Liberation ACT DISCUSSION vimutti Magga
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Searchable Component 4: Distinguishing Identification.
Forward: After clarifying the World where Phẩm 2 and teach Hanh Top-e -ah, in Phẩm 3, to just keep the world pure, Luan v eat b alk to important issues l à Dinh, the second step in three subjects About Dinh Hue, at 4 this product. 020. A few words about learning and learning the " Relaxation of the Dharma" statement. Ministry of Deliverance director Luan respondents Vietnamese translation quite d whom; The idea only teaches how to practice in Luan and eat as much as possible; trDisplays and comments are not like the usual way today. For that reason , let's say about learning and learning, with the desire to help readers understand the direction , lest too much detail in the book that is overwhelmed and depressed, do not want to see more Comment on food. The purpose of the book is to teach how to practice how to be free soon ; Therefore , the thesis has a lot of theoretical details, but always focus on practice . That practice consists of three stages: keeping the precepts, concentrating and developing the Wisdom. About helping the mind to reach Dinh, so that Tri Hue illuminated, clear path of liberation. Buddhism l à religion of enlightenment and liberation. Enlightenment is due to the pure mind, and Liberation is thanks to Wisdom removes all external constraints and is primarily bound within the mind. The past is about virtue, whose purpose is to teach the practice of discipline so as to enclose the monk's body with the framework, so that the practice of conversion and diligence. This fourth talk about Dinh , that is related to the mind , the mind is staying, then learning to achieve goals and results. Therefore, there is no need to mention the line to emphasize the importance of this Item 4 in thewhole textbook . If you are too afraid to make repeated mistakes do not dare to mention that: cultivating in Buddhism, is the mind , which causes the mind to be free from two types of constraints: afflictions and mental troubles . Step beginning l most important game so early as to be mind to dwell, the mind knows to stop, remain, no longer run away anymore cotton coat, ie l à concentration . The first step is not stable, then how to step the next step to stumble. Because of that, again pleased to talk briefly in the following subsection : 2) Love to cling to, the heart likes to run cotton, so it must practice Dinh, so that the mind stopped, stay. 021. Before learning about the Fourth Form , please talk briefly about Mind. 1) The concept body and mind n aggregates in Buddhist Studies. Different from the conventional view that humans live action l à real; Buddhism for only l à an hour to call m oh well, no entity, can not by themselves have taken is, not able to m ình which exists independently be. That is the notion of selflessness. According to this conception, n aggregates together into the body and mind, aggregate of form is the matter with the Prime Minister, pointing to the body, while four other Aggregates: aggregate, great karmic formations and consciousness, only in the mind , belong to the mental part . See eye meat is h ình shape of the body, while recognizing the eye new center was minister of the state of mind. The common sense (the human being is true ) is true; The concept of not-self is correct in terms of the truth. 2) What is mind? Where is the mind ? How do you know that there is a mind? Mind is only one syllable for the spiritual part of us. The mind is not shaped, it consists of four aggregates: feeling aggregates are emotions, aggregates are perceptions and thoughts, mental aggregates are actions from the mind in promoting and aggregates are things. existing knowledge, or e ã through. Four aggregates which th meeting Transformation into mind. Interested in where th ì clearly not been, just know the mind silvery inside us. How do you know that there is a mind? Know is l à the Minister of the mind arises. When did it come out? We arise when we feel, when we perceive, when we act, when we know. Try this small experiment to know the mind: - He is suspected, is not it? - Yes, I'm suspicious that the mind is not real. - A! he suspected all things are not true, but one thing does is true that he can not deny it, that l à he is comfortable, is not that so? - Yes, I am suspicious, and certainly is true, what I suspect. " He was sure he was wondering where he was inside made him know he was suspicious. Hesincerely looking, he will find his mind is suspected. Obviously there is a mind, and the mind is suspicious. Is it? - Why do I not see is my heart to say l Daniel tells people to the heart that is comfortable? - Just because the mind is invisible , he said is to it l à when it is arises suspicion. When the mind arises, one knows the mind; Strictly th ì only interested to know the mind does. So, do not be hard work t the way im prove the existence of the mind, just come inside, then each person take the