VIETNAMESE NIKAYA.

ANGUTARA-NIKAYA.

GROUP I

CHAPTER ONE: ONE FRENCH

I. PRODUCT

§ 1-10. BEAUTY etc ...

1. I heard this.

One time the Exalted in Sàvatthi, forest Jetavana, in the garden Anáthapindika. There, the Blessed One told monks:

 - Monks!

 - Yes, White Sun!

The rate of bhikkhus meet the Sun. The Buddha said as follows:

 - We do not see any other color, the monks, invade and dominate the mind of man as the color of the woman. O bhikkhus, the color of the woman invades and dominates the mind of the man.

2. We do not see another word, these monks, invade and dominate the mind of man, as the woman. The monks, the woman invaded and dominated the mind of the man.

3-5. I do not see an incense ... one ... another, another, the monks, invade and dominate the mind of man, like incense ... taste ... touch the woman. Monks, contact the woman invaded and dominated the mind of man.

6. We do not see any other form, the bhikkhus, invade and dominate the mind of a woman, like the color of a man. Monks, man colors conquer and dominate the mind of the woman.

7-10. I do not see a sound ... one incense ... one taste ... another one, this monks, invade and dominate the mind of the woman, like ... incense ... taste ... touch the man. O monks, the man invades and dominates the mind of the woman.

II. MUSIC BOOK

The subtraction and nourishing the five hindrances.

§ 1-10. PRIME MINISTER, etc.

1. - We do not see any other way, the rate-monks, leading to lust is not born, or lust is born generous growth, the rate-pretentious, as the general. Pure, this rate-pretentious, if not as the intention, to bring lust to birth was born, and lust was born generous growth.

2. We do not see any other way, the bhikkhus, brought to the birth field is born, and the yard has grown generous, the bhikkhu, such as general opposition. Controversial generals, the rate-pretentious, if not as the idea of ​​mind, brought to the birth field was born, and the yard has grown generous.

3. We do not see any other way, the rate-bodhisattva, leading to the hypnotic kiss is born rebirth, and the hypnotic kiss that gave birth to generous growth, the rate-pretentious, lazy, lazy, depressed, overeating, passive mind. For the passive mind, the bhikkhus, the unsubstantiated kisses of rebirth are born, and the hypnotic kisses have given rise to generous growth.

4. We do not see any other way, the rate-bodhisattva, leading to the renunciation of birth is born, or the birth is born generous growth, the rate-pretentious, as the mind is not pure. With the mind not only pure, this rate-pretentious, pre-born penniless birth, and pretentious birth have generous growth.

5. We do not see any other method, the rate-bhikkhus, whether suspected or not born birth and suspected or born generous growth, bhikkhus, such as not the intention. Unlike mind-intentions, bhikkhus, doubt or unborn arise, and doubt is born of generous growth.

6. We do not see any other solutions, the rate-bodhisattva, to lust education is not born, and the greed has been born end, the rate-pretentious, as impure general. Uncertainty, this the rate-pretentious, if the mind, the greed is not born not born, and the greed has been born end.

7. We do not see any other way, the rate of bhikkhus, leading to the yard has not born, and the yard has been born end, the rate-bodhisattva, as from the heart of liberation ... From the heart exit, the rate-pretentious, if the mind, the yard has not been born, and the yard was born end.

8. We do not see any other method, the rate-monks, leading to the hypnosis is not born, not born, or low birthplace is born end, this rate, about the world, the world. The need, diligence, the monks, gentle kisses are not born not born, and kissed the hypnosis was born end.

9. We do not see any other way, the rate-monks, rushing to the price of birth is not born, or the birth is born end, this rate, as pure heart. The pure-hearted, the bhikkhus, the arrogant birth has not been born, and arrogant birth was born end.

10. We do not see any other way, the rate-bodhisattva, whether suspected or not born without birth, and suspected to have been born end, this rate, as the reason. If the intention, this is the rate-doubt, not born without birth, and suspected to have been born end.

III. DO NOT USE

§ 1-10. Failing to learn

1. - I do not see any other method, the rate-monks, difficult to use, the rate-monks, as the heart does not practice. Mind does not practice, the monks, difficult to use.

2. I do not see any other law, the monks, the ease of use, these monks, as a cultivated mind. Mind is the practice, the monks, easy to use.

3. I do not see any other law, the monks, it lead to great disadvantage to this, monks, as to not practice. Mind does not practice, the monks, leading to great disadvantages.

4. I do not see any other law, the monks, it lead to major benefits, the monks, as is the practice center. Mind is cultivated, the rate-pretentious, to great benefit.

5. I do not see any other law, the monks, it lead to great disadvantage to this, monks, as the mind does not practice, does not make manifest. Tim does not practice, does not make manifest, the monks, leads to great disadvantage.

6. We do not see any other method, the rate-monks, brought to great benefit, the rate-monks, as the mind is practiced, is made manifest. Mind is cultivated, made manifest, this monks, brought to great benefit.

7. We do not see any other way to bring a great disadvantage, the rate-rate as the heart does not cultivate, not to be full. Mind does not cultivate, do not make full, this the rate-pretentious, resulting in great disadvantages.

8. We do not see any other method, the rate-monks, brought to great benefits, the rate-monks, as the mind is cultivated, is made full. Mind is cultivated, is made full, the rate-monks, brought great benefits.

9. We do not see any other, this monks, bring suffering, the rate-pretentious, as the mind is not cultivated, not to be full. The mind is not trained, not made full, the bhikkhus, bring suffering.

10. We do not see any other way, the rate-bodhisattva, bring peace, the rate-rate, as the mind is cultivated, is fullness. Mind is cultivated, is made full, the rate-monks, bring peace.

IV. DO NOT CARE

§ 1-10. TONN DO NOT CARE

1. - I do not see any other method, the rate-monks, to great disadvantages, the rate-monk, as the mind is not subdued. The mind is not subdued, the bhikkhu, resulting in great disadvantages.

2. We do not see any other way, the rate-monks, bring great benefits, the rate-rate, as the mind is subdued. The mind is subdued, the bhikkhus, to great benefit.

3. We do not see any other method, the rate-pretentious, leading to great disadvantages, the rate-rate, as the heart is not maintained. Mind is not held, this the rate-pretentious, leading to great disadvantages.

4. We do not see any other method, the rate-monks, to great benefits, the rate-rate, as the heart is maintained. The mind is held, the bhikkhus, to great benefit.

5. We do not see any other way, the rate-pretentious, leading to great disadvantages, the rate-rate, as the heart is not protected. Mind is not protected, this the rate-pretentious, resulting in great disadvantages.

6. We do not see any other method, the rate-monks, bring great benefits, the rate-rate, as the mind is protected. The mind is protected, the bhikkhus, to great benefit.

7. We do not see any other method, the rate-pretentious, to great disadvantages, the rate-rate, as the mind is not protected. Mind is not protected, this the rate-monks, resulting in great disadvantages.

8. We do not see any other way, the rate-monks, to the great benefit, the rate-rate, as the mind is protected. Mind is protected, these monks, brought to great benefit.

9. We do not see any other method, the rate-pretentious, to great disadvantages, the rate-monk, as the mind is not subject, not protected, not protected, not protected. Mind is not to be subdued, not guarded, not protected, not protected, these monks, resulting in great disadvantages.

10. We do not see any other, monks, to the great benefit, the rate-pretentious, as the mind is subjected, protected, protected, protected. The mind is subdued, protected, guarded, protected, the monks, to great benefit.

