CHAPTER V - DEFINITIONS - OTHER ITEMS

1. Water origin

The person who cultivates this land - as in the case of land conversion - needs to sit comfortably and grab the water. If you have practiced in the past, when you need attention to water, turn the water will appear. If you have not learned to cultivate this country before, you need to have a bowl filled with water as a basis for attention to water, and a mouth for "water and water", until the appearance of General and General. . When he appeared, the general practitioner reaches the vicinity h publication only and the absorption of the five meditation or meditation Quartet as mentioned above.        

2. The fire

People who want to learn to fire fire should grab fire. If the previous practitioners have practiced, they can engage in any kind of fire when needed. If you have not practiced before, you have to use a stick to burn fire, then focus on the fire, the mouth murmured "fire, fire", until two types of appearance as the case of turning water.

3. Variable wind

Those who want to learn to make this country need to grasp the nowhere, then settled in the wind whisper "wind, wind", until the first generals and generals appear.

4. Green Origin

The cultivator needs to grasp the green color. If a person has practiced from a previous life, he or she may be interested in the blue of anything. If you have not practiced, you must use a lotus flower on a fixed object, and then focus on that general, said "green, green", the other things as mentioned in the land changes.

5. Variable gold

People who want to cultivate this country need to grab the yellow one where a flower, or a cloth. If the previous life has been practiced, the yellow generals appear easy. If the previous life did not practice, then do a variation in the way it was said in the green turn, then focus on that, thinking "yellow, yellow".

6-9. Red origin; White origin; The origin of light; Disappearance.

He wants to cultivate these variants in the same way as described in these variants.

10. Summarize the effect of the above variables

The Teacher taught about 10 changes, each of which can be multiplied by 4 meditations or 5 meditations. That is the primary key of the physical realm. In these variants, the land of origin is the basis for the divine powers , such as: "one body turns many bodies". Water origin is the basis for the divine powers such as buried out of the ground. Fire is the basis for the energy that creates the smoke, the fire , but only burns what you want to burn. The wind is the basis for the miracles such as creating hurricanes. Blue devotion is the basis for the supernatural powers, such as creating dark, dark forms. Golden origin                It is the basis for the divine powers, such as creating yellow forms. Red devil is the basis for the divine powers of red form . In addition, the remaining varieties have the same effect as these.   

However, not all people can cultivate these kinds of variations. Because, if a being of the following type can not cultivate any of the variables: "Caused by obstacles, afflicted by obstacles, the business of Karma (karmic retribution) lack of faith, lack of education, lack of wisdom, these people can not enter the decision of the nature of the law. " (Vbh. 341)

Karma  is the only one who has negative karma that results in immediate rebirth. Negativity is only for people who have wrong views to reject causality. Mundane or karmic retribution is only for people with a karmic defilement. Lack of faith is not believe in tam bao. Being short of desire for the path of freedom. Lack of knowledge is lacking right view of the world and worldly appearance. Tanh decision only for the director.              

Therefore, meditation must be performed by a good and unrepentant son, without unhappiness and karma, raising faith, sexuality and wisdom, diligent listening to the dharma and being close to intellectual good.

-ooOoo-

CHAPTER VI - DEFINITIONS

1. GENERAL DEFINITIONS

According to the master, 10 things impure where death is not conscious is as follows: 2. Green bruise; 3. Blood pus; 4. Chinky Chest; 5. Rodent; 6. Being worn out; Being dispersed; 8. Bleeding; 9. eating food; 10. Skeleton skeleton. (Ch. III, 105)

