the three disciplines of defilement, namely, Gender, Concentration, and Wisdom . First, talk about gender. In order to emphasize the importance of the precepts, the Sutra, verse 13 contains verses:
"The disciple who
cultivates the mind and the Insight of
mind and cautious
Bhikkhu outlet".
Virtue means standing on the earth. Only true fulfillment of the precepts is called the "precepts." The position of wisdom is due to the student. Cultivation and mind is the practice of wisdom and wisdom. The mind here is pure, and intellectual property is consistent. The heart is energetic, not discouraged. Prudence is insight, always protect the grounds. Escape : as the knife holder sharpens a tangled bamboo.
To help people see the contents of gender, we will in turn discuss the following issues:
1. Definition of gender.
2. Features and tasks of gender.
3. The benefits of gender.
4. Types of gender.
1. Definition: Sex means to control the following five ways: Tame with the domination of the rules pātimokkha; controlled by awareness; controlled by knowledge; restrained by patience; restraint by diligence.Gender means combined, because it combines the three karmic, speech, and mind directions towards the path of holiness. Gender is the foundation , as it is the basis for the good. Gender also means bar, because it makes the bodhisattva feel cool body and mind.
2. The task of the world : To stop and stop the misconduct, in order to achieve the virtues, the Vinaya said: "The precept is to tame, to regain from regret, not regret is to be joyful, joyful to be happy, happy to be lost, contempt for being lost, lost to be determined, to be right view, right view to be unconscious, to liberate knowledge, liberate knowledge to go to the front of Nirvana. (Vin, V, 164)
3. The Benefits of Gender : The Mundane Sutra II p. 66 tells us about the five benefits of the world as follows:have a good reputation; No fear of timidity when it comes to large congregations; when the heart is not disordered; After the common destiny was born, heavenly beings.
There are 10 other benefits as follows: 1. To collect their photography. 2. Because they want to increase their joy.3. Because they want to increase their peaceful life. 4. To surrender to the raiders. 5. To keep the people safe. 6. For the unbelievers to believe. 7. For those who have believed more and more. 8. Want to remove the current legal illegal. 9. Because want to eliminate the illegal in the future 10. Because the desire to live happily long life.(Fundamental Theory of Suffering, P. 23 tr.629b)
4. Classification gender:
a. Gender of a type : Gender brings together characteristics.
b. Type 2 : Preservation and Action . Do not do what the Buddha forbidden is just to hold , to do what the Buddha is intended to act. Temporary and lifelong . About temporary is to be ordained to the time limits, instructions for life is life over to the public network. The world and the world . The world is a criminal. The world is the field of the world.
c. Types of gender : lower, middle and upper . Life expectancy because the pursuit of fame is the lower order ; Because hammer retribution merit is middle level ; Respecting the Dharma is the highest order . Or, the motive force is craving, while rebirth is the lower order ; practice for the sake of liberation is the middle class ; Practicing the paramitas for the sake of liberating beings is the higher order .
About self , selflessness and dharma . The practice of self is selfish ; Practitioners for worldly interest are altruistic ; The practice of respecting the Fa and the Law is the dharma .
Pure, impure and suspicious . Gender is fully respected, or sin committed repentance, called the pure world ; Violation without penance, called the world is not pure ; A person who suspects that he or she is unconstitutional or unconstitutional, is called suspected .
d. Types of the four categories : Gender of monks, bhikkhuni, precepts of the non-life, and the home of men. Precepts reserved for monks, called monks , include 250 precepts, 227 precepts;The Bhikkhuni Order of Monks, called the Bhikkhuni Order , consists of 348 precepts. The ten precepts of novice and novice are the precepts, the precepts of the lay people, the five precepts, or the eight precepts, or the 58 precepts of the bodhisattva.
Natural world, gender, gender, gender, gender and gender . People do not try to hold gender without breaking the precepts, called the natural world ; Each tribe, locality has its own laws, known as customary customs; About the Bodhisattva's mother when the Bodhisattva in the "no idea sex education" called Giới About inevitable; The world of the pure was like the case of Ca Lettuce, called Gender by human life ago.
e. Kinds of the five types : finite finite, finite finite, net complete, pure net stick and pure net .Gender of the non-imported Sangha, called finite finite world ; world of people who have entered the Sangha, were ordained, called gender infinite purity ; the world of virtuous people, professional good, is full of possession, known as the pure world has fullness . The world of righteousness is not attached to the wrong view, called the non-attachment world; The world of A-Arhat, called the net is pure, because no longer defiled.
