Chapter V: The division of the Buddhist sect

The cause of division is originated from many ideologies. This problem, the previous chapter has more or less talked about. At the time of King Asoka, the division is from the "Four of them" not from the two ministries.

Chapter V 
DISTRIBUTION OF THE BUDDHISM

Issue 1 
DIVERSIFICATION AND DISTRIBUTION

Four of them

The cause of division is originated from many ideologies. This problem, the previous chapter has more or less talked about. At the time of King Asoka, the division is from the  "Four"  , not from two ministries.

The Discipline of the Blessed One and the Ministry of Dispersion ^[1]  all say that the Sangha decompose

Four of them.

Siddhartha and the Resurrectionist, etc. When the Buddha was introduced to Tibet, he said that after the Buddha had passed away a hundred and sixteen years, the disciples used the four languages ​​to recite the precepts. The Most Virtuous One uses the language  (Aryan language)  to recite the world. This is the retention system of Rahula. We use Proverbs to recite the world. This is the legacy system of Mahatma Gandhi. Chief Department uses the language to recite the world  (the doctrine of the predecessor) . This is the successor system of Uu Ba Li. Venerable Ministry  (median dialect of central India)  devotees to recite the world. This is the successor system of Dai Chien Dien. The translation of the four languages ​​of the Four Brothers is also mentioned in the Tibetan scholar of the book "Historian Buddhism"  by his  historiography (Historyof Buddhism by Buston) .

Ministry of Apostolic Exhortation, translated into Chinese by Xuanzang ^[2],  also refers to the four, namely:

1. The statue of them, including those who observe the precepts, such as the precepts of Uru Ba.

2. The Belgian them, including the precepts, as the "line" of the Great.

3. Multiculturalism, consisting of bhikkhus who keep the Buddha's teachings, such as Ananda's teachings.

4. Their virtue, composed of the great professors, they are like the teaching of Phu Lau Na.

The theory of sectarianism is accurate, but it does at least state the cause of language, geography, and legacy. It all depends on the appearance of the sects.

- Four Major and Three Great

The liquidation of the Buddhism sect system is a problem for many people to have a headache. But, thanks to the application of scientific methods to investigate, the problem is justified.

According to the study of the Indian-Chinese masters. He brought the Buddhism sect to four divisions, three systems, two sets and one ^[3]  in the following table:

The above diagram is the basis of the Buddhist sect, though divided into the Venerable Master and the Great Sages, but on both sides lay a fundamental foundation on the teachings of the Buddha.

One of the Venerable Masters in the eastern system, again distinguishes the thought of the Venerable and the great monks, from which there is a  "take, leave" . It should be called Discrimination. This system stands on the position of the Venerable Minister, but it absorbs the progressive thought of the Great Hall. Vulpans of the western system, due to their activities in the north-west of Ca Mau, are small and have no contact with the east; Thus, they independently develop, and then form the Selfish idea within which there is separation, and a further division. According to the lineage of the great monks, then the Cardinal  (Sri Lanka) The Ministry of Buddhism, Ministry of Optical, Department of the Department, belong to the theory Discrimination. These ministries do not strongly oppose the Mahasanghikas. Later, the Mahayana Sangha passed into the Mahayana Buddhism. The sacred texts of the Mahayana tradition are more or less inclined to Mahayana. For example, the Dharma Ministry  (also known as Dam Vô Bộ)  appears later than other ministries, but it belongs to the  "Four Laws" , so the Taoist Teacher of the Kingdom said that the Ministry with the Mahayana. That's the reason.

- Distinction Chi.

The so-called  separation (separation)  is because the Great Hall and Venerable Ministry has divided, now divided again. Therefore, there are two sets, three systems, four sets, eight sets, two sets, Nam Truyen, twenty four sets appear. In the documentary North TV, spoke about the division of the sect, were: congregational arrested by Lat  (Bhavya)  is transmitted in Tibet,  "still benefits Taoist Sutra" ,  "Shariputra Taoist Sutra" ,  " The Ministry of Arguments ,  "the Ministry of Arguments," we have the  "Ministry of Compassion" by the Thanh Bien creation, all of the sutras, which have referred to the division of the Buddhist sect. According to Japanese scholar Taihoon Taihien, the division of the sect is related to eight different myths.