2. BIRTHDAY

When a meditator wants to practice the impure virtue of a corpse corpse, it is necessary to study with a competent teacher on the subject. When you go to the graveyard or the corpse, you have to tell a venerable monk or other bhikkhu who knows what you are doing, and should walk in the wind to avoid stench to make you vomit. The appropriate candidate should be the corpse of the same sex. Because if a woman's body is not suitable for a male practitioner. Even if he or she dies, it may look beautiful and may be dangerous to a happy life. When he arrived, he had to face the corpse at a distance of sight, not too far away, nor too close. Then, the practitioner focuses on the object with the following elements: 1) According to its color; 2 / According to its characteristics; 3 / By shape; 4 / Direction; 5 / Location; 6 / Its limit. But if you visualize the above ways that the general does not appear, then you should visualize in five other ways: 7 / The joints; 8 / The openings; 9 / The protrusions; (10) recesses; 11 / Around 4 sides. In these ways, the practitioner focuses on the corpse, murmuring: "The swordsman, the swordsman," until the corpse appears in the practitioner's mind. If the general is still not clear, he has to repeat many times: "Impure general is a vagabond, impetuous general," and closed his eyes to think of him until he appeared. In short, whether the practitioner opened his eyes or closed eyes. 9 / The protrusions; (10) recesses; 11 / Around 4 sides. In these ways, the practitioner focuses on the corpse, murmuring: "The swordsman, the swordsman," until the corpse appears in the practitioner's mind. If the general is still not clear, he has to repeat many times: "Impure general is a vagabond, impetuous general," and closed his eyes to think of him until he appeared. In short, whether the practitioner opened his eyes or closed eyes. 9 / The protrusions; (10) recesses; 11 / Around 4 sides. In these ways, the practitioner focuses on the corpse, murmuring: "The swordsman, the swordsman," until the corpse appears in the practitioner's mind. If the general is still not clear, he has to repeat many times: "Impure general is a vagabond, impetuous general," and closed his eyes to think of him until he appeared. In short, whether the practitioner opened his eyes or closed eyes.

When the practitioner is practicing to the point of being smooth, the general will arise, and when practicing the mind towards the general, the practitioner will attain the goal. When you are firmly anchored, you cultivate insight and attain Arahantship.

As a result, the bhikkhu ordained in the same way, just change the word "swing" in nouns appropriate to the state of the corpse that they are imaging. .

3. GENERAL TABLE

One who has meditated on any of the above impurities is free from greed. Since the mind is focused on the subject of contemplation, no attention is paid to external objects.

When examining the nature of each person to find a suitable impure practice, we see the following: Adoption is appropriate for the form of the participant, because it makes clear the ugly form of the body. Green bruise is suitable for any color, because it shows the malformation of skin color. The pus is suitable for a person to smell the fragrance emanating from the incense body, because this wounds reveal the odor associated with the body. Corpses are well-suited for a firm participant in the body, as it reveals holes in the body. The rodent is suitable for a participant in the accumulation of meat in the thoracic body, as it evidently accumulates the meat to disintegrate. Fatigue          It is suitable for a handsome dancer of the hands and feet, as it shows how hands and feet are tired. Spotted scales are suitable for a person to take a whole of a beautiful body, as it makes visible the diffusion and other changes of the whole body. The hemorrhage is suitable for a person who likes a jeweled outlook, because it shows the abomination of his dead body full of blood. The parasite is suitable for a body attendant, as it makes it clear that the body is the dwelling place of many kinds of bugs. A skeleton that fits nicely with the toothpaste, because it shows the disgusting nature of the bones in the body. This is an impure classification of 10 according to greed.        

This impure meditation is only in the area of ​​meditation, second jhana and other meditations. Although this object is disgusting, it is a motivating force for those who suffer from the hindrances of the hindrites, who may resolve to declare: "Surely we will escape this old man. " The effect of this practice is the same as enema for a person with abdominal pain.

This impure law is divided into 10 categories, but all have the same characteristics, it is unclean, smelly, disgusting. No new corpses are called impure, but a corpse of life is also impure as a corpse, but the impure nature of the corpse is unclean, as it is fortunate to be covered. Mark under the layers of jewelry.

This is the true essence of the body: It is the accumulation of more than 300 bones joined together by 180 joints attached by 900 ribs, filled with 900 pieces of meat, wrapped with damp skin wet, enveloped with the skin of these scattered holes, is always secreted like a jar of oil in which a whole group of bacteria live. It is the home of the sick, the foundation of the states of suffering, which always drips out of nine holes as a chronic ulcer. Where two eyes are flowing, where the two ears are covered with droplets, from the nostrils is the nose, the mouth is food, bile, talk, blood; Two of the excretory holes below are feces and urine, and from 99,000 pore secretions produce an insipid sweat, with flies around. This body, if not washed, care, clothed outside, in terms of disgusting nature, a king is no different than the junk. me  and mine . So, men are passionate women, women are passionate men, without realizing the filthy nature of the body is covered with fragile jewelry. In the ultimate sense, there is no place in the body, no matter how small it is, to despair. 

When there is a small pattern in the body such as hair, hair, teeth and nails fall out, people will not dare to touch, but also feel ashamed, humiliating, disgusting. And yet, when they are in the body - even though they are disgusting - they are considered pleasant, desirable, ethereal, loving, self, etc. ... Because they are hidden in the screen dark ignorance, full of craving for the self, which people have misdiagnosed as such. Unlike the old weasel, we see the red flower on the tree that is mistaken for meat:

"Old man with an old scepter 
Seeing the forest blooming, 
Hurry up and think, 
Here is the flesh and the tree!

