PART TWO -  DETERMINATION

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CHAPTER III - DESCRIPTION OF THE TRANSMISSION (Kammatthana-gahana-niddesa)

When one stands on earth and accepts an ascetic practice, it is easy to cultivate. But you need to examine the personality of each person, to choose the most suitable law to have good results. In order to grasp the problem, we will in turn present the following aspects: determinants, characteristics of mind, categorization, aids and obstacles, how to practice and the benefits of tu concentration.

1. DEFINITIONS

Pàli "Samadhi" is translated as. Defined as the focus on a topic or a single object that is not dispersed or distracted.

2. PROPERTIES OF DETERMINATION.

The characteristics of the doctrine are not dispersed, eliminating any vibration, the scattering of the mind.

3. CLASSIFICATION FOR.

Generally, the classification is classified into several types, from one type, two types to five types.

a. Concentration : The general meaning mentioned above.

b. Set two types : Concentration and determination . Concentrationis one-pointedness obtained through the visualization of the six senses, the corpse of death, the contemplation of peace, the impure state of food, the analysis of the four elements, and the one-pointedness of concentration. Concentration is just the one thing that follows immediately after the preparation.     

Refining the world and the world : The world is the one with the good nature in the three realms, sharp, colorless. Determination of the world.   

Determine the right  and not happy. Determining righteousness is one-pointedness in the first two meditations of the four meditations and the first three meditations in the five meditations. Determination is notthe one in the last two meditations.    

c. Three types : lower, middle and upper . Concentration is the lower level , the development is not the medium and the level has reached maturity level is higher .     

There is also the sentence of goodness, the sentence of friendship and the sentence of ownership . Determine the right : in the first two meditation in four meditation or the first three meditation in the five meditation. Confirmation : Concentration in meditation in the system of 4 meditation and four meditation in the system of meditation. Concentration of righteousness : the final concentration of the two systems.      

Again, there are limits, great virtues and immeasurable values. Concentration is the one-pointedness in the perfection. Concentrationis the one-pointedness in the good of morality and colorless. The immeasurable concentration is the one-pointedness associated with the path.      

d. Type 4 : difficult to go long, difficult to progress quickly, easy to go long, and easy to accelerate . When one practices the wrong meditation techniques, it is difficult to move forward . When practicing meditation appropriate, it is easy to progress quickly . When someone at the defilements, but blunt doors, the practice easy processbut long prime . When a person is more defiled, but the sharp edge is difficult to progress but quickly .          

There are also four other types. That is, in meditation, use 5 meditation meditation, meditation, joy, peanut and one-pointed to eliminate five hindrances (greed, anger, suspicion, gloomy, miserable). In the second and fourth meditation, the remaining three meditation. In the three meditation, two meditation. In the four meditation, even one center and discharge.

e. Type 5 : It is 5 meditation: 4 meditation system, but the second part of meditation is meditation without meditation and meditation without meditation, thus becoming meditation.

4. CIRCUMSTANCES IN THE CONCEPTION

When examining the obstacles to the practice, the thesisists often note the following ten obstacles: Obstacles to their place of residence, their families, their interests, their construction, tourism, brain power, books and divine powers . Some people in the practice of attachment or attachment to their place, or family affection tied up, or because of attraction, or because the benefits make the consequences, or because of their net enclosure. It's time to practice, or to do construction work that dominates the mind, or to enjoy traveling here, or to lose time, or because of distraction, or because reading a lot of scriptures causes the mind to deviate. or practice for the purpose of attaining spirituality. These are the main obstacles of the meditator. 

5. WATER SURVEILLANCE

To choose the right topic for each subject, the theses usually fall into six categories. Personality is as follows: Individuals are heavy on greed, heavy on yard, on si, on credit, on wisdom and thinking. There are also correlations between these qualities. For example, the faithful often associate with the greedy person. Greed does not give up anything harmful, but faith does not give up anything that is beneficial. Intellectuals often go with the nature. The anatomy arises by conceiving sentient beings, while wisdom arises by condemning them. Thought-oriented people are often associated with si, and the nature of games is close to the character of si. Confidence is insecure because of embarrassment, insecurity is due to many thoughts. If we analyze further, we will find that sex and attachment are closely related to greed, and attachments or wrong views originate from si.

Most of the qualities we have come from are predestined. For example, many greedy people may have done many things before they did; Many of the past can often be slashed or do something else; There is a lot of si, perhaps before drinking a lot of alcohol, little attention to education. That is the point of view derived from past lives.