V. DIRECTION AND INSTRUCTIONS

§ 1-10. INSTALLING INSTRUCTIONS, etc.

1. For example, bhikkhus, whiskers of wheat, or barley whiskers set in the wrong direction, may be punctured by the hands or feet, or may pierce the blood; This situation does not happen. Why? Be bhikkhus, because the beard is set in the wrong direction. Likewise, bhikkhus, the bhikkhu with the mind set in the wrong direction, can pierce through ignorance, make enlightenment, can attain Nirvana; This situation does not happen. Why? O bhikkhus, because the mind is in the wrong direction.

2. Monks, such as whiskers of wheat, or barley whiskers are placed in the right direction, may be punished by hand or foot, or puncture blood; This situation has occurred. Why? Be-bhikkhus, since the beard is set in the right direction. Likewise, bhikkhus, the bhikkhus with the mind set in the right direction, can pierce through ignorance, make enlightenment, can attain Nirvana; This situation has occurred. Why? O bhikkhus, because the mind is set in the right direction.

3. Here, the monks, with my mind know a person's mind is defiled, I know: "If in this time, this man destined, he fell into such hell match " Why? O bhikkhus, because his mind is impure.

Because of the mind-sickness of doing such a thing, bhikkhus, some species of life in the world, after the body of the common body, born in the realm of evil, the beast, land, hell.

4. Here, the bhikkhus, with my mind knowing a person's mind is pure, I know well: "If at this time, this person is the same, he is born to Heaven so matched " Why? O bhikkhus, because the mind is pure.

Due to the purity of mind as such, the bhikkhus, some species of sentient beings in this life, after the common body of the body, born in the good, heaven, this world.

5. For example, the rate-pretentious, a pond unclean, is stirred, muddy. There are people with eyes, standing on the shore, can not see the snail, the shell, the island, the pebbles, the fish back, stand still. Why? Because the water is stirred. Likewise, the bhikkhu with the chaffed mind knows its benefits, knows the benefits of the person, knows the benefits of both, or will realize the dharma, Satisfying the desires of the saints; Such events do not occur. Why? Because the mind is churned up, bhikkhus.

6. For example, bhikkhus, a clear, clear lake, is not stirred chisel. There are people with eyes, standing on the shore, can see the snails, oysters, the island, the pebbles, the fish back, stand still. Why? Because the water is not stirred chiseled, these bhikkhus. Likewise, bhikkhus, the bhikkhus, with the uninterrupted mind, know their benefits, or know the benefits of the person, or know the benefits of the two, or will realize the dharmas. , knowledge of the worthiness of the holy; Such events have occurred. Why? Because the mind is not stirred, the bhikkhus.

7. For example, what kind of plants, phandanas, which are considered the supreme, that is the species and the ease of use. Likewise, bhikkhus, we do not see any other, more plentiful and easier to use, as a cultivated mind, being perfected. Mind is cultivated, is made fullness, the rate-pretentious, is plentiful and easy to use.

8. We do not see any other way, the rate-monks, transported slightly than the mind. It is not easy, monks, to use an example to express the gentle transport of the mind.

9th This mind, bhikkhus, is brilliance, but is polluted by external defilements.

10. This mind, these bhikkhus, is brilliant and this mind is purified from the outside.

VI. HANDBAG

§ 1-10. TÂM TƯM TPP VV ..

1. This mind, these bhikkhus, is brilliance. And this mind is polluted by external defilements. The less ordinary people, not as clear as the mind. Therefore, we say that the mind of ordinary people is not listening, not practice.

2. This mind, the bhikkhus, is brilliance. And this mind is purified from the outside. The holy disciples hear much, as clearly know the mind. Thus, we say that the mind of the holy disciples hears much to be practiced.

3. If only in the moment of nail clipping, the rate-monks, bhikkhus from the heart; he, the rate-pretentious, called the rate of Meditation non-empty meditation does not follow the teachings of the master, who follow the religion, eat food begging of the land is not wasted. And say what makes those who are full of heart.

4 - 5. If only in the moment nail claw, the rate-monks, monks practice from the heart ... mind from the heart; he, the rate-pretentious, is called the Meditation posture is not empty, follow the teachings of the master, who follow the religion, eat food begging of the land is not wasted . And say what makes those who are full of heart.

6. What kind of Dharma, the monks, are akusala, the unwholesome, on the evil side, all of which are considered forward. It starts with the law. The unwholesome dharma followed.

7. What kind of Dharma, the bhikkhus, the good, the good, the good side, all of these are considered forward. It starts with the law. The following good deeds.

8. We do not see any other, this monks, by this law, the immoral deeds that have not been born, and the good deeds were born end, the rate-pretentious, as the leap. With the liberator, the monks, unwritable immorality is born, and the good deeds are born end.

9. We do not see any other method, the monks, by this law, the unborn beast is born, and the bad deeds have been born end, the rate-pretentious, . To those who are not liberated, the bhikkhus, the unapologetically good deeds are born, and the immoral deeds are born end.

10. We do not see any other way, the monks, by this law, unwritten immorality is born, and the good deeds are born end, the rate-pretentious, as lazy. With the sluggishness, the bhikkhus, ungodly dharmas have not been born, and the good deeds were born end.

VII. PRODUCT diligent

§ 1-10. REQUIRED TINH

1. We do not see any other method, the monks, by this law, the unborn benevolent arise, and the bad deeds have been born end, the rate-pretentious, need. With the need to be diligent, the bhikkhu, the unapologetic good is born, and the evil deeds have been born end.

2. We do not see any other way, the monks, by this law, the unwritten law is born, and the good deeds are born end, the rate-pretentious, as big sex . With the great sex, the bhikkhu, ungodly dharmas have not been born, and the good deeds were born end.

3. We do not see any other method, the rate of monks, by this law, the unborn beast is born, and the bad deeds have been born end, the rate-pretentious, as low sex. For those who have little education, the bhikkhu, non-benevolent deeds are born, and the immoral deeds have been born end.

4. (As the number 2 above, just put in not know enough) ...

5. (As the number 3 above, only to know enough).

6. (As the number 2 above, the only difference is not as the intention).

7. (As the number 3 above, just put in as mind).

8. (Like the number 2 above, only in the not aware) ...

9. (As the number 3 above, only in the sense).

10. We do not see any other method, the monks, because of this, the unwholesome deeds are born, and the good deeds have been born, the bhikkhu, as friends with the evil For those who make friends with evil, the bhikkhu, ungodly dharmas have not been born and the good deeds were born end.

VIII. MAKE YOUR FRIEND WITH LOVE

§ 1-10. THANK YOU WITH LOVE

1. We do not see any other way, the monks, by this law, the unborn beast is born, and the immoral Dharma is born end, the rate-like, as friends with good. For good people, bhikkhus, unapologetically good deeds are born, and dhammas are born endless.

2. We do not see any other method, the monks, by this law, the unwritable law is born, and the Dharma is born end, the rate-pretentious, as to the immoral dharma, and not associated with the good. Due to the implication of immoral dharmas, bhikkhus, due to the non-implication of the good deeds, the unwholesome dhamma has not been born, and the good deeds are born end.

3. We do not see any other method, the monks, by this law, the unborn beast is born, and the bad deeds have been born end, the rate-pretentious, as to the good, not associated with the dhamma. Due to the implication of the Dharma, monks, due to no implication with the immoral dharmas, should be brought forth benevolent good deeds, and immoral deeds are born end.