In which the  "Great History"  of Nam Truyen, Han translation is taken by the  "Bo Thap Bo Luan" ^[4]  of Huu Bo, translated into the life of the Qin,  "Ministry of Arguments" ^[5]  translated into the Tran Dynasty ^{[6] ]} ,  "The  Journey of the Unified Kingdom" ^[7] was translated into the Way of the Way, and the  "  Great Ministry of Essentials" of the Mahdi. Also refer to the lineage of the Chief.

This book refers only to the  "Manjushri Revealed"  in Tibet and  "The Relics of the Sutras", which  discusses the divisions, both the sutras and the doctrines of Mahapanya. just slip through. In the three commentaries of the Board of Directors, the  "Congregation of the United Kingdom" ^[8]  as delegates. Please list the following four charts:

1.  "History"  Chapter V, transmitted by the Venerable Ministry of the Southern Methodist Theory.

Note: The sect of the Mahasanghikas and Venerable Ministries, after the Buddha's extinction from a hundred to two hundred years to divide; After the monks and nuns of the Ministry of the Ministry have divided into new formation.

Chart II:  "The Journey of the  Unified Kingdom" is transmitted by the Sage of the Order of the Northern Order.

Chart III,  "Equivalent to the Sacred Heart"  by Thanh Bien, was transmitted by the Great Brotherhood.

Chart IV. Transcribed by the chief of the Order: the Mahasanghikas first, after six sets, are transmitted by the Discipline Division, only the Register is called Nuptialist, and the Ministry of Discipline is exported from the Ministry of Nurturing.

- Definition of subdivision

According to the diagrams above, it is possible to say so clearly; It is the theory mentioned in the previous section that there is reciprocity, so that in the end no theory can be standardized for all, because the opinion of the commentator is inconsistent. For all sects and sects take the position of their own selves, and they want to promote the origin of their sect, and at the same time take the position of their sect to explain. Consequently, we should not conscientiously and discourse of a  "home" , nor give up any exposition of a  "home"  , which gathers all the explanations of the house for examination, interpreting Comment. So we come to the face of history credibly. On the investigation, inference, we also need to rely on their own wisdom to guess.

On the whole, the ideas passed by the houses, most of them use  "self-titled"  as the basis for their sect. Discriminatory theory of self as the basis of the Venerable Ministry. The theory of the first set also  "Self tone"  as  "Basic"  for their Ministry. This is subjective. Therefore, for the dissemination according to the class of the Venerable Minister, what follow is to be credited, and to be transmitted by the Great Hall. For the great majority of the Ministry stands out from an objective standpoint, and does not bear the prejudice  of the sect .

Please take the second and third verses of the sixth chapter of the  "Indian Buddhism" series by the Indian sorcerer and the essay on the  "Study of the Thought and Thought of the Most Essential Theory" as  well as of the Indian To introduce the following:

In the view of consensus, it should be consistent with what is the same viewpoints, taking it as a theory, as theories are different, should stand on the objective to refer, and thoroughly understand the characteristics of the doctrine, then use the mutual relations before the norm. There is such a comparison can be acceptable. To understand the above, read the guidelines of the Indian masters, here limited, should be brief.

Item 2 of the 
Ministry of Justice

- In fact, how many do you have?

On the whole, each of the sects is based on the ideas of their own sects, so there should be division. Legend has it all eighteen sects. In addition, they all took the Mahasanghikas and the Venerable Ministries as basics, so they became the twenty ministry. But according to the current literature, the theory of the Ministry of Ministry of Economic Affairs and Ministry of the Ministry, documents on the two ministries is extremely rich and extremely valuable. Because of these two ministries there are a lot of arguments, thanks to the thesis that we have new basis for research. The ideas of the other sects are based on the teachings of the New Self that have the concept of indirect narrative about the sect. Especially the Great Hall. It was originally divided into nine sets, but nine of them were not dissipated.