In addition, this view holds that four factors affect one's xinxing. For example, a person is tainted by the fire and the local prosperity. People have many courtyards because of the water and the great prosperity. But many are greedy for four major equilibria. About the quality, the heavy on the talk, the heavyweight people on the back of the room. However, the views expressed are not entirely correct.

But wanting to make a comment about a person who is more specific, the thesis is based on behavior, gestures, language, perception, and mood to rank.

About behaviors, gestures . People are greedy when walking naturally, step carefully, naturally and gently. The person who counts the pitch, hastily walks, sets foot down and lifts up quickly. A person who is numb, has a puzzled look, gets down, and lifts his legs hesitantly.

When working, the participants work diligently; people work in a stressful way; si people work clumsily. When eating, people love to eat sweet, fatty food; people love to eat long and sour; si people have no choice. When looking at things, people pay attention to what they like, including the minutiae, without paying much attention to the shortcomings. When one sees a material that is a little difficult to grasp, often touches on minor defects, ignoring other qualities; People do not have certain opinions, compliment the other people.

About mood : Participants are cheated, cheated, arrogant, malady, discontent, red, bragged. The pitch is often angry, hostile, libelous, domineering, jealousy, cheating. Si people are often moody, fluctuating, anxious, uncertain, clinging do not let go. People have faith, wide-minded, desire to meet the saint, hoping to hear the magic, fun, innocent, sincere trust what evokes faith. People with wisdom, good-hearted, know enough in food, mindfulness awareness, enjoy the awakening, sense of respect for the principles. Thoughtful people, like to say, easy to mix, not interested in doing good work, difficult to complete the work done.

However, the above indications on the way of character identification are not handed down in the sutras or commentaries, but are expressed only in the view of the masters, therefore, can not be considered a perfect truth. Because even a greedy person, or yard, is not easy to judge their personality, if one is not really enlightened. Besides, there are few people who are merely greedy or greedy, but often with different qualities, depending on the circumstances.

6. CATEGORIZE ITEMS

Following the personality survey is the choice of appropriate subjects for cultivation. The theses have summarized these items into 40 categories: Ten Made of Country, Ten Impurities, Ten Places of Memory, Four Boundaries, Four Non-Colors, One Idea and Analysis.

Ten varieties of land: water, water, fire, wind, blue, yellow, red, white, light, nowhere.

Ten impurities : pale body, blue bruise, bloody pus, cracks, food, decomposition, fatigue, bleeding, perforation, bones.

Ten places of memorial : reciting the Buddha, meditating, reciting, reciting, meditating, reciting, reciting, reciting,

Four subcategories : word, bi, hả, equanimity.

Four formless : Not boundless, Consciousness boundless, Non-possession, non-thoughtless thoughts.

One idea : thinking food impure.

An analysis : analysis of 4 major strains.

In the 40 items mentioned above, 22 items have external figures, namely: 10 variants, 10 impurities of the corpse, recitation of the body and mindfulness of the breath. On the other hand, there are 12 items of self as the object, which is: 8 out of 10 memorial - except for body and mind, breathing thoughts, impure food, analysis of four major ethnic groups, non-ideological origin. Other items can not be classified as such.

Considering the conditions (conditions) as the basis for the attainment of the jhana, the nine variants - except for the unfolding of the void - are the conditions for the proof of origin. Ten variants are the conditions to attain the type of win (psychic). The three immutable ( mindless ) minds are the condition for the fourth indenture. Each subordinate level is the condition for the colorlessness on it one level. Non-ideal thinking is not a condition for death. All is the condition of intellectual growth to live peacefully in the beautiful beast.    

7. APPROPRIATE APPLICATIONS FOR PERSONS

The nine impurities of the corpse and the recitation of the body are the appropriate items for the many craving. The four subcultures and four variants of color are appropriate for the person or yard. Mindfulness of breath is appropriate for a person who is intelligent and thoughtful. The first six of the 10 memorable moments are suitable for those who have faith. Mindfulness of death, concept of killing, analysis of four, think of food impure, are four items suitable for the intellectual. The remaining variables and the colorlessness suitable for all types of emotions. And any change must be limited to the thinking and infinite for the sage.

The above classifications are speaking in a direct and proper fashion, but there is no legal practice without the removal of greed, support, and so on. In general terms, Unhappiness in order to give up the anger, to recite the breath to abandon the thought, to think of impermanence to give up conceit "(A. IV, 358)

When a practitioner is determined to lay handsomely, risk losing his destiny, there is no fear or obstacle that can not be overcome.