4. We do not see any other way, the rate-bodhisattva, by the way, the sense organs have not been born, and the sense organs did not go to complete training, the bhikkhus, such as not like mind. Unlike the mind of the mind, the bhikkhus, the sense organs are not born, and the mind has not been born to complete practice.

5. We do not see any other method, the rate-Dharma, by this law, the unborn baby is born and the mind has been born to complete practice, the rate-pretentious, mind Due to the idea of ​​mind, the bhikkhu, the unborn chi is born, and the mind has been born to complete practice.

6. Less valuable, this the rate-monks, are these losses, like the loss of her children. This is the misery between the losses, the rate-rate, ie intellectual loss.

7. Less valuable, these are monks, are these growth, like growth of children. This is the supreme among growth, that is the rate-of-growth, ie intellectual growth.

8. Less valuable, this the rate-monks, are these losses, like property loss. This is the misery between the losses, the rate-rate, ie intellectual loss.

9. Less valuable, this is the rate-of-growth, as the growth of wealth. This is the supreme among growth, that is the rate-of-growth, ie intellectual growth. Thus, monks, teachers need to learn as follows: "We will increase intellectual growth." Thus, monks, teachers need to study.

10. Less valuable, this the rate-monks, are these losses, like reputation loss. This is the misery between the losses, the rate-rate, ie intellectual loss.

IX. DEFINITIONS

§ 1-17.

1. - Less valuable, this the monks, are these growth, ie growth of fame. This is the supreme among growth, that is the rate-of-growth, ie intellectual growth. Thus, monks, need to study the following: "I will increase intellectual growth." Thus, monks, teachers need to study.

2. We do not see any other way, the bhikkhus, can lead to great disadvantages, these bhikkhus, such as liberation. Exiting, this the monks, resulting in great disadvantages.

3. We do not see any other way, the rate-bodhisattva, can bring great benefits, the rate-rate, as not liberated. Not liberated, this monks, brought great benefits.

4. (Like number 2, just put in as lazy). ...

5. (As the number 3, only the need to be diligent).

6. (As the number 2, the only entry into the sex as much).

7. (As the number 3, just put in as little sex) ...

8. (As the number 2, just put in as do not know enough) ...

9. (As the number 3, only as input as know enough) ...

10. As the number 2, just put in as not as the idea).

11. (As the number 3, only the input as the reason).

12. (As the number 2, only to enter as not aware) ...

13. (As the number 3, the only place to be aware).

14. As the number 2, only to enter as a friend with evil) ...

15. (As the number 3, only to enter as good friends) ...

16. We do not see any other method, the rate-bodhisattva, can lead to great disadvantages, the rate-monks, as a corollary to the immorality of dhamma, is not associated with the good. Correlation with the akusala dhammas, this the rate-not to interact with the good, resulting in great disadvantages.

17. We do not see any other method, the monks, to the great benefit, the rate-pretentious, as the implication of the Dharma, not to be associated with the dhamma. The implication of good deeds, the rate-pretentious, not associated with the dhamma law brought great benefits.

Nail Products (1)

 § 1-32.

1. On the part of the bhikkhus, bhikkhus, we find no other part of such a great disadvantage, bhikkhus, as liberated. Exiting, this the monks, resulting in great disadvantages.

2. On the aspect of the part of bhikkhus, we do not see any other part to bring such great benefit, the bhikkhus, such as no liberation. Not liberated, this monks, brought great benefits.

3. (As No. 1 above, just replace lazily) ...

4. (As the number 2 above, only to replace diligence) ...

5-12 (As above, sequentially instead of large sex, little education, not know enough, know enough, not as reason, as reason, not aware, alert ...)

13. On the external aspect, these bhikkhus, I see no other part to bring such great disadvantages, these bhikkhus, as friends with evil. Do you with evil, this the rate-pretentious, leading to great disadvantages.

14. On the external aspect, these bhikkhus, I see no other part to bring such great benefits, these bhikkhus, as friends with good. To be good friends, these monks, bring great benefits.

15. On the aspect of the part, this rate, we do not see any other such a great disadvantage, the monks, as a consequence of immoral dharma, is not affected by the Dharma . Impaired with immoral dharma, not associated with the Dharma, this the rate-pretentious, leading to great disadvantages.

16. On the aspect of this part, bhikkhus, we see no other part to bring such great benefit, the rate-pretentious, as a corollary to the philosophical good, does not interfere with the dhamma unwholesome. Impaired with Dharma, not associated with immoral dharma, the rate-pretentious, to great benefit.

17. We do not see any other, this monks, the magic dimming, disappears so, this monks, like the moon. In turn, the bhikkhus, leading to the dhamma is overshadowed and gone.

18. We do not see any other method, the rate-monks, so that the dhamma is staying, not diminished, not to be lost like this, the monks, as not released. Not the discharge, this the rate-pedigreed, the magic to be residing, not dull, not disappear.

19. (As No. 17, the posture of lazy) ...

20. (As No. 18, only to be diligent).

21-32 (As above, only sequentially substituting the following dharmas: great sex, little sex, not knowing enough, knowing just enough, not like mind intention, such as mind, not aware, do you with evil, do you with good, liable with immoral, not corrupt with the good, corrupt with the good, not corrupt with moral law).

UNFAIR MESSAGE (2)

§ 33-42. ILLEGAL

33. The rate-monks, these monks, the illegal legal status, the status of these, the monks, bring misfortune to the majority, unjust for the majority, disadvantage for the majority, leading to unhappiness, suffering for gods and humans. And, moreover, bhikkhus, these bhikkhus make unluckily, and cause the miracles to disappear.

34. Which rate-monks, the monks, the law is illegal, their headquarters, these monks, bring unfortunate for the majority, disaffected for the majority, disadvantage for the majority, leading to unhappiness, suffering for gods and humans. And, moreover, bhikkhus, these bhikkhus make unluckily, and cause the miracles to disappear.

35-42. The rate-monks, the rate, stating that non-law is the law ... stated the law is non-law ... Tathagata does not say, do not declare Tathagata has said, there are statements. The Tathagata has said, there is a declaration that the Tathagata does not speak up, not declared ... Tathagata not practice, Tathagata has practiced ... Tathagata has practiced, Tathagata is not real The Tathagata does not have a set, as the Tathagata has ordered ... Tathagata has a set, the Tathagata is not built ... The operation of these, the monks, bring unfortunate for the majority, misleading for the majority, disadvantage for the majority, leading to unhappiness suffering for gods and humans. And, moreover, bhikkhus, these bhikkhus make unluckily, and cause the miracles to disappear.

XI. FAMOUS ONE

§ 1-10. ILLEGAL

1. Which rate-monks, which indicate illegal is illegal, the rate, it is the rate-administration, such as bringing happiness for the majority, peace for Most benefit to the majority, bring happiness to the gods and humans. And more, these monks, the monks create this blessing and paradise.

2. (As in No. 1 above, the only difference is: legal status is legal) ...

3-10. The rate-monks, the rate-rate, the non-law, non-law ... law is the law ... Tathagata does not say, do not declare Tathagata does not say, do not declare ... As Lai has said, there is a statement as Tathagata has said, there is a statement ... Tathagata is not practicing Tathagata is not practical. ... Tathagata has practiced that the Tathagata has practiced ... Tathagata is not built as Tathagata is not installed ... Tathagata has a set of Tathagata has ordered ... The rate- This, monks, such as work, bring happiness to the majority, peace for the majority, benefit to the majority, bring happiness and peace to the gods and humans. And more, these monks, the monks create this blessing and paradise.