The weasel chewing the flowers is dropping 
What the water looks like? 
Look at the meat on the other tree 
Meat is delicious.

However, the mind will observe this body as follows:

"This corpse is 
like a feces, like a toilet. 
It's hard for people to understand. 
But fools are passionate.

Like ripe wounds 
Wrapped in leather coat 
Rust off all places 
Gas, smell far away. "

Thus, a bhikkhu should be able to grasp any impure general when he sees them, to make an object of meditation, to attain concentration.

-ooOoo-

CHAPTER VII - DEFINITIONS - SUSPENDED

Conventional methods Depending concept is composed of 6 minutes, but if you say enough, there are 10 custom concept, namely: Buddhist mindfulness, mindfulness methods, anniversary rose, anniversary world, concept experiments, concepts disasters, pride, mindfulness of the body, concept News, concept of killing.  

1) The concept of mindfulness arise from the enlightened one, called the Nembutsu. 2) The concept of origin is inspired by the law, called the Mindfulness . 3) The concept of rising up is inspired by the rising, called the rising mind . 4) The concept of origin is inspired by the world, called the mind of the world . 5) The concept of origin is inspired by generosity, called the testimony . 6) The concept of mindfulness arises from death, called Nibbana . 7) Custom thoughts arise from the gods, called Nietzsche . 8) The concept of mindfulness arise from the body, called Mindfulness body or body .  
 
 
 
 
 
   
9) Depending concept rooted out breath, known as mindfulness News , or mindfulness of breathing (anapanasati). 10) Inspiration based on peace, called Dethronement .  
 

1. BUDDHIST FIVE

A meditator who wishes to cultivate the knowledge of the Enlightened One should live in a proper place of residence and commemorate the special qualities of the Enlightened One as follows: "The Blessed One is the Arahant, the Righteous full of wisdom and well-being, the One who understands the world, the Supreme Master, who subdues those who are worthy of submission, the master of gods and humans, the Buddha, the Blessed One (MI 37; III. 285)

the. The La Han (Arahanta)

To meditate on the qualities of the Arahant: - He is a complete separation from all defilements. He destroyed all enemies (ie defilements). He completely destroyed the wheel of samsara made of ignorance and craving. He deserves the offerings of heaven and human realms. He does not have shady behavior like the fools in life, boasting intelligence but doing evil. Therefore, he was called Arahant:

"Desolate deprived of 
the triumph of the carnivorous minds 
of destroyed cars 
deserve to be offered 
no evil secret 
because for five reasons 
he can declare 
A Arahantship."

b. Sammàsambuddha

He is the chief sensory level, because he knows all things in a right way (samma). It means that he has comprehended the Four Noble Truths: suffering, practice, cessation and enlightenment. What needs to be triumphed over is triumph. What to cultivate has been practiced (ie imperialism). What needs to be abandoned has been abandoned. What has to be attained (ie instant kill). So he deserves the name of Enlightenment. (Sn 558)

c. Vijjàcaranasampanno

He has enough intelligence and morality. Here, the intelligence is only for three minh: Thien minh, Tuc network minh and minh minh. While Hanh is just 15 virtues: Protection by gender; keep the door; know enough in eating; Mindfulness awareness; There are seven good dhammas (tantra, tantra, multi-lingual, ton, meditation, wisdom) and four meditation in the world.    

d. Sugatà

He is called the Prophet because he has four elements: the good way; went to a nice place; have walked lawfully; and made the right statement. A good way to go is to follow the eight divine paths. Come to a good place is to immortal Nirvana. Having walked in the right way means that He is not inclined to extremes in the two extremes: the past and the future, not in the direction of sexual desire, nor in the direction of asceticism. He made the right statement        He just said the appropriate words, as the following paragraph describes: "Any word that the Tathagata knows is not true, not true, to disastrous, to make others unhappy. Lai does not say it, Any words that Tathagata knows are not true, not true, lead to harm, but easy to hear and other people like, Tathagata does not say that. True and true, but to disastrous, to make other people unhappy, do not like Tathagata Any words that Tathagata knows is true and true, bring benefits, but hard to hear and make people I do not like the Tathagata, I do not like it, Tathagata knows the time to say it, Anything that Tathagata knows is true and true, but harmful, even though pleasant and other people like it, Tathagata does not say it. Words that Tathagata is true and true, bring benefits, easy to hear, As Lai knows the time to say it. (M., 395). Therefore, He is the deity, for the righteous claim.

e. World League

He is the one who knows the world, because he has known the world in all aspects, has entered the world in all aspects, as the sutras say: "Behold, you have a place in the world, here is not Birth, not old, not dead, not reborn, can be known, seen or traveled by travel, I do not declare, but I do not say there is an end to suffering without going Rather in this little body, with its ideas, its consciousness, which I proclaim is the world, the arising of the world, the cessation of the world, and the path brought to an end. " (Ibid., P. 69).