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CHAPTER IV - DATABASE - LAND PATHOGRAPHY (Pathavì-kasina - niddesa)

When you choose a suitable subject for practice, you need to stay at a convenient place, avoid the following obstacles: Breeds are too large, new, torn, near the road, there are fruit trees, there are Near the city, near the wood, near the field, there are conflicting people, near the border, near the border of the country, near the capital, lack of knowledge.

If the area is too wide, there will be many people who are inconvenienced. or a new temple is a barrier to building; If the old temple is tattered, then the repair work. Near the road, always have visitors. If there are fruit trees, people will pick fruit. If it is a famous place, there are many people come to worship. If near the city will meet the flashy scene hit the eye. If you are near the woods, you will be in a noisy environment. Near the rice field is the obstacle. If there are people who oppose each other, it creates an atmosphere of nervous tension. If the temple near the border is inconvenient because there are many caravans to seek refuge. If you are near the border of the country, there is fear of a dispute, the sword. Without good knowledge, no one can help. These are inconvenient conditions for a meditator.

On the contrary, a place convenient for the practice will have five elements as the Buddha said: "A place not too far away, not too close and have a road to travel, At night there is less noise, less flies, mosquitoes, winds, sunshine and reptiles, and people who live in them are easy to find the four necessities, including the monks, monks, keep the Fa and the Law, sometimes ask the classic meaning, they may disclose the unreported, except the suspects for the suspects. (A. v. 15)

When a bhikkhu has found a relatively favorable place, it is necessary to choose an appropriate object for meditation. The most common or commonly used object that bhikkhus often use is the title of the earth . 

The way to make this land can be fixed in a place or take to carry with you. Constant variation should be made of a parcel of lotus shaped, about one hand diameter, placed in a convenient place to meditate, avoid the blue, yellow, red or white. Before sitting, remove obstacles from your body such as long hair and nails, wash your body, patch your torn clothes, dye old yarn, etc. Then, put your mind on that object, thinking: "Surely in this way I will escape the old dead." And thinking: "Sex brings a little fun, but much suffering, many brain," a desire to escape desire, desire to give up all the pollution of the soul. The joy of commemoration of the special qualities of the Buddha, the Dharma, and the Sangha is reflected in the thought that "

The practitioner continues to cultivate it until it penetrates into the mind, then whether it opens its eyes or closes its eyes, the practitioner sees the emperor clearly. That ie, Profile Minister has incurred. Then, gradually reflecting, the hindrites are extinguished, the defilements settle down, the mind becomes focused with determination and the General appearance. The difference between the General and the General , as follows: In the General, any defect of the origin is clear, but General appearance appears as separate from the general and purified a hundred thousand times.          

The meditator then becomes calm, which is usually called by the master to arise two factors. That is definitely need practice (upacara) and to eat only ( appana). Confirmation is due to the renunciation of hindrances, and Satori is only due to the appearance of jhana. These two types of difference are mainly when the Concentration , the meditation (range, four, happy, lost, one- pointed ) is weak, but until the moment of concentration , the meditation is strong, and because When this arises, when the body stops, the mind continues with a constant stream of mind throughout the night.           

THOUGHTS IN THE SECURITY

If you have chosen a cool climate, full food, not far from the village, not too close to the village, good intellectual property, effort to practice but still not determined. Thanks to the 10 skilled in attaining security as follows: 1. Clean internal and external. Maintain a balance between the bases. 3. Intelligence about the general. 4. Attempts at the right time. 5. Tame the mind at the time. Encourage the heart to encourage. Look at the attitude with the discharge when you need to look at the discharge. Avoid people who are not static. 9. Near the static. 10. Determination for determination.

1. Clean the interior, exterior  is to keep the body and clothes clean.

Maintaining the bases  is to balance the five craving, ton, meditation, concentration, and wisdom. Because when any one becomes too strong, the other can not work. For example, a person who has more credit, less intellectual property, believes in lack of judgment, lack of foundation. There is a person who is less credible and easy to be born extravagant, as well as people who are drug abuse is difficult to treat. A person is more, less tons, it is easy to give birth; a lot of people, less than, it is easy to be miserable. But if you balance with tons, do not fall into the relief, and diligent effort with the target does not fall into the ban. However, nirvana is the most essential element in every case, since it is capable of establishing a balance between the other.