XII. OPPOSITION

§ 1-20. VIOLATION

1. Which rate, monks, it is clear that do not offense, these rates, this rate-rate, with such a job, bring misfortune to the majority, not peace For the majority, no benefit to the majority, bringing misfortune, suffering for gods and humans. And, moreover, these monks, the monks, create unlucky and make magic disappear.

2. (As in No. 1 above, substitute to: indicate that the offense is not committed) ...

3-10. The rate-rate, the rate-rate, the sins are light crime is heavy ... heavy crime is a crime ... gross crime is not crude crimes ... crime is not crude is crude crimes. The guilty is not dead ... is not dead ... is not dead ... there is no remorse sin can repent ... can not repent ... can not penitence penance is a crime repentance These rate-bhikkhus, with such a work, bring unhappiness to the majority, unsafe for the majority, disadvantage for the majority, bringing unhappiness suffering for gods and species. People. And, moreover, these monks, the monks, create unlucky and make magic disappear.

11. Which rate, bhikkhus, indicating that not guilty is not guilty. These monks, with such offices, bring happiness to the majority, peace for the majority, benefit to the majority, bring happiness to the gods and humans. . And, moreover, these monks, who make merit and make the dharma are staying.

12. (As No. 11, substitute for: clearly offending the offense)

13-20. The rate-monks, the rate-monks, the light crime is a crime ... heavy crime is heavy crime ... gross crime is gross crime ... crime is not crude is not crude crimes ... There is no remorse ... There is no remorse ... There is no remorse ... Remorse can be repent ... can not repent ... can not repent is not able to repent repentance. These rate-monks, with such a work, bring happiness to the majority, peace for the majority, benefit to the majority, bring happiness and peace to the gods and species. People. And, moreover, these monks, who make merit and make the dharma are staying.

XIII. ONE MAN

§ 1-7. AS LONG

1. A person, when he appears in life, the appearance brings happiness to the majority, peace for the majority, for the love of life, for the sake, for happiness, because peace for gods and humans. One person is? It is the Blessed One, the Arahant, the Enlightened One. It is this one, monks, when appearing in life, the appearance brings happiness to the majority, peace for the majority, for the love of life, for the sake, for happiness, because peace for gods and humans.

2. The appearance of a person, the rate-monks, difficult to meet in life. Of who? The Tathagata, the level of A-la-drought, the Chief of the Enlightenment. The appearance of this person, the monks, difficult to meet in life.

3. One person, when the bhikkhu, when appearing in life, is the appearance of a miracle. One person is? It is the Blessed One, the Arahant, the Enlightened One. It is this one person, who, when appearing in life, appears as a miracle man.

4. The common destiny of a person, these monks, are most mournful. Of someone? The Tathagata, the level of A-la-drought, the Chief of the Enlightenment. The common destiny of this one, the monks, is most regretted.

5. One person, when appearing in life, is a person, not two, without a companion, without comparison, no similar, no part, no peer , no equality, no equality, the highest between two legs. One person is? It is the Tathagata, the A-la-drought, the Chief of the Enlightenment. This person, when appearing in life, is a person, not two, no companion, no comparison, no similar, no part, no equal, no equal, There is no horizontal pitch, the lower stage wins between two legs.

6-17. The appearance of a person, the bhikkhus, is the appearance of the great eye, the appearance of great light, the appearance of the great, is the appearance of the six supreme, the realization The Four Noble Truths, the Transcendence of Many Precepts, is the communication of the precepts, the realization of oneself and the liberation, the realization of the Result, the realization of the One Result, the realization of results Unfair, is the realization of Arahant. Who's a person? It is the Tathagata, the A-la-drought, the Chief of the Enlightenment. The appearance of this person, the bhikkhu, is the appearance of the great eye, the appearance of great light ... is the realization of the arahant.

18. We do not see any other, this monks, may be the main movement of the Supreme Fa-rectification conveyed by the Tathagata, monks, such as Sariputra. Dhamma-benefits, this the rate-pedigree, the main transport of the Supreme Fa-rectification transmitted by the Blessed.