initiative to seek the mind of his own, and real evidence of that with mình . (This experiment mimics the argument of the philosopher Descartes: Je pense, donc je suis - I think, so I exist ). Chapter 36 of the Dhammapada describes the mind very clearly: Fragile, delicate, running around; Then stop leaving where you like. The mind of the mind, mind clever, happy high. Nature or cotton coat running around the center often been scriptures call l à Center staff reviews the code : Italy as the horses run fast non-stop. The mind likes to cling to things, not only cling to objects that we like, but also cling to things that are not just right . Why so? Angry, why are you angry? Dai, because the heart does not forget whathas made me upset; forget being in the moment and also to recall to ... over! In short, where the body and mind n mande aggregates which l à selflessness, no entity, the mind is the invisible, back or clinging and seaweed run cotton coat, need to practice to restrained to dwell again. The preservation of interest will be discussed in the 4: Distinguish about Dinh, we are learning to. 022. Main Idea of Product 4: Distinction in Dinh. Like product 2 say about Gender, Food 4 behold, when talking about Dinh, e ã stated in the beginning, under h ình form of questions, a brief outline, through which we draw the Chief of Product. After the guests ã how Dinh Luan v eat, said Minister, you and start of Dinh. Next, teach only how to practice the Dhamma, the benefits of Dhamma, the conditions that need to be fulfilled in the practice, the dangersthat cause obstacles to dharma. And finally, the most difficult part to understand is that there are some types of Dinh, It is difficult to find criteria for classification. 023. Outline of Products 4: Discrimination of Dinh. II. Body: 21. Dinh's usual determination . 22. Two The Comfort ã long and short in the A-billion- e àm. Dinh: Confidence and Confidence: Determined that the pure mind compiled in one direction, effort and quiet residence in the Truth, not to be disturbed . This includes one year of: (1) pure mind, which means that the mind is disturbed by disturbance ;(2) gather in one direction, that is, focus only on the object of contemplation; (3) Effort and calmness means trying, but effort must be kept quiet; (4) abiding in the Truth, meaning the mind communicates the Dharma; (5) is not disturbed , meaning that the mind is always calm, peaceful. Concomitants = Mood: the status of the mind. When angry, there is anger (= heart ); When happy, have fun mood ( mind center ). The mental states are: good, bad, and uncertain . Weigh e ON: Tree scales to measure weight. Weigh e Workers are still called balanced handbag, can leech, hand e other stabilizer dimensions and weights. Grain: Function = concave, included in; car = container. The Comfort ã connotation is a set of features ã collapse that has full reviews Comfort ã inside. Meditation: Four meditations , from low to high: First Zen, Second Zen, Third Zen and Four Zen. Eight legal liberation liberation = Eight: eight measures that l à four levels and four levels Meditation Dinh. The four levels of meditation are from the First Zen to the Fourth Meditation. L The level four à not specified, the Soul, the Supreme owns v à great African regulations. In the commentary on food there is a form inside, external identity; This is said at the first level of meditation, the meditator himself has the form and is contemplating the mental plane outside. Chief Expectancy condition Dinh at the Kill life thought to, after crossing the great African level Dinh. The meditation discontinues the aggregates and the aggregates, entering the realm of Nirvana. Audience: In front of; Statue , thing The object of observation is that things are in front of them to observe. Average class: average = flat; Floor = row, layer Tam per class is mind treats all things not suspectedENG about the object, such particular respect or contempt of things at all. Willow and Real Willow: Willow = ultimate, fully finished. Here l à talking about Beijing, with Beijing Real Willow is Beijing which was not the ultimate meaning, and Beijing Willow is Beijing which objectors e ã ultimately. For example, the sutras of the Suffering and the Suffering (= none and yes) are the Sutras; while the Bible teaches about the Middle Dao is Beijing Willow, because ultimately e ã away both b Israel, the No and the Friends. Ni-mien-su = Ni-mien-tai = can ban: Pali is Nigantha, a foreign policy advocates may be. Loa = naked, exposed; Body = body. Sect naked just to cover up such body, just wrapped loincloth around birth and education department m oh well. The world No. v à out how to: World = life; Here is the world. Dignity is beyond all bound in the world. The defilements are the states of concentration that have been ruled out of the afflictions.The Dinh other c review all l à worldly regulations. Illegal: yes = yes; gully = flowing. Smuggling is also carrying mental defilements, are leaking out .Contrary to the real