3. Intelligence about generals  is the deftness that generates one-pointed generations through the land.

4. Efforts when the heart is to try is when the mind is to the practitioner should practice Dharma, effort  and joy. There are seven legal conditions for the Trich Tranh tu read: 1. ask questions; 2. Cleaning the interior, exterior; 3. Balance of the base; 4. Avoid those who lack wisdom; 5. Close to people with intellectual; 6. Review the knowledge gained; 7. Decision on the case.

At the same time, there are 11 auxiliary conditions for the sense-of-consciousness as follows: 1. Review the horrors of the abodes; 2. Seeing the benefits in achieving the things that win the world and the world; 3. Seeing the way we go is the path that the buddhas go; 4. Must be worthy of beggars; Remember the Great Character of the Teacher; 6. Think of the greatness of the Dharma; 7. Use the visualization to get rid of the silent hypnosis; 8. Avoid the slothful; 9. Close to the diligent; 10. Review the four primary needs; 11. Decisions for diligence.

There are 11 auxiliary conditions for Hanh chi chi: 1. Implied Buddha; 2. Mindfulness; 3. Increasing Mindfulness; 4. Mindfulness of the world; 5. Testimonies; 6. Reciting Heaven; 7. Mindfulness of peace; 8. Avoid being near rude people; 9. Close to the elegant; 10. Read the encouragement texts; 11. Determined to be happy.

5. Tune the mind at the need to control  when the mind (oscillation), the need to practice meditation, concentration and sensory expenditure. Because of this, the mind is oscillated by these dharmas. According to the master, there are seven conditions for the contemplation of anguish as follows: 1. Using food at the upper level; 2. In good climates; Keep a comfortable, comfortable posture; 4. Follow the middle path; 5. Avoid aggressors, violence; 6. Closely related to the safety of the family; 7. Resolutions to contempt.

At the same time, there are 11 supportive measures for sensory expenditure: 1. Purification of the interior; 2. Intelligence about the general; 3. Balance of the base; 4. Tame the mind when it needs to control; 5. Cultivate the mind to practice; 6. Encourage the mind by faith and the sense of death; 7. Look at things that happen with the attitude of equanimity; Avoid those who are not static; 9. Stay close to static; 10. Meditate on the meditations and deliverance; 11. determination for determination.

There are 5 auxiliary conditions for the discharge: 1. Keep the attitude of discharge for the beings; 2. Discharge of the onions (species inadvertently); 3. Avoid persistent conservatives; 4. Close to the person who likes to flush; 5. Determined for discharge.

6. Encourage the mind to encourage  that the practitioner should be self-conscious about the suffering, aging, illness, death, and other suffering.

7. Look at the attitude of discharge when you need to see  the practitioner when you see the progress must keep the mind calm, calm.

8. Avoid people who are not static  is to avoid the people who are politeness, distraction, mind scattered.

9. People close to the static  should be close to those who have cups, was determined.

10. Determination of  determination is an important factor, always concentrating on determination.

When one concentrates on the above mentioned practices, the following four or five mental states arise : the mind is prepared; mind nearness; right mind; change mind; mind only Or leave the mind to prepare the remaining 4 mind. 

MEDITATION

At this point, the practitioner is completely lusted, the glass is not good, the evidence and the residence of the meditation, the range, the four, with pleasure due to separation; to renounce the five dharmas, to attain the five dharmas, to be virtuous in three aspects, to have ten characteristics, and to meditate on the boundaries of the land.

Absolutely free sex  means free from all desires, because sex is the opposite of meditation. If there is no education can attain meditation, as there is no dark morning. The term "sex" includes many things; It is sexuality as object, ie the material is easy to enjoy, and education as defiled as vibhanga said: "Passion is sex, desire is sex, desire is sex.    

Divine immoral law  is far removed the hindrances other than sex. Thus, liberationis to give up the cause of greed, the glass of non-good is to abandon the core of si. The education is pure net, the glass is not good France is pure. In other words, sexual ly ie body renunciation longer ly immoral law that is interested renunciation .           

Here, too, should understand the meaning of sex. Word sex is often used to translate from chanda, Kama and Raga. Chanda is very popular, meaning passionate, good or bad desires. Kama only five desires of sex education generally, and in the narrow sense as lust. If kama is associated with chanda, then kàmacchanda means greed. Ràga is desire, craving for evil.                 

The above mentioned attainment of the five dharmas for the five meditations is meditation, meditation, bliss, one-pointedness.  