XIV. NIGHT PERSON

§ 1-10. YOU - KHEO

1. In my longtime monks, Bhikkhus, supreme is Anna Kondanno.

2. Among the great intellectuals ... the winners are Sariputta.

3. Among the most powerful ... Mahamoggalàna wins.

4. In the doctrine of the momentum ... the ultimate victory is Mahākassapa.

5. In the heavenly eye ... the ultimate victory is Anuruddha.

6. Among the noble family ... the supreme is Bhaddiva Kāligodhàputta.

7 Among the sound is the magic ... the winner is Lakuntaka (dwarf) Bhaddiya.

8. In the trumpet lion roars ... the win is Pindola Bhradrad.

9. In the sermon ... the best is Punna Mantàniputta.

10. In my monastic disciples, preaching extensively what is said briefly, the ultimate victory is Mahàkaccàna.

§ 1-11. YOU - KHEO

1. In my monks, bhikkhu can use the vedana, the bhikkhus, the supreme being Cullapanthaka.

2. In the skilful mind of the winning mind (not the vivaddha of the original), the winner is Cullapanthaka.

3. In the skilful of winning the victory ... the winner is Mahàpanthaka.

4. In the shelters there is no debate ... the win is Subhuti.

5. Among the worthy of offerings ... the ultimate victory is Subhuti.

6. Among the monks in the forest ... the winner is Revata Khadiravaniya.

7. Among the Zen practitioners ... the ultimate winner is Kankha Revata.

8. In the fines need diligence ... the winner is Sono Koliviso.

9. In the wise say ... the winner is Sono Kutikanna.

10. Among those who receive the offerings ... the best is Sivali.

11. Among the monks who have won the award ... the winner is Vakkali.

1-10. YOU - KHEO

1. Among my beloved disciples, preference for learning, winning is Rahula.

2. Among the monks due to faith, the victory is Ratthapala.

3. Among the first to receive the meal, the winner is Kunda Dhana.

4. In the full counsel, the winner is Vangisa.

5. Among the most lovable of all, the victory is Upesena Vangantaputta.

6. In the preparation of the seat, the seat, the victory is Dabba Mallaputta.

7. Among the devotees, the winner is Pilindavaccha.

8. Among those who win quickly, the victory is Baiviva Dàructriya.

9. In the great sermon, the ultimate is Kumara Kassapa.

10. In our monks, the rate of excellence, the monks, supreme is the Mama-kotthita.

§ 1-16. YOU-KHEO

1. Among my disciples, the rate of hearing, many of them, monks, the winner is Ānanda.

2. In full ... full of memories, the winner is Ānanda

3. In the ... full of beautiful gesture wins are Ānanda.

4. Among you ... full of perseverance is Ānanda.

5. Among you ... the attendant, the winner is Ānanda.

6. Among them ... there is congress, the winner is Uruvela Kassapa.

7. In the family ... make the family happy, winning is Kludgyi.

8. In the ... no disease, the win is Bakkula.

9. Among you ... remember the past lives, winning Sobhita.

10. In the ... rule of law, victory is Upàli.

11. In the ... monk ratio, the victory is Nandaka.

12. In the ... the maintenance of the door, ... the win is Nanda.

13. In the ... skill on fire fires, ... the win is Saga.

14. In the ... religion monks, ... winning is Maximax.

15. In the ... the ability to start the fight, ... the win is rada.

16. Of my beloved disciples, the monks, the supreme, are Moghājà.

§ 1-13. DEATH FROM KHEO-KHEO-NI

1. Among my longtime bhikkhuni disciples, the greatest victory is Meaprasapatika Gotamì.

2. In the great wisdom ..., the victory is Khema.

3. In the ... full of divine powers, the victory is Uppalavannà.

4. In the ... rule of law, winning is Patàcàrà.

5. In the ... sermon, the victory is Dhammadinnà.

6. In the meditation ... meditation, winning is Nanda.

7. In the ... need to be diligent, winning is Sonà

 8. In your ... there is a celestial label, the winner is Sakul.

9. Among you ... wins quickly, winning is Bhaddà Kundalakesà.

10. Among you ... remember the past, the victory is Bhaddà Kapilàni.

11. Among you ... have achieved great victory, win is Bhaddà Kaccana.

12. Among you ... carrying the ultimate victory is Kisàgotami.

13. In my bhikkhu-bhikkhunīs, full of good news, the monks, the victorious ones, are the Sigalas.

§ 1-10. YOUNG PEOPLE

1. Among my lay disciples, the monks, who first took refuge, defeated the traders of Tapassu Bhallikà.

2. Among my Southern disciples ... the almsgivers, supreme hosts are Sudatta Anàthapidika.

3. Among the disciples ... the sermon ... the victor is Citta Macchikasandika.

4. In the disciples ... to recover a congregation thanks to Four Dharma, the winner is Hatthaka Àlavaka.

5. Among the disciples ... generous epigraphic dishes, winning Mahatma Sakka.

6. In the disciples ... give the gift items ... the winner is the home of Ugga Vesàlika.

7. In the disciples ... the Sangha Sangha, the winner is the Home Hatthigamaka Ugga.

8. In the ... there is quiet news, the winner is Ambattha.

9. Among those ... are popular, the winner is Jìvaka Komàrabhacca.

10. In my Southern disciples, to speak intimately, the monks, supreme, are the Home of the Nakulapita.

§ 1-10. OWNERSHIP

1. Among the lay disciples of Me, the monks, who go to the first refuge are Sujàta Senànidhìtà.

2. In the ... Bell, the winner is Visàkhà Migàramàtà.

3. Among you ... hear a lot, win is Khujjuttar.

4. In the ... from the heart ... the winner is Sàmàvatì.

5. Among the meditators ... the best is Uttarà Nandamàtà.

6. In the ... generosity generous dishes ... win is Suppavasa Koliyadhita.

7. In the ... to care for the sick, supreme is the laywoman Suppiyà.

8. In the ... there is pure moral faith ... the winner is Katiyana.

9. Among you ... talk intimately ... win over the female owner Nakulamàtà.

10. Among my lay disciples, bhikkhus, the pure devotion to the supreme hearer is Kali, the laywoman in Kulagharikà.

XV. THE PRODUCT CAN NOT BE AVAILABLE

§ 1-28. ACCEPTANCE IS ALWAYS AVAILABLE

1. This event does not occur, these monks, no: A righteous attainer can accept the action is permanent, this event does not occur. And this event occurs, the rate-pretentious, the ordinary person can accept the onions are permanent, this event occurs.

2. This event does not occur, these monks, can not be obtained: A person who attains right understanding can accept the action is lost, this event does not happen. And this event occurs, the rate-pretentious: the ordinary person can accept the action is lost, this event occurs.

3. This event does not occur, these monks, no: A person who attains right understanding can accept the dhamma, this event does not happen. And this event occurs, the rate-pretentious, the ordinary person can accept the dharma, this event occurs.

4-9. This event does not happen, the monks, no: A accomplished right viewer can take his mother's life ... his father ... of the arahant ... can With malice as the degree of bleeding Hybrid ... can harmonize Increase ... may declare another master, this event does not happen. And this event has happened, these monks, ordinary people ... can declare another master, This event has occurred.

10. This event does not occur, in this monks, do not have: In a World, two Arahants, the Right Enlightenment, not before noon, appear once, this event is not happening. And this event has happened, this the rate-pretentious; In the one world, only an arahant, the Sanhedrin appears, this event occurs.

§ 1-9. CAN NOT BE TAKEN

11. This event does not occur, these bhikkhus, do not have: In a World, there are two Wonders, not before no after, appear once, this event does not occur. And this event has happened, in this monk, in a world, only one monarch appears, this event has occurred.

12. This event does not occur, these bhikkhus, do not get: A woman can be Arahant, Siddhartha, this event does not happen. This event occurs, these monks: The man may be an arahant, Siddhartha, this event occurs.

13. This event does not happen, these monks, no: A woman can be the Wheel of Truth, this event does not happen. And this event has happened, this the rate-pretentious; A man can be the king, the event has occurred.

14-16. This event does not happen, the bhikkhus, do not get: A woman can be Sakka ... is evil ... is Brahma, this event does not happen. And this event has happened, the bhikkhus, a man may be the abbot ... is evil ... is Brahma, this event occurs.

17. This event does not occur, the rate-pretentious, not being: is the dhamma of the body as evil can be pleasant, happy, pleasant, this event does not occur. This event occurs, the bhikkhu, the dhamma of the body of evil doing may not be possible, not possible, not likely, this event occurs.

18-19. This event does not happen, the monks, no: is the fruit of the mouth speak evil ... of evil thoughts, may be pleasurable, happy, willing, this event does not happen. out. This event occurs, the bhikkhus, the fruit of the mouth of evil say ... of evil thoughts, is not able, not able, not willing, this event has occurred.

§ 1-9. CAN NOT BE TAKEN

1. This event does not happen, the monks, do not get: is the feather of the body of good can not be happy, not happy, not happy, this event does not happen. This event occurs, the rate-pretentious, the result of the body of the body can be good, happy, willing, this event occurs.

2-3. This event does not occur, the monks, no: is the fruit of the mouth of good speech ... of good thoughts may be unhappy, unlikely, not happy, this event not occur. This event occurs, the rate-pretentious, the fruit of the mouth speak good ... of good thoughts is pleasant, happy, pleasant, this event occurs.

4. This event does not happen, it is not bhikkhus, it is not a good person who is destined to do evil, because of him, due to that condition, after the death of the common body, may be born, , this life, this event does not happen. This event occurs, the bhikkhus, who is full of kusala citta, because of that cetasika, by the latter, after the death of the common body, can be realms, evil, death, hell , this event has occurred.

5-6. This event does not happen, the bhikkhus, do not get: is the person full mouth speak evil ... evil thoughts, due to him, due to it ... (like No. 4 on) ... , this event has occurred.

7-9. This event does not happen, it is not bhikkhus, is to be full of body to do good ... mouth speak good, good thoughts, due to him, due to that coast, can be realms, evil, death, hell, this event does not happen. This event occurs, the bhikkhus, who is good enough to do good, ... say good, good thoughts, by virtue of that, may heaven, this world, this event occurs.

XVI. A FRANCE

§ 1-10. THE BUDDHIST

1. - There is a dharma, the monks, are practiced, are made full, leading to the direction of boring, glass of desire, the passage, calm, victory, enlightenment, Nirvana. What was a law? It is the recitation of the Buddha. It is this one, the monks, are trained, is made to fullness, leading to the direction of boring, glass of greed, the kill, calm, victory, enlightenment, Nirvana.

2-10. There is a Dharma, the monks, are practiced, are made to fullness, leading to the direction of boring, glass of desire, the passage, calm, victory, enlightenment, Nirvana. What was a law? It is the concept of the Dharma ... The concept of the Sangha ... The concept of the mind ... The concept of Heaven ... The breath, the breath ... The concept of Death ... The concept of mind ... An concept Net. It is this one, the monks, are trained, is made to fullness, leading to the direction of boring, glass of greed, the kill, calm, victory, enlightenment, Nirvana.