- Talking about precepts, as we know, in the Buddhist sects, there is a ministry attaches great importance to the precepts, there is ministry for precepts nothing to argue. With respect to the sectarianism, there are still issues of dissent. That is because the divisions explain the fundamental law according to the interpretation of their sect, which forms the sectarian law. With the factions not arguing about the precepts, however, the opinions of each ministry are also inconsistent, though all use the law of the ministry as the basis for the activities of the Sangha.

The problem here is, the twenty ministries in the myth, but no discussion of the twenty tribes left today. There are no organs of the twenty sects left behind. If analyzed thoroughly, there are probably only twenty sects. And so the number of twenty ministries, that is just the general theory of the Mahayana Buddhism.

- Classified as Year of Code.

According to the divisions of the Vinaya, it is common to say that the  "Divide the Law" . The legend of the  "Law of Separation" . The legend of the  "Law of Separation"  also includes three types:

1. "Kinh Kinh" is transmitted by: Dam Ma Cuc Da, Tat Em Ba Diem, Ca Lettuce, Di Sa Tac, Mrs. Tha Phu La.

2. The Divine Master's Daughter was given by: Dam Do Cao Duc, Ma Ha Tang Ky, Di Sa Tac, Ca lettuce (Di), Solitary.

3. "Increasing the Law of Reconciliation," "Relief of the Sutra," "The Great Monk," and "The Buddha of Happiness", etc., were transmitted by Dam Do Duc, Di Sa Tac, Hesitation, Slap Ba Da, Ma Ha Tang.

Of the three myths, there are also many differences, but the whole is the same. In the opinion of the Indian monk, the third theory is very likely to show the will of the ancients. The six sets of Vinaya are still being transmitted, which was introduced in chapter three, verse four.

- When did the sect get divided?

The study of division of sects occurred at a time when legends were not consistent. Among recent scholars, Dr. Vong Nguyet Tin Hanh, writing in his book  "Buddhism of Dien Bien"  , suggests that there are many sects of the Venerable Ministry like this: The most famous set: after the Buddha died three hundred and forty-five years  (345 BC 141 years) .

- After the Buddha died 385 years  (BC 101 years) .

- French Minister, Hien Trinh Ministry, Chief of Ministry, successive distribution from the Department of Monuments, the Department of Land was distributed from the theory of the Ministry, while the Dharma Department is divided from the Land Department. The Ministries are very close to the Ministry.

- Molecular Vision: Appears after the Buddha Nirvana 425  (before the bc 41 years) .

The above divisions are divided essentially from the Venerable Ministry, belonging to the era of Asoka. The records on Nam is that this is the time King Asoka to throne after the Buddha died 218 years  (BC 268 years) . In fact, the devotion of the great monks was preceded by the Venerable One hundred years ago. In other words, the Venerable Siddhartha was stimulated by the thought of the great monastic order of division. The division of the Venerable Siddhartha, according to the Apostolic Exhortation of the Apostles, is approximately one hundred years after the Great Organ.

- Twenty Ministries.

According to the records of the Ministry of Confucius, there are twenty schools. The most prevalent in practice is the Great Hall of the South, there are Venerable Ministry, Theory of the Ministry, the Ministry, the Ministry of the Ministry is distributed throughout the Indian mainland, plus five ministries . In this ministry, only three ministries have the most significant ideologies, the Great Organ, the Theory of the Ministry and the Ministry. However, the ideology of Theory Theory is somewhat fragmentary, more confusing.

There are twenty sets of fables in the list, but here it is based on the Ministry of Apostolic Exhort ^[9]  to introduce the ministries as follows:

I. NINTH IN THE UNITED STATES

1.  Mahasanghikàh :

This is the basic set of Mahayana, Mahasanghikàh is the Chinese version of Ma Ha Tangji. The idea of ​​the ministry will be described in the next section.

2. Theory Theory  (Ekavyàvahàrikah) :

This set is named after the name, so the Manifolds of Inquiry ^[10]  calls this Department  "The Most Comprehensive Speech Language . " Luan Luan Tong Digital ^[11]  of Buttons Mechanical, said the policy of the Ministry is  "French world and the Earth are no entities, only pretending" . According to modern scholars, the " Great  Generals  of the Noble Truth " of Prajnaparamas, together with the "Dharma Real Thought  "  proposed by Ma Ming, Nagarjuna have agreed on one.