smuggling is not solved = end of defilements, no more sorrows flowing out, that is, to the level of Arahants. One mind: one = one. Keep being Nhut center means keeping the mind focused on a long time;guests have ã the mind such thoughts to the n loud else, apart from the object being observed. This is the fifth meditation ; The other meditations are told in the order of : the mind, the mind, the mind, the mind. The claim: A = the work, the actual work; the contrary to reason , ie the theory. In this, the regulations means that by observing the actual object, grab an object only as object, m à enter heart condition Dinh. Orientation : sexual desire = desire; in this word sex only in the realms sexuality (where we are) still c Workers are still many desires; Education on the status Dinh in c oi sex education, are still suffering. Sac Default = Dinh in c oi gender identity. Formless Default = Dinh in c Oi formless realm. Life is naught to = condition centering end feeling. Definition of Song duong: Song = two, double; variable = variable . V ì here l à The Buddha, I do not know. Compassion: Great = great; Bi = suffering. Compassion for the suffering of generous help for allbeings. Censored items : Cuu = nine; second class = second class Nine minutes submitted to the nine levels of meditation to m à high level and especially exterminate life thought to , the practitioner into Nirvana. Also known as the Diet regulations . Origination , conditioned Removal: Dependent = predestined, conditions causing the risk born of Israel's; Run = arise, arise; Kill = causes the kill. V argument eat not see say r õ something arises and what defeated. Sequential: in class, not jump through skipping. 025. Find out about the content of Product 4 in Dinh. 1) About the three definitions of Dinh: the apartment v à concentration is correct, then called l à Dinh. " The Comfort Asian like with the Comfort ã first. Only two words the base and the force is needed to learn more: Determination of the ability of the mind can be attained; letters c eat means that the source, as well as letters of Contents c eat just six senses as the source arises sensation, perception, etc. Power is the force that causes the mind to arise and prolong the state of the mind ; The word power means power. 13. The Comfort ã short (between 41 pages of translation) in the A-billion- e àm: "The meaning of The l à photographic integrity." As mentioned in the Commentary , this determination is very convincing, that is both short and sufficient. Important l à letters dues photography, means that captures all the meaning back. In other words, when in Dinh mind is Chuy Israel uncle to a point only tr Israel objects, c vocation that l à mind, a meditation . I do not think anything other than the object, only the subject of the object , and must stick in a long time, the new call center. Doing so called l à dues photography out of ideas disjointed again. V argument eat n êu four virtues (= benefit) of Dinh: (2) know how to enjoy all things. Why? Because meditators of all were the hindrances to cover up, all being of the user dictate, n Daniel discern is body and mind (aggregates, c eat, type, sex), whereby said visualizing ho An edge around as they really . Knowing this, the end of worry and the mind peace. (3) proof of the five magical powers. (4) rise to the realms of gender and non-physical. 3) About obstacles to Dinh: V argument eat n êu eight causes obstacles to attain Dinh, m à most are within the hindrances or for the user. Want to avoid the danger of Israel's then, to eliminate the hindrances, the use, by keeping morality really pure. The next passage in the Commentary states the eight conditions that must be met for Dinh to start . Mostly it is to counter the dangers that cause obstacles to getting Dinh. Article eighth l à notable Nhut: turndown, half e quieter and dawn not asleep, that is to be aware that sits ... Meditation, do not be lazy! 4) Regarding classification : First of all, necessary to distinguish n mande goodwill which in turn interested meditators go through: (1) awareness, (2) consistency, (3) joy, (4) communication (5) Nhut mind . Successor to distinguish nine rank of Dinh: (1) Private Meditation, (2) Second Meditation, (3) Three meditation, (4) charity (5) Not specified, (6) Food regulations, (7) Unknown ownership provisions, (8) African thought on and (9) Cessation of life thought to, the meditator in turn in the order of attainment. Now, consider the criteria to rearrange the classification in the thesis. Noi is not consistent, Dinh is not consistent. 412. There are births, Dinh has birthplace, Dinh has the birth. 413. Concentration in the four levels of Zen, from the First Zen to the Fourth Meditation.(Part 8 of the Practices will be added). 414. (1) The blowing chronic (= Happy overflow filled): Beginner Meditation v à Meditation II, (2) The communication complacency: Three Zen; (3) Concentration : free mind; (4) defocused light : full light ; (5) Visual Impairment: There is an intellectual attachment. 