XVII. VARIOUS PRODUCTS

§ 1-10. HOUSEHOLD etc.

1. - I do not see any other way, the monks, by this law, the unborn law is born, and the evil deeds have come to grow, generous, pretentious, like wrong view. With people who have wrong view, the rate-pretentious, immorality is not being born, and the evil deeds have come to grow, generous.

2. We do not see any other method, the rate of monks, by this law, the unborn beast is born, and the good was born to grow, generous, bhikkhus, such as right view With the right view, the bodhisattva, the unborn beast is born, and the good deeds have gone to grow, generous.

3. We do not see any other method, the monks, because of this, the good deeds are not born, and the good was born is eliminated, the rate-pretentious, as wrong. For those who have wrong views, the bodhisattva, the good deeds are not born, and the good deeds have been destroyed.

4. We do not see any other method, the monks, by this law, the immorality law has not been born, and the unwholesome dhamma has been eliminated, the bhikkhu, as right view . With the right view, the bodhisattva, the ungodly dhamma has not been born, and the immoral law has been born, was destroyed.

5. We do not see any other way, the monks, because of this, wrong view is born birth, or wrong views have been born, the rate, as not as reason. Unlike mind-intentions, bhikkhus, wrong births are born, or wrong views are born.

6. We do not see any other way, the monks, by virtue of this, the right view of birth is born, or the right view has been born, bhikkhu, as reason. As the reason, the bhikkhu, right view without birth is born, or right view born is growing.

7. We do not see any other method, the monks, by this method, the beings after the general body, born in the realm of evil, the beast, land, hell, , as wrong view. The beings are full of wrong view, the bhikkhus, after the general collapse, was born in the realm of evil, the beast, land, hell.

8. We do not see any other, this monks, by this method, the beings, after the body of the common life, is born in the heavenly realm, this world, as right view. The beings are full of right view, this the rate-after, the common body, born to the realm, heaven, this world.

9. For those who have wrong view, all monks, all ordinary beings are made, are accepted by wrong view, every body ... every idea is completely done, is accepting according to wrong view, faction has the mind of any department, no matter what decision, any aspirations have, and all have any action, all of which lead to impossible, impossible, bring misfortune, suffering. Why? Because the evil of the ant. is the rate-pretentious. For example, bhikkhus, the seed of the nimba, or the seed of the Kosātaki (a climbing plant), or the seed of bitter melon, are planted in wet soil. Whatever it takes up from the earth, whatever flesh it takes up from the water, all of them bring to the bitterness, tanh, unbroken nature of it. Why? Because of the evil nature of the seed, these bhikkhus. Likewise, bhikkhus, to those who wrong view, bhikkhus,

10. For the right viewer, all monks, all realms are performed, accepted according to right view, every mullah ... every action is completely done, is To accept the right view, to have any mental state, have any decision, have any aspirations, and have any action, all that brings happiness, pleasure, happiness, happiness. Why? Because of the good nature of ants, the bhikkhus. For example, bhikkhus, sugarcane seeds, or rice seeds, or seeds of vines are planted in wet soil. Whatever it takes up from the earth, whatever it takes up from the water, all of it brings to its sweetness, sweetness, sweetness. Why? Because of the good nature of the seeds. Likewise, these bhikkhus, to the right viewer, the rate-pretentious, every other body ... Because of the good nature of ants,

XVIII. PHẨM MAKKHALI

§ 1-17. THE FRENCH

1. - There is one person, when appearing in life, the appearance brings unhappiness to the majority, misleading for the majority, disadvantage for the majority, leading to misfortune, suffering for gods and humans. One person is? People have wrong views, people are crazy. He made many people away from the magic, abiding illegal. It is this one who, when appearing in life, appears to give unhappiness to the majority, to the majority for the majority, disadvantage to the majority, to misfortune, suffering for the gods and mankind.

2. There is one person, when appearing in life, the appearance brings happiness to the majority, peace for the majority, benefit to the majority, leading to happiness, peace for the letter. Heaven and Humanity. One person is? The right view, who has no insight. He made many people away from legal, legal residence. It is precisely this person, who, when appearing in life, appears to bring happiness to the majority, peace to the majority, benefits to the majority, to the happiness and well-being of the gods. and mankind.

3. We do not see any other way, the rate of bhikkhu, the great offenders, bhikkhus, such as wrong view. Grandiferous wrong view, this the rate-monks, is a great sin.

4. We do not see anyone else, the monks, the obedient to the misfortune of the majority, the majority for the majority, the loss of the majority, bring misfortune, unhappiness for the gods and Man, this bhikkhu, as foolish. For example, bhikkhus, at the mouth of the river set a fish trap nomad, bring misfortune, hurt, damage to many fish. Likewise, bhikkhus, foolish Makkhali appearing in life, I reckon that as a fish trap for man, it leads to unhappiness, unhappiness, disadvantage, suffering, injury harm to many beings.

5. Who promotes the adoption of a law that is disparaged, that the rate-promotion, the time of encouragement and the incentive of such compliance, all bring a lot of blessings. Why? Because the Dharma is discussed, the bhikkhus.

6. Who encourages the adoption of a clever law, the time of the encouragement, and the person to be encouraged to do so, all of which bring about many blessings. Why? Because the French are smart, this the rate-pretentious.

7. In a law to be discussed, the monks, the estimates of alms, are said by the person, not by the recipient. Why? Because of the law.

8. In a clever law, bhikkhus, the estimation of charity, is acknowledged by the receiver, not by the donor. Why? Because France is clever.

9. In a law that is debated, the bhikkhus, diligent people who are diligent living effort. Why? Because of the law.

10. In a clever law, this bhikkhu, the sluggard lives miserable. Why? Because France is clever.

11. In a law to be discussed, saith the bhikkhus, who lives idle, he lives peacefully. Why? Because of the law.

12. In a clever law, this bhikkhus. One who lives diligently, he lives peacefully. Why? Because France is clever.

13. For example, bhikkhus, a little stool smells foul. Likewise, bhikkhus, I do not approve of the existence of any less, until only in the time of the nail.

14-17. For example, bhikkhus, a little smelly urine ... a little smelly saliva ... a little pungent smell ... a little blood smells bad. Likewise, these bhikkhus, I do not preach about existence, even though there is little, until only in the time of the nail.

XIX. NOT DEFINITELY

§ 1-44. THE FRENCH

1. - For example in the Jambudipa (Match-edict) this, the few are pleasant gardens, lovely forests, pleasant land, lakes lovely; Much more than low-lying land, rivers that are hard to cross, lush areas of thorns, thorns, and mountainous jagged mountains. Likewise, bhikkhus, the few are sentient beings born on the land. And many are native species in the water.

2. ... Also, these monks, the few that are sentient beings are born between humans. And more than that, sentient beings are born out of man. Likewise, bhikkhus, the singularities of these sentient beings are reborn in central states. And more than that, sentient beings must be reborn in borderlands, between savage barbarians.

3. Similarly, these monks, the few who are intelligent, quick minded, not deaf, not dumb, have the ability to consider the meaning of the word hypocrisy or doctrine. And more than being intelligent, deaf, deaf and dumb, there is no ability to think about the meaning of words or deceptions.

4. Similarly, these bhikkhus, the few who are full of the intellectual eye of the saint. And more than that, beings are engulfed in ignorance.