3. Theories of the world  (Lokottaravadin) :

The ministry also relies on the nameless place that has its name. "The Order of the Eightfold Discipline"  calls this Ministry is the World Theory of the Ministry, while  "Manjushri Business Questions"  call this Ministry of the World Ministry. This Ministry is the world that is caused by insecurity, birth defilements, due to defilements, due to karmic retribution, retribution that is suffering; The world was born by the Dao, the fruit is born by virtue. Resulting fruit Nibbana. Thus shows that this sect for the Four Noble Truths has a critical awareness of Suffering and Truthfulness is hope, not reality, only Truth and Truth is the truth. This perception of the mantra, the real, the feet of the Mahāyāna have a distance  (because this awareness is only relative, while the Mahāyāna is absolute), but Uchiha and Dhamma, etc., perceive that such perception is  "infallible"  to the Mahayana teachings.

4. Department of  Communications (Kaukkatutikah) :

"The Acceptance Di Luan"  called The ministry is Restore Son Head Ministry, while  "Eighteen Commentaries"  called The ministry is Quật Housing Ministry, and  "Manjushri Taoist Sutra" translated Han language is scratched Le Ha The Ministry, and  "Luan Luan Ky Ky"  is called the Ministry is Kieu Cu Bo. The Ministry took the two organs of the Bible and Law as a means of education, taking the Abhidharma ( Abhidharma  )  as a true foot. The Department of this policy advocates  "depending on the body"  (whether three y or not have three are promised by the Buddha) ,  "depending on the food"  (eating at the right time or eating at the time is also allowed by the Buddha). ) and  "custom accommodation" . But the need to be early to eliminate affliction, which is the Buddha's intention. The activities of this sect are not interested in dogma, freedom but serious, diligent in religious practice, actively correct the wrong person. This contemporary conception in India is confirmed as a new and progressive movement. As such, the monks do not try to work, but only three points high. - Dependent on well-being - Depending on the cuisine, depending on the position, the policy advocated by the sect, perhaps Buddhism will eventually. dies!

5.  Multidisciplinary (Bahusrutìyàh) :

The Ministry of Arguments  refers to the Ministry as  "Ða Văn Ðắc Bộ" which  means "scientist." The monk of this Ministry is the self-healing Luo, whose name coincides with the central character in Austrian Auschwitz, Yajnõa-Valkya, who uses his mind to refer to the type of philosophy. of the Austrian coat of arms. In the  "Ministry of Arguments,"  it is said:  "The truth is born from this Ministry, therefore, the Sanhedrin participates in the interest of the Mahayana . " But according to the introduction of the  "Understanding of the Unification" , this treatise does not find any Mahayana sense in the sect.

6. The hypothesis  (Prajnõaptìvàdinàh) :

Not find the name of this Ministry in the  "Manjushri Taoist Sutra"  (Kathavatthu Datthakatha) by Buddhaghosa  (Buddhagghsa - also translated as Church Music)  writings also found no mention of the name of this Ministry. "The Ten Commandments" ^[12]  calls this Ministry the Essential Testament. As for the  "Ministry of Arguments," call the Department with the Department of Separation, or Division of the Ministry. This is the Ministry of Design essay thinking center. For  "law"  of  "current" , the Ministry said that the world realized the one hand is  "false" , but on the other hand is the  "vacuum" , ideas and fake leg to the time of  " It became the two-sidedly optimistic worldview of the Mahayana. In the name  of God, " The Righteous One, " says:  "Now the hypothesis, which speaks of the" Being , "is the constant of all things, the third, the third, the third . As the Ministry actually refers to  "being a being," so it may be said that the thought of the Mahayana Awakening of the Mahāyāna consciousness developed is the word  "being of the body"  .