In addition, Patisambhidà classifies gender into 47 categories.
If the precepts are not pure, breaking the world, then there are cases that happen: Torn, gender is rubbish, gender is stained, gender is mottled . When a person commits adultery, praise, or anger, he is called a ragged one , like a cloth cut off the edge, but if he breaks the precepts while he / she is progressing , it is called the broken gender , as the cloth is cut in the middle; When a transgressor consecutively two or three times, it is called stained marriages, like a black cow, suddenly there is a different color of hair on him; When he committed the crime often called the gender is mottled , like a yellow cow, there are many white spots all over.
A lack of virtue can not make the gods happy, but also become stubborn against fellow practitioners. He suffers from transgression, criticism, and regret when he sees those who hold the precepts are praised. He is worthless, because it does not bring good results for the benefactors. He is hard to clean, like a perennial stoker, like a piece of wood on a stingrays, not a monk, not a layman. Although claiming to be a monk is not a monk, it is like a donkey walking in a cow. He is always hot, like the enemy of everyone. Living with him is difficult, as living with a dead body. Although he may be a multicultural person, he is not worthy of being respected. He can not achieve the victories, as the blind can not see the colors. He is careless for the magic, as the poor live in a prosperous country. Although he thinks he is happy, he is very distressed, because he has to reap the consequences of the transgression. (Sutra, A. IV, 128-34).
On the contrary, the one who keeps the precepts is: Do not violate the schools, repent of the precepts, do not have the bonds of desire, do not start the evil as anger, hatred, domineering, contempt often, jealousy, cheating, cheating, cheating, stubborn, arrogant, arrogant, arrogant, bragging, negligence, which often start the virtues as little want, know enough, long distance. (Sutra, No. 7 and No. 24)
The use of four offerings related to morality: used as a thief, used as a debt, used as the inheritance of ancestors, used as the owner. An unqualified person uses four items offered, even if it is present in the Sangha, called as a thief. A person who has precepts without righteous thoughts while using the four offerings. to use as a debtor. On the contrary, using the four offerings to achieve the seven degrees of righteousness (the four virtues, the three fruits) are called the inheritance of the ancestors , because they are the children of the Tathagata, they use things Use as inheritance of the father leave. A person who has eradicated negativity, is no longer subject to sexual desires, is to use the offerings as the owner.
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CHAPTER II - INTRODUCTION (DIFFICULT) Dhutanga-niddesa
A. THE QUANTITY OF FRENCH FRENCHES
When a meditator pursues a path of precepts, he resolves to fulfill all the virtues he desires, knows enough, teleports, monopolizes, and so on. Desire to achieve the results of liberation, World God allows the practice of the following 13 Dharma virtues:
1. Almond powder.
2. Hanh only wear 3 y.
3. Almond lives with alms.
4. Hanh alms by class.
5. Best location.
6. Hanh eat only one bowl.
7. Hanh does not eat leftovers.
8. Happiness in the forest.
9. Happiness at the base of the tree.
10. Happiness in the midst of heaven.
11. Happiness in the cemetery.
12. Any place to be happy.
13. Hanh is not lying.
B. MEANING OF FRENCH LIFE
The ascetic method is defined by this statement as follows:
1. Almond Powder: Pamsukul: The fabric is discarded in rubbish dumps, graveyards, or dung piles. A person who has received the precepts only wears one of the following types: cloth from the graveyard; from the store; from the road; from the stool; from the baby bed; disinfection cloth;fabric from the bath; burnt cloth; eat cattle; being ants; eating rats; torn cloth at the edge; torn at the head; flag cloth; cloth at the shrine; y of the ascetic; cloth from the ceremony; cloth changed by the Buddha Dharma when he said, "Monk Hyun," the natural dress appeared on this, thanks to the virtue of his previous life); fabric on the freeway; flying wind fabric; cloth made by angel; drifted between the sea.