5. Also, this monks, the number of beings are seen Tathagata. And more than the beings are not seen Tathagata.

6. Also, these monks, the few who are beings to hear the Law taught by the Tathagata. And more than the beings do not hear the Laws taught by the Tathagata.

Likewise, these bhikkhus, the few are sentient beings, after hearing, the Dharma life. And more than being beings, after hearing no life expectancy.

8. Also, these monks, the few who are beings observe the meaning of the dhamma they learn by heart. And more than that, beings do not observe the meaning of the things they memorize.

9. ... Also, these monks, the few who are beings, after understanding the meaning, after understanding the law, practice according to law and legal. And more than beings, after understanding the meaning, after understanding the dharma, do not follow the law and legal.

10. Also, these monks, the few being sentient beings, are motivated by issues that are motivated, and more so than sentient beings who are not motivated by desirable issues. motion.

11. Also, the rate-monks, the few are beings, after being agitated, like the diligent. And more than sentient beings, after being agitated, not as diligent.

12. Similarly, these monks, the few who are beings, after renunciation of predestination, are determined, be one. And more than being, after renunciation, is not intended, not one-pointed.

13 ... Also, these monks, the few who are the victorious eaters, are eaten by the victor. And more, are the beings who are not victorious, who are not victorious, who feed on garments and gleanings.

14. Also, these monks, the few who are sentient beings have the sweetness of purpose, the sweetness of dharma, the sweetness of liberation. And more than the being is not the sweetness of the purpose, the sweetness of the dharma, the sweetness of liberation. Therefore, the monks, the teacher should learn as follows: "We will be the sweet taste of purpose, the sweetness of France, the sweetness of liberation." Thus, monks, teachers need to study.

15-17. Similarly, the rate-monks, in the realm-suitor-this, the few are pleasant gardens, lovely forests, pleasant land, ponds pleasant. And more so than the highlands, rivers that are hard to cross, dense areas of thorny canes, jagged mountains. Likewise, bhikkhus, the number of beings after death, are reborn in man. And more than the beings, after death from man, are reborn in hell ... in the species of birth ... in the realms of ghosts.

18-20. Similarly, these monks, the few who are beings, after death from human beings are reborn among the gods. More than the beings, after death from human beings reborn in hell ... being reborn in the birthplace ... being reborn in the realms of hell.

21-23. Likewise, bhikkhus, the few who are beings, after death from the gods are reborn among the gods. And more than beings, after death from the gods were reborn in hell ... in the species of birth ... in the realms of ghosts.

24-26. Also, these Billionaire, the few who are beings, after death from the gods are reborn among mankind. And more than beings, after death from the gods were reborn in hell ... in the species of birth ... in the realms of ghosts.

27-29. Also, the rate-monks, the few who are beings, after death from hell, are reborn among the human species. And more than being beings, after death from the hell realm is reborn in the hell realm ... in the species of birth ... in the realms of ghosts.

30-32. Likewise, these bhikkhus, the few who are beings, after death from the hell realm, are born to the gods. And more than the beings, after death from the hell realm are reborn in the hell realm ... in the species of birth ... in the realms of ghosts.

33-35. Likewise, bhikkhus, the few who are beings, after death from the birth-born species are born among the human species. And more than the beings, after the death of the birth-born beings in hell ... in the species of birth ... in the realms of ghosts.

36-38. Also, these monks, the few who are beings, after death from the birthplace species are born between the gods. And more than beings, after death from the birth-born beings in the hell realm ... in the species of birth ... in the realm of ghosts.

39-41. Also, these monks, the few who are beings, after death in the realms of rebirth are born among the species of man. And more than beings, after death in the realms of hell are reborn in the hell realm ... in the species of birth ... in the realms of ghosts.

42-44. Even so, the bhikkhus, the few who are beings, after death in the realms of rebirth are born between the gods. And more than beings, after death in the realms of hell are reborn in the hell realm ... in the species of birth ... in the realms of ghosts.

MEDICINE SETTING

§ 1 - 192. REALLY

1. - Truly this is one of the benefits, the monks, ie living in the forest ... live alms ... carry algae powder ... only carry three sermons ... rules ... know much about the truth ... long time is the Elder ... there is a serious dignity ... get the assembly gathered ... there are congresses them financially, good family family ... the face radical ... mild language ... minimal education ... there is no illness.

2-9. If, at the time of the finger-stroke, the monks, who practice the first jhana, this one, the monks, called a Meditation monk is not wasted, did According to the teachings of the guru, to listen to the teachings, to eat the food of the nation is not in vain, and to say what he makes that Zen meditation.

If only during the finger flick, the monks-rate, the second-rate monks meditation, ... Third meditation, ... Fourth meditation ... From the heart of liberation ... practice Bi mind liberation ... tu The mind of liberation ... the practice of liberating the mind ...

10-13. If you are staying in the body of the body, zeal, mindfulness, mindfulness, retaliation for life ... life on the feelings ... mind on the mind, ... lawyers on the French, Mindfulness, Retreats in life ...

14-17. ... For the evil, unwholesome, not arise, not want to give birth, need, effort, determination, try ... For the evil, evil beings have arisen, I need to be strong, determined, try to ... For good and not to arise, to arise the desire to make birth, need, effort, determination, try ... For the good deeds were born do you want to make a stay, do not let the lovelorn, make the growth, make generous, practice, make full, need, effort, determination, try ...

18-21. How do you know that you are the only one with the right mind?

22-31. The practice of credit ... practice Tan Tan ... practice Mindfulness base ... practice Orientation ... practice Tue base ... practice ... Strength training ... practice force ... practice Mindfulness ... practice ... Strength ... practice Tue power ...

32-38. Practice of Nibbana ... practice Dharma Triangle of wisdom ... practice of Consciousness of the senses ... practice of sensualism ... practice of contemplation of the sense of ... practice.

39-46. Practicing chanh tri idea ... practice Chief thinking ... practice chanh language ... practice Chief chanh ... practice Chief Network ... practice Chief diligent ... practice Mindfulness ... practice Chief ...

47-54. Consciousness internal color, see the type of foreign color is beautiful, bad, he realized that: "After winning them, I know, I see ..."

Consciousness internal color, see the immeasurable color, beautiful, bad, he realized that: "After winning them, I know, I see ..."

Conscious thought of the inner color, see the type of foreign, limited, beautiful, bad, he realized that: "After winning them, we know, we see ..."

Conscious thought of the inner color, see the type of foreign color, immeasurable, beautiful, bad, he realized that: "After winning them, we know, we see ..."

Imagination in the interior color, see the colors of the blue, blue, green, blue light. He realized that: "After winning them, I know, I see ..."

Imagination in the interior color, see the color yellow, golden yellow, yellow, yellow light. He realized that: "After winning them, I know, I see ..."

Invisible thoughts in the center, see the red color, red, red, red light, he realized: "After winning them, we know, we see ..."

The color of white color, white, white, white light, he perceives that: "After winning them, we know, we see ..."

55-62. I have colors, see the colors. Interpretation of internal color is the colorless, the foreign identity ... visual identity is pure, focused on thinking that ... Except perfect colors, eliminate the ideal, not thinking of the different ideas, with The thought is: "Nothing is boundless, proof and stay Not boundless ... beyond completely Without boundless, with reflection:" Consciousness is boundless ", proof and stay Consciousness boundless ... beyond the complete The unbounded state of mind, with the thought: "Nothing," and evidence of Indoctrination of the country ... beyond the total ownership of the land, witness and non-perception of non-ideal country. Beyond the idea of ​​land, evidence and residence Destruction of life ...