7.  Caitysailàh .

8. Bac Son Trụ Bộ  (Uttarasailàh) .

9. Tay Son Trụ Bộ  (Aprasailàh) .

These three sets  (7, 8, 9)  were distributed from the Great Hall at the end. According to the Apostolic Exhortation, after the Enlightenment, two hundred years ago, there was an outpouring of the name of the Great God to be ordained with the great monk, and he and the Sangha of the Mahasanghika once again talked about Five things. The cause of the conflict is the conflict that led to the division into three ministries. By repeating the Five Elements that go to division, but after this great succession to the south of propagation within ten years, the great scholars of the Ministry of Justice in the  "Great Pearl"  that the debate should be possible. Because the thought and the quarters were isolated, they were divided into a number of sects. According to the Ministry of Arguments, split this time into two ministries: Chi  Da Son (Che Da Son) Ministry and Bac Son Headquarters. While the Book of Reasonable Monks, the division was divided into two ministries, the Dong Son Bo and the Bac Son Bo. And the Buddha in the  "Commentary , " the division divided into four ministries are: Dong Son, Tay Son, Wang Son Bo and Nghia Thanh Son, all belong to Ven. . Hsuan - Tsang wrote in the Western Highlands on the eastern mountain and the western mountain of the great city of Dali with two ancient ancient shrines belonging to the Great Hall.

What is the country of Spain? This issue needs to be examined for the location of the mountain just to  "Chinese Tripitaka"  of Japan, vol three at the conclusion Ministry has annexed says reclusive La is located at the boundary between river sand from the soil Na  (Kistna R )  of  Bexvada city  overlooking the mountain of Chi Made . At Dau Giay is the  Godavari R, It is in southern India, and covers the northern part of Cat Cat Island. Here, the local people have their own culture and beliefs. The great monks of Buddhism are infested with the culture and beliefs of the local people, so they are divided again. . The La Sà la La sect of the Brahmins belong to Brahmanism, which is the product of the people of South India. In the statues of the Low Lady, there is a scene of embracing sexual intercourse, and even today Hinduism still has the cult of the male and female sex. The new Mahayana Mahayana appears in the situation of feminist issues as religious practice. Later, the   Mahayana disciples of the Mahayana Buddhism "dissolved" into the Mahayana Buddhism. The arrival of the Mahāyāna in early period was in South India. Mahayana teachings also say that "South tower architecture"  that has.

II. THROUGH A MINISTRY OF THE MINISTRY.

The earliest division of the Venerable Ministry, that is the birth of the theory of the Most. Theoretically, the Venerable Ministry is the basic Ministry, but because of dissent, the new self dissolved from the former, moved to the foot of the mountain, established Snow Son, so the association Snow Son with. eleven ministries of the Venerable Ministry complete the twelve ministries list, please introduce eleven ministries have the following materials:

1. Snow Mountain Ministry  (Haimavatàh) :

"Eighteen Ministry of Luan" ^[12]  called the Ministry is  "Fairy Venerable Ministry" , while  "The Acceptance Di Luan"  , call the Ministry is  "Venerable to abandon the"  longer  "Di Summa thesis"  called Ministry This is called  "Venerable Thich Vong" . The meaning of the Snow Mountain is in contrast to the Mahayana Sutra, but it approaches and tends to great monks, who are interested in the Great Infirmities, in the manner of the Great Monks. Again, this ministry advocates not having  "righteousness"  to agree with the Great Hall; The most desirable is the sentient beings in the world  "sex"  certain  "right". As advocated as mentioned above, the Great Historian was taught by the great monks and the Department of Discipline, said Son Snow is the last sect of the Great Hall. According to the Wizard of India should be listed Snow Son in the Ministry.

2. The Sarvastivada  (The Sarvastivada) :

This is the Ministry that ideologies very serious and advertising. Please introduce this kit in a separate session.