The stage  (vitakka)  is the state of the mind toward an object; Its mission is to bang on. Quater (vicāra) is elevated thinking. Its characteristic is the continuous emphasis on the object. Its task is to make the dhamma focus on objects. Although Games and Quests do not separate, but Games means the first contact of the mind with the object, such as the beat up a bell. Also quartet is forced into a space center, like ringing a bell. Moreover, the range is such as clenched fists plate rusty metal, while the quarterfinals as hand rubbing her plate with a piece of cloth soaked in oil. Or when we draw a circle, the needle fixed in the center such as Games            The needle around the center is called quartz. Meditation is happening at the same time to reach, and the quarterfinals should be called "The property to reach the quarterfinals."      

Hỉ  is a fresh, cool state. It consists of five levels from low to high: minor; flashes like lightning; like rain showers; He lifts up and hisses. Elementary blow might just be the hair up in person only. The flash of lightning flashes occasionally. Smelly like floating rain on the body continuously, as the waves flapping on the shore. Hysteric lifting can cause the body to lose weight and soar. Hypnotic fullness is absorbed, like a bottle filled with water.          

In the above mentioned, when it is matured, it will fulfill two kinds of contempt for the body of contempt and contempt. Compassion is made to ripen the fullness of the two is the contact and the heart. Peanuts are cherished for maturity, will complete the third dimension is a momentary, determined to approach and determine security.

Lac ( sukha )  is satisfaction, happiness. Its characteristics are satisfying. Its use is to increase the intensity of the corresponding method. Its generic is support.

When joy is linked, the blowing means "satisfied for achieving desirable", while optimism is "a real experience of what has been achieved". Yes blowing course there optimistic , but optimism is not certain joy . Hanh belongs to the aggregates, the peanut aggregates. When a thirsty man is exhausted in the desert, and sees a puddle of water in the forest, he shall have joy , and if he go to drink it, there shall be loss .                  

Consciousness  or concentration is focused on a single object.  

Meditation  is the first level of meditation for the other ranks. Certifications(upassampajja) is reached, is able to enter, arrive, touching, performing. Resident(viharati) is dwelling in the proper posture for meditation level has been achieved.    

To renounce the five dharmas  means to renounce the five hindrances (greed, anger, loneliness, dread, and doubt). Although at the moment of meditation, other akusala dhammas are renounced, but only these five dharmas are particularly hindrances to meditation.

When the craving mind is conditioned by craving for the wrong objects, one can not concentrate on one object. When the mind is poisoned by the yard, it can not arise. When the heart is low, the lobes are dominant, it is difficult to adjust. When being harassed, the mind becomes insecure, rattling. When the doubt arises, the mind can not step on the path to meditation.

This is a version of 5 meditation with 5 hindrances.

Meditation	*	Hermaphrodite
Games	counterparty	Deep down
Quartet	counterparty	Comfort
Blow	counterparty	The yard
Lost	counterparty	Barbarous
Consciousness (determination)	counterparty	Lust.

Examples of 5 hindrances: Lust is like a bowl of water mixed with the blue, yellow, red, white. The pitch is like a boiling pot boiling water. Leaves are like a moss-covered lake. Barrens are like a lake wind chao made waves. It is like a pond churned muddy dirt. (Chapter II, Product VI, Section 55, pp. 126-129)          

Good in 3 aspects  is only for the first 3 phases, the middle and the last. In the first meditation, the pure path is the first stage; Growth is the middle and the last is the satisfaction.

Ten characteristics include the  first stage having 3, the middle stage 3 and the last stage 4. The first stage of three characteristics: the mind is filtered clean the obstacles by meditation; By filtering it prepared for the state of equilibrium in the middle of the mean net; Since the mind is prepared, it is easy to enter that state. The stage between the three characteristics is: the meditator, with the state of exhaustion, the mind has been purified; Seeing the mind was prepared for purity, and seeing the appearance of the general. The last four qualities are: good because there is no transience in the dharmas; Conscious because the roots have only one task; willingly because the effort has been fruitful; Consistent with the sense of maturity. These are the ten characteristics when one attains the jhana.

When the master has mastered the mind, mastering the attainment, mastering the decision, mastering the master and mastering the observation, the moment of leaving the meditation has become familiar. He can observe its shortcomings as follows: "This Zen is threatened by the hindrances, and the jhana is weak because of the rough, the rough." The meditator may think that the second jhāna is more tranquil; So, stop clinging to the Initiation, which begins what is needed to attain the Second Technique.    