63-72. The practice of geography ... the practice of hydro ... the practice of fire ... the practice of green ... the practice of green ... the practice of gold ... the practice of gold ... the practice of the red ... the practice of the white place to practice ... practice Nothing has changed.

73-82. Tu impulsive thoughts ... practice the idea of ​​death ... practice thinking about cups of food ... tu do not think happy for all the world ... practice impermanence ... practice tuition on suffering impermanent ... tu think of selflessness on the ... suffering practice tu ... the practice of tuition ... think tu ide ... practice the destruction phase ...

83-92. Tu thought impermanent ... practice selfless thoughts ... practice the idea of ​​death ... practice disgusting for the food ... practice not thought happy for all the world ... practice the body ... practice The beetle is eating ... the practice of green bruise ... tu concept is filled with holes ... practice swelling swelling ...

93-102. Here is the recitation of the Buddha ... the practice of the Dharma ... the practice of the Sangha ... the practice of the Dharma ... the practice of the Dharma ... the practice of samsara ... the practice of breathing, ... Analytic practice ...

103-112. The practice of credit with the Zen meditation ... training Tan Tan Dong with Meditation ... practice meditation Meditation with the first Meditation ... practice meditation with the meditation meditation ... practice meditation with meditation ... meditation practice ... Practice strength ... practice the power of Nibbana ... practice the power ... practice power training with the Zen.

113-122. The practice of faith along with the second Zen ... Cultivating the power of the field with the second Zen ...

123-132. The practice of Faith along with the Third Meditation ... Cultivating Wisdom Power with the Third Meditation ...

133-142. Cultivation of Faith along with the Fourth Meditation ... Cultivating Wisdom with the Fourth Meditation ...

143-152. Practice of Credit with the sentence from ... practice Tue with force from the ...

153-162. The practice of faith with the Bi ... practice the power of friendship with Bi ...

163-172. The practice of credit with the Hy Hybrid ... practice the power of friendship with Hy ...

173-182. The practice of credit bond with the equanimity ... practice the power of friendship with the ...

183-192. If you practice Tai Fa ... if you practice Karma ... if you practice Mindfulness ... if you practice Dhamma ... if you cultivate Tue ... if you practice Tense power ... if you practice strength ... if you practice Mindfulness ... if you cultivate Power ... if you cultivate the Power of Knowledge ..., this one, monks, is called a Meditation monk is not empty, has followed the teachings of the teacher, It is not worth wasting food, saying what he makes.

XXI. FINE ARTS

§ 1-70.

1. - As one, the monks, with the mind turning over the great sea, can include all the small rivers that flow into the sea, so too, monks, Enrichment of the body of mind, also includes all the good of the law of the part.

2-8. There is a dharma, the monks, are practiced, are made fullness, leading to great inspiration, great benefits, great security from the suffering yoke, mindfulness awareness, leading to attainment, brought to the present place of residence, leading to enlightenment and liberation. What was a law? It is the body of thought. This is a Dharma, the monks, are practiced, are made full, leading to great inspiration ... lead to enlightenment and liberation.

9-12. There is a dharma, the monks, when the practice, is made fullness, the body is contempt, the mind is scorned, the net is pure, all the legal belongings go to the practice, make perfect What was a law? It is the body of thought. When practicing, to complete a dharma, the body is despised, the mind is scorned, the game and the four are pure, all the law belong to go to practice, to complete.

13. There is a dharma, when the practice, is made full, the immorality law has not been born, and the evil deeds were born end. What is it? It is the body of thought. When practicing, when one is full of this dharma, the bhikkhus, unwholesome dharmas have not been born.

14-15. There is a dharma, the monks, when practiced, are made fullness, the good deed was born, and the good deeds brought to the generous growth. What was a law? It is the body of thought. When practicing, when one enriches this dharma, the bhikkhus, the benevolent deeds are not brought to growth, generous.

16-21. There is a dharma, the monks, when practiced, are made fullness, ignorance is the end, the arisen, the concealed, the cleansed, the fetters are broken . What was a law? It is the body of thought. When one is practiced, is made full, ignorance is broken ... the fetters are broken.

22-23. There is a dharma, which, when practiced, is perfected, leading to the analysis of wisdom, leading to Nirvana without attachment. What was a law? It is the body of thought. When a dharma is practiced, it is perfected, it leads to analysis ... there is no attachment.

24-26. There is a dharma, the monks, when practiced, are made full, leading to the communication of many precepts, the communication of many gender differences, the solace of many gender. What was a law? It is the body of thought. When a dharma is practiced, it is perfected, it leads to communication ... the uneasyness of many disciplines.

27-30. There is a Dharma, when the practice, is done to fullness, resulting in the realization of the resultant, leading to the realization of the One Result, leading to the realization of results. the realization of the Arahant. What was a law? It is the body of thought. When a dharma is practiced, it is perfected, resulting in the realization of the result ... the Arahant.

31-46. There is a dharma, the monks, when being practiced, is made fullness, leading to the attainment of wisdom, leading to intellectual growth, leading to generous wisdom, leading to great wisdom to wide wisdom, leading to generous wisdom, leading to profound wisdom, leading to intellectual unparalleled, brought to infinite wisdom, brought to many wisdom, brought to the intellect quickly, brought to mind intellectual gentle, brought to the intellectual joy, brought to the intellectual speed, brought to intellectual sharpness, leading to intellectual insight. What was a law? It is the body of thought. When a dharma is practiced, it is made fullness, leading to the attainment of wisdom ... leading to the wisdom to enter.

47-48. These do not enjoy immortality, the bhikkhus, who do not carry the body of the body. These beings enjoy immortality, the bhikkhus, who carry the body of the body.

49-50. These do not share immortality, these bhikkhus, who do not share the body of thought. These beings share immortality, the bhikkhus, who share the body of the body.

51-52. Immortal is the end, this rate-bhikkhus, for those who break the body of the body. The immortal is not broken, the bhikkhus, for those who do not break through the body.

53-54. The immortal is defective, the bhikkhus, for those who are defective body of mind. Immortal members, this the rate-monks, for those who are members of the body.

55-56. The immortal is neglected, the monks, for those who abandon the body of thought. Immortal not abandoned, these monks, for those who do not abandon the body of thought.

57-58. Immortality is lost, this is the rate-monks, for those who lost consciousness. Immortal is not virgins, the rate-monks, for those who do not experience death.

59-60. Immortality is not practiced, the bhikkhus, for those who do not practice the body of mind. Immortality is performed, bhikkhus, for those who practice the body of the body.

61-62. Immortal not trained, this the rate-pretentious, for those who do not cultivate the body of thought. Immortality is practiced, these bhikkhus, for those who practice the body of thought.

63-64. The immortal is not made to fullness, bhikkhus, for those who do not make full the body of mind. Immortality is made fuller, bhikkhus, for those who enrich the body of mindfulness.

65-66. Immortal not to triumph, this the rate-pretentious, for those who do not triumph over the body. Immortality is triumphed, the bhikkhus, for those who triumph over the body of thought.

67-68. Immortal not to be tri, this the rate-monks, for those who do not know tri body. Immortal bewilderment, this bhikkhu, for those who touch the body.

69-70. Immortality is not realized, the rate-pretentious, for those who do not realize the body of thought. Immortality is realized, this the rate-rate, for those who realize the body of the body.

The Sun, so the bhikkhu who is happy to receive the teachings of the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/8/2018.