3. The Toxic ( Ministry  ) :

"Dissolution"  refers to the Ministry as the  "Dormant" , while  "Dignity"  refers to the Ministry as  "The Ministry . " This is the inheritance of the idea of  "Sariputta Bhikkhu A Tripitaka" , although the idea in  "Sariputta Bhikkhu Aikido"  there is room to add new explanations, and also because the dissenting opinion should again share. The Dhamma is divided from the Venerable Sutra, but is strongly influenced by the teachings of the Great Sects, so there are some scholars who believe that Sutra is a Mahayanaist; Also by the Ministry for the  "Tathagata Great teachings"  (one lecture of the Buddha's teachings)  divided into five organs, namely: (all three are compounded) , unconditioned  (unconditioned law) , and impossible theory  (ie only atta non-official non-glass aggregates) ,  "Any possibility theoretical organ"  in organs mentioned by reading from the Ministry, It is like the  "Tathagata"  of the Mahayana. Reading from Hydrants  "Any possibility theoretical organ"  - ie non-pilot glasses of aggregates fell ^[13]  - the center of the ontology to refute  "that aggregates fall"  of the ordinary, and  "glass aggregates self"  as ontological of the dhamma. That alone, but only the  "non-canal"  of the Dukes are similar to the thought of A reawata of the Mahayana. But the Ministry says there is a  "self" Make all the dharmas. Thus, in Hoa Nghiem Strictly book eight, national teacher Thanh Luong Binh that:  "sub-Buddhist Dharma outside"  (foreign Buddhist Buddhism) . In fact, the thought of  "non-selfless  consciousness " falls short of catching up with the field of Tathagata and the Awakening, which pioneered the path of the Mahayana Consciousness.

4.  Dharmottarìyàh :

"Manjushri Questions : " Call this Ministry is the French Ministry. The  "Cross Box"  is the translation of the name of the Ministry of the Chinese language is Dat Ma Uat Da Le.

5. The Head of the Ministry  (Bhadrayanìyàh) :

"Manjushri Referred to Business"  called this Ministry with the name of Hien Bo. The  "Cross Order"  is translated into the Chinese language is the La Da Ni Su, and  "Ministry of Gratitude" calls this Department is the Department.

6. Chief of Ministry  (Sammitiyàh) :

This sect is very prevalent among the four sects that are derived from the samsara. "Manjushri Sutra"  referred to the Ministry as  "the Most Out of the Ministry" . "Cross the Box"  is translated as  "Tam Di To Ministry" , and  "Ministry of Arguments"  calls this Department  "Chief of the Ministry . " In Mr.  Lu's words:  "The establishment of this Ministry with radical law, correct all errors do not bent enough, should be called the Chief, based on the legislative meaning, Take that to the glory of the Ministry . "

In 432 AD, Lord Buddha traveled from India to Sri Lanka to recite the Book of Mormon Abhidharma in Ba Li scripture, and it was noted that the Chief Minister had circulated in Sri Lanka. Hsuan - Tsang 's West Village also said that when he arrived in India, ^[14] the Chanh Luong was still circulating in central India, south India and western India, eastern India was also not prosperous. in the other three areas. Shortly thereafter, in the Nam Hai Ky Phap Noi French Story of Inhuman ^[15] It is also said that the Chief of the Ministry is still the Tripitaka with thirty thousand litigation, and added that at that time Chief of Ministry circulation is prevalent in the localities such as La Do, Tin Da, west of India. In Maitreya and the South Pacific, there is also a small part of the Chief. Unfortunately, the current literature on the relationship between the four Minorities is too little. It is unclear who compiled the teachings of the Chief, and who translated the "Three Divisions to Comment" ^[16]  - three books out of Han writing. Chief Department also comment on self, and similarities with the Department of the Ministry. Only the Chief Minister is the last to follow the thoughts of the Great Hall. That is the idea of  "temporary ritual" as the great, the network base, etc., and then there is the analysis, the birth of karmic deconstruction of the rupee divided into two categories:

1. Mind center, bar light, etc ... into the kill type;

2. Appearance, incompatible behavior, the new paint, etc. to the category of kill. "Destruction of knowledge" of the materiality of the Chief of State, if compared with Western philosophy, the "birth of destruction" is like "realist reality" or "experience discussion".

7. Ministry of Forest  (Sannagarihàh) :

"Manjushri Taoist Sutra"  called The Son is Nai Department, Ministry of Luan Eighteen ^[17]  is the City Clerk's Department, and the Ministry of Di Luan Accept call with the name The Secret Forest Department Head.