HAPPY

Come here, "meditators are pure and only four, witness and stay the second meditation, the most static one, not the game, not four, with the joy and birth by birth, he gave up two methods, nice in 3 aspects, there are 10 characteristics and the origin of land. "

Purification of the Games and the four  meanings that make the Games and quadrangles , through the Range and Four, these two meditations are not present in the second.        

The most static one : the inner is from within. It is to calm the mind with confidence, to calm the oscillation. Conscientiousness is the center of mind, solid, the focus is high. This word is for reference only.      

There are bliss and bliss  as explained in the meditation. By birth means the birth of the meditation, or birth of the corresponding.  

To give up two things  is to give up the game and the four. There are three legalmeans, there is one, one mind and one. What's left is the same as the meditation.  

When you meditate on the second jhana, gradually you will notice that the second jhāna has defects. Therefore, towards the Three meditations.

TAM THIEN

At this point, "the meditator sustains, the mindfulness of mindfulness, the feeling of pleasant feeling, the state that the saints declare as" there is discharge and mindfulness, stay in peace, "and he reached Meditation, abandoning a French, get 2 legal, nice in 3 aspects, 10 characteristics and the land.

Divine  is to overcome, to fall out of Hinh in the second jhala.  

Resident discharge  (upekkha-discharge)  means seeing things as they happen factly, no more no less, not prejudice. This concept of discharge includes 10 things: discharge of 6 units; Discharge belongs to 4 localities; Discharge is like a sense of expenditure; Equality of effort; Discharge of the aggregates; Discharge of the aggregate; Equanimity; Discharge as special neutrality; Equanimity in meditation; And discharge as the purity.

Discharge of 6 units  is discharged in a place has been smuggled. Equality as a subjection is equal to all sentient beings. Discharge as a sense of chi is a neutral state. Equanimity is not a state of diligence, nor too lazy. Equanimity in the aggregates is a calm attitude towards the hindrances. Dissatisfaction on the aggregates is a state of non-misery. Equanimity is the neutral character of attainment. Dissolve as neutrality, especially one of the four legal under. Equanimity in meditation is impartial equality. Equanimity is like purity                  This is the type of discharge that has been purified only by the opposition. In short, this equality is neutral; Its mission is not to interfere. It is manifested by sexual desire. Its nearness is the renunciation. That is the explanation of equanimity . Here, continue to explain the issues above. 

Mindfulness awareness : He recalls (sarati) should be called sati (sati); There is complete awareness, so called awareness (sampajàna). Although mindfulness and awareness are present in the first two Zen meditations, they are not very clear.

The feeling of feeling  is related to the body, and after the meditation is still lost.

Meditation  is in the order of meditation is the third row.

Abandon a law, there are two methods  is to give joy , start up communicationand one heart . These are the basic elements of this third meditation. But the meditator who practices this meditation to maturity, gradually realizes that this meditation is still defective, so meditate on the fourth meditation.    

MEDITATION

Move to this stage. "With the loss of peanuts and suffering, with the disappearance of the past and the great, this witness and the four meditation, not suffering, not lost, there is the purity of mind by the discharge. Thus, meditation meditator, abandoned a legal, there are two legal, good in three aspects, there are 10 characteristics and the land of change.

With the loss of peanuts and suffering  is to lose touch and suffering of the body. With the disappearance of joy and offers the disappearance optimism and hard of heart. Previously not in the new meditation phase.            

No suffering without suffering : not suffering because of suffering body; Not lostdue to absence of contact. In this verse, the thesis raises the third kind of feeling in contrast to suffering and misery, not just the absence of suffering and misery. Therefore, not suffering is not lost also called discharge.      

Abandon a law, there are two methods  is to give optimistic , have been discharged - including as sensation - and one heart . These are the basic elements of this fourth meditation.    

In a nutshell, through the stages from first Zen to fourth, gradually the elements are eliminated and left as follows:

- Initiate meditation 5 hindrances , 5 meditation . - The second meditation quartet, the remaining joy, peanuts and one-pointed . - Three meditation quit blowingremaining optimistic and one heart . - Charity abandon optimism remaining one heart and Conditioner .                

System 5 meditation

In addition, there are some teachers advocating the system of 5 meditation. This system is different from the 4 meditation system in the second meditation division into two levels, as shown in the following table:

4 meditation system	System 5 meditation
Meditation	Meditation
Second meditation	Second meditation
	Meditation
Meditation	Four meditations
Four meditations	Five meditations.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2018.