2. Hanh only wear 3 y : That is the Sangha, upper and lower y.
3. Almond life : Only food received by begging.
4. Gradually alms in class : Move from house to house, leaving no one in the middle.
5. Best place to sit: Eat once, stand up, do not sit down to eat again.
6. Hanh eat only one bowl : Only eat what has been asked in the bowl, do not receive the second bowl
7. Almond does not eat : Do not eat leftovers, and do not eat after eating.
8. Happy in the forest : He lives in the forest.
9. Almond at the base of the tree : This one lives only under the tree.
10. Happiness in the midst of heaven : He only lives outside
11. Happiness in the cemetery : This man lives only in the graveyard.
12. Any place where anyone can distribute is acceptable.
13. Hanh sitting not lying : when sleeping also sitting, not lying.
C. METHODS OF LEARNING, LEVELS AND BENEFITS
1. Almond Powder:
a. Lifestyles: This life-long one speaks one of two prayers as follows: "I vow to keep austerities" or "I refuse to be worshiped by the hosts".
b. There are 3 levels: -Highest: keep strictly, just pick up fabric in the cemetery to do y.Intermediate: keep on average, pick up fabrics left by others. Refuge: pick up fabric by another bhikkhu by himself at the foot.
c. Benefit: This person is not suffering due to the maintenance of clothing; living does not depend on others; not afraid of robbery; there is no craving for clothes. Because the fabric is easy to find, less value; This will result in less want, sufficient knowledge and diligent practice.
* Hanh 3 y:
a. Lifestyles: This life is preserved by saying, "I keep the world wearing 3 y" or "I do not receive the fourth medicine."
b. Classes: Top: When dyeing to dye each one, dye finished to replace another dye. Intermediate: When dyeing can use a gold cloth to replace this medicine to dye. Lower: Can be borrowed by other monks to wear.
c. Benefit: Wherever you go, just carry 3 birds like wings carrying, not hoarding, living frugality, renounce attending, live far away.
* 3. Almond Food:
a. Lifestyles: This life is preserved by saying, "I live in alms daily practice," or "I do not take food to save (cruelty). The person receiving the precepts does not receive the following 14 foods: meals provided by lay people to monks; meals for some special monks; meals offered by people; meals are offered with a meal voucher; the meal of the Uposatha; meal on the full moon; meals on the first day of the month; meals for guests; meal for the traveler; meals for the sick; meal for the sick;meals for a certain place; the meal is given in a main house (dhurabhatta); meals in order.
b. Three levels: top, receive food brought before and after (pass and then run the new host).Intermediate, can sit and wait for people to bring food. Refreshment, can eat the promise promised to bring the next day and the next.
c. Benefit: Life is not dependent on others; the discharge is eliminated, life is pure; Practice learning the easy way to achieve results.
* 4. Almond in the class:
a. The way of life: This vigil by the vow: "I follow the alms sequence," or "I do not alms by choice"
b. Three levels: Top: No food brought from front or back. Intermediate: Food can be delivered from the front, or from the back. Refueling: Waiting for food to bring that day.
c. Benefit: This person gives up attachment to families; have compassion in a way equal; Avoid being bound by a family
* 5. The best coordinates.
a. The way of life: This life is fulfilled by the vow: "I pray in the best way," or "I do not eat many times."
b. Three levels: Top: Do not eat more than what you once took in the bowl. Intermediate: When eating, you can get more food in the bowl. Lower: Can be eaten until departure.
c. Benefit: This disease is less, less brain, light body, healthy, have a happy life, eliminate the lucrative taste and live sex education.
* 6. Hanh eat a bowl.
a. Lifestyles: By lifting a vow: "I keep eating a bowl", or "I refuse to eat the second bowl."
b. Three levels: Top: Do not throw food off the grill except the cane. Intermediate: to break small food while eating. Hygienic: small food can be broken by hand or by the teeth.
c. Benefit: Good taste is subtracted; exaggerated desire to give up; Observe the purpose and amount of food just enough.