Moreover, he knows that all three worlds are the world of actions; the world of sentient beings and the world of the country. The world of onions is the world in which all beings live by food. The world of sentient beings means that he knows the tendency, the mood and the good and evil karmas of all sentient beings. The world of the country is 10 world or the vast universe. In this universe the Buddha knows the birth and extinction of planets and other things.     

e. Supreme Master Ching Hai.

Because in this world there is no one greater than Him in special qualities, so He is called Nobody. He transcends the world of sex, concentration, wisdom, liberation and liberation of knowledge. As mentioned in the sutras: "I do not see in the world with the gods, demons, sinners, monks and Brahmins with the emirs and human beings, no one is better than me in terms of gender ..." (SI 139). Also in another shelf said, "I have no teacher, and a man like me is not in the whole world." (M., 171).

He guides leading people, and subdues all sentient beings, from gods to non-humans, as the following verse describes: "Behold, Kosi, I submit to those who are worthy of submission, when moderate, tough, moderate and tough. (A. II, 112) Hence, he is called the Supreme Master of the Truth of the Truth.

g. Thien Nhan.

He teaches about the problems of the present, the problems of the future, and the ultimate purpose, as the case may be, so he is the teacher. A passage in Niddesa describes: "The Blessed One is the leader of the caravan, who brings the traveler home, to pass them through the deserts of life and death." (Nd.1, 446)

Devas and humanity are for the best, most evolved. Even by virtue of his education, the animals who are fortunate to hear miracles, also enjoy many benefits, are reborn in the contexts convenient for future evolution.

hour. Buddha

He is the Enlightened One, the great intellect, who has enlightened himself and enlightened others to achieve the full purpose. Or as Niddesa said: "He is the one who has found the truth, so he is the Buddha, and he is the one who awakens sentient beings, so he is the sage." (N. I. 457)

i. The Sun.

Bhagavant is a word that means respect, devotion to Him, is considered the highest of all beings, is a revered worldly reverence. He is also called dharma, because his virtues and wisdom have reached fullness, so all are absolutely worshiped. The title of the Blessed One is not born by the parents but comes from the ultimate liberation of the Enlightened ones, because of the realization of the Noble Truth under the Bodhi tree, He is called the Blessed One. He gave up all the hundreds of afflictions, eliminated all craving, eliminated 10 unwholesome deeds, smuggled or completely cut off, as follows:

"Abstinence from ignorance is 
not illegal or 
Evil is done except 
the name of the Buddha ."

The title of the Buddha here is only nine and mixed Master and Lady of a man. However, according to the suttas of the Mahayana, the title of the Buddha is calculated as 10, as follows: 1. Tathagata; 2. Application; 3. Transfiguration; 4. Minh Hanh Tuc; 5. Goodwill; 6. The World Cup; 7. Supreme Master; 8. The Trượng Phu; 9. Thien Nhan Mon; 10. Buddha, the Sun. (Mahayana Mahayana Mahayana, vol. 17 and 18). And Intellectual Intelligence again separated Buddha, the Exalted separately; The Buddha is just 10 marks, and the Buddha is considered as a sign that includes all 10 virtues.

2. PHARMACY

A person who wants to cultivate the subject of the dharma, enter into a separate life on his own and commemorate the special qualities of the dharma as follows: "The Dharma exalted the Buddha, self-present, beyond time , come to see, have superior performance, is the testicles. (M., 37)

Deceptive teaching  is an adept way of introducing, concluding and concluding, all perfect. Or, all the good teachings in the first stage with the world brings peace of self, the middle of the course, wisdom, virtue and fruit, good at the end with Nirvana. Again, good teaching because the law is properly declared not contradictory, not contradictory. Because of what he calls the barrier, really the obstacle, what he calls liberation is actually liberation.  

Current practice : Because it is seen by a noble person who has left his lust in himself, as the passage describes: "Brahmin, when one is involved, is overwhelmed , the mind is obsessed with greed, it thinks of itself, harms the person, harms both, and experiences feelings of distress. , and do not feel distressed about the mind. This Brahman, here is the practical implementation in. (AI 156). In addition, this method can see results in the present, so called practical present.