France, Thuong Chua, Chief, Secretary of the Ministry, materials on the four ministries are very few and lack. Hetero Summa argument that, for a verse that all four of the above-mentioned explanation is not homogeneous, it is time to read from the already divided into four ministries, verse like this:  "Released but still fall, that is because the turn back, who is happy happy, happy to reach the extreme happy " . (Liberation of the wing, fall by the complete restoration, security plan, lost contact, lurking) . To understand the interpretation of this verse in a different way, refer to the Mahayana Commentary ^[18] . However, the teachings of the Dukes are also not seen in the litigation. Even  "the relics of the Padma"  can not see the above.

8.  Mahasakasakha :

This is the transmission of the  "Four Parts of the Law"  of the Di Sa. According to the Ministry of the Unified Kingdom of Lua that the Department of Land is distributed from the theory of the Great Ministry. The  "Great Histories"  of Nam Truyen, said that the Department of Land is a system of Dispersion Theory of the Venerable Ministry. This system, together with the Ministry of Optical, Ministry of Buddhism and Dong Diep Ministry, all three are the same system. The Mahayana Tipitaka is called the Great Unity Ministry, and the Nirvana Sutra is called the Divine Ministry, while the Ministry of Arguments calls this Department. In addition, there are other names such as Congregation, Diocese of Ba Ham, Ma Hau Xa Ba Ca, Di Hai of Ha Ha Commune, all of which are used to refer to the Head of the Department. "The Tripitaka Book Collection"  book ^[19]  says: "The disciples of the Buddha's life last twelve business but do not care whether it is general, general, fire general, general, naked general or so general, so called Sa Sa Miss . The idea of ​​the Di Sa Tac is synonymous with the original Venerable Ministry; But it is a bit like the Mahayana, which is ultimately an abomination to the Venerable Sutra, because it is the One who is the Most Venerable. According to the Justification, the third volume states that  "the same samsara of consciousness"  is the equivalent of the eighth reincarnation . And the Uncle Thich Nhat Luan vol. Two said, the Land Department said there are three aggregates:

1. The concept of aggregates (law of birth to kill occurs in each moment).

2. The most aggregate (Dharma customary even death).

3. The same aggregate aggregates (legal constant even when entering the Kim Cang Du). So let's know Together birth and death it is similar to the eighth form of Mahayana.

The ontology of the Ministry established the nonsense theory. Nine immediacy is through the reception of the immeasurable thought of the great monkeys that illuminate it. In the unconditioned, there are legal measures such as unconditioned, the Noble Eightfold Path as unconditioned, and the unconditioned, good thoughts, akusala, no sign, three feet like this is equivalent to thought as necessary as the Mahayana; These three qualities as well as the immovable Immovable are the four divisions which are different from the Great Organ. Recognizing that due to the transience of the Mahasanghikas the new Mahayana attainment. It serves as a bridge to regulate the thought of the six unaltered. According to the Ministry of Luong ^[20]  , the Land Department advocated:  "Buddha with the duality, the homogeneous, unity of liberation . " The  "copper" Here the mind is like the theory of the mind and the infallibility. The Land Department also has the policy:  "In the increase of the Buddha, so worshiping also have great results, not any other Buddhist offerings . " After the end of the Ministry said that the third good donation  (Buddha tower) , merit is very little. This makes it impossible not to think of the local culture had the idea of ​​the Mahayana to assume that  "we are the Buddha"  (people can be the land of the Buddha) .

9.  Dharmaguptàh

Master of the Ministry of Education, call the Ministry of the Order of the Ministry of the translation of the name of this set of Chinese language is Dam Vo Duc, Tam Luan Huyen Nghai of the Gia Tuong French people use the name, because the French Ho is a disciple of Muc Lien. Mieu Lien was not the greatest of the Mahayana disciples during the time of the Buddha, but he was under the reign of King Asoka. He was the presenter for the third gathering. The  Upagupta  of the Mahayana is also this one, and Dam Do is a disciple of Upuguta. According to Luan Luan Tong Digital and Nghia Lam - Chapter of the Buttons, the ministry has  "Organ theory"  are: Economics, Law, For Justice  (Abhidharma), Minh Chu, Bodhisattva; The Bodhisattva of the Dharma Bodhisattva is taking the Bodhisattva of the Mahasarakha. The rest of the four remaining organs resemble the Great Hall. The  Mantras and the  Bodhisattva Pitaka , in particular, open up the clues of the later Mahayana. Confucianism in Japan suggests that the Dalai Lama is the moniker of Long Tri Bodhisattva; But with Sanskrit, the Dalat Gurana Dharma Gupta  (Dharma)  is similar. Long Tri's tantric master, or not the Dharma Master, but not the source. Four parts of the Chinese law translated from this Ministry. Dhamma The inheritance and the absorption of the mind of the great majority. This is the reason why  "  Japan " .