* 7. Do not eat excess foodOh:
a. Lifestyles: This happy life volunteers: "I do not eat eating habits," or "I refuse to eat more."
b. Three levels: Top: once you have shown enough food, you will not receive any more food.Intermediate: can still eat after talking. Refueling: You can continue to eat until you leave.
c. Benefits: Do not overfill, save food, not looking for more food.
* 8. Happiness in the forest:
a. Lifestyles: The follower prays: "I live in the forest," or "I'm not in a village."
b. Three rank: Top: One must always return to the forest at dawn. Intermediate: can live in a village in 4 months rainy season. Refueling: may stay in the village always winter.
c. Benefits: The mind of the meditator is not disturbed by inadequate material qualities; free from worries, renounce clinging to the world and enjoy loneliness.
* 9. Almond in the tree:
a. Lifestyles: The follower prays: "I follow the ascetic at the base of the tree," or "I refuse a roof."
b. Three levels: Top: Not allowed to clean up the selected tree. Intermediate: It is possible to have someone clean up the tree. Refueling: may be the urine in the temple sweep clean, sand spread flat around the tree.
c. Benefits: It is easy to see that the leaves are always changing, except the desire to stay, consistent with the lifestyle is less wanted.
* 10. Happiness in the outdoors:
a. Lifestyles: By lifting a vow: "I practice in the midst of heaven," or "I reject the roof and the tree".
b. Three Levels: Upper: Do not stay near a tree, cave or house, use a medical plate to do the tent that is in the middle of the sky. Intermediate: Be near a tree, cave or house. Refueling: can be located under a rock niche without gutter, or under the tent by tree branches.
c. Benefit: Out of the obstacles caused by the shelter, except the sluggish, sluggish life, do not want to go anywhere.
* 11. Happiness in the cemetery:
a. Lifestyles: The follower volunteered: "I live in a graveyard," or "I refuse to dwell in a graveyard."
b. Three Levels: Tier: Must live in places where there are always burning corpses and funerals.Middle: live in places where only one of them. Level: can live in a place that only features a graveyard.
c. Benefit: He is remembered for his death, living diligently, impatient always present, craving disappearance, high awareness, abandoned 3 pride of life, youth and disease, conquer the fear of terror.
* 12. Where to stay:
a. The way of life: To be held by volunteering: "I can stay where I am", or "I give up the desire to read."
b. Three levels: Superior: Do not inquire about the place of residence for yourself. Intermediate: allowed to ask, but not observed. Level: be observed first and if you do not like can choose another accommodation.
c. Benefits: Can be customized with what you have, have mind to think of your fellow practitioners, abandoned so high measured, abandoned mind reversed, closed door desire.
* 13. Hanh sitting not lying:
a. Lifestyles: To be held by volunteering: "I keep sitting, not lying," or "I will not lie."
b. Three levels: Upper: Do not use a back seat or back strap. Intermediate: to use any of these means. Level: used a seat, a bandage, a back buckle, a pillow.
c. Benefits: The lazy way is cut off, easy to focus on the subject of meditation, easy to be diligent.
In general the ascetic method often has positive effects, and the generalization can be divided into the following categories: there are ascetics who do not teach ascetics; There are people who teach ascetics and not ascetics;Some people do not teach or practice; Someone just lectured.
Asceticism is often accompanied by five effects: less wanting, full of knowledge, far from solitude, and results from these good deeds. Less want, know enough and long distance is not greed. The immortal belongs to the immortal. Ascetics is suitable for many greed and delusion.
If divided into groups, this ascetic practice consists of 8: three main and five odd. The three are: Alive home, most real, and outdoors. The odd years are: Hanh wears algae powder, 3 y, happy in the forest, sitting and happy in the graveyard.
If separated, there are 13 ascetics for monks, 8 for monks, 12 for novices, 7 for nuns and net women, 2 for lay men and women. Thus, all have 42 acts.
Monks can perform all 13 austerities, but monks and nuns are not practicing these five measures: Hanh in the forest, do not eat food in the middle of heaven, at the base of the tree and in the graveyard. For novice, except the ascetic 3 y, the remaining 12 can practice the other. To the nuns and the nuns, follow the monks, except the ascetic 3 y, so the remaining 7 austerities. Male laywomen are suitable for the two most austere and only eat one bowl.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2018.
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