432. The pure, the pure, the unconditioned, the unconditioned. 433. Determination, effort, determination, determination. 45. Standards of concentration: external No. v à safety regulations. In the middle of page 45 translation, Luan v speaking there are four ways tu h Transformation into Dinh, but really only see two ways to be n êu out only: (1) asceticism and (2) fun practicing. V argument eat distinguish four categories of people, t Commissioner under c eat muscle v à afflictions, to cultivate hTransformation into Dinh: 52. People eat food slowly but sparse nuisance : may be happy, enough to make the oil slowly flooded and also determined. 53. Those who eat meat are keen but sensitive and deep nourishment: must cultivate the sharpness of the newly eliminated defilements that are determined. 54. People who eat meat tend to be sensitive to sparse defilements, can fun also easy to give the advantage is determined. In question at the bottom of page 47 translation, Luan v eat wrote: "Somehow moved from meditation to Nhi Zen?", And answers FAQ's thesis, in this passage, very briefly: v ì see two meditation GMT sense and consistency are rudimentary and disadvantages, should stop thinking about them, to step into meditation ... Then sequential Nhi like m à pass to Tam meditation, charity, etc. termination by n loud, how can we know e ã termination finish, which l à questions that argument v eat c Thank God answers in this section. By entering the 8th Dhamma, the Prophet will only add to the way of ending that thought in more detail. 026. Meditation on Product 4: Distinguishing on Dhamma. 1) Do not expect too soon Dinh. The goal of spiritual practice is to attain enlightenment; The sitting meditation, of course, to get Dinh. But not so expecting to expect results, determined. If the expectation like, very difficult m à achieve ti EU. Why so? Because the mind is not pure , because the stomach is impatient, and desire, which is one of the subtle forms of greed. So, it is easy to sit meditation for peace and less hope, in ordinary life, in the daily life, to bereduced as much as possible, the fun, avoid controversy, avoid talking banter. Status level of activeIsrael indecent, comfortable quiet site is good access to the pleasures not become delusions arise during meditation. 3) There are more goals, do not hurry to play with , lost. In the beginning of sitting meditation, oftenpain, back ache, pain in the hips, long itching as ants on the face, after a long time will get used toand forget the unpleasant feelings. Then the body and mind feel light , lightheaded, that is when the hello is starting , and he is very interested. There is some progress . Like th ì just like to, but do not take immerse v loud, do not be trying to cling to it for long. Why? V ì joy, optimism, These are just meditations that one will in turn transcend, to go to other meditations, as the mind, as the discharge of thoughts. Do v ì keen to stop long in step early, c thanks to the goals followed, more important: that l à spot the difference between foreign regulations and safety regulations, that argument v eat speak through, but say very brief. 4) Do not let your imagination interfere . Someone sitting meditation finished, said: "I sit Zen saw Mr. (or Ms. yet) about this news ..." or "I saw a realm dignified, have said Patriarch asked me that, etc." Must Be careful not to let your imagination fool you, entice yourself into superstition. If self-aware, the unusual scene that self-abnegation , return the calm to the mind is quiet. 5) Try the taste of two products 2 , 4 about Gender and Dinh. Two Phẩm about Gender and Dinh in Luan v eat very hard to read, hard to understand, v à so the tasting legal status of the two product also is not easy spending; tasting was not enjoying being slightly n rushing sweet, e ã ... saw a bitter then . What happened? Just because the more difficult it is to read food, the trouble is in the segments of the Gender, the determination into two types, three types, four types, five types. Why is it difficult to understand the gender, the same kind ? Just because these types of Gender and Dinh was too high, out beyond the understanding of the reader, v ì author probably e ã write for monastic practice annoying e ã the stock attained high already. How do the beginners understand? How do ordinary people know the world of the Holy? How beginners like us understand the kind of Dinh 's frustrating Arhat, of the Buddha? For the country , we should only study gender categories that are low, lightweight, for those who just step on foot. , To taste the status quo of that gender . Again, we c grace of God obtained the foreign regulations, why e waist cotton e òi know is The Great ball, but variable Dinh of Buddha. At the beginning, why not try to taste the joy that makes the body feel light, luminous, once overcome the two sense meditation and mind shop? END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018. |
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