10. Optical Department  (Kàsyapìyàh) :

Manjushri Sutra called the Ministry of Caustic Slaughter, and the Order of the Eightfold Sutra called the Department of Uu Le Le, while the Ministry of Gratitude referred to this Ministry is the Ministry of Ordination, The Ministry. In addition, the Ministry also has names such as: lettuce, lettuce, etc .. In short, it is the name of the Ministry to set the Ministry. According to the  "Translation of the Tripitaka"  of Japan, the Fiftyth Treatise on the history of the division and the history of the collection, local Son Tuyet Son to propagate, which man that formed a sect. The Indian Buddhist monk , in chapter six, third verse, p. 118, says that the  Amitabha Buddha , the local culture, the Dharma Dharma, is now operating in the Indian subcontinent, "improved" . The Ministries have stated with the Multiculturalism, the hypothesis of the Great Ministry has the same behavior; or they are tolerated by the Vedas and honored by the Buddha; or the Ministry on the failure threshold he Great Moggallana Kabbalah First in the Buddha was alive, and then took him as testimony to the credibility of the Ming uncle of the sects themselves, or ministries on doing so  (ie improvisation  is aimed at breaking the faith, and for internal debate there should be a separate collection.

The  Sautràntikàh :

The Ministry of Arguments calls this Ministry a Theory of the Ministry, or of the Theory of the Sutras, and the Order of the Eight Apocalyptic calls this Sangha, or the Daughters of the Divine Order, while the Chief Minister calls the Ministry the Chief Minister. The Ministry, only in the propagation, the Ministry of Commerce that the Ministry is divided from the Theory of Sanskrit, the theory of Sanskrit names are Saimkhantika  (Transfer)  and Anda  (meaning theory) . Therefore, the ancient history of the South said that the Ministry of Commerce is circulated from the theory of transfer. In fact, the theory or the theory of transfer is two-tone  (root-top)  of the Ministry. Sales Department is flowing from Huu Bo, but influenced by the Great Ministry, so for the thought of the Ministry, the Ministry has a critical and consulted position.

Later, the thought of the Mahāyāna consciousness was largely derived from the Sutra. For example, the hermeneutics of tiger species, according to the Ministry, because it is  "rich seed" ^[21]  should say three generations. The "Three-Tertiary Principles"  of Wisdom, as read in The Great Patriotic Discourse of Volume 51, ^[22] , Kumarajima's Kumarajima instructor was the millionaire of this thought. Again, as the theory of  "The Consciousness of the Sutra"  says that  "the immortal destructive mind" (enter the destructive but not the mind) . "Abandoning the evil mind defies evil mind" . That is the precursor of the basic consciousness of the eighth is A reaw. Even so, the Sales Department still belongs to Hinayana. The support of the Sutra of the Sutra is in dualism, while the  dharma-consciousness (all phenomena can not be related to consciousness) , and this is the most fundamental. Due to  "mental health"  of Kumarajiva Bureau has new meaning towards goal down  (winning special meaning old crumpled dollars)  of profit Seven Forums. The "real fall" is  subtle and can not be built to its general condition. In a nutshell, it is possible to understand the mind, to overcome the self is to accept the law. So the Department is still Hinayana. But by the same token, one step further, it is the non-selfless form of the Mahayana. So  "victory means falling"  has the meaning of permanent immutability. This is the precursor of the  "ordinary feet"  of the Mahayana.END=NAM MO SKAYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/10/2018.