Without time, this  means that there is no delay in bringing about results, so there is no time. Or, instead of waiting for a new time to have results, this method results immediately.

To see that  means that this method invites people to examine the following: "Come here and see this law," so called "come to see" (Ehipassika). For this dharma is completely pure as the full moon in the cloudless sky, like pearls on clean cloth. Again, this method is leading, leading to the direction of enlightenment and Nirvana.

The knowledge of the testimony  means that this law is the benefit, the wisdom testifies. This dharma can not be seen as one sees a flower, but only in the mind itself, that is, only the wise can experience it, not in the realm of the fool, as a verse mentioned. :

"The person who really has the mind 
is often cultivating the 
idea of ​​the dharma. It 
wins a lot of potential."

3. INCREASED

One who cultivates the concept of Sangha, should go to the monks in the desert to commemorate the special qualities of the congregation as follows: "Our disciples of the Buddha went to good, direct, Direct, the director, means 4 pairs of 8, this disciples of the Exalted worth the offerings, reverent greeting, the world's most holy blessings. (A. III, 286)

To enter good, direct, true, right  path means to go to the way of holiness, the straight path, the right path and the right path. Again, this path is the middle way, leaving the two extremes to enjoy and squeeze the body, to give up evil deeds and wrongs.

Four pairs of 8  mean that in four holy fruits, each fruit has two levels as follows: the direction of the fruit, the fruit of the fruit; Most hybrid direction, the most fruit; Incomplete direction, Incomplete; And Arahantous direction, Arahant fruit.

To be offered  means to deserve the donation of credit. Because the donors who gave us the monks will have great results like the Dhammapada 107 says:

"Even a hundred years of 
worship in the jungle. 
Not 
instantaneous."

The supreme field of the world  means that the Sangha is the perfect object for the sower to cultivate merit. Because the kind of merit of the world brings happiness and happiness to the holy people, so they increase the land of the world . When one commemorates the special qualities of the Sangha, the meditator will not be greedy, angered, deluded, and easily brought to tranquility. 

4. GENDER

People want to practice the concept of gender should go into solitude in a deserted place and commemorate the different types of his own. If the precepts that the monk or home has been living, not destroyed in the first stage, or the last leg, like the torn cloth at both ends, the world is called not torn . If the precepts are not destroyed in the middle stage, the so-called precepts are not broken , as the cloth is pierced in the middle. If the precepts are not violated 2, 3, consecutive times, called gender is not patched . If the world is not destroyed all over, each time around, the so-called gender is not speckled , as the cow has spots on his back.      

It is these precepts that are the basis of liberation, because they are free from slavery to the love. They are praised by the mind. They are not related to craving and wrong view. They are capable of leading to meditation.

When devoted to the concept of precepts, one has respect for the dharma. This man lives in harmony with his fellow-citizens, not afraid of conscience. He sees the fear of small errors, reaching full faith. This person will live peacefully, even if he does not achieve any higher virtue, he is also on the way to good things. So:

"The person who has the right mind 
will often meditate."

5. IMMIGRATION

People who want to practice recitation should release the heart naturally, often sharing what they have when they meet others to ask. An ordinary person is generous people are close and love. This person will be safe when living in a residence with the thought: "I dwell with the mind not polluted by greed." "I am delighted to give up, I am glad to have the opportunity to give the poor a lack of some of my own." When a monk concentrates on almsgiving, he will feel joy in giving, loving compassion, and fearlessness, and thus enjoy a lot of peace.  

6. NINH THIEN

Those who wish to practice mindfulness must go to the monastery to commemorate the gods, and believe that: "There are gods of the four divinities, the gods of the third world, etc., and the gods have sex. multi-literary, intellectual, intellectual, at the same time there is wisdom in me. When meditators meditate, world, literature, knowledge of the gods, and associate themselves with these qualities, the mind practitioners will not be greedy, greedy, and obsessed.  

In short, a monk specializing in the practice of heavenly beings will be devoted to the gods, if not high, then at least towards a good realm.  

In general, the meaning is just the object of the monks. When one decides to concentrate on one of these topics, he must live in a solitary place, thinking deeply about the virtues of his chosen topic. By concentrating on the subject with good qualities, one's mind will gradually eliminate the defilements and become purified, enabling the attainment of the meditations. In addition, a layman if the pure world, can also practice these six methods, so that the hindrites will settle down, the mind becomes peaceful, wisdom will develop, towards the good results in life live now.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2018.